Yellow Crane Tower: A Timeless Tale of Magic, Kindness, and Cultural Splendor in Wuhan

Bell courtyard in Yellow Crane Tower Park

Yellow Crane Tower

Perched majestically atop Snake Mountain, Yellow Crane Tower stands as a beacon of cultural significance in Wuhan, Hubei Province, rivaling the fame of Yueyang Tower in Hunan Province and Tengwang Pavilion in Jiangxi Province. With origins tracing back to the Three Kingdoms period in 223 A.D., this architectural marvel is more than just a sightseeing spot; it’s a testament to China’s rich history and enduring legacy.

Rising 51.4 meters into the sky, Yellow Crane Tower’s five floors house a treasure trove of murals, couplets, and cultural relics, each floor a testament to centuries of artistry and inspiration. The tower is not an isolated structure; it is surrounded by auxiliary buildings, including pagodas, memorial arches, and pavilions, which add to its grandeur and mystique.

Throughout history, Yellow Crane Tower has attracted luminaries from all walks of life, drawn by its ethereal beauty and historical resonance. Poets and writers, including the esteemed Cui Hao, have penned timeless works inspired by the tower’s allure. Cui Hao’s masterpiece, “Yellow Crane Tower,” resonates across generations, immortalizing the tower’s mystique in poetic verse.

Legend intertwines with reality in the tale of Yellow Crane Tower’s origins, where an act of kindness transforms a humble innkeeper’s life forever. The story unfolds in the ancient city of Wuhan, where a benevolent innkeeper named Old Xin encountered a shabbily dressed customer. Unperturbed by the visitor’s destitution, Mr. Xin welcomed him daily, offering him a glass of wine without expecting payment.

For six months, the mysterious customer continued to frequent the inn, accumulating a debt that Old Xin graciously overlooked. One day, the indebted visitor revealed his true identity as a magical being. He presented a drawing of a yellow crane, which came to life as he played a flute and sang. The enchanted crane danced along with the music, captivating the onlookers and turning the inn into a spectacle.

This magical partnership continued for ten years, bringing wealth and prosperity to Mr. Xin. When the mysterious customer returned one day, Old Xin, overwhelmed with gratitude, offered to support him in any way possible. However, the magical visitor had no material desires. Instead, he played a few tunes on his flute, and white clouds descended from the sky, carrying the drawing of the crane. With a graceful ascent, the customer mounted the crane and soared into the sky, leaving behind a tale imbued with traditional Chinese wisdom—kindness is a virtue that will always be repaid.

To express his gratitude and immortalize this magical encounter, Mr. Xin erected a tower on the spot and named it the “Yellow Crane Tower.”

Despite enduring centuries of upheaval and destruction, Yellow Crane Tower stands resolute, a symbol of resilience and cultural continuity. From its inception during the Three Kingdoms to its reconstruction in modern times, the tower has weathered the storms of history, emerging stronger with each passing era.

The tower’s architectural splendor is matched only by its cultural significance. Each floor tells a story, from legends of ancient cranes to the poetry of Tang Dynasty luminaries. Visitors are treated to panoramic views of the Yangtze River and Wuhan cityscape, offering a glimpse into China’s past and present.

It stands 51.4 meters (about 168 feet) high and has five floors

Around the main tower there are many other buildings, including the Sheng Xiang Pagoda and the temple gate. Each storey is decorated with traditional upturned eaves, but each one has a different style. The ground floor is a tall, wide hall. The midmost caisson ceiling stands over 10 meters high. On the front wall is a huge ceramic mural painting of a white cloud and a yellow crane. A pair of 7-meter-long inscribed tablets hang on the posts on both sides. The front wall of the second floor holds a marble inscription of Tang Dynasty poet Yan Baojin’s ‘Note on the Yellow Crane Tower’. On each side of it are mural paintings. One is ‘The Town that Sun Quan Built’. It describes the history of the Yellow Crane Tower and Wuchang town. The other is ‘Zhou Yu Made a Feast’, which tells the story of the Three Kingdoms celebrity’s visit to the tower.

With yellow upturned eaves, each floor seems to have been designed to resemble a yellow crane spreading its wings to fly.

As visitors explore Yellow Crane Tower, they encounter a journey through time and culture. Each floor is a testament to China’s literary and artistic heritage, inviting travelers to immerse themselves in centuries of tradition and innovation.

