Walking for Peace, Step by Step

The Buddhist monks from the Huong Dao Vipassana Bhavana Center in Fort Worth, who are undertaking a 2,300 mile pilgrimage of Walk for Peace, arrive for a welcome ceremony at Hong Kong City Mall in Houston Friday, Nov. 14, 2025. Houston Chronicle/Hearst Newspapers via Getty Images

In a world that often feels rushed, divided, and relentlessly loud, there is something quietly revolutionary about the act of walking.

Recently, a group of Buddhist monks began a long, demanding pilgrimage across the United States. Their mission is simple yet profound: to promote peace. Their journey began in Fort Worth, Texas, on October 26. Since then, they have faced the literal “wear and tear” of the road, including a harrowing incident where two monks were injured after a truck struck their escort vehicle.

Yet, they did not stop.

With perseverance and a calm, unshakable resolve, the group of two dozen monks has reached Georgia. They are still moving, one step at a time, toward their final destination in Washington, D.C. Their pace is slow, deliberate, and intentional—and that may be exactly what our world needs right now.

Buddhism has a long history of “engaged mindfulness”—the idea that compassion isn’t just felt in meditation, but lived in the world. These monks are not just praying for peace; they are embodying it.

As they navigate highways and back roads, they offer a living reminder that peace isn’t a destination we reach once and for all. It is a practice. It is something we choose moment by moment, breath by breath, step by step.

Watching their progress brings me back to a book I read nearly 30 years ago: Peace Pilgrim.

I remember being deeply moved by her story—how she walked across countries carrying almost nothing, guided by the conviction that peace begins within the individual. At the time, I wished I could have met her in person, just to thank her for the way her simplicity and courage planted a seed in my heart.

Though she is gone, her spirit feels remarkably present today. I see her legacy in the orange robes of these monks as they crest the hills of the American South.

Monks rest at Hong Kong City Mall in Houston Friday, Nov. 14, 2025. Melissa Phillip/Houston Chronicle via Getty Images

Igniting Kindness, One Heart at a Time

There is something profoundly moving about a walking pilgrimage in the age of instant communication. There are no hashtags here. No viral outrage. Just human beings placing one foot in front of the other, trusting that their presence alone can soften the world.

And it works.

Along the way, the “ordinary” world reacts. Drivers slow down. Strangers stop to ask questions. People offer water, a meal, or a simple smile. In these small, unscripted exchanges, something gentle is awakened. We are reminded that beneath our political and social differences, we all share a basic human longing for safety, understanding, and harmony.

The monks may be the ones doing the walking, but the kindness they ignite along the way belongs to all of us. As they recently shared on their Facebook page:

“We do not walk alone. We walk together with every person whose heart has opened to peace, whose spirit has chosen kindness, whose daily life has become a garden where understanding grows.”

A group of Buddhist Monks and several hundred local community members take part in the Walk for Peace in Montgomery, Ala., on Tuesday December 23, 2025. The Monks are walking from Texas to Washington, D.C. to promote peace and compassion.

https://www.usatoday.com/picture-gallery/news/2025/12/23/buddhist-monk-walk-for-peace-passes-through-montgomery/87897028007/

Most of us cannot drop everything to walk across a continent. But all of us can “walk for peace” in the geography of our own lives.

  • We can pause before we react in anger.
  • We can choose compassion over the reflex of judgment.
  • We can listen more deeply than we speak.

Watching these monks continue their journey despite injury and uncertainty reminds me that peace isn’t achieved through grand, sweeping gestures. It is built patiently through humility and love.

Step by step.

May their walk remind us to slow down, to soften our hearts, and to keep moving—together—toward a more peaceful world.

Photos from https://www.nbcdfw.com/news/national-international/buddhist-monks-peace-walk-thousands-follow-on-social-media/3962302/ and https://www.usatoday.com/picture-gallery/news/2025/12/23/buddhist-monk-walk-for-peace-passes-through-montgomery/87897028007/

Link:https://peacelilysite.com/2026/01/01/walking-for-peace-step-by-step/

The Story Behind Dharma Discourse: The Dharma of Concentration and Visualization Essential for Enlightenment

Vajravārāhī

By Yang Zong Da Wa Rinpoche

Pamu has been seriously ill for three months. She is often in a state of unconsciousness, with sores all over her body. Since she can only intake a small amount of liquid food, her body is as dry and thin as rattan. Her once youthful and solemn face has already become like that of a 100-year-old lady, with spots and deep wrinkles. She often says:

“Time does not wait for anyone. Everything is changing. Everything is in a state of impermanence. You should use this as a lesson. After you have read the books I have written, you should put into practice the principles contained in those books. Otherwise, you will not be able to end the cycle of birth and death.”

We used all kinds of medicine and thought of all kinds of methods, yet we could not cure her illness. Thus, on March 29 of this year, Sang Ba Kun Jue Rinpoche and I returned to Lalong-gegan. On the fifth day after our return, we made our way to Lhasa. We went to the Zu Pu Temple to worship, make offerings, and pray for Pamu’s swift recovery. Due to time constraints, we stayed there for only three days and then rushed back to our meditation cells.

