A mustard seed, the answer to life and death

A mustard seed, the answer to life and death

Photo by Chris Larson on Pexels.com

In order to let my children understand some Buddhist principles, I bought them a book of Buddhist stories. While I read it with them together, one of the stories touched me. The story told about a poor girl who lived in poverty and hardship at the time period when Shakyamuni Buddha lived. After she got married and gave birth to a boy, her husband and family finally began to treat her well. She loved her son like a rare treasure. Her son was the joy and sunshine in her life. However, the good times did not last long, for a disease took the child’s life, which made her unhappy and unable to accept this cruel fact. She held her dead son and begged everyone she met to save her child. One person told her that perhaps only the Buddha in this world could help her, and took her to the Buddha’s residence place. The Buddha told her that he could help her, but on the condition that she must find a mustard seed in the city where she lived. The mustard seed should only come from a family where no one has ever died.
She went from house to house for an entire day and did not find the mustard seeds that the Buddha said. In the end, she realized that death is a reality that everyone has to face. She buried her son and returned to the Buddha’s Sangha to begin her cultivation practice.

This story fills my heart with sympathy. I am eager to learn about death because of my father’s own death. In my third year of coming to the United States, I just graduated and found a job. My father left the world suddenly because of a car accident. When I heard this sad news, I couldn’t believe that my father just left forever? I will never see my dad again? I did’t even have a chance to see him for the last time? What was his final advice to his daughter who he was always been concerned about? My father served in the military for about twenty-five years, and was very strong and healthy. I believe my Dad would never expect he would leave this world so quick and sudden, without saying anything to his dear family member and closest friends.

My father’s passing away was like a warning bell, prompting me to think about death. I started to read books on philosophy, religion, and scientific researches on near-death experiences. One day I saw the book “Tibetan Book of Life and Death” in a bookstore. I bought that book because of the mystery of Tibetan Buddhism culture. This book made me deeply shocked and changed the horrible and terrifying concept of death. The book described the magnificent phenomena of some holy monks leaving this world, and the process was fascinating rather than scary. Those holy monks had cultivated to the realm of freedom of life and death. I was very longing for the superbly bright realm when they passed away. It made me long to learn the Dharma that one can escape from reincarnation and achieve freedom of life and death.

Yeas later, we moved to Los Angeles, California, where I was truly blessed to find a place that I can hear pre-recorded Dharma discourse spoken by the contemporary living Buddha H.H. Dorje Chang Buddha III. The Buddha’s sayings are simple and clear, and the profound Buddhist principles are expressed in an easy-to-understand way; there are no advanced academic terms, no deliberately crafted ornate rhetoric. Various metaphors and stories are often used in the Dharma discourses to make people feel lively and not boring. To my surprise whenever I felt sleepy (caused by karma) or not concentrated when listening to the Dharma, there would be fascinating stories in the Dharma discourse told in the infectious voice of the Buddha, that made me suddenly refreshed. This has happened many times. I really admire how the Buddha knows the mentality of sentient beings so accurately. This is the manifestation of the Buddha’s wisdom.

Photo by Andre Furtado on Pexels.com

Through these years of listening to the Dharma discourses, I feel that my mind is becoming more and more peaceful. I no longer worry about many things. I hope that more people will have the opportunity to listen to the Buddha’s teachings and live a healthy and happy life. I believe that in this life, if I consistently practice Buddha Dharma according to the Buddha’s teachings, I will go to the western paradise. After I have achieved liberation, I will find my father in the six reincarnations realm and lead him to the pure land of light and bliss.

A mustard seed, the answer to life and death

Link: https://peacelilysite.com/2021/12/10/a-mustard-seed-the-answer-to-life-and-death/

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Supernormal Powers

Supernormal Powers

Every disciple who has received initiation has the potential to quickly obtain supernormal dharma powers through practice. One has the potential to easily assume an infinite variety of forms and obtain good worldly fortune. However, if you violate the precept of lying to your master, even a minor lie, you will not be able to obtain any supernormal powers or good fortune unless you immediately repent and resolve never to violate this rule again. It can be proper to desire such powers, depending upon your motivation. It is not proper to desire such powers primarily for your own use, to appear impressive or show off, subdue people, reap fame and gain, cheat people out of money, hoodwink people into sexual misconduct, or further your worldly selfish and evil intentions. It is not blameworthy to desire miraculous powers to enlighten yourself and others.