Outside the tower, bronze cranes stand sentinel, silent witnesses to the ebb and flow of history. Memorial gateways and pavilions beckon travelers to explore further, inviting them to partake in the tower’s timeless legacy.

Yellow Crane Tower is more than just a scenic spot; it’s a living testament to China’s cultural resilience and artistic ingenuity. As visitors stand atop its lofty heights, they are reminded of the enduring power of human creativity and the timeless allure of the written word.

In the heart of Wuhan, Yellow Crane Tower stands as a testament to the enduring spirit of China’s cultural heritage. Its towering presence serves as a beacon of inspiration for generations to come, inviting travelers from near and far to embark on a journey through time, tradition, and a touch of enchantment.

Charming night scene of the Yellow Crane Tower


Link:https://peacelilysite.com/2024/03/08/yellow-crane-tower-a-timeless-tale-of-magic-kindness-and-cultural-splendor-in-wuhan/

#TravelChina #YellowCraneTower

Source: https://www.chinadaily.com.cn/m/hubei/travel/2012-01/06/content_14103874.htm https://en.wikipedia.org/wiki/Yellow_Crane_Tower

Benjamin Franklin’s 13 Virtues: A Blueprint for Personal Development

A Path to Personal Excellence

George Washington may rightly be known as the “Father of his Country,” but for the two decades before the American Revolution, Benjamin Franklin held the title of the world’s most famous American.

Franklin, a celebrated scientist and inventor, earned recognition for his groundbreaking electrical experiments, winning the Royal Society’s Copley Medal—a prestigious 18th-century equivalent of the Nobel Prize. His notable inventions included the lightning conductor, the first map of the Gulf Stream, and a unique musical instrument, the glass armonica. Renowned composers like Gluck, Mozart, and Beethoven created concertos for this instrument. Franklin’s genius received international acclaim, with Immanuel Kant describing him as “The Prometheus of Modern Times,” and David Hume hailing him as America’s “first great man of letters.”

Benjamin Franklin, a polymath and one of the Founding Fathers of the United States, left an enduring legacy not only for his political contributions but also for his philosophy of personal development. In his autobiography, Franklin outlined 13 virtues that he believed were crucial for leading a virtuous and successful life. This blog post will explore each of these virtues and delve into how Franklin practiced them in his own life.

  1. Temperance: Franklin advised moderation in eating and drinking, emphasizing the importance of avoiding excess. By maintaining temperance, individuals could achieve a clear and focused mind. Franklin recognized that a balanced lifestyle laid the foundation for success in cultivating other virtues.
  2. Silence: The virtue of silence urged individuals to speak only when their words could benefit others or themselves, discouraging trifling conversation. Franklin realized the power of listening and the importance of thoughtful communication for personal and intellectual growth.
  3. Order: To bring order to one’s life, Franklin recommended organizing belongings and allocating time efficiently. By assigning specific places for possessions and dedicating time to each aspect of one’s business, an individual could enhance productivity and reduce chaos.
  4. Resolution: Resolution involved the commitment to fulfill one’s duties and promises without fail. Franklin understood that steadfast determination was crucial for personal and professional success, encouraging individuals to set goals and work relentlessly towards achieving them.
  5. Frugality: Franklin advocated for mindful spending, emphasizing that expenses should serve a purpose, either benefiting oneself or others. This virtue highlighted the importance of avoiding wastefulness and making financial decisions with a long-term perspective.
  6. Industry: Losing no time and being consistently engaged in useful activities formed the basis of the virtue of industry. Franklin valued hard work and believed that avoiding unnecessary actions was essential for personal progress and achievement.
  7. Sincerity: Sincerity required the avoidance of deceit and the cultivation of honest and just thoughts and speech. Franklin believed that sincerity contributed to building trust in personal and professional relationships.
  8. Justice: The virtue of justice focused on treating others fairly and fulfilling one’s duty to both prevent harm and provide benefits. Franklin emphasized the importance of not wronging others through actions or neglect.
  9. Moderation: Avoiding extremes in emotions and reactions, particularly in response to injuries, was crucial for maintaining composure and cultivating the virtue of moderation. Franklin recognized the value of forbearance in dealing with challenges.
  10. Cleanliness: Tolerating no uncleanliness in body, clothes, or habitation reflected Franklin’s belief in the importance of personal hygiene and a clean environment for overall well-being.
  11. Tranquility: Tranquility involved maintaining a calm and composed demeanor, especially in the face of trifles and common accidents. Franklin valued the ability to remain undisturbed and focused on long-term goals.
  12. Chastity: Chastity, as outlined by Franklin, suggested a responsible approach to intimate relationships, emphasizing health and the well-being of oneself and others.
  13. Humility: Imitating the virtues of Jesus and Socrates, humility was the capstone of Franklin’s 13 virtues. Humility involved recognizing one’s strengths and weaknesses, learning from others, and continually striving for self-improvement.

