Reversing An Old Age Back to Youth — A Holy Manifestation by H.H. Dorje Chang Buddha III

The Explanation of the Buddha’s Title – “H.H. Dorje Chang Buddha III

On April 3, 2008, a solemn and dignified first-publishing ceremony of a fact-recording book entitled H.H. Dorje Chang Buddha III, which published jointly by the World Buddhism Publishing LLC and the World Dharma Voice, Inc., was held at the Library of the Congress of the United States. The book was also formally accepted into the collection of the Library of the Congress of the United States. Only since that time, did people in the world know that Master Wan Ko Yee, who had been broadly respected by the great masses and who had also been known as Great Dharma King Yangwo Yeshe Norbu, had been recognized by the world’s leaders, regent dharma kings, and great rinpoches of Buddhism through official documents as the third incarnation of Dorje Chang Buddha, who is the primordial Sambhogakaya Buddha of the universe. The Buddha’s name is H.H. Dorje Chang Buddha III Since then, people began to address His Holiness the Buddha by “Namo[1] Dorje Chang Buddha III.” This is similar to the situation that Sakyamuni Buddha’s name was Prince Siddhartha Gotama before attaining Buddhahood. However, after Sakyamuni Buddha had attained Buddhahood, His title changed to “Namo Sakyamuni Buddha.” That is why we now address His Holiness the Buddha as “H.H. Dorje Chang Buddha III

In particular, on December 12, 2012, the Senate Resolution No. 614 of the United States Congress officially used “His Holiness” in the name addressing Dorje Chang Buddha III (That is to say, “H.H. Dorje Chang Buddha III”) Since then, the title and status of H.H. Dorje Chang Buddha III has been definitive by nature. And, as a matter of fact, “Dorje Chang Buddha III” is a name used legally in governmental and official legislative documents. Therefore, the previously used respected name and titles such as “Wan Ko Yee,” Great Master, and Great Dharma King no longer exist.

Truth about Reversing An Old Age Back to Youth

H.H. Dorje Chang Buddha III has brought many powerful, miracle and extraordinary Buddha Dharmas to this Saha world. Such as The Supreme and Unsurpassable Mahamudra of Liberation, What is Cultivation, Learning From Buddha, Imparting the Absolute Truth Through the Heart Sutra, thousands pieces of audio-recorded Dharma discourses, etc… On October 18, 2012, H.H. Dorje Chang Buddha III within ten minutes, reversed his appearance back to a youthful look. This incredible Buddha Dharma, other than Guru Padmasambhava, noone had any true ability of reversing old age back to youth, including current famous dharma kings, venerable ones, and dharma masters.

Below is the true personal record of this holy miracle event written by a bhiksuni Shi Zheng Hui in the book Revealing The Truth: What Is the Truth about Reversing An Old Age Back to Youth?

Throughout these many years, the Buddha Master (H.H. Dorje Chang Buddha III) really worked very hard and never had any time to have a good rest. Every day, He had to talk a lot and was constantly busy with the endless matters of Buddha-dharma. Additionally, the Buddha Master vowed to bear living beings karmic retributions, as stated in The Supreme and Unsurpassable Mahamudra of Liberation:

“I bear all of the negative karma and offenses of living beings.
I give to you all the good karma and merits I have planted.”

This vow of His Holiness the Buddha did come true. As a result, during a period of several days, all black karmas from the outside were transferred to the Buddha Master. The Buddha Master suddenly became very tired, exhausted, and aged. He looked like a seventy or eighty year old person. Upon seeing the Buddha Master’s situation, Venerable Long Zhi Tape Nyima, a fellow brother who was very good in his cultivation and conduct and who was the reincarnation of DenmaTsemang, one of the twenty-five major disciples of Master Padmasambhava, spoke respectfully to the Buddha Master, “Bud-dha Master it can’t go on like this! Otherwise living beings’ good roots will be severed. Living beings are unable to understand why the Buddha could become so exhausted.” The Buddha Master said, “Even Sakyamuni Buddha became exhausted. If not, why would He enter into nirvana and leave for the Bud-
dha-land? This was exactly how Buddha manifested impermanence”. Brother Tsemang looked very sad and was greatly worried. Then the Buddha Master said, “Let me think about this a bit first.” Brother Tsemang still felt very worried and sorrowful. The Buddha Master felt that what he said did make some sense and told him, You go and get the camera to take a picture of me.” The Buddha Master then also said, “Don’t worry. I am not going to die! Let’s address this after the dharma assembly!”