Vajrasattva

Sang Ba Kun Jue and I together practiced the Wu Xiu Yoga Samadhi. We decided to go to the Tusita Heaven to ask Maitreya Bodhisattva to save Pamu. In my state of concentration, I arrived at the inner palace of the Tusita Heaven and paid my respects to Maitreya Bodhisattva. After prostrating myself, I suddenly saw Vajrasattva and Pamu each sitting on a lotus throne, discussing the Dharma with Maitreya Bodhisattva.

At this time, Maitreya Bodhisattva said to me:

“Yang Zong Da Wa, go back and tell those good men and women that Amang Nopu Pamu is the magnificent Buddha Mother of wisdom.”

I joined my palms in front of my heart and asked, “If people ask me how she is magnificent, how should I answer them?”

Maitreya Bodhisattva replied:

“When looking at the history of Buddhism in the human realm, which Buddha Mother in the earthly world has been able to master the Tripitaka and write so many commentaries by the age of 20? Her Dharma water can cause a beard that has stopped growing to grow again rapidly. This is the true Vajravarahi. Have you seen any Buddha Mother who simply saves living beings without accepting any offerings? Her magnificence fills infinite space and cannot be completely expressed to living beings with words. You should quickly go back. Your Pamu will at once return to the earthly world to preach ‘The Dharma of Concentration and Visualization Essential for Enlightenment.’ If you do not quickly leave, you will miss this class.”

I again joined my palms in respect and said to Maitreya Bodhisattva:

“Greatly Honored Maitreya Mahasattva, Pamu is now ill. Why is she here with you? I will go back together with Pamu.”

Maitreya Bodhisattva smiled but did not speak. Vajrasattva then said:

“Do not say anything more. Such deep Dharma is so seldom heard in the world. Quickly go back to the human realm.”

I hurriedly prostrated before Pamu, Vajrasattva, and Maitreya Bodhisattva and bid farewell to them. Through my state of samadhi, I returned to the human realm.

After I emerged from my concentration, three months and six days had already passed. Without even thinking about washing myself, I hurriedly went to pay my respects to Pamu. When I saw her, she still looked so old. She was in the sacred state of having only a faint breath of life left.

Pamu said: “You entered that state of concentration for a few months. I was waiting for you to return. I will soon give discourses on the essential Dharma for practicing concentration and visualization.”

Representing all living beings, I hurriedly prostrated myself before Pamu, joined my palms in respect, and asked:

“Most kind Pamu, when did you return?”

Pamu replied:

“Return from where? With such a serious illness, I did not go anywhere.”

I said, “I clearly saw you in the inner palace of the Tusita Heaven.”

Pamu rejoined:

“This is what you viewed in your state. Do not speak nonsense. Things of the world are all impermanent. One must make the best use of one’s time to benefit living beings.”

As soon as we obtained Pamu’s kind approval, we took a few photographs of her virtuous face. After the film was developed, one photograph showed a young, solemn appearance, while another showed an aged appearance. These two photographs were taken within a few seconds of each other but were totally different. This is truly unbelievable.

We immediately took the photographs to Pamu and asked her to explain the causative factors surrounding this. When we entered the door, everyone was startled. Pamu could hardly speak. Her face was shriveled and had no color. The Great Rinpoches all began to cry.

The next day, when everyone was terribly sad and hopeless, Pamu got up from her seat. My heavens! After only one night, she who was sitting before us was not an old lady about to die but our young and solemn Pamu! All who witnessed this were stupefied. The sound of crying mixed with laughter filled the room.

Pamu then said:

“Do you think I can mysteriously change myself? In fact, you are mistaken! You were not able to see clearly since there was medicine on my face and I was under the lamplight. I only have a heart of humility. How could I have such great skills? You must realize that everything is impermanent and always changing.”

The next day, Pamu formally ascended her throne to give a discourse. The subject was the Dharma of concentration and visualization. With utmost sincerity, I am telling everyone that this is the transcription of the discourses of Amang Nopu Pamu Rinpoche, the greatest and most outstanding Holy Mother in the history of Buddhism. She has never accepted any offerings, silently contributing to the benefit of living beings throughout the three spheres of existence.

This lesson of Dharma practice was given after Pamu returned from the inner palace of the Tusita Heaven. No other Buddha Mother or Dakini can compare with her loftiness and magnificence. We should prostrate ourselves before and feel grateful to the Great Jewel Amang Nopu Rinpoche Holy Mother, appreciating the empowerment of the Buddhas and Bodhisattvas abiding in the ten directions.

Link:https://peacelilysite.com/2025/01/04/the-story-behind-dharma-discourse-the-dharma-of-concentration-and-visualization-essential-for-enlightenment/

Source: Dharma that every Buddhist must follow by Amang Nopu Pamu, translated by Bodi Wentu Rinpoche. This post is an excerpt from the original article, taken from the preface of The Dharma That Every Disciple Must Follow, pages 55 to 58, by the great Rinpoche Yang Zong Da Wa.