Franklin’s approach to acquiring these virtues was systematic. He advised focusing on one virtue at a time, mastering it before moving on to the next. By prioritizing temperance, Franklin believed that a clear and focused mind would make subsequent virtues easier to acquire. This deliberate and methodical approach allowed him to build a foundation for a virtuous life.

Benjamin Franklin’s 13 virtues remain a timeless guide to personal development and success. By understanding and incorporating these principles into our lives, we can strive towards a more virtuous and fulfilling existence, following in the footsteps of one of history’s most influential thinkers and statesmen.

Benjamin Franklin’s 13 Virtues: A Blueprint for Personal Development

Link:https://peacelilysite.com/2024/01/12/benjamin-franklins-13-virtues-a-blueprint-for-personal-development/

#BenjaminFranklin #Virtues #PersonalDevelopment #Thinkers #Statesmen#Temperance#Humility

Source: https://www.mountvernon.org/library/digitalhistory/digital-encyclopedia/article/benjamin-franklin/

Dazu Rock Carvings – The Last Monumental Works in the History of World Grotto Art

Detail of reclining Buddha, Parinirvana of Shakyamuni attended by bodhisattvas, Mt. Baoding, Southern Song Dynasty, Dazu, China, 102′ long (photo: Mulligan Stu, CC BY 2.0)

With a history spanning over 1,300 years, the Dazu Rock Carvings represents the pinnacle of grotto art worldwide from the ninth to the thirteenth century. The exquisite and varied cliff-side sculptures at Dazu caves provide outstanding proof of the harmonious fusion of Buddhism, Taoism, and Confucianism in civil. In 1999, the Dazu Rock Carvings was inscribed on the World Heritage List by UNESCO.

Enjoying a comparable reputation with the top four grottoes in China (Mogao Grottoes, Yungang Grottoes, Longmen Grottoes, and Maijishan Grottoes) and being rated as one of the eight grottoes in the world, the Dazu Rock Carvings (“大足石刻” in Chinese), also known as Dazu Caves or Dazu Grottoes, located 167km from the city center of Chongqing. It is the one and only UNESCO World Cultural Heritage Site in Chongqing municipality. The Dazu Rock Carvings consists of 75 cave temple sites, including more than 50,000 statues, being protected for their historical, artistic, and scientific values at different levels, representing the pinnacle of Chinese cave temple art between the 9th and 13th centuries. Among them, rock carvings of Baodingshan (宝顶山), Beishan (北山), Nanshan (南山), Shimenshan (石门山), and Shizhuanshan (石篆山) are exquisitely sculpted with the most distinctive style.

The Dazu Rock Carvings started in the early Tang Dynasty, went through the late Tang Dynasty and the Five Dynasties, and then experienced its golden time in the Northern and Southern Song Dynasty. At the time when cave art in northern China fell into decay, the Dazu Rock Carvings undoubtedly created another peak in the history of Chinese cave art, extending the history of Chinese cave art for more than 400 years. Since then, there have been no such large-scale rock carving events in China or even in the world. Therefore, the Dazu Rock Carvings are also known as the last monument and swan song in the history of the world’s grotto art.

UNESCO Stele of the Dazu Rock Carvings

Differing from famous royal grottoes in the north, the religious cliff inscriptions in Dazu show distinctive features of nationalization, secularization, and everyday life, reflecting the remarkable development and changes in folk religious beliefs. Thus, the Dazu caves have the irreplaceable historical, artistic, scientific, and connoisseurship values of grottoes of the previous generations. Another highlight that has to be mentioned is that the statues there provide outstanding evidence of the harmonious synthesis of Tantric Buddhism, Taoism, and Confucianism. Visitors can see separate stone carvings as well as the unity caves reflecting the three religions’ confluence and ruling together. Moreover, thanks to the southern hinterland location of the Dazu Rock Carvings, this cultural heritage stays far away from man-made sabotage, retaining the integrity of the statues, the original characteristics and values of the period when the carvings were created.