These photos were true records of the holy miracle Buddha Dharma, they are now displayed at Hua Zang Si, at San Francisco.

On October 18, 2012, l saw in person the Buddha Master reversing His appearance back to a youthful look . Within ten minutes, the Buddha Master reversed His aged appearance to that of a youth. At that time, the Buddha Master was at the mandala on the lawn praying for peace and auspiciousness. He told several of us to go and fetch the offering objects and the prayer manual. When I returned, I suddenly saw that vicissitudes and age were completely removed from the Buddha Master from the skin to the bone structure. The Buddha Master now had a childlike appearance, I was so astonished by what I saw that I dropped the offering apples to the ground! Good Heavens! The changes were like between two different persons. Furthermore, the other monastics present also said that they saw this surprising change.

On December 12, 2012, several hundred people saw H.. Dorje Chang Buddha Ill during the Dharma Assembly of Decision by Selection with their own eyes. They all witnessed the fact that the Buddha Master reversed His appearance back to that of a youth.

People all wanted to learn the dharma of reversing an old age back to youth. Thus, they beseeched the Buddha Master to expound the dharma, which was recorded. The name of this recorded dharma lesson is “This is scary! The disciples did not give in to the Buddha: They insisted that H.. Dorje Chang Buddha Ill did restore youth and childlike appearance!” However, H.H. Dorje Chang Buddha Ill said,
“I do not know the dharma of restoring youth and childlike appearance. I only know a little bit about the methods of medical treatment. Looking at the comparison from the recorded videos, it would be false to say that I did not become vonger at all, However, what you disciples said was much too exaggerated. l simply do not know the dharma of reversing an old age back to childlike youth.”

At this time, Kaichu Rinpoche spoke by the side of the Buddha Master, “Buddha Master always spoke and acted as a humble one. However now He is right in front of us. We can judge with our own eyes. Do we really exaggerate? Can worldly medical treatment change the bone structure or reverse an old age back to youth? Why has there not been even one such example in the world?”
Today, we saw the fact clearly and vividly with our own eyes. We did not exaggerate or speak baselessly. Even though it was denied by the Buddha Master, the iron-clad fact of the Buddha Master’s restored
youth and childlike appearance was undeniable. Think about it. Can this be achieved by ordinary abilities of any human? There has not been such precedence in history!

H.H. Dorje Chang Buddha III has achieved perfect accomplishments that are at the acme of the five Vidyas and commands perfect proficiency in the Tripitaka. Everything His Holiness does is in perfect harmony with the karmic condition without any impediment. Moreover, His Holiness was able to turn
His aged yet still handsome appearance to a youthful and childlike appearance with astonishing, extraordinary effect. However, He does not admit to having the power of realization and always says that He is nothing but a humble cultivator who does not accept offerings.

Reversing An Old Age Back to Youth — A Holy Manifestation by H.H. Dorje Chang Buddha III

Link: https://peacelilysite.com/2022/09/08/reversing-an-old-age-back-to-youth-a-holy-manifestation-by-h-h-dorje-chang-buddha-iii/

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Showing Impermanence In Minutes — A Holy Treasure in Hua Zang Si

Showing Impermanence In Minutes — A Holy Treasure in Hua Zang Si

Hua Zang Si at San Francisco, has many Holy Treasures and holy manifestations. Several years ago, I was very fortunate to have a chance to see an unimaginable Buddha Dharma relic — Dharma Tent. According to mundane logical thinking, it is impossible for such a mysterious thing to have occurred in this world. However it truly did occur in tis world in front of a number of people! I would like to say that I do not know how to explain this. Ordinary language, high-tech principles, or the most advanced scientific theories cannot explain such a thing. This mysterious thing simply cannot be explained. It is truly wonderful, magnificent, and unbelievable!

