Tag: Dorje Chang Buddha

Eternal Devotion and Ultimate Liberation: The Sacred Bond of Mahākāśyapa and Bhaddā Kapilānī

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Couple kneeling and praying to Buddha statue in temple with monks in background

In the mundane world, the ultimate idea of romance is often expressed as “holding hands and growing old together.” However, in Buddhist scriptures, the story of Venerable Mahākāśyapa and Nun Bhaddā Kapilānī illuminates a love that far transcends worldly passion. It is a grand and heroic tale of two souls who guarded each other, practiced purity across lifetimes, and ultimately attained Arhatship together under the guidance of the Buddha, achieving true liberation from the cycle of birth and death.

Their karmic bond for liberation began in the distant era of Vipassī Buddha. At that time, there was a seven-jeweled stupa enshrined with the Buddha’s relics, but the gold leaf on the face of the Buddha statue had peeled off and fallen into disrepair. A poor young woman felt deep sorrow upon seeing this and vowed to restore the statue with gold leaf, though she lacked sufficient funds. Mahākāśyapa, who was a skilled goldsmith in that life, praised her noble vow and joined hands with her to complete the restoration. Through this magnificent merit, both of them radiated a purplish-golden light from their bodies for ninety-one kalpas (eons) that followed. Reborn repeatedly into noble families, they often married and continually supported each other on the path of spiritual practice.

In their final life during the time of Śākyamuni Buddha, Mahākāśyapa was born into a wealthy family in Magadha (named Pippali). From a young age, he felt a deep aversion to worldly desires and longed for spiritual truth, strongly resisting his parents’ pressure to marry. To delay the marriage, he cast a statue of a breathtakingly beautiful maiden out of pure gold and told his parents: “I will only marry if you can find a woman who looks exactly like this golden statue.” Unbeknownst to him, his parents sent searchers throughout the land, and in Vaiśālī, they found Bhaddā Kapilānī, whose beauty and grace surpassed even the golden statue itself.

On their wedding night, however, both newlyweds sat in deep sorrow. When they opened their hearts to each other, they realized that both harbored a profound wish to renounce the worldly life and practice the Dharma. Together, they made a silent pact: to remain husband and wife in name only, sleep in separate beds, and observe immaculate purity. They upheld this sacred vow quietly for twelve years.

After their parents passed away, Mahākāśyapa decided it was time to leave home in search of an enlightened master. Before departing, he promised Bhaddā: “When I find a true, fully enlightened master, I will return to bring you onto the path with me.” Shortly after, Mahākāśyapa met Śākyamuni Buddha at Rājagṛha. Moved by the Buddha’s supreme virtue, he was ordained and attained Arhatship in just eight days, eventually becoming the Buddha’s foremost disciple in “Dhūta (ascetic) practices.”

When the Buddha permitted the establishment of the Bhikṣuṇī (nun) order, Mahākāśyapa fulfilled his promise and helped Bhaddā enter the monastic order. After her ordination, Bhaddā’s celestial beauty initially brought unwanted gossip and rumors from the worldly public. Deeply humbled, she chose to stay indoors and practice with unwavering diligence day and night. Ultimately, she severed all afflictions and attained Arhatship. The Buddha himself praised Bhaddā Kapilānī as being foremost among his female disciples in the recollection of past lives (Divine Recollection).

Couple meditating on stone platform under glowing ancient arch in enchanted forest

💡 Inspirations for the Modern World

  • Elevating Attachment into Mutual Accomplishment:Worldly love often comes with possessiveness, control, and attachment, which inevitably lead to endless anxiety and bondage. The story of Mahākāśyapa and Bhaddā Kapilānī presents a higher realm of love: transforming affection into mutual support on the spiritual journey. True devotion lies in walking alongside one another toward awakening and ultimate freedom.
  • The Immutable Power of Purity and Precepts:In a world filled with temptation and distraction, their twelve-year commitment to pure celibacy demonstrates the profound strength of vows and moral discipline.
  • Wisdom in Facing Adversity and Criticism:When Bhaddā Kapilānī faced misunderstanding and rumors due to her appearance, she did not waste energy arguing or sinking into despair. Instead, she channeled the adversity into motivation for deeper practice. This teaches us that turning inward and practicing in quiet contemplation is the highest form of wisdom when overcoming life’s challenges.

The journey of Mahākāśyapa and Bhaddā Kapilānī breaks through conventional boundaries of love and marriage. In the realm of red dust, they were soulmates; on the path to liberation, they were noble companions. Their story is not only a legendary romance of quiet purity beyond life and death, but also a gentle beacon pointing toward clarity, wisdom, and liberation for anyone seeking a peaceful sanctuary for their soul.

Link:https://peacelilysite.com/2026/08/07/eternal-devotion-and-ultimate-liberation-the-sacred-bond-of-mahakasyapa-and-bhadda-kapilani/

Transforming Adversity into Spiritual Growth: The Wisdom of Patience from Lama Atisha

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In our daily lives, we often fall into a harmful habit: when trouble arises, we instinctively blame others and rarely acknowledge our own karma.

Since time immemorial, we have been conditioned to look outward—to criticize and judge those around us—while seldom pausing to examine our own minds. Every surge of emotion and every lingering affliction is driven by the swelling of our own “ego.” When Buddhism speaks of “releasing the ego,” it does not mean losing yourself; rather, it encourages us to let go of our blind attachment to self-centeredness.

Consider this: setting aside the faults of others, are we truly completely blameless?

No instrument can produce music with a single part. It takes two hands clapping to make a sound; cymbals must strike together to resonate. The same principle applies to life’s conflicts—it is exceedingly rare for one person to be entirely faultless while the other is completely to blame.

Padampa Sangye, a master in the Chöd transmission lineage, once taught:

“Believing that our enemies are harming us is merely our delusion. If we can convert anger into compassion, it brings us the greatest benefit.”