Rock carvings in Dazu are mainly located across five mountains, each containing distinct sets of grottoes, among which the cliff-side sculptures on Baodingshan and Beishan are best known and considered to be the model of the late Chinese grottoes statue art. The pictures of the Dazu rock carvings that we commonly find online were mostly taken at the Baodingshan Scenic Area, which is also the must-visit site for a Dazu Rock Carvings tour.

Baodingshan Rock Carvings (Baodingshan Scenic Area)

Fifteen kilometers northeast from Dazu center, Baodingshan Rock Carvings was constructed by the famous monk Zhao Zhifeng in the Song Dynasty for more than 70 years. As one of the most famous Tantric Buddhist shrines in China, there is an old saying that goes like “Go North, climb the Emei Mountain; Go South, reach the Baoding Mountain.” The centerpiece of the Baodingshan rock carvings is the U-shaped Grant Buddha Bay, also known as Dafowan (“大佛湾” in Chinese). Nearly ten thousand statues are carved along the east, north, and south cliffs, which are approximately 500 meters in length and 8-25 meters high. Like a picture scroll with endless photographs, the content of Baodingshan rock carvings is mainly Buddhist scripture stories, each niche related to the other but not identical.

Dazu Rock Carvings – Buddhist Wheel of Life

Avalokitesvara with Thousand Hands

The Buddha statues at Baodingshan are novel in conception, skillful in carving, and rich in secular characters. Religious treasures come one after another, including the representative work – Niche of Sakyamuni Entering Nirvana, one of the wonders of Buddhist art in the world – Avalokitesvara with Thousand Hands, striking image of Buddhist Wheel of Life, scientific designs of Three Saints of Huayan School of Buddhism and Cave of Full Enlightment showed craftsmans’ ingenuity.

In addition, niche content and their expression approach are striving to visualize reality. For instance, Niche of Parental Love Sutra contains ten groups of carvings, including scenes like begging for a son, carrying a child, and going into labor, etc., depicting parental love in bringing up children with plots linking to each other as a picture-book. These carvings are vivid and impressive. They were the outcome after Buddhism had been localized in China.

The ox herding story

Located at the eastern end of the Great Buddha Bend, the ox herding tableau, shows a herdsman taming a disobedient ox—a traditional metaphor for the path to self-enlightenment and a popular theme among Ch’an Buddhist monks and painters in the Song Dynasty. The tableau is made up of eleven vignettes arranged horizontally along a 27-meter cliff wall.

Ox herding story (scene 1–2), Niche 30, Dafowan, Mt. Baoding, Dazu. Southern Song Dynasty (photos: G41rn8, CC BY-SA 4.0)

The first three vignettes each depict a lively interaction between a herdsman and an ox in a landscape setting. The herdsman represents the Buddhist practitioner while the ox refers to the practitioner’s potential to become a Buddha. As the ox turns its body away, the stocky herdsman uses force, grass, and a stick to tame the ox. The verses accompanying the scenes further recount these struggles. 

Herdsmen embracing in the ox herding story (scene 5), Niche 30, Dafowan, Mt. Baoding, Dazu. Southern Song Dynasty (photos: G41rn8, CC BY-SA 4.0)

In the fourth and fifth vignettes, the ox is finally brought under control. The herdsman, featuring a wide, joyful smile, wraps his arms around his fellow herdsman while holding on to the ox with the rope in his hands.

