The Power of Faith and Compassion: How a Heartfelt Connection Brought Hope to an Autistic Child

Child with headphones holding a plate of decorated cookies at a birthday party in a classroom

A small act of kindness in my daughter’s classroom became the start of an extraordinary, life-changing journey.

It all began on the day my daughter brought home birthday cookies shared by her classmate, Little Bi, who has autism. As a mother, looking at the food colorings listed on the ingredient label sparked a gentle concern in me, knowing how sensitive a special child’s nervous system can be to artificial additives. I passed along a friendly note through their teacher. I never imagined that this simple act of care would build a deep bridge between our two families.

When I first met Little Bi’s mother, I could feel the deep exhaustion and anxiety she was carrying. Five-year-old Little Bi lived inside his own quiet world and had never spoken a word. To help him, his parents had sought every medical opinion and explored every avenue available. Seeing a mother willing to try absolutely anything to reach her child touched my heart profoundly.

As a practicing Buddhist following the authentic teachings of H.H. Dorje Chang Buddha III, I have personally experienced the transformative power and blessings of the Dharma. Coupled with my professional background in medical nutrition, I believed that Little Bi’s path forward required caring for both his physical body and his spiritual well-being.

With deep empathy, I shared a three-part approach with his mother:

  1. Building Faith and Receiving BlessingsI encouraged her to chant the Six-Syllable Mantra (Om Mani Padme Hum), recite the Sutra Spoken by the Buddha on the Healing of Diseases, and introduce blessed Holy Water from Dharma assemblies, allowing the child to grow enveloped in the compassionate vows of the Buddhas and Bodhisattvas.
  2. Nutritional and Physical SupportFrom a nutritional science perspective, I suggested supplementing his diet with calcium, magnesium, and probiotics to help stabilize his gut health and nervous system.
  3. Early Intervention and Creative OutletsCombining music therapy with psychological guidance to help unleash his hidden talents and foster communication.

During this period, I also dedicated the merits from my own recitation of the Water Repentance Sutra to Little Bi, praying that his obstacles would be cleared.

Through persistent effort, maternal devotion, and the compassionate blessings of the Buddhas and Bodhisattvas—including the Vajra Pole blessings during the New Year assembly—the seed we planted bloomed into something truly miraculous.

Recently, Little Bi’s mother reached out to me, her voice trembling with emotion: “Little Bi spoke!”

Not only did he clearly call out to his grandmother, but on Mother’s Day, he looked at his mom and uttered the words she had longed to hear for years: “I love you, Mom.”

In that single moment, years of heartache, tears, and exhaustion melted into pure gratitude. Even his early intervention therapists were amazed by his remarkable progress, highlighting his wonderful talent for music and reassuring his mother that his silence is now a thing of the past.

A child sitting cross-legged with glowing hands around their head and shoulders, surrounded by a magical forest and ancient ruins

Little Bi’s amazing transformation reminded me of a profound truth: when we reach out with genuine compassion, we can illuminate even the darkest corners of another person’s world.

Practicing Buddhism is far more than reciting scriptures—it is about putting wisdom and compassion into practice in our daily lives. May this story bring warmth, comfort, and renewed hope to every parent navigating challenges with their children.

Link:https://peacelilysite.com/2026/07/24/the-power-of-faith-and-compassion-how-a-heartfelt-connection-brought-hope-to-an-autistic-child/

The Art of Disconnecting: Why Strategic Solitude and Meditation Are Your Ultimate Superpowers

Glowing figure meditating on a floating island surrounded by ethereal spirits and cosmic energy.

In a world where our pockets buzz every three seconds and notifications constantly hijack our attention, when was the last time you sat quietly with yourself?

We live under the collective illusion that hyper-connectivity equals success. We say “yes” to every social gathering, push ourselves to be extroverted at work, and wear our busyness like a badge of honor. But have you ever noticed the profound sense of emptiness and exhaustion that creeps in after the crowd disperses?

The truth is, modern society doesn’t have a connection deficit. We have a solitude deficit. What we truly lack is the courage to intentionally step away, embrace quietness, and meditate.

For millennia, humans have recognized the sacred link between solitude and mental clarity. From Eastern Zen practices to Western monastic traditions, sages have echoed the same truth: To understand the nature of reality and find your true self, you must first learn to be alone.

Today, cutting-edge neuroscience is finally catching up to this ancient wisdom, revealing what happens to our brains when we unplug:

  • The Myth of “Social Rest”: When we are around others, our brains automatically activate a “social tracking” network to read facial expressions, body language, and social cues. It’s a vital human instinct, but it’s also a constant source of cognitive drain.
  • True Neurological Recovery: It is only when we are genuinely alone that the brain can drop its social armor, deactivate its defense mechanisms, and enter a state of true restorative rest.

We’ve been conditioned to view daydreaming or doing “nothing” as a waste of time. Science proves the exact opposite. When you eliminate external stimuli and let your mind wander freely, your brain kicks into its Default Mode Network (DMN) to perform critical maintenance:

Neon glowing brain with interconnected circuit lines and digital icons above a futuristic city

Heightened Empathy: Introspection allows us to process complex emotions, ultimately increasing our capacity for empathy and strengthening our relationships with others.

Enhanced Memory Consolidation: An untethered mind actively processes experiences, transforming short-term data into long-term memories.

This brings us to a fascinating psychological paradox: Intentionally choosing solitude actually supercharges our focus when we return to the world. Allowing your mind to drift during quiet moments is the secret weapon to maintaining long-term, high-level productivity.

In her groundbreaking book Quiet: The Power of Introverts in a World That Can’t Stop Talking, Susan Cain champions the profound impact of “deliberate, productive solitude.”