Lama Atisha also imparted this wisdom:

“Do not feel hatred toward those who cause you harm. If you respond to harm with resentment, you lose the very object needed to practice patience.”

When faced with provocation or mistreatment, if we can extinguish anger and practice patience (Kshanti), we not only purify our past misdeeds but also accumulate immense merit and spiritual strength.

When Lama Atisha traveled to Tibet, the period of Buddhist persecution had passed, and the Dharma was flourishing once again. As one of India’s most revered masters, Lama Atisha was treated with supreme respect throughout Tibet. Everyone obeyed him, and no one dared to make him angry.

Yet Lama Atisha reflected: “If everyone caters to me, where will I find the opportunity to practice patience?”

Determined to cultivate patience, Lama Atisha specifically chose a servant with an exceptionally fiery temper to stay by his side. Unlike others, this servant was far from submissive—he frequently disobeyed Lama Atisha and lost his temper with him.

Seeing this, many disciples felt offended and believed that a great master should not endure such rudeness. They urged Lama Atisha to dismiss the servant. But Lama Atisha replied with deep compassion:

“This servant is of profound kindness to me! Precisely because he provokes me, he gives me the opportunity to practice patience. Otherwise, no one in Tibet would dare anger me, and I would forever lose the chance to cultivate endurance.”

If even a great master treasured adversity so deeply, shouldn’t we also view every hardship as a catalyst for our own spiritual awakening? After all, every favorable or unfavorable circumstance in life is simply the unfolding of cause and effect.

To cultivate a mind free of anger, we must deeply appreciate the infinite merit of patience:

  • When opposed, remain unperturbed
  • When hated, remain free of resentment
  • When provoked, remain calm
  • When insulted, remain tranquil

To face turmoil with equanimity—keeping the mind undisturbed and self-contained—is the true hallmark of a spiritual practitioner.

As the Buddha declared: “Non-action is supreme, and patience is the highest path.”

Among all teachings, the practice of patience stands supreme. It is the direct path to enlightenment and a priceless treasure within our own true nature.

Link:http://fcexpeacelilysite.com/2026/07/31/transforming-adversity-into-spiritual-growth-the-wisdom-of-patience-from-lama-atisha/

Finding Hope in the Dark: How Buddhist Wisdom Saved My Son and Healed My Heart

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To every parent reading this whose heart is heavy—whether you are walking the path of raising a child with autism, navigating deep emotional distress, or feeling utterly helpless as you watch your child suffer—I want you to know: you are not alone, and there is always hope.

There was a time in my life when I believed my world was collapsing, and no human effort could fix it. My journey from sheer desperation to inner peace showed me the gentle, transformative power of compassion, self-reflection, and faith. I hope my story brings light into your heart today.

When my son entered his eighth-grade year, our home became a battleground. He was rebellious, deeply resistant to school, and consumed by anxiety. One day, after a fierce argument, I locked myself in the bathroom and cried uncontrollably. As a single mother who had sacrificed everything to raise him alone, working double duty as both mother and father, my heart felt completely broken. I wished so deeply that he would come to comfort me.

Instead, he burst through the door and shouted through his own pain, “Mom, how can you cry? I’m suffering ten thousand times more than you, and I haven’t even cried!”

I froze. My tears stopped, but my chest locked up in unbearable pain. From that moment on, my son withdrew from the world. He locked himself in his room, pulling the curtains tightly shut to block out even the daylight. He refused to go to school, refusing medication, counseling, or the advice of loved ones.

As a mother, I tried everything. I took him to doctors, changed his school, sought spiritual readings, and called on every relative he respected. Nothing worked. Despair swallowed me whole: Is my child beyond saving?

At my lowest point, a compassionate friend gently introduced me to Buddhist teachings. She encouraged me to pray for blessings, sincerely repent for my own shortcomings, and dedicate the merit of positive, wholesome deeds to my child.

At first, I held onto this like a lifeline. But my own mind was still full of attachment and anxiety. I was terrified of what colleagues would think, afraid for his future, and haunted by fear whenever I read news about youth mental health. My anxious energy radiated throughout our house. The tighter I tried to grasp and control my son’s life, the more suffocated he felt.

My friend gave me a piece of gentle wisdom that changed everything:

“Focus on your own practice first. Change your own heart, let go of attachment, and your child will naturally begin to change.”

I finally realized that my love had turned into a heavy chain of control and anxiety. True motherly love is not about clinging tightly; it is about learning to hold space with patience, grace, and compassion.

I decided to stop fixating on whether my son went to school each day. Instead, I turned inward. I surrendered my fears, practiced genuine repentance, performed acts of kindness (like freeing captive animals), and dedicated that peaceful energy to him. I replaced my anxiety with warmth and acceptance.

When my heart shifted, the atmosphere in our home softened.

Before his middle school graduation exams, when anxiety threatened to pull him down again, I invited him to join me at a temple blessing. Miraculously, he agreed. Coming home from that peaceful environment, it was as if a heavy weight had lifted from his spirit. He returned to school with a smile, passed his exams, was accepted into high school, and was even honored as an outstanding student during orientation.

Throughout his high school years, I kept up my practice of love, patience, and dedication. Step by step, my son walked out of the shadows of depression. He started working out, his personality became bright and warm, and he eventually graduated and proudly moved on to college.

A Note of Encouragement to Every Parent

Looking back at the years of tears, sleepless nights, and quiet breakdowns, I now see the deeper truth:

  • The greatest gift we can offer our children is our own peace. We cannot force a child’s mind to heal by pressure or fear. But when we cultivate a heart of unconditional love, patience, and virtue, we become a gentle light that illuminates their path.
  • Compassion dissolves fear. Buddhist teachings taught me that true strength comes from letting go of ego, practicing deep empathy, and trusting the natural unfolding of life.

To every parent caring for a child with special needs, neurodivergence, or deep mental distress: please do not give up hope. When earthly solutions feel exhausted, remember that a heart filled with sincere compassion and spiritual trust holds unimaginable power.