In addition to the uncanny quality of grottoes’ masterpieces at Grant Buddha Bay (Dafowan), there are also many highlights you can’t miss while visiting Baodingshan Scenic Area:

  • Watch a 4K film with English subtitles to learn about the history and development of Dazu rock carvings, and enjoy an 8D view of spectacular grottos at the dome theater
  • Take a leisure stroll at Dazu Rock Carvings Museum (大足石刻博物馆) to gain insights into the whole thread of world cave temple art and the basic characteristics of Dazu Rock Carvings
  • Visit Shengshou Temple (圣寿寺) to admire the exquisite temple architecture, which was rebuilt at the Ming and Qing Dynasties.
Shengshou Temple & Dazu Rock Carvings Museum

Beishan Rock Carvings

1.5km north to Longgang Town of Dazu, with an altitude of 545.5m, Beishan is also called Longgang Mountain in the past. Beishan Rock Carvings is the initial of Dazu Rock Carvings. They were first created by Wei Junjing, prefect of Changzhou, in 892 A.D. of the late Tang Dynasty. Until 1162 A.D. of the Southern Song Dynasty, the existing scale of Beishan Rock Carvings was formed, and it centered around Fowan. The rock carvings are numbered and divided into two sections: No.1 ~ No.100 are in the south section, while No.101 ~ No. 290 are in the north section. There are over 5,000 statues on a 500m long cliff, with a height of 7 to 10 meters. The grottoes are very dense, just like a hive, and all of them are delicate and carved with high sculpture skills.

Avalokitesvara with a Rosary

The crowning jewels of Beishan rock carvings are the statues of Avalokitesvara. They are ornamental and artistic, with diverse looks and postures. The most emblematic ones are the Avalokitesvara with a RosaryAvalokitesvara Watching the Moon Reflection in the Water, and Thousand-armed and Thousand-eyed Avalokitesvara, etc.

Beishan rock carvings can be visited both during the day and at night. An additional visual experience is provided by the scenic spot’s usage of colored light to illuminate the stone statues. Besides, if you have enough time and stamina, don’t forget to follow the downhill trail to visit the Duobao Pagoda (多宝塔) to see the giant cliff statues of Beishan, the Two Buddhas of the North Pagoda.

Dazu Rock Carvings – The Last Monumental Works in the History of World Grotto Art

Link:https://peacelilysite.com/2024/01/04/dazu-rock-carvings-the-last-monumental-works-in-the-history-of-world-grotto-art/

#AvalokitesvarawithThousandHands #Shakymunibuddha #DazuRockCarvings #History #WorldGrottoArt #Buddhism #BuddhistArt #BuddhaStatue#Cave#TravelChina #ChineseCulture

Source:https://www.chinadiscovery.com/chongqing/dazu-rock-carvings.html, https://smarthistory.org/mt-baoding-dazu-rock-carvings/

Embracing the Spirit of Christmas

A Reflection on the 1914 Christmas Truce

In the midst of the First World War, a remarkable event occurred that transcended the boundaries of conflict and highlighted the true essence of Christmas – the Christmas Truce of 1914. As we celebrate this joyous season, it’s essential to reflect on the lessons of compassion, love, and humanity that emerged during that extraordinary moment in history.

“It will be over by Christmas.” This false assurance echoed among the 60 million soldiers sent to the battlefront, exposing the grim reality that war does not adhere to predetermined timelines. The soldiers found themselves entrenched along the Western Front, living in harsh conditions, mere meters away from their adversaries.

Despite the hostility of war, the spirit of Christmas prevailed on that fateful Christmas Eve. German troops, unwrapping gifts from home and lighting lanterns along their trenches, initiated a surprising turn of events. Carol singing broke out, and soon British and French troops joined in, bridging the gap between enemies.

As Christmas morning dawned, a temporary ceasefire was proposed, and soldiers from both sides cautiously ventured into no man’s land. Greetings, well wishes, and even gifts were exchanged. Spontaneous football matches broke out, demonstrating a shared humanity that transcended the barriers of war.

The Truce of 1914 was not an isolated incident; it was a series of truces involving over 100,000 soldiers across the British-held area of the Western Front. The scale of these impromptu ceasefires is a testament to the universal longing for peace, even in the midst of one of the deadliest conflicts in history. Spontaneous football matches broke out, transforming caps and jackets into makeshift goal posts. Corporal John Ferguson vividly described the scene: “What a sight – little groups of Germans and British extending almost the length of our front! Out of the darkness we could hear laughter and see lighted matches, a German lighting a Scotchman’s cigarette and vice versa, exchanging cigarettes and souvenirs.”

Reflecting on the teachings of Jesus, who implored his disciples to love their neighbors, it becomes apparent that the message transcends religious boundaries. In times of war fueled by religious differences, it is crucial to remember that faith should serve as a source of inspiration for compassion, love, and kindness, irrespective of one’s beliefs.