Modern corporate culture loves to worship the myth of the brainstorming session, pushing the narrative that creativity only sparks in noisy, collaborative open offices. But Cain challenges this notion head-on:

“Cultivating true creativity requires sustained focus and deep, uninterrupted concentration.”

As social creatures, we are incredibly susceptible to peer influence. When we stay in a crowd, we unconsciously compromise, absorbing the collective opinions, biases, and aesthetic preferences of the group.

To pioneer a truly original concept, build a unique philosophy, or discover your authentic voice, you must walk away from the crowd—at least for a little while.

You don’t need to move to a cabin in the woods to reap these benefits. You can reclaim your mental sovereignty right now through micro-habits of meditation and intentional solitude:

1. The 10-Minute Daily Digital Fast

Find a quiet corner, switch your phone to airplane mode, and spend ten minutes focusing solely on your breath. This isn’t about achieving spiritual enlightenment; it is simply about taking your brain “offline” and halting the constant evaluation of the outside world.

2. Schedule a Non-Negotiable “Date with Yourself”

Block out one to two hours every week on your calendar. Go to a café alone, take a solo walk in nature, or read a book without checking your phone. Learn to politely decline low-value social obligations and invest that time into the most important person in your life: you.

In a world that refuses to be quiet, solitude is not isolation, and meditation is not an escape.

They are the highest forms of modern self-discipline. They are the ultimate antidotes to chaos, allowing us to preserve our sanity, sharpen our focus, and unlock our deepest creative potential.

The next time you choose silence over noise, remember: you aren’t missing out on the world. You are simply meeting a more creative, fulfilled, and powerful version of yourself.

Link:https://peacelilysite.com/2026/07/16/the-art-of-disconnecting-why-strategic-solitude-and-meditation-are-your-ultimate-superpowers/

2026 Dharma Ceremony Honoring the Holy Birthday of Namo Dorje Chang Buddha III

Lotus Button Holy Guru Mozhi’s Speech

With utmost sincerity, let us pay obeisance!

Namo Dorje Chang Buddha III!

Namo Shakyamuni Buddha!

Namo Yuhua Shouzhi Wang Holy Mother the Great Mahasattva!

Namo all Buddhas in the ten directions, Vajra Beings, Bodhisattvas, Sky-goers, and Dharma Protectors!

We are gathered here today with utmost piety, sincerity, and gratitude to respectfully honor the holy birthday of Namo Dorje Chang Buddha III. On this auspicious day, we reminisce about Namo Dorje Chang Buddha III with the deepest reverence. We are profoundly grateful to Namo Dorje Chang Buddha III for bringing to all living beings magnificent Buddha Dharma and perfect accomplishment in the Five Vidyās. We are immensely thankful for the auspicious opportunity to respectfully listen to the audio recordings of the true Dharma expounded by Namo Dorje Chang Buddha III, and to study the “Namo Dorje Chang Buddha III Complete Sutra Collection.” They are supreme Dharma treasures!

Buddhist disciples know deep in their hearts that the goal of learning from Buddha and practicing cultivation is absolutely not about fame or fortune. Rather, it is to attain accomplishment and liberation, and be delivered from the cycle of birth and death. This is why, as Buddhist disciples, we must always remind ourselves that our cultivation must not be mere lip service or formality. Truly learning from Buddha is about practicing in accordance with the true Dharma, guiding our own conduct with correct knowledge and right views, walking the path of liberation, and benefiting all living beings.

During this Dharma-ending age, confused knowledge and chaotic views abound, and evil teachings proliferate. Without right faith, we are extremely likely to get lost. Having right faith is not just about believing in the magnificent compassion of the Buddhas and Bodhisattvas. It involves understanding and believing in causality, and deeply believing that Buddha Dharma can enable all living beings to achieve true deliverance from suffering and the attainment of joy. It is about steadfastly applying the teachings of the Buddha in our own cultivation.

Therefore, we must place our complete reliance on the teachings in the “Namo Dorje Chang Buddha III Complete Sutra Collection.” This Sutra Collection is the vital refuge that guides all living beings in their cultivation practice, leading them toward liberation. We must study the Sutras with reverence, respectfully listen to audio recordings of the Dharmas expounded by Namo Dorje Chang Buddha III, practice in accordance with the teachings, strictly abide by the precepts, and earnestly cultivate ourselves. We must resolve to propagate the true Buddha Dharma, enable more living beings to listen to the true Dharma, uphold the right views, and walk the true path of cultivation.

Speaking of learning and propagating the “Namo Dorje Chang Buddha III Complete Sutra Collection,” we are deeply aware that many native English speakers have been looking forward to studying an accurate and complete translation. I, too, sincerely wish for the English translations to be published as soon as possible, so that more living beings can learn the true Dharma and develop the right views. Translating the Sutras is a profoundly reverential and serious undertaking. In the process, we have encountered many adverse karmic conditions and obstacles. However, no matter how great the difficulties and challenges, we should vigorously drive the English translation forward with utmost reverence, a devoted sense of responsibility, and unwavering determination. In doing so, we wish to enable many more living beings with affinity to encounter the true Dharma, learn the true Dharma, and walk the path of liberation.

All of us should clearly understand that a Buddha’s descent into this world and entry into Parinirvana are due to the good karmic rewards, causes and conditions, and shared karma of all living beings. The coming of the Dharma-ending age is due to the causality and shared karma of all living beings. We can therefore understand that nothing escapes causality. Likewise, it is by virtue of our own causality that we have the opportunity to learn from Buddha and practice cultivation in this lifetime, so as to attain liberation and accomplishment.