The five great supernormal powers or superknowledges (abhijna) are 1) rddhi-saksatkriya: the ability to be anywhere or do anything at will including flying through the air and performing other miracles; 2) divyasrotra: the ability to hear sounds anywhere including those that normally cannot be heard, such as the sounds of ants walking or sounds emanating from a far away place, even in another realm of existence. This is also known as clairaudiance or “the divine ear;” 3) paracittajnana: the ability to know the thoughts or read the minds of other beings; 4) purvanivasanu-smrtijnana: the ability to recollect previous existences or past-lives of oneself and others; and 5) divyacakus: instantaneous view of anything anywhere including the ability to see things that occur outside one’s presence, such as things happening at a far away place, even in another realm of existence. This is also known as clairvoyance or “the divine eye.” The sixth supernormal power (asavakkhaya) is unique to Buddhism and enhances the powers of the other five. Non-Buddhist can achieve the first five powers, but without the wisdom that comes from complete enlightenment they are not as great as those available to a buddha. For example, a Hindu is still bound by the world of Brahma, a Buddhist is not. A Buddha’s powers are limitless. The sixth power is knowing that your defilements are extinguished and that you have attained liberation from the cycle of reincarnation. You have become enlightened. This is also sometimes referred to as anasrava–the cessation of outflows or asravas. These powers are also known as the six superknowledges (abhijna) or supernatural cognitions.

At the Ultimate Bathing the Buddha Dharma Assembly, there was a tub used to bathe the Buddha. When filled with water, that tub weighed more than 4,200 pounds. About a dozen people together tried to lift that tub a few times but did not succeed in moving the tub in the slightest. However, two people of great virtue and high states of realization were able to lift it by themselves. There was also a person of holy virtue who lifted it alone.

Venerable Akou Lamo Rinpoche of Tibet and Venerable Ciren Jiacuo (Gyatso) together lift the two ton lotus tub. What ordinary person in this world could lift such a tub? Only those who learned the true Buddha-dharma can lift it.

The Dharma Protectors guard the use of these powers very closely. They will block the chakras of those unworthy to obtain these powers. Likewise, they will untie the knots in the chakras of those cultivators who are worthy of such powers, causing the supernormal dharma powers of the buddhas and bodhisattvas to suddenly turn into light and enter the chakras. At that time, the mandala in each practitioner’s body will respond and will accept the powers. When your three karmas of body, speech, and mind unite into one body and correspond with the teachings, supernormal dharma powers will come into being. When your state of realization and state of virtue have reached the level where it is appropriate to obtain supernormal dharma powers, then as soon as you practice according to the dharma, supernormal dharma powers will appear. You cannot attain supernormal powers without proper moral discipline, concentration and wisdom. You must first be able to master the Dharma.

Link:https://wisdomtea.org/2021/12/08/supernormal-powers/

Master Wan Ko Yee (H.H. Dorje Chang Buddha III)Has Made A Great Contribution To Art

Master Wan Ko YeeH.H. Dorje Chang Buddha III)Has Made A Great Contribution To Art

The Explanation of the Buddha’s Title – “H.H. Dorje Chang Buddha III

On April 3, 2008, a solemn and dignified first-publishing ceremony of a fact-recording book entitled H.H. Dorje Chang Buddha III, which published jointly by the World Buddhism Publishing LLC and the World Dharma Voice, Inc., was held at the Library of the Congress of the United States. The book was also formally accepted into the collection of the Library of the Congress of the United States. Only since that time, did people in the world know that Master Wan Ko Yee, who had been broadly respected by the great masses and who had also been known as Great Dharma King Yangwo Yeshe Norbu, had been recognized by the world’s leaders, regent dharma kings, and great rinpoches of Buddhism through official documents as the third incarnation of Dorje Chang Buddha, who is the primordial Sambhogakaya Buddha of the universe. The Buddha’s name is H.H. Dorje Chang Buddha III Since then, people began to address His Holiness the Buddha by “Namo[1] Dorje Chang Buddha III.” This is similar to the situation that Sakyamuni Buddha’s name was Prince Siddhartha Gotama before attaining Buddhahood. However, after Sakyamuni Buddha had attained Buddhahood, His title changed to “Namo Sakyamuni Buddha.” That is why we now address His Holiness the Buddha as “H.H. Dorje Chang Buddha III

In particular, on December 12, 2012, the Senate Resolution No. 614 of the United States Congress officially used “His Holiness” in the name addressing Dorje Chang Buddha III (That is to say, “H.H. Dorje Chang Buddha III”) Since then, the title and status of H.H. Dorje Chang Buddha III has been definitive by nature. And, as a matter of fact, “Dorje Chang Buddha III” is a name used legally in governmental and official legislative documents. Therefore, the previously used respected name and titles such as “Wan Ko Yee,” Great Master, and Great Dharma King no longer exist.