May you find peace within your own heart, and may that peace bring healing, light, and warmth into your home. You and your child are never truly walk alone.

Child giving a glowing heart to a smiling woman in a park

Link:https://peacelilysite.com/2026/07/27/finding-hope-in-the-dark-how-buddhist-wisdom-saved-my-son-and-healed-my-heart/

Source: https://mp.weixin.qq.com/s/A0MG5AkXBma9se_HnEeRSA

The Power of Faith and Compassion: How a Heartfelt Connection Brought Hope to an Autistic Child

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Child with headphones holding a plate of decorated cookies at a birthday party in a classroom

A small act of kindness in my daughter’s classroom became the start of an extraordinary, life-changing journey.

It all began on the day my daughter brought home birthday cookies shared by her classmate, Little Bi, who has autism. As a mother, looking at the food colorings listed on the ingredient label sparked a gentle concern in me, knowing how sensitive a special child’s nervous system can be to artificial additives. I passed along a friendly note through their teacher. I never imagined that this simple act of care would build a deep bridge between our two families.

When I first met Little Bi’s mother, I could feel the deep exhaustion and anxiety she was carrying. Five-year-old Little Bi lived inside his own quiet world and had never spoken a word. To help him, his parents had sought every medical opinion and explored every avenue available. Seeing a mother willing to try absolutely anything to reach her child touched my heart profoundly.

As a practicing Buddhist following the authentic teachings of H.H. Dorje Chang Buddha III, I have personally experienced the transformative power and blessings of the Dharma. Coupled with my professional background in medical nutrition, I believed that Little Bi’s path forward required caring for both his physical body and his spiritual well-being.

With deep empathy, I shared a three-part approach with his mother:

  1. Building Faith and Receiving BlessingsI encouraged her to chant the Six-Syllable Mantra (Om Mani Padme Hum), recite the Sutra Spoken by the Buddha on the Healing of Diseases, and introduce blessed Holy Water from Dharma assemblies, allowing the child to grow enveloped in the compassionate vows of the Buddhas and Bodhisattvas.
  2. Nutritional and Physical SupportFrom a nutritional science perspective, I suggested supplementing his diet with calcium, magnesium, and probiotics to help stabilize his gut health and nervous system.
  3. Early Intervention and Creative OutletsCombining music therapy with psychological guidance to help unleash his hidden talents and foster communication.

During this period, I also dedicated the merits from my own recitation of the Water Repentance Sutra to Little Bi, praying that his obstacles would be cleared.

Through persistent effort, maternal devotion, and the compassionate blessings of the Buddhas and Bodhisattvas—including the Vajra Pole blessings during the New Year assembly—the seed we planted bloomed into something truly miraculous.

Recently, Little Bi’s mother reached out to me, her voice trembling with emotion: “Little Bi spoke!”

Not only did he clearly call out to his grandmother, but on Mother’s Day, he looked at his mom and uttered the words she had longed to hear for years: “I love you, Mom.”

In that single moment, years of heartache, tears, and exhaustion melted into pure gratitude. Even his early intervention therapists were amazed by his remarkable progress, highlighting his wonderful talent for music and reassuring his mother that his silence is now a thing of the past.

A child sitting cross-legged with glowing hands around their head and shoulders, surrounded by a magical forest and ancient ruins

Little Bi’s amazing transformation reminded me of a profound truth: when we reach out with genuine compassion, we can illuminate even the darkest corners of another person’s world.

Practicing Buddhism is far more than reciting scriptures—it is about putting wisdom and compassion into practice in our daily lives. May this story bring warmth, comfort, and renewed hope to every parent navigating challenges with their children.

Link:https://peacelilysite.com/2026/07/24/the-power-of-faith-and-compassion-how-a-heartfelt-connection-brought-hope-to-an-autistic-child/

Professor of the New York Academy of Art Held a Master Class for Graduate Students to Copy Artworks at the International Art Museum of America in San Francisco

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Artworks of His Holiness Dorje Chang Buddha III and Professor Yuhua Shouzhi Wang enable the next generation to comprehend the essence of art from different cultures

SAN FRANCISCO – On November 2,2019 the Provost of the New York Academy of Art, Peter Drake, led 15 Master’s students to the International Art Museum of America (IAMA) in San Francisco and conducted a class on site. When the group was copying original works of world class artists such as those of His Holiness Dorje Chang Buddha III and Professor Yuhua Shouzhi Wang, they praised the art profusely.

Matthew Kuan, the President of the International Art Museum of America in San Francisco, welcomed the visiting group. Loretta Huang, Director of Museum Operations, and staff introduced artworks in each gallery to the visitors. The President of World Journal San Francisco Ken Lo came to meet members of the group including Peter Drake. Lo also acclaimed the Museum’s collection and exhibition program.


Provost of the New York Art Academy Peter Drake gave instructions to Master’s students about how to copy the artworks

Drake had visited the International Art Museum of America before and was amazed by the artworks exhibited there. In this trip, he personally led 15 students to study the artworks by copying them. He said that this was the first time these students had ever been to the IAMA in San Francisco.

Amy Hughes is a Master’s student from the U.K. and has been living and studying in New York for five years. She specializes in the study of oil painting. She said that this visit had enabled her to truly comprehend the essence of art from different cultures. She is especially impressed by the expansiveness and profundity of Han Chinese culture.

Dongqin Fang is a 2019 Master’s degree graduate and a teaching assistant at the New York Academy of Art specializing in oil painting and sculpture. He expressed being truly shocked by the large number of original paintings by top Chinese artists at the International Art Museum of America in San Francisco, and that he has gained a lot from being there. He said this is also the first time he ever looked at Yun sculptures created by H.H. Dorje Chang Buddha III at a close distance. To him, those sculptures exude a mystique that feels like “heavenly bliss.”