The Buddhas compassionately expounded the true Dharma, pointing living beings toward the path of liberation. Even though Buddha Dharma can lead us onto the path of liberation, it cannot replace our own cultivation. Liberation cannot be attained through pleading or waiting; nor is it something that can be bestowed upon us. It must come through our own genuine cultivation, accumulated day by day.

A person who wishes to cross a river will never reach the other shore if they refuse to board the raft ready to take them. A person who is lost will not reach their destination if they do not move forward when pointed in the right direction. The same applies to learning from Buddha and practicing cultivation. Ultimately, truly moving step by step toward the other shore is something only we can do for ourselves.

This is why we must always reflect upon what we do with our body, speech, and mind, sincerely repent of our own sins, strictly abide by the precepts, earnestly cultivate our conduct, and diligently practice Dharma. We must not do any bad deeds, and do all kinds of good deeds. Only by applying Buddha Dharma in our daily lives can we truly transform what we learn from the Dharma into virtue and merit, and reap the benefits. Only then can we continue to make progress, and eventually attain liberation and accomplishment!

Moreover, not only must we cultivate ourselves to attain liberation, but we must also give rise to a mind of great compassion and beneficence. We must apply our own cultivation to uphold, protect, and propagate the true Dharma. We must enable more living beings with karmic affinity to listen to the true Dharma, increase their merit and wisdom, and together plant the cause of liberation.

Finally, may all living beings fulfill their kind wishes, increase their merit and wisdom, live auspiciously, and soon attain liberation!

May all nations flourish and all countries enjoy stability! May there be peace on earth, may the true Dharma eternally abide, and may the Dharma wheel turn forever!

Let us once again pay obeisance!

Namo Dorje Chang Buddha III!

Namo Shakyamuni Buddha!

Namo Yuhua Shouzhi Wang Holy Mother the Great Mahasattva!

Namo all Buddhas in the ten directions, Vajra Beings, Bodhisattvas, Sky-goers, and Dharma Protectors!

Learn more about H.H. Dorje Chang Buddha III

Link:https://peacelilysite.com/2026/07/10/2026-dharma-ceremony-honoring-the-holy-birthday-of-namo-dorje-chang-buddha-iii/

Source: http://www.chinesenewsusa.com/news/Article_Content.aspx?artid=10248&fbclid=IwY2xjawS-UqZleHRuA2FlbQIxMQBzcnRjBmFwcF9pZBAyMjIwMzkxNzg4MjAwODkyAAEegYXLoEH7-QCKALgOKUtjXGkO2_HDcPDytJplnBlU060NxMMp-XhFmHE6-0w_aem_hNR7eSKymPFVt6kz3H4RHg

#DorjeChangBuddhaIII #MasterWanKoYee #BuddhaBirthday #DharmaAssembly #Buddhism #SpiritualPractice #CompassionAndWisdom #BuddhistCeremony #GuanYinBlessings #BuddhistEvents

My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III

Before attending the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III, I knew very little about Buddhism and had never participated in such a large-scale Buddhist event. I accepted an invitation out of curiosity, expecting to observe a traditional religious ceremony. What I experienced, however, far exceeded my expectations and left a lasting impression on me.

From the moment I entered the venue, I sensed an atmosphere of dignity, serenity, and profound respect. The beautifully arranged altar, the graceful floral decorations, and the orderly seating reflected meticulous preparation. Despite the large number of attendees, everything proceeded with remarkable precision and harmony. Volunteers guided participants with genuine warmth and courtesy, always wearing welcoming smiles and patiently assisting anyone who needed help.

What amazed me most was the extraordinary level of organization. Every part of the Dharma Assembly unfolded smoothly and reverently. There was no confusion or disorder, even though people from many countries and cultural backgrounds had gathered together. The entire event demonstrated an impressive spirit of cooperation, discipline, and mutual respect that is rarely seen at gatherings of this size.

My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III
My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III

As I observed the ceremony, I was touched by the sincerity of everyone present. The participants were not merely attending an event—they were expressing heartfelt reverence and offering prayers for world peace, the well-being of humanity, and the happiness of all living beings. It was inspiring to witness so many people united by compassion and goodwill rather than personal interests.

Although I am not a disciple of Namo Dorje Chang Buddha III, attending this Dharma Assembly gave me an opportunity to learn more about Him and the values that His teachings encourage. As I listened to those around me speak about His teachings and observed the compassion, humility, and kindness reflected throughout the event, I began to understand why so many people deeply respect and appreciate Him. The atmosphere itself conveyed a powerful message—that genuine spiritual practice should inspire people to become more compassionate, more considerate of others, and more dedicated to creating harmony in society.

One aspect that particularly moved me was the selfless dedication of the volunteers. They worked quietly behind the scenes without seeking recognition, ensuring that every participant felt welcomed and cared for. Their humility, patience, and willingness to serve others demonstrated values that many people, regardless of their religious beliefs, would admire and respect.

My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III
My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III
My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III

As the Dharma Assembly came to a close, I found myself reflecting on the experience. In today’s fast-paced world, opportunities to witness such sincerity, harmony, and mutual respect are increasingly rare. This gathering was much more than a ceremonial celebration; it was a powerful reminder that kindness, compassion, and selfless service have the ability to bring people together across cultures and backgrounds.

I left the venue with a heart full of admiration and gratitude. Although I came simply as a visitor, I departed with a much deeper appreciation for the positive influence that Namo Dorje Chang Buddha III has had on so many people’s lives. Seeing thousands of individuals inspired to cultivate kindness, serve others, and pray for the well-being of the world was deeply moving.