However, the news below was published before the Buddha’s title of H.H. Dorje Chang Buddha III was publicly announced. At that time, people did not know about the true status of His Holiness the Buddha. Therefore, to respect the true history, we still kept the names used before the title of H.H. Dorje Chang Buddha III was legitimately determined in republishing this news. However, all must clearly know that the only legitimate name of His Holiness the Buddha is H.H. Dorje Chang Buddha III and all other names used before the legitimate determination no longer exist.

The Organization of American States, Which is Composed of 34 Countries, Including the United States and Canada, Invited Ambassador from Various Countries, as Well as United States Senators and Congresspersons, to Attend the Exhibition of Yun Sculptures.

ON JULY 28th in Washington D.C., the capital of the United States, the Organization of American States held the “Master Wan Ko YeeH.H. Dorje Chang Buddha III) Yun Sculpture Exhibition.” This exhibition was mainly directed at ambassadors from various countries, United States senators and congresspersons, and high-level government officials in the White House. The Organization of American States is a world organization that is composed of 34 countries, including the Unites States, Canada, and Mexico.

The Secretary General of the Organization of American States is selected from the

presidents of the various member countries. The present Secretary General Is Cesar Gaviria, President of Columbia. After that organization communicated many times with the Master Yi Yungao International Cultural Institute, and after much effort,

the Organization of American States came to have a thorough understanding of Master Wan Ko Yee and came to recognize him.

Because Master Wan Ko H.H. Dorje Chang Buddha III)is an outstanding Master of saintly wisdom, many world renowned Masters who are highly achieved In saintly wisdom have formally acknowledged him as their Master. The Master has reached great heights in areas such as philosophy, science, sociology, medicine, poetry, calligraphy, painting, and art.

Master Wan Ko YeeH.H. Dorje Chang Buddha III)was born in China and now resides in the United States where he also is distinguished researcher and university professor. Master’s Yun sculpting is a form of art that he successfully founded in the United States for the benefit of mankind. Through this unprecedented form of art, Master Wan Ko has created carvings that rival the beauty of nature’s creations.

Master Wan Ko Yee’sH.H. Dorje Chang Buddha III)pioneering sculpture basically deals with the carving of stone

material into the form of an oval boulder, which is then carved hollow. Inside this hole is a mysterious and changing world where wondrous mist is constantly circling upward, making the Master the only person who has been able to create mist within this type of carvings. His innovative technique also makes it currently impossible to duplicate his sculptures.

When viewing his Yun sculptures. one experiences a carefree and peaceful feeling that is difficult to describe. No beautiful scenery in any limestone cave in the world can compare with Master Wan Ko’s incredible Yun sculptures, which are inexhaustibly gorgeous. Yun sculptures contain various layers of sights that seem to be constantly changing, offering splendid colors not comparable to anything in the world.

Master Wan KoH.H. Dorje Chang Buddha III)was able to create these treasures based upon his high state of realization, profound and extensive knowledge, as well as his understanding of the laws that underlie birth, growth, and transformation of all things in the universe.

Because of the great artistic contributions Master Wan Ko YeeH.H. Dorje Chang Buddha III)had made for the benefit of the world, and in order to commend the Master, the Organization of

American States held a special exhibition of the Master’s Yun sculptures in the nation’s capital, Washington, D.C. That day, the Secretary General of the Organization of American States, Dr. Cesar Gaviria, presided over the opening ceremony. Each of the various ambassadors and members of the United States Congress who attended marveled at and praised the sculptures. They thought that creating such sculptures was a great contribution to mankind, that for the first time in the world there are sculptures was a great contribution to mankind, that for the first time in the world there are sculptures that miraculously surpass the beauty of natural creations, that such sculptures reflect the highest and most refined level of art possible, that they are indescribably beautiful, that viewing them is an enjoyable and enrapturing experience, and that they are the essence of art.

Master Wan Ko YeeH.H. Dorje Chang Buddha III)Has Made A Great Contribution To Art

Link: https://peacelilysite.com/2021/10/14/master-wan-ko-yee-%ef%bc%88h-h-dorje-chang-buddha-iii%ef%bc%89has-made-a-great-contribution-to-art/

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