The Provost of the New York Art Academy PeterDrake lead Master’s students to copy the art exhibits; the group is deeply impressed by the exquisite artworks in the International Art Museum of America.They took a group photo in front of the painting Misty Appeal of a Dilapidated Pond.

Out of approximately 250 artworks exhibited in the International Art Museum of America, more than 100 of them are on loan from H.H. Dorje Chang Buddha III whose works have repeatedly achieved the highest prices at art auctions, beyond those ever reached by any living artists.

The art pieces that caught everyone’s attention are the rare world treasures of Yun sculptures exhibited in the Treasure Room, including A Pillar Holding Up Heaven, and another work esteemed to be “miraculously divine artistry of Buddha” within which mist was carved to become an actual part of the artwork. Yun sculpture is uniquely originated by H.H. Dorje Chang Buddha III. It embodies a multi-dimensional sense of space; its beauty transcends natural scenery, and its colors are more exquisite than those of natural rock formations. Inside the stone cave of the Yun sculpture, one can see richly magnificent colors as if they were intrinsically part of the art, with no trace of rendering. From the carving knife comes the melting cave with enigmatic and miraculous scenery. Auspicious clouds and natural mist float inside the melting cave of the artwork and do not dissipate, exuding the sense of an otherworldly paradise.

H.H. Dorje Chang Buddha III originated 16 unique and unprecedented painting styles. Exquisite works of art created by His Holiness the Buddha capture the quintessence of art and culture. They encompass Chinese ink painting, Western oil painting, sculpture, calligraphy, stone and bronze inscription, poetry, verse, song, ode, colorfully painted tile and other media. In His Holiness’s paintings, subject matters include landscape, flower, bird, animal, fish, insect, and human figures. The range of profound techniques include traditional Chinese painting methods such as meticulous style, freestyle, and ink wash; as well as Western painting styles such as figurative, abstract, impressionist, and line drawing.

Recently, when paintings of Professor Yuhua Shouzhi Wang were exhibited at the Louvre Museum in Paris, they stunned the European art world. Professor Wang’s art has attained the highest state of artistry and accomplishment. Experts in the field of art all held her paintings in high esteem. One of Professor Yuhua Shouzhi Wang’s small paintings Pomegranates in a Basket realized a top auction price of US$1.27 million in the Spring auction at the Gianguan Auction House in New York on March 13 of this year. It clearly shows that the art of Professor Yuhua Shouzhi Wang is recognized by art collectors and people of foresight alike.

Loretta Huang, Director of Museum Operations at the International Art Museum of America in San Francisco said that levels of artistic creation in painting can be categorized in four classes. First is the Class of Proficiency where one’s sketching skill achieves resemblance of form. Second is the Class of Wonderment in which the paintings are wondrously beautiful. Third is the Class of Divinity where both form and spirit are fully enlivened. Fourth is the Class of Ease where the artist possesses extraordinary skill and is able to paint anything at will to accomplish a magnificent masterpiece. The art of the Honorary Lifetime President of the Museum, Professor Yuhua Shouzhi Wang, is of the Class of Ease, a Class that few Chinese artists have ever achieved. The artistry of Professor Yuhua Shouzhi Wang is esteemed to be of the same standing as Western painters such as Cezanne and Gauguin.

Loretta Huang said that in addition to exhibiting the art of H.H. Dorje Chang Buddha III and Professor Yuhua Shouzhi Wang, the International Art Museum of America also showcases works by renowned artists including Wu Changshuo, Qi Baishi, Huang Binhong, Pan Tianshou, Fu Baoshi, Xu Beihong, Li Keran, Zhang Daqian, Yun Shouping, and others; as well as authentic calligraphic art by the Emperor Yongzheng. What differentiates IAMA from many other museums is the eminence of the artworks it exhibits.

Three musicians by Fu Baoshi

The International Art Museum of America in San Francisco holds three criteria for artworks to be admitted for exhibition: First, the works of the artist must be collected by at least two world famous art museums. Second, the auction price of the artist’s works must exceed US$200,000 per square foot. Third, the artist must have substantial influence or status in the world, such as being director of a museum or provost of an art academy.

Rare Opportunity to Copy Original Artwork, Everyone Puts their Heart and Soul to Study

The Provost of the New York Academy of Art, Peter Drake, led 15 graduate students in a 3-hour Master Class at the International Art Museum of America in San Francisco to study the artworks by copying them on site.

The collection of the International Art Museum of America includes many original artworks. Students and members of the faculty from the New York Academy of Art especially cherished the opportunity to study on site. After everyone toured the Museum, each selected a different ink painting and sketched it in great detail to explore the wondrousness embedded in the brushwork.

The Han Chinese culture goes back to an ancient origin and will continues to flourish for a long time. Chinese painting and calligraphy make up a major part of such culture. There is a big difference between appreciating and copying art. Appreciating is skimming the surface; only through copying can one engage in an in-depth study of the works.

Qindong Fang, a student of Chinese ethnicity, said it awed him that some of his fellow American students could actually copy Chinese calligraphy, and Museum staff members of different ethnicities could even read what they copied. Through copying, he said, his fellow students could gain better knowledge of the culture of Chinese painting and calligraphy, and explore in-depth the 16 unique painting styles originated by H.H. Dorje Chang Buddha III; and this has been a wonderful learning experience.

Source: https://asianjournal.com/entertainment/events/professor-of-the-new-york-academy-of-art-held-a-master-class-for-graduate-students-to-copy-artworks-at-the-international-art-museum-of-america-in-san-francisco/

Link:https://peacelilysite.com/2026/07/22/professor-of-the-new-york-academy-of-art-held-a-master-class-for-graduate-students-to-copy-artworks-at-the-international-art-museum-of-america-in-san-francisco/

Praying for a Child — Gratitude to Namo Dorje Chang Buddha III

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Praying for a Child — Gratitude to Namo Dorje Chang Buddha III

I would like to share with every mother who is hoping to conceive that there is an incredibly effective way to pray for a child—the Buddha Dharma.