I am grateful for the opportunity to have attended this remarkable Dharma Assembly. It was an unforgettable experience that broadened my understanding of Buddhism and demonstrated how genuine compassion and harmony can unite people from all walks of life. The solemnity of the ceremony, the exceptional organization, and the sincere spirit of everyone present will remain in my memory for years to come.

Emily Lee

July 3, 2026

Link: https://myhappylifestyle.net/2026/07/08/my-first-experience-at-the-dharma-assembly-honoring-the-holy-birthday-of-namo-dorje-chang-buddha-iii/

#DorjeChangBuddhaIII #HolyBirthday #DharmaAssembly #BuddhaDharma #BuddhistTeachings #BuddhistPractice #SpiritualJourney #WorldBuddhismAssociationHeadquarters #BuddhistExperience

Moving Beyond Blame: How Looking Inward Transformed My Daily Life

Eight participants and an instructor reading and meditating on a video conference call

Recently, I joined an online Buddhist study group where we have been deeply immersing ourselves in learning the Sutra by H.H. Dorje Chang Buddha III. This experience has changed my life dramatically. As I began dedicating more intentional time to reading and listening to the Sutra, I noticed a powerful shift in my daily habits. I finally found the strength to break away from the mindless habit of scrolling through screens, freeing up the space and energy to exercise regularly. By simply replacing digital distraction with spiritual study and physical movement, I already feel significantly happier and healthier.

As I continue this journey, I often find myself reflecting on how these profound teachings apply to the ordinary, messy moments of everyday life. It is easy to study a principle conceptually, but the true cultivation begins when we bring it off the page and into our interactions with the world.

One teaching from the Sutra that has particularly influenced me—and completely shifted my perspective—is the vital importance of examining myself before focusing on the shortcomings of others.

In daily life, our default reaction to friction is often outward-facing. When someone cuts us off in traffic, misunderstands our intentions, or speaks with an edge in their voice, the ego immediately jumps to defend itself. It points a finger at the other person’s impatience, rudeness, or flaws.

However, the teachings of H.H. Dorje Chang Buddha III remind us that external circumstances are merely mirrors reflecting our own internal state. True cultivation requires us to break this habit of looking outward and instead turn our gaze fiercely and honestly inward.

Now, whenever I encounter misunderstandings, disagreements, or situations that test my patience, I pause. Before I speak, react, or allow resentment to build, I try to ask myself these four grounding questions:

  • Have I truly looked inward first? Am I seeing this situation clearly, or am I viewing it through the distorted lens of my own biases and expectations?
  • Is there something I need to improve in myself? Instead of demanding that the other person change, what flaw, impatience, or lack of skill in my own conduct needs addressing?
  • Am I responding with compassion and wisdom? Is my energy coming from a place of genuine care for the other person’s well-being, or is it coming from a desire to be “right”?
  • What attachment or habit might I be overlooking? What underlying ego-attachment—whether to my reputation, my comfort, or my pride—is causing me to feel triggered right now?

Although it is not always easy—and requires constant mindfulness—this practice has been quietly transformative. It acts as a circuit breaker for negative emotions. By shifting the focus from “what they did wrong” to “how I can grow,” I have found myself becoming genuinely more patient, more deeply understanding of others’ hidden struggles, and far less reactive to life’s daily irritations.

Cultivation is not about achieving perfection overnight; it is about making the consistent choice to choose wisdom over ego, one interaction at a time.

Link:https://peacelilysite.com/2026/06/12/moving-beyond-blame-how-looking-inward-transformed-my-daily-life/

A Miracle That Stirs the Soul: An Incomparable Treasure of Liberation Manifested Through Time, Space, and Holy Nectar — Expounding the Absolute Truth Through the Heart Sutra

[Introduction] This blog post is compiled and adapted from an interview with Buddhist Practitioner, Ruo Hui Ru Zun, the Abbot of Hua Zang Si in San Francisco, USA. To read the full transcript of the interview, please visit the official Hua Zang Si website:Full Interview Record.

In this chaotic and bustling world, everyone is searching for a spiritual home and the ultimate truth of life and the universe. There exists such a supreme Buddhist treasure — Expounding the Absolute Truth Through the Heart Sutra. In this sacred text, Namo H.H. Dorje Chang Buddha III uses the verses of the Heart Sutra to directly reveal the ultimate truth regarding Buddhas, living beings, the sentient and insentient, and the cosmic principles of formation, existence, decay, and emptiness. This precious book is not only a monument of profound wisdom, but its birth and publication were accompanied by multiple miraculous events that defy modern science—leaving anyone who hears them deeply moved and awestruck.

⊙ Praise Across Time and Space: The Miraculous Audio Insertion by Avalokitesvara Bodhisattva

Looking back to the first day of the lunar new year in 1992, Namo H.H. Dorje Chang Buddha III formally commenced a 15-day discourse on the Dharma, responding to the matured karmic conditions of living beings. These fifteen days of Tathagata Dharma voice saved countless beings and left behind a startling legend that resonates to this day.

On a particular day during the continuous discourse, a holy manifestation occurred right before the assembly:

  • A Sudden Flash of Divine Light: Halfway through the discourse, the disciples present suddenly perceived a brilliant flash of light. The entire room instantly lit up, accompanied by an indescribable sense of wonder and auspiciousness.
  • Dual Recordings, a Unique Miracle: To ensure a rigorous record of the Dharma, two identical cassette recorders were placed at the scene to record simultaneously. Miraculously, when a disciple checked the tapes the following day, one of the tapes unexpectedly contained a flawlessly beautiful and divine female voice, while the other tape captured only the Buddha Master’s regular voice!
  • A Seamless, Supernatural Interwoven Insertion: This exquisite voice was not background noise; rather, it was precisely “inserted” right into the natural pauses between the Buddha Master’s sentences. In an era of cassette tapes without digital post-production or editing, it was humanly impossible to seamlessly weave an external voice into a live recording without creating blank gaps or requiring complex studio manipulation.