Similarly, the teachings of Shakyamuni Buddha echo through time, emphasizing the compatibility and mutual respect among religions. The contemporary Buddha, H.H. Dorje Chang Buddha III, extends this ethos by acknowledging figures like Jesus Christ as great holy beings. In his Dharma discourses, His Holiness emphasizes the imperative for all Buddhist disciples: “When encountering living beings, regardless of whether they are handicapped, deficient, sick, or healthy, treat them all equally as family members…” His Holiness further calls for global cooperation, transcending religious, cultural, and national boundaries. He underscores the importance of treating each other as dear relatives, emphasizing a collective effort necessary for the peace and auspiciousness of the world.

As we celebrate Christmas today, let us draw inspiration from the Christmas Truce of 1914. In a world where conflicts persist, particularly in places like Gaza, may we strive for peace, understanding, and empathy. Let the spirit of Christmas be a beacon of hope, guiding us towards a future where love triumphs over hatred, and unity prevails over division.

The Christmas Truce of 1914 serves as a timeless reminder that even in the darkest of times, the light of humanity can shine through. As we gather with loved ones during this festive season, may we carry the spirit of Christmas within our hearts and work towards a world where the message of love and peace prevails.

Embracing the Spirit of Christmas: A Reflection on the 1914 Christmas Truce

Link:https://peacelilysite.com/2023/12/20/embracing-the-spirit-of-christmas/

#SpiritofChristmas #Christmas #ChristmasTruce #WorldWarI #Peace#Compassion #Religion #History

Source: https://www.visionofhumanity.org/the-christmas-truce/#:~:text=As%20the%20German%20soldiers%20lit,were%20communicated%20between%20the%20trenches.

The First Sign of Civilization: Healing Broken Bones

In our quest to understand the origins of civilization, we often associate it with technological advancements, architectural marvels, or complex social structures. However, renowned anthropologist Margaret Mead presented a profound perspective on the matter. When asked about the first sign of civilization in a culture, Mead shared an unexpected answer that challenged conventional wisdom. She believed that the first evidence of civilization lies not in material objects but in the compassionate act of healing a broken femur.

In the animal kingdom, the inability to run, defend oneself, or access vital resources due to a broken leg can be a death sentence. Animals, being driven primarily by instinct, have limited capacity for compassion and assistance. Consequently, when a leg is fractured, survival becomes nearly impossible. Mead’s contrasting observation highlights the crucial distinction between human and animal behavior.

When a human being sustains a broken femur, the healing process takes time, care, and attention. It is during this period that the true essence of civilization emerges. The act of staying with the injured person, binding their wound, providing support, and ensuring their safety exemplifies the depth of human compassion and the development of a nurturing society. It is in these moments that the potential for humanity’s collective progress is realized.

Photo by Sarwer e Kainat Welfare on Pexels.com

Empathy lies at the core of our ability to serve others. It is our capacity to understand and share the feelings of another that allows us to extend a helping hand. Mead’s observation reminds us of the inherent empathy ingrained within our species. When we see someone in pain, our natural inclination is to offer assistance, whether through physical aid, emotional support, or simply being present. It is through the act of serving others that we tap into our highest human potential.

Acts of service have far-reaching consequences beyond the immediate impact on the individual being helped. When we extend kindness and support to others, we inspire a chain reaction of goodwill and compassion. Small acts of service can ignite a spark within others, motivating them to pay it forward. This ripple effect spreads throughout communities, strengthening social bonds and fostering a collective spirit of unity and care.

In Mead’s view, civilization begins with the act of helping someone through difficulty. It is through these acts of kindness, empathy, and service that we create a society marked by progress and interconnectedness. Civilization is not solely defined by technological advancements or material achievements but rather by the quality of human relationships and our commitment to supporting one another.

Margaret Mead’s perspective on the first sign of civilization challenges conventional notions and invites us to reflect on our values as a society. True civilization is not measured solely by material progress, but by our capacity to care for and uplift one another. By embracing our innate empathy and engaging in acts of service, we foster a civilization rooted in compassion, unity, and collective growth. Let us remember that we are at our best when we serve others, and through our actions, we can shape a more civilized and harmonious world.