My precious little one was born safely in December 2016, filling my heart with immense gratitude and happiness. I have always been in poor health. Before becoming pregnant with my daughter, I had experienced the heartbreaking loss of a child. At that time, I believed I might never be able to have children again.

Fortunately, I had already begun studying the Buddha Dharma about a year before that happened. During that period, I diligently listened to the Dharma discourses of Namo Dorje Chang Buddha III and sincerely recited the Universal Gateway of Guanyin Bodhisattva. I dedicated the merits to the child with whom I no longer had the karmic affinity, while also praying that all Buddhas and Bodhisattvas would bless me with a healthy child.

Then something truly miraculous happened. Just two months later, I became pregnant again.

During my pregnancy, I became even more diligent in listening to the Dharma and reciting the Universal Gateway of Guanyin Bodhisattva. Before each session, I would lovingly say to my baby:

“My dear little one, Mommy is about to listen to the Dharma and recite the Universal Gateway of Guanyin Bodhisattva. I invite you to join me so that we can learn together. May you grow up healthy, wise, and well-behaved. May all Buddhas and Bodhisattvas bless us.”

Truly, my child has grown up to be exceptionally intelligent.

While she was still in my womb, I would often communicate with her, saying:

“My little one, when it’s time for you to be born, please don’t let Mommy panic. Give Mommy enough time to prepare mentally. Also, please be born weighing between 2,900 and 3,200 grams—a healthy weight that will make delivery easier for Mommy.”

I have always been someone who is very afraid of pain. Although I eagerly looked forward to my baby’s arrival, I was also extremely anxious about childbirth. After every Dharma-listening session, I would dedicate the merits and pray that all Buddhas and Bodhisattvas would bless me, because I knew the pain of childbirth was beyond what most people could imagine. I also worried that labor might begin unexpectedly before I was prepared.

Even though I had made every preparation, I still felt somewhat nervous.

On my due date, I went directly to the hospital to be induced. That day, I arrived at the hospital calmly and without panic to give birth—an experience I will never forget.

The labor ward was filled with the anguished cries of other mothers in labor. Hearing their suffering brought tears to my eyes. My husband, who was by my side, could hardly eat a bite and quietly fought back tears himself. Their cries were so heart-rending that even those nearby could deeply feel the tremendous pain these mothers were enduring.

During the induction process, I felt only mild discomfort. After receiving the epidural anesthesia, I experienced almost no pain at all. Eventually, the nurse said to me:

“You’re fully dilated and ready to deliver! It’s time to go into the delivery room. Don’t you feel anything?”

I replied,

“Honestly, I don’t feel much at all—just a little pressure.”

At that moment, however, I became afraid that because I couldn’t really feel the contractions, I wouldn’t know how to push. I worried that I might not be able to deliver naturally and would end up needing a cesarean section. The fear I felt was difficult to describe.

Even so, I was probably the quietest mother in the entire labor ward.

Then, in the midst of my fear, I suddenly seemed to hear a voice saying:

“The more fearful you are, the more important it is to remain calm.”

I closed my eyes, visualized the compassionate holy image of the Buddha Master, and continuously recited:

“Namo Dorje Chang Buddha III.”

As I was wheeled into the delivery room, another miracle occurred.

Less than ten minutes after entering the delivery room, my baby was born.

Throughout the entire delivery, I felt virtually no pain at all. It was nothing like the agonizing, hellish pain that many people describe.

Even one of the nurses assisting me remarked,

“How did she do that? Just a moment ago she didn’t even know how to push…”

(To this day, I still find it astonishing myself.)

Even more amazingly, my baby’s birth weight was exactly 3,000 grams—precisely what I had hoped for. She was born healthy and safe.

I am profoundly grateful for the compassionate blessings of the Buddha Master and all Buddhas and Bodhisattvas. The entire childbirth process went remarkably smoothly, and my daughter has grown up to be an easygoing and well-behaved child.

I deeply understand that everything I experienced was made possible through the compassionate blessings of the Buddha Master and all Buddhas and Bodhisattvas. The empowering strength of the Buddha Dharma was something I experienced personally—it was real, tangible, and unmistakable.

With the deepest gratitude to Namo Dorje Chang Buddha III and to all Buddhas and Bodhisattvas throughout the ten directions.

Gratitude to Namo Dorje Chang Buddha III!

Gratitude to Namo Dorje Chang Buddha III!

Gratitude to Namo Dorje Chang Buddha III!

Humbly written by the remorseful disciple,

TINGYUN

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/07/20/praying-for-a-child-gratitude-to-namo-dorje-chang-buddha-iii/

#DorjeChangBuddhaIII #MasterWanKoYee #BuddhaDharma #BuddhistTeachings #Gratitude #DharmaExperience #SpiritualTransformation #BuddhistPractice #Cultivation #Compassion

2026 Dharma Ceremony Honoring the Holy Birthday of Namo Dorje Chang Buddha III

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Lotus Button Holy Guru Mozhi’s Speech

Photo from http://www.chinesenewsusa.com/news/Article_Content.aspx?artid=10248&fbclid=IwY2xjawS-UqZleHRuA2FlbQIxMQBzcnRjBmFwcF9pZBAyMjIwMzkxNzg4MjAwODkyAAEegYXLoEH7-QCKALgOKUtjXGkO2_HDcPDytJplnBlU060NxMMp-XhFmHE6-0w_aem_hNR7eSKymPFVt6kz3H4RHg

With utmost sincerity, let us pay obeisance!

Namo Dorje Chang Buddha III!

Namo Shakyamuni Buddha!

Namo Yuhua Shouzhi Wang Holy Mother the Great Mahasattva!

Namo all Buddhas in the ten directions, Vajra Beings, Bodhisattvas, Sky-goers, and Dharma Protectors!