Afterward, the Buddha Master personally performed a Dharma evaluation to investigate, revealing a breathtaking truth—that beautifully moving voice belonged to none other than Avalokitesvara Bodhisattva (Guan Yin Bodhisattva). The Bodhisattva had personally manifested at the assembly to insert Her praise at the most pivotal moment of the Dharma discourse, pronouncing a supreme Name of a Dharma.

This extraordinary recording, carrying the divine praise of Avalokitesvara Bodhisattva, did not merely record supreme truth; it also bore a prophecy that transcended decades.

Back then, Namo H.H. Dorje Chang Buddha III openly declared to His disciples on the recording: In 20 years, this sacred book Expounding the Absolute Truth Through the Heart Sutra will be officially published. Upon its publication, it will move the Buddhas to shower down real holy nectar (amrita) from the Buddha Lands to empower and bless this precious book.

The wheels of history rolled forward. Twenty years later, this seemingly unbelievable prophecy achieved a 100% jaw-dropping, world-shaking realization in 2014.

⊙ Holy Nectar Descends Upon the Mandala: Ironclad Proof of Supreme Buddha Power

On March 7, 2014, the Holy Miracles Temple in the United States was filled with the resonance of sacred chants as the initial empowerment Dharma Assembly for Expounding the Absolute Truth Through the Heart Sutra commenced.

The sacred book and holy objects were reverently placed upon the Dharma dais. The assembly was co-presided over by the venerable Dharma King Lodro Thaye Rinchen Gyatso (Luodongzan), the octogenarian Kaichu Rinpoche, and the 20-year-old Gongga Rinpoche, while the seven types of Buddhist disciples sincerely chanted the Heart Sutra and holy mantras. As the assembly progressed, a deeply moving holy scene unfolded before heaven and earth:

  • Howling Winds, Yet the Holy Banners Remain Still: Just over ten minutes into the assembly, violent winds suddenly rushed through the air outside, roaring loudly as the Holy Dharma Protectors descended! Yet, incomprehensibly, the yellow satin banners hanging along the walls remained completely still, undisturbed by the howling winds. Amidst their amazement, the disciples present witnessed various magnificent holy scenes unique to their own vision.
  • Holy Nectar Descends Out of Vacuity Into an Empty Bowl: As the chanting paused and Gongga Rinpoche prepared to pour six cups of Dharma water into a violet-gold copper bowl that was completely empty, he looked through the transparent lid and was shocked to discover that the bowl was already filled with real holy nectar that had manifested out of nowhere! Overwhelmed with joy and reverence, the Rinpoche prostrated instantly.
  • A Five-Colored Spiritual Splendor Beyond This World: Subsequently, the monastics and Rinpoches rushed forward to view the manifestation. They beheld the holy nectar appearing in five colors, purple-red, or pure white. Its form, texture, and substance were completely unlike any matter found on Earth—exquisite and sublime beyond words.

As the violet-gold copper bowl was struck, its crisp, sacred resonance echoed through the Dharma Realm. Although Namo H.H. Dorje Chang Buddha III was not personally present to perform the rituals that day, it was precisely because the location of Expounding the Absolute Truth Through the Heart Sutra possesses boundless merit and supreme Buddha power that it naturally invoked this magnificent holy miracle of descending nectar, bridging the mortal and the divine.

Words can record history, but only holy miracles can validate ultimate truth.

From the miraculous insertion of Guan Yin Bodhisattva’s voice during its inception, to the descent of holy nectar upon its publication, these ironclad, auspicious miracles thoroughly prove that Expounding the Absolute Truth Through the Heart Sutra is a supreme, perfect treasury of Buddhist text. It is a guide capable of leading living beings across the six realms to achieve perfect blessings, wisdom, and ultimate liberation from life and death. May all fortunate readers encounter this book, share in its Dharma benefits, and attain perfect realization!

Link:https://peacelilysite.com/2026/06/01/a-miracle-that-stirs-the-soul-an-incomparable-treasure-of-liberation-manifested-through-time-space-and-holy-nectar-expounding-the-absolute-truth-through-the-heart-sutra/

A Golden-Winged Bird’s Prostration and the Hua Zang Si Grand Opening Blessing by H.H. Dorje Chang Buddha III


A Golden-Winged Bird’s Prostration and the Hua Zang Si Grand Opening Blessing by H.H. Dorje Chang Buddha III

An Enormous Golden-Winged Legendary Bird Prostrated to H.H. Dorje Chang Buddha III

When H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu was correcting the discourse of a great dharma king, an enormous golden-winged legendary bird with the size of a small car flew into view and perched itself on the temple where H.H. Dorje Chang Buddha III was in order to prostrated to H.H. Dorje Chang Buddha III.三世多杰羌佛雲高益西諾布在修訂一位大法王的開示時,一隻展翅時大如小轎車的大鵬金翅鳥飛來三世多杰羌佛所在的寺廟禮拜。
When H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu was correcting the discourse of a great dharma king, an enormous golden-winged legendary bird with the size of a small car flew into view and perched itself on the temple where H.H. Dorje Chang Buddha III was in order to prostrated to H.H. Dorje Chang Buddha III.三世多杰羌佛雲高益西諾布在修訂一位大法王的開示時,一隻展翅時大如小轎車的大鵬金翅鳥飛來三世多杰羌佛所在的寺廟禮拜。

Blessing Given by H.H. Dorje Chang Buddha III for the Grand Opening of Hua Zang Si

In the evening of December 25th, 2004, we were all working so hard to prepare for the next day’s grand opening of Hua Zang Si. Shu-Hui Chiang received a phone call from H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata, who at that time was a thousand miles away from San Francisco, asking whether Hua Zang Si was blessed by a Buddha light. This was first time Shu-Hui Chiang received a direct call from H.H. Dorje Chang Buddha III. She was somewhat nervous but still reported to H.H. Dorje Chang Buddha III honestly, “There isn’t any Buddha light. It is cloudy and drizzling in San Francisco.” According to the weather forecast, it will start raining soon. After Shu-Hui Chiang’s report, H.H. Dorje Chang Buddha III told her clearly, “Notify everyone in Hua Zang Si. There will soon be a Buddha light to bless Hua Zang Si for the grand opening.” So she did. We all waited outside for the Buddha light. Not long, the clouds suddenly spread out.