The monastic introduced to me, the holy feat occurred in January of 2005. After the grand opening of the Hua Zang Si temple, Rinpoches and Dharma Teachers exhibited their ultimate artistic wisdom relating to carving vines. They made a dharma tent. They then went to H.H. Dorje Chang Buddha III and asked him to consecrate their tent. 

Kuru Rinpoche said, “This Padmasambhava dharma tent is an indestructible treasure that removes the negative karma of living beings.” 

H.H. Dorje Chang Buddha III smiled and said, “Everything that comes into being through causes and conditions illusorily exists. All sentient beings must die. All non-sentient things must perish. All of these things are impermanent.” 

A Dharma Teacher then said, “This dharma tent looks very wonderful. It is not impermanent in the least.”

H.H. Dorje Chang Buddha III replied, “In every moment, it is arising, growing old, and dying. In every moment, it is in a state of impermanence. Your ordinary eyes cannot see such a process. If in a few hundred years from now you take another look at it, you will see that those entangled vines on the top of the tent are dried up. Actually, with respect to time and space, there is no past or future. Today, the causes and conditions are ripe. Watch!”

H.H. Dorje Chang Buddha III then pressed his hand upon the top of the dharma tent in the middle of the entangled vines. Halfway turning his hand, he then hit the vines once. A crackling sound could then be heard. A few minutes later, people looked at the vines and saw that their color had changed. They had withered and were dried up. In just a moment of time, they became a thousand-year-old cultural relic. They were thoroughly dried up, withered, and ruined. When the Great Dharma King lifted his hand, everyone saw that the Great Dharma King’s hand left an impression upon the vines when it pressed them down. Everyone also saw that the vines that were under the Great Dharma King’s hand did not wither, their color and luster did not change, they did not have any wrinkles, and they did not show any signs of dryness or aging. With respect to that part of the vines, no sign of the process of impermanence could be seen. Everyone was shocked!

      At that time, H.H. Dorje Chang Buddha III gave the following explication: “All such phenomena do not truly exist. They are illusory phenomena. The Buddha expounded the dharma for forty-nine years, which was also a manifestation of illusory existence. There actually was not dharma that he had spoken of. If you obtain the Mahamudra of Liberation and realize the true, original nature of all phenomena (i.e. the original essence of all being, the true thusness or reality-nature), then it is exactly like this hand imprint analogy–there will be no impermanence nor birth and death. The Buddha expounded all of the dharmas. Sages attained the state of realization, and such dharmas were thereby real. Ordinary beings were confused, and such dharmas were thereby false. But who can turn the false into the real? Who possesses the dharma that leads to realization? Thus, only the correct dharma of the Buddha turns illusion into reality. All of you should listen, ponder, and deeply understand the Great Master’s discourse entitled “The Essence of Seeing One’s Original Nature.” Receiving such an initiation is truly an indestructible treasure. Today you have seen signs of impermanence relating to the dharma tent. Such signs are only an analogy. Such a manifestation is illusory and was done for fun only. Do not take it as being the absolute or ultimate truth. It is just art that one can dismiss with a laugh.”

      This lecture by H.H. Dorje Chang Buddha III has profound meaning and is worthy of pondering. Although this feat is illusory in nature, who else can manifest such an impermanent illusion? If one cannot manifest illusory phenomena, nor can one turn illusion into reality, then how can one give expression to one’s realization? How can such a person possibly claim that he possesses the Buddha-dharma?

      The dharma tent with vines on top is a wonderful treasure and evidence of a holy feat. Monastics have already respectfully received it in San Francisco, where it is worshipped as an object of veneration at the Hua Zang Si temple.

Rinpoches, Great Dharma Teachers, and laypersons observe the holy signs of permanence and impermanence that appeared on the top of the Padmasambhava dharma tent. (Photograph by Ru-Jun Zheng)

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Showing Impermanence In Minutes — A Holy Treasures in Hua Zang Si

Link:https://peacelilysite.com/2022/05/05/showing-impermanence-in-minutes-a-holy-treasures-in-hua-zang-si/

Source: http://huazangsi.org/en/shengbao.php?id=16