We are gathered here today with utmost piety, sincerity, and gratitude to respectfully honor the holy birthday of Namo Dorje Chang Buddha III. On this auspicious day, we reminisce about Namo Dorje Chang Buddha III with the deepest reverence. We are profoundly grateful to Namo Dorje Chang Buddha III for bringing to all living beings magnificent Buddha Dharma and perfect accomplishment in the Five Vidyās. We are immensely thankful for the auspicious opportunity to respectfully listen to the audio recordings of the true Dharma expounded by Namo Dorje Chang Buddha III, and to study the “Namo Dorje Chang Buddha III Complete Sutra Collection.” They are supreme Dharma treasures!

Buddhist disciples know deep in their hearts that the goal of learning from Buddha and practicing cultivation is absolutely not about fame or fortune. Rather, it is to attain accomplishment and liberation, and be delivered from the cycle of birth and death. This is why, as Buddhist disciples, we must always remind ourselves that our cultivation must not be mere lip service or formality. Truly learning from Buddha is about practicing in accordance with the true Dharma, guiding our own conduct with correct knowledge and right views, walking the path of liberation, and benefiting all living beings.

During this Dharma-ending age, confused knowledge and chaotic views abound, and evil teachings proliferate. Without right faith, we are extremely likely to get lost. Having right faith is not just about believing in the magnificent compassion of the Buddhas and Bodhisattvas. It involves understanding and believing in causality, and deeply believing that Buddha Dharma can enable all living beings to achieve true deliverance from suffering and the attainment of joy. It is about steadfastly applying the teachings of the Buddha in our own cultivation.

Therefore, we must place our complete reliance on the teachings in the “Namo Dorje Chang Buddha III Complete Sutra Collection.” This Sutra Collection is the vital refuge that guides all living beings in their cultivation practice, leading them toward liberation. We must study the Sutras with reverence, respectfully listen to audio recordings of the Dharmas expounded by Namo Dorje Chang Buddha III, practice in accordance with the teachings, strictly abide by the precepts, and earnestly cultivate ourselves. We must resolve to propagate the true Buddha Dharma, enable more living beings to listen to the true Dharma, uphold the right views, and walk the true path of cultivation.

Speaking of learning and propagating the “Namo Dorje Chang Buddha III Complete Sutra Collection,” we are deeply aware that many native English speakers have been looking forward to studying an accurate and complete translation. I, too, sincerely wish for the English translations to be published as soon as possible, so that more living beings can learn the true Dharma and develop the right views. Translating the Sutras is a profoundly reverential and serious undertaking. In the process, we have encountered many adverse karmic conditions and obstacles. However, no matter how great the difficulties and challenges, we should vigorously drive the English translation forward with utmost reverence, a devoted sense of responsibility, and unwavering determination. In doing so, we wish to enable many more living beings with affinity to encounter the true Dharma, learn the true Dharma, and walk the path of liberation.

All of us should clearly understand that a Buddha’s descent into this world and entry into Parinirvana are due to the good karmic rewards, causes and conditions, and shared karma of all living beings. The coming of the Dharma-ending age is due to the causality and shared karma of all living beings. We can therefore understand that nothing escapes causality. Likewise, it is by virtue of our own causality that we have the opportunity to learn from Buddha and practice cultivation in this lifetime, so as to attain liberation and accomplishment.

The Buddhas compassionately expounded the true Dharma, pointing living beings toward the path of liberation. Even though Buddha Dharma can lead us onto the path of liberation, it cannot replace our own cultivation. Liberation cannot be attained through pleading or waiting; nor is it something that can be bestowed upon us. It must come through our own genuine cultivation, accumulated day by day.

A person who wishes to cross a river will never reach the other shore if they refuse to board the raft ready to take them. A person who is lost will not reach their destination if they do not move forward when pointed in the right direction. The same applies to learning from Buddha and practicing cultivation. Ultimately, truly moving step by step toward the other shore is something only we can do for ourselves.

This is why we must always reflect upon what we do with our body, speech, and mind, sincerely repent of our own sins, strictly abide by the precepts, earnestly cultivate our conduct, and diligently practice Dharma. We must not do any bad deeds, and do all kinds of good deeds. Only by applying Buddha Dharma in our daily lives can we truly transform what we learn from the Dharma into virtue and merit, and reap the benefits. Only then can we continue to make progress, and eventually attain liberation and accomplishment!

Moreover, not only must we cultivate ourselves to attain liberation, but we must also give rise to a mind of great compassion and beneficence. We must apply our own cultivation to uphold, protect, and propagate the true Dharma. We must enable more living beings with karmic affinity to listen to the true Dharma, increase their merit and wisdom, and together plant the cause of liberation.

Finally, may all living beings fulfill their kind wishes, increase their merit and wisdom, live auspiciously, and soon attain liberation!

May all nations flourish and all countries enjoy stability! May there be peace on earth, may the true Dharma eternally abide, and may the Dharma wheel turn forever!

Let us once again pay obeisance!

Namo Dorje Chang Buddha III!

Namo Shakyamuni Buddha!

Namo Yuhua Shouzhi Wang Holy Mother the Great Mahasattva!

Namo all Buddhas in the ten directions, Vajra Beings, Bodhisattvas, Sky-goers, and Dharma Protectors!