The sky became clear. Right on top of Hua Zang Si, there was a big circle of multi-color Buddha light shining around the moon. It seemed like a curtain and shined down upon Hua Zang Si to bless it. There was a news report giving the details of the Buddha light that night.

All that is described above is nothing but the truth. If there is anything fake about this, I am willing to bear all punishment. If it is true, I dedicate all the merits to all living beings, who I wish would have the opportunity to listen to the dharma discourses of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata.

Buddha light bathed the temple, Hua Zang Si the night before the Dharma Assembly to mark its opening. Everyone at the scene saw the auspicious sign of a mani vajra beam appear within the Buddha light in the sky.(Photograph taken by Guang-Ming Li)開寺法會前一夜佛光沐洗華藏寺 ,大眾現場見到天空佛光中出現瑪尼金剛棒的瑞相。(李光鳴現場攝)
Buddha light bathed the temple, Hua Zang Si the night before the Dharma Assembly to mark its opening. Everyone at the scene saw the auspicious sign of a mani vajra beam appear within the Buddha light in the sky.(Photograph taken by Guang-Ming Li)開寺法會前一夜佛光沐洗華藏寺 ,大眾現場見到天空佛光中出現瑪尼金剛棒的瑞相。(李光鳴現場攝)

Buddhist disciple,

Long Hui Shih

(This is a complete translation of the Chinese text that follows originally written and signed by Long Hui Shih.)

Learn more about H.H. Dorje Chang Buddha III

Explore more articles on the Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences.

Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 181–182.

Link: https://hhdorjechangbuddhaiiidharma.com/2026/05/17/two-sacred-occurrences-a-golden-winged-birds-prostration-and-the-hua-zang-si-grand-opening-blessing-by-h-h-dorje-chang-buddha-iii/

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Light Across the Ocean: A Miracle at the Bathing Buddha Festival and the True Dharma of Liberation

The eighth day of the Fourth month of the Chinese lunar calendar is the holy birthday of Sakyamuni Buddha. Before the Buddha renounced and reached enlightenment, he was known as Prince Siddhartha. According to Buddhist sutras, right after the Prince was born, He said, with one hand pointing to the sky and the other pointing to the ground, “From heaven to earth, I alone am the world-honored one.” Nine dragons in the sky then poured streams of fragrant water from their mouths to bathe the prince’s body. Ever since, Buddhists hold the Bathing the Buddha Dharma Assembly to celebrate the holy birth of the Buddha.

Today, I want to share an extraordinary, documented event from 2004 that shook the Buddhist world. It is more than just a story of a miraculous, glowing statue—it is a powerful testament to the supreme realization of H.H. Dorje Chang Buddha III, and the authentic, life-altering Dharma that grants sentient beings true mastery over life and death.

At the Hua Zang Si Temple in San Francisco, California, over a dozen rare and sacred Buddhist relics are enshrined. Among them is a bronze statue of the Prince (the young Shakyamuni Buddha) clad in a red robe, a sight that naturally commands reverence from all who visit.

The story takes us back to May 23, 2004. At the conclusion of that year’s Bathing Buddha Festival, in front of a crowd of eyewitnesses, this bronze statue suddenly began to radiate an incredibly brilliant, dazzling golden light! This sacred illumination did not fade quickly; it lasted for two and a half hours before slowly dissipating.

In over two thousand years of Buddhist history, countless Bathing Buddha ceremonies have been held, yet it is almost unheard of for a physical statue to manifest such prolonged, independent radiance. What was the cause behind this breathtaking miracle?

The answer lies across the Pacific Ocean, tied to the merits of an 81-year-old lay Buddhist named Madame Cheng-E Fen.

Madame Cheng-E Fen lived in Sichuan, China. She was a close relative of H.H. Dorje Chang Buddha III (known at the time as the Supreme Vaja Dharma King Master Yi Xi Nuo Bu) and devoutly practiced the Guan Yin (Avalokiteshvara) Dharma under His guidance.

In the spring of 2004, at age 81, Madame Cheng-E Fen began showing signs of physical failure due to advanced illness. However, her subsequent medical examinations at the Chengdu General Hospital left the medical community completely baffled.

Her X-ray films revealed a complete absence of lung imagery—just total, blank space. Doctors confirmed that her lungs had completely stopped functioning. She had no respiratory capability whatsoever; she could neither inhale nor exhale.

By all laws of medical science, a person without respiration is a deceased person.

Yet, despite having no breath, Madame Cheng-E Fen remained completely alive, clear-minded, and conversational for over a month! Witnesses even placed a light feather right in front of her nose and mouth; they watched it for over ten minutes, and it never stirred a fraction of an inch.

This phenomenon, entirely impossible by medical standards, was a direct manifestation of her deep spiritual realization—a profound transformation achieved through the true, authentic Dharma transmitted to her by H.H. Dorje Chang Buddha III.