The First Sign of Civilization: Healing Broken Bones

Link: https://peacelilysite.com/2023/06/22/the-first-sign-of-civilization-healing-broken-bones/

#Anthropologist #MargaretMead #Civilization#Healing #BrokenBones #Empathy #Help#Compassion

Why Kumarajiva Swallowed Needles

Great Master Kumarajiva

Once, I had the privilege of listening to a pre-recorded dharma discourse by the esteemed H.H.  Dorje Chang Buddha III. During this enlightening session, His Holiness shared a captivating story that left a profound impact on my mind. It was the tale of Kumarajiva, a legendary figure who demonstrated his profound inner realization by consuming needles. Intrigued by this extraordinary account, I felt compelled to delve further into the remarkable life of Kumarajiva.

Kumārajīva was a Buddhist monk, scholar, missionary and translator from the Kingdom of Kucha (present-day Aksu Prefecture, Xinjiang, China). Kumārajīva is seen as one of the greatest translators of Chinese Buddhism. According to Lu Cheng, Kumarajiva’s translations are “unparalleled either in terms of translation technique or degree of fidelity”.

Kumārajīva settled in Chang’an during the Sixteen Kingdoms era. He is mostly remembered for the prolific translation of Buddhist texts written in Sanskrit to Chinese he carried out during his later life.

At Chang’an, Kumārajīva was immediately introduced to the emperor Yao Xing, the court, and the Buddhist leaders. He was hailed as a great master from the Western regions, and immediately took up a very high position in Chinese Buddhist circles of the time, being given the title of National Teacher. Yao Xing looked upon him as his own teacher, and many young and old Chinese Buddhists flocked to him, learning both from his direct teachings and through his translation bureau activities.

Kumārajīva appeared to have a major influence on Emperor Yao Xing’s actions later on, as he avoided actions that may lead to many deaths, while trying to act gently toward his enemies. At his request, Kumārajīva translated many sutras into Chinese. Yao Xing also built many towers and temples. 

Yao Hsing was so impressed with Kumarajiva’s political acumen, intellectual talent and spiritual depth that he was impelled to try a eugenic experiment. He insisted that Kumarajiva move out of the monastic community into a private house staffed by female attendants. Yao Hsing believed that the offspring of Kumarajiva and carefully selected maidens would be as brilliant and talented as their father. Although Kumarajiva was repelled by the experiment, he refused to jeopardize the welfare of the translation centre by refusing to obey his emperor. He complied with Yao Hsing’s orders but was concerned about the effect his actions might have on the monastic community. He likened himself to a lotus growing out of the mud and enjoined the monks to attend to the lotus and ignore the mud.

However, it is widely understood that monks are expected to adhere strictly to the rules and precepts, diligently purifying their bodies and minds while maintaining purity in their six senses. Deviating from these principles, particularly by engaging closely with women and disregarding the precepts, can hinder the attainment of positive outcomes. Consequently, doubts began to arise among the Sangha regarding Kumarajiva’s integrity, leading to a decline in the commitment of some disciples to uphold the essential Buddhist rules.

When Kumarajiva became aware of the troubling trend spreading among the monks, he could not afford to be complacent. In response, he summoned all his disciples to gather before him, determined to address the issue head-on.

Before the perplexed audience, Kumarajiva unveiled a bowl filled with silver needles, their sharpness and gleaming appearance catching everyone’s attention. The monks were left wondering about the purpose behind Kumarajiva’s display.

In a solemn tone, Kumarajiva addressed his disciples, saying, “Not every monk is qualified to enter into worldly attachments and establish households. If you can swallow these silver needles as I do, then I will consider granting you permission to marry and have children. However, if you are unable to do so, you must never attempt to follow in my footsteps.”

Having spoken these words, Kumarajiva proceeded to place each silver needle into his mouth, consuming the entire bowl with a composed ease. The supernatural power exhibited by Kumarajiva left the assembled monks awe-struck, their eyes widened in astonishment. In the end, they were all convinced by Kumarajiva’s demonstration, believing him to be the true successor endorsed by the Buddha.

With this act, Kumarajiva showcased the potency of the correct Buddha Dharma. Consequently, no one dared to criticize him from that point forward. Instead, they committed themselves to diligent practice, upholding the precepts, engaging in self-cultivation, and abandoning any fantasies of pursuing worldly desires.

