A Neurosurgeon’s Journey from Skepticism to Divine Revelation

Eben Alexander’s Proof of Heaven

Eben Alexander, a distinguished neurosurgeon, once firmly embraced the philosophy of Epicurus, believing in the finality of death and positing that there is nothing beyond our mortal existence. However, his own extraordinary encounter shattered these convictions, launching him into a profound journey that defied conventional understanding. In his compelling book, “Proof of Heaven,” Alexander shares a narrative that not only transformed his perceptions but also prompted contemplation on the very essence of existence.

As a highly esteemed figure in the medical community, Alexander boasted impeccable credentials, marked by significant contributions to neurosurgery and numerous academic accomplishments. His trajectory took an unexpected turn when he confronted bacterial meningitis caused by a rare strain of E. coli. With his neocortex, the seat of consciousness, succumbing to the illness, survival seemed improbable.

Against all odds, Alexander emerged from a seven-day coma with a surprising declaration: “All is well.” His miraculous recovery, confounding medical experts, extended beyond the physical realm. He vividly recounts a journey into a realm of ineffable beauty, profound understanding, and divine love—an experience that transcended his compromised brain function.

The title of Alexander’s book, “Proof of Heaven,” encapsulates the essence of his revelation. Through his firsthand account, supported by corroborating testimony, he challenges the notion that consciousness is solely a product of neural activity. His inexplicable recovery stands as a testament to the mysteries that lie beyond our comprehension, prompting profound reconsideration of life and death.

In the ethereal realms that Eben Alexander traversed during his coma-induced journey, he vividly described scenes of unparalleled beauty and awe. His narrative delves into luminous landscapes with vibrant colors and radiant light, transcending the limitations of earthly perception. Alexander spoke of meadows adorned with blossoms emitting melodies, a symphony of sound intertwined with vibrant hues that danced harmoniously.

Moving through this celestial expanse, Alexander encountered entities of immense love and wisdom, beings emanating a profound sense of interconnectedness and understanding. He described interactions with ethereal guides who communicated not through conventional language but through a telepathic exchange of pure emotions and intentions. These guides, he noted, possessed a divine knowledge surpassing the comprehension of the earthly mind.

Furthermore, Alexander shared experiences of traversing a vast, intricate network of interconnected realms, each layer revealing higher levels of consciousness and spiritual understanding. He conveyed encounters with deceased loved ones and souls radiating unconditional love, contributing to an overwhelming sense of peace and acceptance.

Colleagues attested to Alexander’s astonishing recovery, leaving the medical community baffled about the disease’s origin and subsequent recovery. Infectious diseases specialist Scott Wade, in an appendix, described the recovery as “truly remarkable.”

The crux of Alexander’s narrative lies in the title of his book, revealing his journey to a realm of hyper-real beauty, understanding, and divine love—a journey that occurred without the active participation of his brain. This challenges the notion that consciousness is solely a product of brain activity and provides compelling evidence for the existence of an afterlife.

In his book, Alexander also described what compelled him to return to the earthly world. He recounted seeing his son’s sad face and sincere prayer for Alexander to come back and be a father again. Alexander realized that taking care of family is a crucial responsibility on Earth.

Despite skepticism and criticism, the integrity of Alexander’s character and the veracity of his accounts remain steadfast, prompting broader questions about the limitations of empirical science in explaining transcendent phenomena.

Contemplating the implications of Alexander’s revelation compels us to ponder transformative potential across diverse fields of inquiry. What paradigm shifts would occur if the hypothesis of an afterlife were embraced within disciplines such as psychology, sociology, literature, and philosophy? How might our perceptions of reality and human experience be redefined in light of such profound revelations?

For many, Alexander’s journey offers a profound shift in perspective—a redirection of focus from the fear of death to the complexities of earthly existence. His account underscores the interconnectedness of the human experience, suggesting that the struggles and choices we face in this life hold profound significance.

Alexander’s account prompts contemplation on the relationship between the earthly realm and the divine. While he suggests that Heaven supports and holds us invisibly, it is equally plausible to consider that Heaven depends on us. Earth, with its struggles and challenges, becomes the consequential place where the battle between good and evil unfolds, shaping our choices and influencing realms beyond.

In essence, Eben Alexander’s odyssey transcends the boundaries of conventional understanding, beckoning us to explore the uncharted territories of consciousness and existence. Whether embraced as irrefutable proof or contemplated as a profound allegory, his journey serves as a catalyst for introspection, challenging us to reconsider the fundamental questions that define our humanity. As we navigate the mysteries of life and death, perhaps we are reminded that the ultimate truth lies not solely in the destination but in the journey itself.