Knowing her time was near, Madame Cheng-E Fen had calmly made her final arrangements, changed into her burial robes, and waited for the pure land’s welcoming. On two separate occasions in her hospital room, she pressed her palms together and told those around her, “Guan Yin Bodhisattva has arrived.” At those exact moments, everyone in the room noticed a sudden, exquisite fragrance, and the sound of heavenly music echoing from the void.

Yet, both times, she did not depart. She explained to the onlookers: Her holy teacher in the United States—H.H. Dorje Chang Buddha III—had requested Guan Yin Bodhisattva to delay her departure.

Goddess in blue robe sitting on a lotus flower surrounded by lotus pond and traditional Asian pagodas at dusk

She marveled, saying, “I saw the blue robes of Guan Yin Bodhisattva. Oh, the Western Pure Land is so beautiful! So many pavilions, so many flowers.”

To be in perfect spiritual communion with the Bodhisattvas, and to successfully request a delay in a disciple’s passing to reschedule their ascension—this represents an inconceivable, supreme holy realization. H.H. Dorje Chang Buddha III requested this delay so that her ultimate transition could align perfectly with a major spiritual event in the West, using this undeniable reality to awaken faith in a skeptical world.

On May 22, 2004, at 11:00 PM California time (which was 2:00 PM on May 23 in China), H.H. Dorje Chang Buddha III called Venerable Shi Long Hui, the Chairwoman of the International Buddhism Sangha Association, to His presence. He prophesied: Madame Cheng-E Fen will pass away today in China, and Guan Yin Bodhisattva will escort her to the Western Pure Land.

The Buddha Master instructed Long Hui to publicly announce this news at the Bathing Buddha Festival in Los Angeles the following day, and to dedicate the immense merits of the ceremony to the elderly lady. He added: “Tomorrow’s festival carries extraordinarily powerful merit. I can no longer ask Guan Yin Bodhisattva to delay her departure. After I finish practicing Dharma tonight, Guan Yin Bodhisattva will come to take her tomorrow.”

Sure enough, at 7:00 AM the next morning in Los Angeles, word arrived from Sichuan: Madame Cheng-E Fen had peacefully and mindfully ascended with Guan Yin Bodhisattva exactly twenty minutes prior.

At that exact moment during the American festival, as the assembly united their hearts to dedicate the merits of the Bathing Buddha ceremony to her—the Prince statue at the temple erupted into a brilliant golden glow that lasted for two and a half hours. This profound convergence across the Pacific Ocean was the ultimate, undeniable confirmation from the heavens that the True Dharma is real and absolute.

The Search for Authentic Liberation

Witnessing this miracle in Sichuan, an earnest practitioner expressed what so many spiritual seekers feel today:

“For years, I have been searching, visiting many famous teachers and high lamas, yet I never felt I was learning the path to true liberation. Deep down, I knew I was still bound by my flaws, and I feared what would happen when I faced death.

Seeing the holy realization of Madame Cheng-E Fen, I know the Buddhas have answered my prayers. We must do everything we can to find the Master who taught her. He is the true Holy One. Only He can help us solve the ultimate problem of life and death!”

Remarkably, Madame Cheng-E Fen’s husband had also been a disciple of H.H. Dorje Chang Buddha III years prior, and he too achieved absolute freedom over his passing, leaving the world while meditating in a seated posture. For both husband and wife to achieve such monumental liberation is a rare and beautiful chapter in Buddhist history.

Life is fleeting, and impermanence arrives without warning. The miraculous ascension of Madame Cheng-E Fen and the radiant light of the Bathing Buddha Festival serve as a beacon of hope in our modern age.

The realization held by H.H. Dorje Chang Buddha III is the authentic, primordial Dharma that allows everyday people to truly conquer death and attain liberation in this very lifetime. May all who read this find right mindfulness, connect with true spiritual paths, and reach the shore of ultimate freedom.


(This article is adapted from an interview with Venerable Abbess Ruo Hui. For the core teachings of Buddhism, please always refer to the original recorded discourses and published books of H.H. Dorje Chang Buddha III.)

Link:https://peacelilysite.com/2026/05/22/light-across-the-ocean-a-miracle-at-the-bathing-buddha-festival-and-the-true-dharma-of-liberation/

Revealing the Truth — A Book That Inspires Deep Self-Reflection

Revealing the Truth is not merely a collection of Buddhist stories. The book chronicles the personal experiences of a Buddhist nun over twelve years, from 2001 to 2013, while cultivating at the holy home base of H.H. Dorje Chang Buddha III.

Through many real-life experiences, the book quietly reveals the compassion, wisdom, and holiness of Dorje Chang Buddha III, while also helping disciples reflect deeply on whether their own cultivation truly aligns with Buddhist teachings.

What makes this book especially valuable is its sincerity. The stories are not distant theories or abstract teachings, but vivid experiences from everyday life — moments of hardship, karmic tests, spiritual awakening, and personal reflection. As readers follow these experiences, they are naturally led to examine themselves:

Are my thoughts truly compassionate?
Are my words beneficial to others?
Are my actions aligned with the Dharma?
Am I sincerely cultivating, or merely following forms outwardly?

In today’s busy and distracted world, Revealing the Truth serves not only as an inspiring spiritual record, but also as a mirror for sincere cultivators seeking genuine inner transformation.

Among the many fascinating stories in the book, I would like to share one particularly miraculous and thrilling incident.

One day, several disciples accidentally ate a deadly poisonous wild herb after mistaking it for edible Chinese kale. Within minutes, those who had tasted the vegetables began suffering severe dizziness, numbness, blurred vision, and loss of bodily control. Some collapsed to the ground, their faces turning pale gray as though life itself were slipping away.