Learn more about H.H. Dorje Chang Buddha III

Link:https://peacelilysite.com/2026/07/10/2026-dharma-ceremony-honoring-the-holy-birthday-of-namo-dorje-chang-buddha-iii/

Source: http://www.chinesenewsusa.com/news/Article_Content.aspx?artid=10248&fbclid=IwY2xjawS-UqZleHRuA2FlbQIxMQBzcnRjBmFwcF9pZBAyMjIwMzkxNzg4MjAwODkyAAEegYXLoEH7-QCKALgOKUtjXGkO2_HDcPDytJplnBlU060NxMMp-XhFmHE6-0w_aem_hNR7eSKymPFVt6kz3H4RHg

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My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III

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Photo from: http://www.chinesenewsusa.com/news/Article_Content.aspx?artid=10248&fbclid=IwY2xjawS-S2ZleHRuA2FlbQIxMQBzcnRjBmFwcF9pZBAyMjIwMzkxNzg4MjAwODkyAAEeSkr6pdoEgUYNWdFPRBjC7BZ1EP_nGN-QY5XkMBwqnv90EQEmN2WChwdsC2g_aem_nvZifTUJ7sIVjf0zRdXqDQ

Before attending the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III, I knew very little about Buddhism and had never participated in such a large-scale Buddhist event. I accepted an invitation out of curiosity, expecting to observe a traditional religious ceremony. What I experienced, however, far exceeded my expectations and left a lasting impression on me.

From the moment I entered the venue, I sensed an atmosphere of dignity, serenity, and profound respect. The beautifully arranged altar, the graceful floral decorations, and the orderly seating reflected meticulous preparation. Despite the large number of attendees, everything proceeded with remarkable precision and harmony. Volunteers guided participants with genuine warmth and courtesy, always wearing welcoming smiles and patiently assisting anyone who needed help.

What amazed me most was the extraordinary level of organization. Every part of the Dharma Assembly unfolded smoothly and reverently. There was no confusion or disorder, even though people from many countries and cultural backgrounds had gathered together. The entire event demonstrated an impressive spirit of cooperation, discipline, and mutual respect that is rarely seen at gatherings of this size.

My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III
My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III

As I observed the ceremony, I was touched by the sincerity of everyone present. The participants were not merely attending an event—they were expressing heartfelt reverence and offering prayers for world peace, the well-being of humanity, and the happiness of all living beings. It was inspiring to witness so many people united by compassion and goodwill rather than personal interests.

Although I am not a disciple of Namo Dorje Chang Buddha III, attending this Dharma Assembly gave me an opportunity to learn more about Him and the values that His teachings encourage. As I listened to those around me speak about His teachings and observed the compassion, humility, and kindness reflected throughout the event, I began to understand why so many people deeply respect and appreciate Him. The atmosphere itself conveyed a powerful message—that genuine spiritual practice should inspire people to become more compassionate, more considerate of others, and more dedicated to creating harmony in society.

One aspect that particularly moved me was the selfless dedication of the volunteers. They worked quietly behind the scenes without seeking recognition, ensuring that every participant felt welcomed and cared for. Their humility, patience, and willingness to serve others demonstrated values that many people, regardless of their religious beliefs, would admire and respect.

My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III
My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III
My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III

As the Dharma Assembly came to a close, I found myself reflecting on the experience. In today’s fast-paced world, opportunities to witness such sincerity, harmony, and mutual respect are increasingly rare. This gathering was much more than a ceremonial celebration; it was a powerful reminder that kindness, compassion, and selfless service have the ability to bring people together across cultures and backgrounds.

I left the venue with a heart full of admiration and gratitude. Although I came simply as a visitor, I departed with a much deeper appreciation for the positive influence that Namo Dorje Chang Buddha III has had on so many people’s lives. Seeing thousands of individuals inspired to cultivate kindness, serve others, and pray for the well-being of the world was deeply moving.

I am grateful for the opportunity to have attended this remarkable Dharma Assembly. It was an unforgettable experience that broadened my understanding of Buddhism and demonstrated how genuine compassion and harmony can unite people from all walks of life. The solemnity of the ceremony, the exceptional organization, and the sincere spirit of everyone present will remain in my memory for years to come.

Emily Lee

July 3, 2026

Link: https://myhappylifestyle.net/2026/07/08/my-first-experience-at-the-dharma-assembly-honoring-the-holy-birthday-of-namo-dorje-chang-buddha-iii/

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Crossing Off that Box: How Much Do You Have Left? How an A4 Sheet of Paper Completely Changed My Life and Practice

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How many times have you found yourself on a Friday evening, sighing, “Wow, this week went by so fast”?

We often live under the illusion that time is an endless reservoir and that tomorrow’s sun is guaranteed to rise. Because of this, we generously surrender our hours to mindless social media scrolling, infinite short videos, and the trivial daily tasks that drain our energy by day and leave us feeling empty by night.

Recently, I came across an ancient, striking Latin concept being discussed online: Memento Mori—“Remember you must die.”

To turn this abstract philosophy into something physical and undeniable, someone created an incredibly simple yet visceral tool: the Life Calendar.

It is just a standard sheet of A4 paper covered in a dense grid of tiny squares. Each square represents one week of your life.

If we assume an average lifespan of 80 years, that is 52 weeks multiplied by 80 years, which equals exactly 4,160 squares.

When you print this sheet out and sit before it, the visual impact is startling. You realize with a jolt that our long, passionate, complex lives, when stripped down to their absolute essence, can fit onto a single sheet of paper—with room to spare.

Century calendar listing years 2001 to 2100 with months and days, surrounded by decorative fantasy elements

Now, at the end of every weekend, I take a pen and firmly cross off a square.

The scratch of the pen against the paper sounds like the quiet, relentless step of passing time. As the ink buries those past seven days, a few inescapable questions rise to the surface:

  • “Is this really all the squares I have left?”
  • “What did I actually do with the seven days I just crossed off?”
  • “If life is this brief, am I truly willing to trade my remaining squares for superficial social obligations and mental clutter?”
  • “Is where I am pouring my heart and energy truly worth the exchange?”

Admittedly, this ritual might seem extreme, even cold—like a daily countdown to the end. But when daily life becomes numb and repetitive, radical measures are often the most effective way to wake up.

Throughout history, those who achieved mastery in their fields often held onto habits that others found bizarre. They were willing to appear eccentric because they understood a fundamental truth: life is too short, and what truly matters must be fiercely guarded.