Link:https://peacelilysite.com/2024/03/01/a-neurosurgeons-journey-from-skepticism-to-divine-revelation/

HEAVEN PICTURE, PHOTOGRAPHED BY HUBBLE TELESCOPE

In 1994, a researcher claimed to have obtained a top-secret photo taken by the Hubble Space Telescope, suggesting it could be an image of Heaven. The Weekly World News was the first to publish this image along with Dr. Marcia Masson’s findings. Despite media coverage, NASA chose not to acknowledge the existence of such a photo.

With the recent repair of the Hubble Telescope and NASA’s official release of new findings, the editorial team at Weekly World News believes that NASA should take responsibility and further investigate this intriguing space anomaly.

As of now, NASA has not issued a response. However, an exclusive report reveals that shortly after space shuttle astronauts repaired the Hubble Space Telescope in mid-December, the lens focused on a star cluster at the universe’s edge, capturing what some describe as a vast white city in the void of space.

HEAVEN PHOTOGRAPHED BY HUBBLE TELESCOPE
February 8, 1994

Dr. Marcia Masson, an author and researcher, cites anonymous NASA insiders who claim that hundreds of photos were beamed back to the Goddard Space Flight Center in Greenbelt, Md., on December 26. According to these insiders, the city depicted in the images is believed to be Heaven due to its location in icy, airless space, seemingly incompatible with life as we know it.

Despite Dr. Masson’s excitement about the potential significance of these findings, NASA has remained silent, stating they need further analysis of the photographs received on December 26. However, insiders within the agency admit that this discovery could be transformative for humanity’s future. The photos have even piqued the interest of President Bill Clinton and Vice President Al Gore, who request daily briefings on the matter.

The Hubble Space Telescope, once limited by a lens flaw, now has the capability to photograph distant reaches of the universe. As adjustments were made and focus improved, NASA analysts were astonished by what they found. They authenticated the images and theorized that the city could not be inhabited by life as we understand it, leading some to speculate it might be the dwelling place of departed souls. Speculations abound, and rumors suggest that even Pope John Paul II may have requested copies of these photographs, though the Vatican has neither confirmed nor denied this.

Dr. Masson, having obtained a single photograph from her NASA sources, believes that the agency’s next steps will be crucial. She urges NASA to be transparent and share all relevant information with the public, allowing humanity to grasp the full implications of this extraordinary discovery.

HEAVEN PICTURE, PHOTOGRAPHED BY HUBBLE TELESCOPE

Link: https://peacelilysite.com/2023/07/28/heaven-picture-photographed-by-hubble-telescope/

#Heaven #NASA #HubbleTelescope #God #PresidentCliton

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31. THE HEAVEN OF 33 [CHAPTER 1. CO-OPERATION]


31. THE HEAVEN OF 33 [CHAPTER 1. CO-OPERATION]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

Once upon a time, when King Magadha was ruling in the land, there was a young noble called, ‘Magha the Good’. He lived in a remote village of just 30 families. When he was young, his parents married him to a girl who had qualities of character similar to his own. They were very happy together, and she gave birth to several children.

The villagers came to respect Magha the Good because he always tried to help improve the village, for the good of all. Because they respected him, he was able to teach the five steps of training, to purify their thoughts, words and deeds.

Magha’s way of teaching was by doing. An example of this happened one day when the villagers gathered to do handicraft work. Magha the Good cleaned a place for himself to sit. Before he could sit down though, someone else sat there. So he patiently cleaned another place. Again a neighbor sat in his place. This happened over and over again, until he had patiently cleaned sitting places for all those present. Only then could he himself sit in the last place.

By using such examples of patience, Magha the Good taught his fellow villagers how to cooperate with each other, without quarrelling. Working together in this way, they constructed several buildings and made other improvements that benefitted the whole village.

Seeing the worthwhile results of patience and cooperation, based on following the gentle ways of the Five Training Steps, all in the village became calmer and more peaceful. A natural side effect was that former crimes and wrongdoing completely disappeared!

You would think this would make everybody happier. However, there was one man who did not like the new situation at all. He was the head of the village, the politician who cared only about his own position.

Formerly, when there were murders and thefts, he handed out punishments. This increased his position of authority, and caused the villagers to fear him. When husbands or wives had affairs with others, the head man collected fines. In the same way, when reputations were damaged by lies, or contracts were not lived up to, he also collected fines. He even got tax money from the profits of selling strong liquor. He did not mind that drunkenness led to many of the crimes.

It is easy to see why the head man was upset to lose so much respect and power and money, due to the people living peacefully together. So he went to the king and said, “My lord, some of the remote villages are being robbed and looted by bandits. We need your help.”

The king said, “Bring all these criminals to me.”

The dishonest politician rounded up the heads of all 30 families and brought them as prisoners to the king. Without questioning them, the king ordered that they all be trampled to death by elephants.