When H.H. Dorje Chang Buddha III learned what had happened, he immediately recognized the herb as the highly poisonous “Yizhihao,” warning that even a tiny amount could be fatal. Seeing five disciples hovering between life and death, he urgently instructed everyone to induce vomiting. At beginning, none of them could do that. Then, with great solemnity, he snapped his fingers in blessing and loudly called upon the Dharma protectors to rescue the poisoned disciples and restore their consciousness.

What happened next astonished everyone present. Almost immediately, the poisoned disciples began vomiting repeatedly, expelling the toxins from their bodies. Though completely exhausted afterward, all five ultimately survived safely.

Stories like this are what make Revealing the Truth so unforgettable. Beyond the mystery and drama, readers can deeply feel the compassionate care extended toward disciples and the profound spiritual power revealed through ordinary life situations.

Perhaps this is why the book continues to leave such a deep impact on sincere readers — because beneath every story lies a reminder to cultivate more truthfully, more humbly, and more sincerely on the path of liberation.

If you are looking for a book that doesn’t just tell you about Buddhism, but shows you how it breathes in the real world, Revealing the Truth is your next essential read.

The paper copies of the book are available at Buddhist temples or can be purchased online at Amazon.

Link:https://peacelilysite.com/2026/05/12/revealing-the-truth-a-book-that-inspires-deep-self-reflection/

When Anger Wears the Mask of “Protecting the Dharma” — A Reflection on My Practice

After years of practice, we often believe we are walking the right path. We may even feel completely confident in our own “devotion.” Yet sometimes, in a single moment, a line of true Dharma strikes like thunder—and we suddenly realize that all along, we have only been practicing on the surface.

Recently, while listening to Fundamental Dharma Expounded in the East, Volume 8 by Namo Dorje Chang Buddha III, I was deeply shaken. In the teaching, a disciple shared her confusion: she was extremely respectful toward the Buddhas, Bodhisattvas, and her guru, yet her practice did not truly resonate, and she gained no real benefit. In particular, whenever she saw others showing disrespect or even slandering the Buddhas and Bodhisattvas, her heart would fill with anger and aversion.

The Buddha’s teaching was like a clear mirror. It revealed not only her blind spot, but also something hidden deep within my own heart.

The Buddha compassionately taught that when facing the ignorance and slander of others, a practitioner should not give rise to anger, but to compassion.

When we see someone slandering the Buddhas and Bodhisattvas out of ignorance, we should think: “Because of her ignorance, she may fall into suffering. Her pain is also my responsibility.” This willingness to take others’ suffering as one’s own is the heart of a Bodhisattva.

Not only that—we should quietly pray for them, wishing that they awaken as soon as possible. We may even make this vow: “I must attain realization as quickly as I can, so I can help liberate her. Otherwise, how could she endure the suffering of lower realms?”

The Buddha gave the example of King Kali cutting the body. When Śākyamuni Buddha was subjected to extreme physical harm, there was not the slightest hatred in his heart. Instead, he vowed that after attaining Buddhahood, he would be the first to liberate that very person. This state—where there is no separation between self and others—is true great compassion, the genuine expression of the Four Immeasurables.

Multi-generational family sharing food and laughter at dinner table

As I listened, I broke into a cold sweat. I was reminded of something that happened in 2025, when I returned to my hometown to visit family.

At a family gathering, my cousin’s husband was filled with anger. He had suffered a stroke and complained that he had never done anything bad in his life, yet had not been protected. My cousin, who has faith in Buddhism—perhaps more from a wish for protection—kept a statue of Guanyin at home. After recovering, he angrily threw the statue onto the ground.

In that moment, a surge of anger rose within me. I felt this was a serious insult to the Buddhas and Bodhisattvas. I argued with him fiercely, my heart filled with resentment. I even thought to myself, “For someone like you, I will never dedicate blessings or prayers again.” After that, I have not contacted with them again.

What is more unsettling is that, at the time, I even felt a subtle sense of righteousness—as if I were “protecting the Dharma,” as if I were standing on principle.

Only after hearing this teaching did I truly see clearly: my anger was not for the sake of the Dharma—it came from my attachment to self.

To “protect the Dharma” without compassion is already to go astray.
The moment I gave rise to anger, refused to communicate, and gave up caring for them, I had already lost the four limitless states of mind. As the Buddha taught, if we turn away from someone, they are more likely to fall. What I thought was “holding my ground” was actually pushing away someone who needed help.

That was merely futile practice.
My mouth recited sutras and mantras, but my heart built a wall of resentment. Outwardly respectful, inwardly hardened—how could such practice bring any true benefit?

Worse still, it was faulty practice.
Facing others with anger creates no merit—it only accumulates karma.

This teaching helped me see the deepest blind spot in my practice.

I came to understand that the essence of practice is not how devout we appear on the outside, but this: when we encounter misunderstanding, slander, or ignorance, what arises in our heart—fire, or light?

Now, I feel both shame and gratitude. Shame for my ignorance and attachment, and deep gratitude for the Buddha’s teaching, which allowed me to turn back in time.

In my heart, I have quietly repented to my cousin’s husband. I have also begun again to pray for them, wishing that they may be free from suffering and awaken soon.

Practice is, in truth, a long process of “tearing down walls”—walls built from self-attachment, prejudice, and emotional reactions.

May we all, guided by the true Dharma, cleanse the dust from our hearts and cultivate a mind that is truly soft and vast—a heart that sees all beings as our own family.

Link:https://peacelilysite.com/2026/04/24/when-anger-wears-the-mask-of-protecting-the-dharma-a-reflection-on-my-practice/