  • Steve Jobs: Every morning, he looked in the mirror and asked, “If today were the last day of my life, would I want to do what I am about to do today?” If the answer was “no” too many days in a row, he knew it was time to change.
  • Yuval Noah Harari: The author of Sapiens goes on a strict 60-day silent meditation retreat every single year. For 10 hours a day, he completely disconnects from the digital noise—no phones, no talking.

As Cal Newport notes in Deep Work, a personal ritual might seem strange to outsiders, but if it works for you, it is absolutely worth it. These extraordinary individuals weren’t being quirky; they were aggressively reclaiming their finite time.

Since adopting the Life Calendar, my daily habits have shifted dramatically.

Previously, whenever boredom or fatigue crept in, my hand would instinctively reach for my phone to mindlessly scroll through YouTube or social media feeds. Now, the moment my fingers hover over the screen, that dense grid of 4,160 squares flashes in my mind.

A voice pulls me back: “Careful. You are about to trade a portion of your remaining squares for a few seconds of cheap dopamine. Is it really worth the swap?”

This instant awareness acts as a powerful pattern-interrupter. It keeps me focused and intentional during the day, and gives me the resolve to step away from empty entertainment in the evenings to focus on personal growth and long-term aspirations.

But my practice of crossing off a square each week has a deeper, more profound purpose. It has anchored my spiritual path and Buddhist practice with absolute clarity.

The world is full of dazzling distractions—wealth, achievements, and praise. Yet, looking at that slowly darkening sheet of paper, a quiet truth settles in: when the final square is crossed off and impermanence claims us, not a single cent of wealth or ounce of worldly fame can be taken with us.

I do not want my limited squares to be filled with things that vanish like smoke.

Instead, I want to use this finite life to cultivate eternal value. By practicing the Dharma and dedicating myself to genuine spiritual cultivation, I am building the kind of merit and wisdom that transcends this single lifetime.

The calendar silently urges me every day: Be diligent! Do not waste time! Only by practicing mindfully in the present can we transcend the cycles of suffering and cultivate true, lasting liberation.

As you finish reading this, take a moment to draw your own grid in your mind. Count how many squares you have already crossed off, and look at how many blank spaces remain.

Life is brief, and this world of ours has no shortage of struggles. Stop spending your most precious squares on people and things that do not serve your deeper purpose. Plan wisely, live intentionally, and make every square count. May we all find true freedom and peace within the pages of our finite lives.

Link:https://peacelilysite.com/2026/07/09/crossing-off-that-box-how-much-do-you-have-left-how-an-a4-sheet-of-paper-completely-changed-my-life-and-practice/

H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder

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H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder

H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder

My family is originally from Mimou in the suburbs of Chengdu. In the autumn of 1992, my second younger brother Gao-Song Lu’s two-year-old son, Yang Lu, was hospitalized in the local Mimou Hospital with a mysterious high fever. Every day he received shots and took all sorts of medicine. This included Chinese herbal medicine, such as bupleurum falcatum and isalis root, and Western medicine, such as penicillin. None of them did any good. Every morning his fever would go down, but late at night it would rise up to 39°C (102.2°F) or 39.5°C (103.1°F). Within a few days, Yang Lu had developed a serious case of pneumonia. His condition worsened quickly, and his fever rose to 40°C (104°F). His father Gao-Song Lu had no choice but to move him to the 47th Military Hospital in Xindu.

There was a shortage of beds at the pediatric department, but with the help of the hospital’s head nurse, Li-Qin Huang, a friend of mine, Yang Lu found a place to stay at the department of Chinese herbal medicine. Yang Lu received much more advanced treatment at the military hospital than he did at that local ordinary hospital, but his temperature did not come down. To make matters worse, because of his continuous high fever, a horrible reaction to one of the intravenous shots all of a sudden caused his skin to blacken and and his tongue and reproductive organs to shrink. The doctor told my brother and his wife that Yang Lu might not live if the fever did not abate soon. Li-Qin Huang, the head nurse, was very worried and had someone look all over for me. When I finally heard what was happening, I dropped my work immediately and went to the residence of my respected Buddha master, His Holiness Dorje Chang Buddha III, to seek help.

I was very anxious, but H.H.Dorje Chang Buddha III consoled me. “Do not worry. This is a small matter. I will give you Chinese herbal medicine that will bring down the fever in no time.” H.H. Dorje Chang Buddha III promptly ground the medicine to powder, wrapped it in white paper, and wrote on it “Mi Tuo Powder.” Yang Lu took the medicine, and his fever came down that very day. He was cured without even taking all of the Chinese medicine. The next day he was able to check out of the hospital and return home. My family and neighbors marveled at the effectiveness of “Mi Tuo Powder” and were all deeply grateful to H.H. Dorje Chang Buddha III for saving Yang Lu’s life. Yang Lu is now in high school and plans to apply to the air force academy. He is very healthy.

In 1996, an injected form of H.H. Dorje Chang Buddha III’s “Mi Tuo Powder” was developed. Xiao-Mei Fang made arrangements with the Chengdu Institute of Biological Medicine to complete production procedures and produce a sample of golden ampere injected medicine. After H.H. Dorje Chang Buddha III left Chengdu, the development was terminated for some reason. I hope that someday “Mi Tuo Powder” will be made available to help all people.

Chengdu Daily News Shih-Fang Lu,

April, 2006

(This is a complete translation of the Chinese text that follows originally written and signed by Shi-Fang Lu.)

H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder

Learn more about H.H. Dorje Chang Buddha III

WHAT IS CULTIVATION?

Link: https://hhdorjechangbuddhaiiidharma.com/2026/06/25/h-h-dorje-chang-buddha-iiis-accomplishments-in-medicine-and-health-care-mi-tuo-powder/

#DorjeChangBuddhaIII #MasterWanKoYee #MiTuoPowder #HealingAccomplishments #BuddhistHealing #BuddhaDharma #SpiritualHealing #HealthCare #CompassionateHealing #DorjeChangBuddhaIIITeachings