All 30 were ordered to lie down in the palace courtyard and the elephants were brought in. They realized they were about to be trampled to death. Magha the Good said to them, “Remember and concentrate on the peacefulness and purity that come from following the Five Training Steps, so you may feel loving-kindness towards all. In this way, do not get angry at the unjust king, the lying head man, or the unfortunate elephants.”

The first elephant was brought in by his mahout. But when he tried to force him to trample the innocent villagers, the elephant refused. He trumpeted as he went away. Amazingly, this was repeated with each of the king’s elephants. None would step on them.

The mahouts complained to the king that this was not their fault. “It must be,” they said, “that these men have some drug that is confusing the elephants.”

The king had the villagers searched, but they found nothing. Then his advisers said, “These men must be magicians who have cast an evil spell on your mighty elephants!”

The villagers were asked, “Do you have such a spell?” Magha the Good said, “Yes we do.” This made the king very curious. So he himself asked Magha, “What is this spell and how does it work?”

Magha the Good replied, “My lord king, we do not cast the same kinds of spells that others cast. We cast the spell of loving-kindness with minds made pure by following the Five Training Steps.”

“What are these Five Training Steps?” asked the king. Magha the Good said, “All of us have given up the five unwholesome actions, which are: destroying life, taking what is not given, doing wrong in sexual ways, speaking falsely, and losing one’s mind from alcohol.”

“In this way we have become harmless, so that we can give the gift of fearlessness to all. Therefore, the elephants lost their fear of the mahouts, and did not wish to harm us. They departed, trumpeting triumphantly. This was our protection, which you have called a ‘spell’.”

Finally seeing the wholesomeness and wisdom of these people, the king questioned them and learned the truth. He decided to confiscate all the property of the dishonest village head man and divide it among them.

The villagers were then free to do even more good works for the benefit of the whole village. Soon they began to build a big roadside inn, right next to the highway crossroads.

This was the biggest project they had yet undertaken. The men were confident because they had learned so well how to cooperate with each other for a common goal. But they had not yet learned how to cooperate in this work with the women of the village. They seemed to think it was ‘man’s work’.

By this time Magha the Good had four wives. Their names were Good-doer, Beauty, Happy and Well-born. Of these, the first wife, Good-doer, was the wisest. She wanted to pave the way for the women to benefit from cooperating in doing good work. So she gradually became friendly with the boss in charge of the roadside inn project.

Photo by Pixabay on Pexels.com

Because she wanted to contribute by helping in a big way, she gave a present to the boss. She asked him, “Can you think of a way that I may become the most important contributor to this good work?”

The boss replied, “I know just such a way!” Then he secretly constructed the most important part of the building, the roof beam that would hold the roof together. He wrapped it up and hid it with Good-doer, so it could dry for the time necessary to become rigid and strong.

Meanwhile, the men of the village continued happily in the building project. At last they got to the point of installing the roof beam. They began to make one, but the boss interrupted them. He said, “My friends, we cannot use fresh green wood to make the roof beam. It will bend and sag. We must have an aged dry roof beam. Go find one!”

When they searched in the village, they found that Good-doer just happened to have a perfect roof beam. It was even the right size! When they asked if they could buy it from her, she said, “It is not for sale at any price. I wish to contribute the roof beam for free, but only if you let me participate in building the inn.”

The men were afraid to change their successful ways. So they said, “Women have never been part of this project. This is impossible.”

Then they returned to the construction boss and told him what had happened. He said, “Why do you keep the women away? Women are part of everything in this world. Let us be generous and share the harmony and wholesomeness of this work with the women. Then the project and our village will be even more successful.”

So they accepted the roof beam from Good-doer, and she helped to finish the building of the inn. Then Beauty had a wonderful garden built next to the inn, which she donated. It had all kinds of flowers and fruit trees. So, too, Happy had a lovely pond dug, and planted beautiful lotuses in it. But Well-born, being the youngest and a little spoiled, did nothing for the inn.

In the evenings, Magha the Good held meetings in the roadside inn. He taught the people to assist their parents and elders, and to give up harsh words, accusing others behind their backs, and being stingy.

It is said that the lowest heaven world contains the gods of the four directions, North, East, South and West. Because he followed his own teachings, Magha the Good died with happiness in his heart. He was reborn as Sakka, king of the second lowest heaven world.

In time, the heads of all the other families of the village, as well as Good-doer, Beauty and Happy, also died. They were reborn as gods under King Sakka. This was known as the “Heaven of 33″.

The Heaven of 33 [Chapter 1. Co-operation]

Link: https://peacelilysite.com/2022/07/07/31-the-heaven-of-33-chapter-1-co-operation/

#Buddhisttalesforyoungandold #Buddhiststories #storiesforkids #moralstories #Buddha #Jatakastories #PansiyaPanasJataka