The community perceived Kumarajiva’s actions as an exemplification of self-sacrifice in the pursuit of the Bodhisattva Ideal, despite the disappointment he experienced due to the children of Yao Hsing’s experiment falling short of his grand expectations.

Why Kumarajiva Swallowed Needles

Link: https://peacelilysite.com/2023/05/11/why-kumarajiva-swallowed-needles/

#DorjeChangBuddhaIII#HHDorjeChangBuddhaIII #Kumarajiva #Buddhist #BuddhaDharma #SwallowNeedles #ChangAnChina #YaoxingEmperor #KuchaKingdom #InnerRealization #BuddhistPower #Monk

Source: https://en.wikipedia.org/wiki/Kum%C4%81raj%C4%ABva, https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/kumarajiva-the-great-translator-from-kucha.htmlhttps://khyentsefoundation.org/the-life-and-legacy-of-kumarajiva/https://japanesemythology.wordpress.com/study-notes-the-influence-of-kumaraju-kumarajiva-upon-japan/

A Small Kind Act, A Big Impact to the World

A small kind act, A big impact to the world

An old Chinese saying goes: Do not fail to do good no matter how petty the deed; do not engage in evil no matter how trivial the deed. Kindness has the power to bring happiness, peace and good fortune. The heroic Army General Eisenhower’s story is a great testimony of this ancient and eternal  law: what goes around comes around.

How one small act of kindness, changed the path of history! The historic victory of World War II might have had to have been rewritten, if it was without this single good deed, performed by a single man, the heroic Army General, Eisenhower.

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One day, during the horrific throngs of World War II, Lieutenant General Dwight David Eisenhower of the Allied Forces was returning to France, to attend an emergency military conference.

That day, the snow was dense, the air was cold. And his car was urgently speeding to its destination. On the dimly lit path, Eisenhower suddenly saw an old couple sitting at the side of the road, shivering in the freezing cold.

Mr. Eisenhower immediately stopped the car and told the officer beside him to get out of the car and speak with them. An officer, another passenger in the car, immediately argued that, “General, we must be on time for the meeting at the Head office, please leave it to the local police.” Eisenhower knew that his concern for their punctuality was just an excuse not to help.

The General, however, was resolved to get out of the car at once to attend to the desperate elderly couple. He said to his staff, “If we wait for the local police to come, they will be dead before the police arrive!”

He found out that they were on the way to visit their son in Paris. But their car had broken down in the middle of their journey. In the thick snow they could not see anyone to ask for help from; they did not know what to do.

After learning of their plight, Mr. Eisenhower, without any hesitation, immediately invited them to get into the car. He offered them the gracious favor of delivering them to their son’s home in Paris, before heading back to the Head Office himself.

At the time, Eisenhower, the commander of the Allied Forces offered this kindness merely out of his own good will, disregarding his position as well as any complication that could affect the mission he was shouldering.

However, the intelligence received after that night, shocked everybody in the car, especially the officer who had tried to prevent the detour.

It turned out, that Nazi snipers had been placed along their route in an attempt to ambush and assassinate them on their way to Head Office.

Hitler was certain that, that day would have been the last day of the Allied commander, but his plan failed unexpectedly, which made him suspicious of the gathered intelligence. Hitler was unaware that it was the rescue of the elderly couple that had led Eisenhower to take another route.

34th President of the United States, Dwight D. Eisenhower. (Wikipedia/ James Anthony Wills)
34th President of the United States, Dwight D. Eisenhower. (Wikipedia/ James Anthony Wills)

Historians have commented that Eisenhower’s good deed that day saved him, almost certainly, from an assassination. Without his moral actions, the history of the World War II might have been quite different indeed.

It is in the small kindnesses that we show to one another, that may appear small and insignificant at first, that we find the truth of our fate. Within these actions, lies the power to write and rewrite history.

According to traditional culture, the more consideration we show for others and the stronger the goodwill we have towards them, the better our destiny, and the more blessings we have bestowed upon us.

A small kind act, A big impact to the world

Link: https://peacelilysite.com/2022/03/11/a-small-kind-act-a-big-impact-to-the-world/

Source: How one small act of kindness, changed the path of history https://thebl.com/culture/world-culture/how-one-small-act-of-kindness-changed-the-path-of-history.html

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