There Is No Generation Gap—Am I the North Wind or the Sun?

I Chose to Be the Sun—and My Relationship With My Father Changed

There is a saying that has stayed with me:

“If you have never experienced what others have gone through, do not be quick to judge their faults. If you have never endured their suffering, do not be quick to tell them how they should behave. If you had suffered what I have suffered, you might not have done any better than I did.”

It sounds like such a simple truth. Yet for many years, I failed to truly understand it.

Growing up, my father was strict and authoritative. My relationship with my mother was completely different—we were close, comfortable, and deeply connected.

As I grew older, conflicts between my parents became more frequent. I instinctively took my mother’s side and rarely tried to understand my father’s perspective. Over time, my judgments about him became deeply rooted.

Even when I became seriously ill and my father cared for me tirelessly, without complaint, I still struggled to let go of my resentment. I continued to hold on to painful memories of the arguments between my parents.

I was looking at my father through the lens of the past.

After my mother passed away, my father was overwhelmed with grief. Yet he tried to remain strong for me, knowing that talking about my mother might make me sad.

Suddenly, there were only the two of us.

When we went for walks together, my father often talked about things that had happened many years ago. Instead of recognizing the loneliness behind his words, I became impatient. I corrected him, contradicted him, and sometimes lost my temper.

Eventually, he quietly said something that touched me deeply:

“If you don’t like talking to me, at least don’t lose your temper with me.”

His words made me stop and look at myself.

One day, I suddenly saw my own behavior clearly.

I realized that I had been holding on to the painful history of my parents’ marriage and using it to justify my inability to understand my father.

But how could I possibly know all the causes and conditions behind their relationship? How could I know everything my father had experienced, feared, endured, or carried silently in his heart?

I began asking myself a different question:

Instead of waiting for someone else to change, can I change myself first?

I decided that I could.

I wanted to become a more patient and understanding daughter. I wanted to listen instead of judge, to let go instead of cling to the past, and to practice filial love through my everyday actions.

I remembered Aesop’s fable The North Wind and the Sun. The North Wind tried to force a traveler to remove his coat, but the Sun simply warmed him, and eventually the traveler took it off himself.

I decided that I wanted to be the sun.

Little by little, something changed.

When I was away from home, I began calling my father at the same time each day just to check on him. When I was with him, I made a conscious effort to sit down, listen, and talk rather than hurry away.

I did not change him.

I changed myself.

And as I changed, our relationship changed too.

The coldness between us gradually softened. The two people who had once struggled to communicate began sharing a much more peaceful and harmonious life.

Looking back, I realize that sometimes the distance between two people is not created by a lack of love. Sometimes it is created by old judgments, unresolved attachments, and our unwillingness to see beyond our own version of the past.

This transformation came through sincerely learning and practicing Buddhism, and through receiving guidance from the Dharma discourses of Namo H.H. Dorje Chang Buddha III.

I came to understand more deeply that Buddha Dharma is not separate from ordinary life. It is practiced in the way we speak to our parents, how we respond when someone frustrates us, and whether we can recognize our own faults before pointing out the faults of others.

We often wish that other people would become more patient, more understanding, or more compassionate.

But perhaps the first question should be:

Have I become the person I am asking others to be?

Every person carries a story we may never fully know. Before judging someone, perhaps we should remember that we have not walked in their shoes.

There may be painful knots in our relationships that seem impossible to untie. But sometimes the first knot begins to loosen when we stop asking, “Why doesn’t this person change?”

And instead ask:

“What can I change in myself?”

Sometimes, one small change in ourselves can bring warmth into an entire relationship.

And sometimes, becoming the sun is enough.

Link: https://myhappylifestyle.net/2026/09/08/there-is-no-generation-gap-am-i-the-north-wind-or-the-sun/

#DorjeChangBuddhaIII #Spirituality #Buddha #Buddhism

Can a Cow Painted on a Wall Give Milk?

Indian monk milking a painted cow

Bodhisattva Candrakīrti: Milking a Cow in a Painting

Recently, I came across a video about Bodhisattva Candrakīrti, one of the great Buddhist masters of ancient India.

The video told a remarkable story: according to Buddhist tradition, Candrakīrti was able to obtain milk from a cow that existed only in a painting.

When I first heard this, I was amazed.

How could a cow painted on a wall or in a picture possibly give milk?

Curious, I looked into the story and discovered that it is more than a fascinating Buddhist legend. Behind it stands a great master in the history of Buddhism and, more importantly, a profound teaching about emptiness.

Candrakīrti lived in India around the sixth or seventh century. He was one of the most important masters of the Madhyamaka, or Middle Way, school of Buddhist philosophy, and an important commentator on the teachings of Nagarjuna.

His best-known work, Madhyamakāvatāra (Introduction to the Middle Way), became an important text for the study of Madhyamaka philosophy.

Candrakīrti deeply explored a central Buddhist teaching:

All things arise in dependence upon causes and conditions. Nothing exists with an independent, permanent, unchanging essence.

This is one of the meanings of emptiness.

According to a story preserved in Buddhist tradition, Candrakīrti once lived and practiced at a monastery. Because some people did not understand his way of practicing, they misunderstood him.

Later, he was given responsibility for providing milk for the monastery. It is said that Candrakīrti released the cows into the forest, allowing them to roam freely.

Yet somehow, milk continued to appear at the monastery.

People were puzzled.

If the cows were far away in the forest, where was the milk coming from?

Some people secretly followed Candrakīrti.

According to the traditional story, they saw him approach a painting of a cow—and somehow draw milk from the painted cow.

It is an extraordinary story.

But perhaps the most important question is not whether the event sounds miraculous.

It is what the story invites us to think about.

We normally think:

A real cow can give milk.

A painted cow cannot.

That seems obvious.

Yet the story of the painted cow quietly asks us:

What exactly do we mean when we say something is “real”?

This question goes to the heart of Candrakīrti’s teachings on emptiness.

Emptiness does not mean that nothing exists.

Rather, it means that things do not exist independently, permanently, or entirely on their own. Everything depends upon causes, conditions, relationships, and the way we designate and understand it.

For example, someone is called a “teacher” because there are students. Someone is called a “parent” because there is a child. These identities arise through relationships and conditions.

When we look more deeply, we begin to see that many things we regard as fixed and permanent are actually dependent upon countless conditions.

What I find most meaningful about this story is that it encourages us not to be too quick to conclude:

Person meditating with illustrated thoughts about present moment, past memories, future dreams, sensations, and emotions

“Things must always be this way.”

“That is absolutely impossible.”

“I already know the answer.”

Our understanding of the world is often shaped by our past experiences, habits, assumptions, and fixed ideas.

Buddhist practice encourages us to hold our views more lightly—to have less attachment, more observation; less prejudice, more humility.

When we loosen our attachment to the belief that “I must be right,” we may begin to see possibilities and truths that we could not see before.

So when I think about the story of Candrakīrti and the painted cow, I no longer see it simply as a miraculous tale.

To me, it feels more like a doorway.

A doorway inviting us to question our ideas about reality, to recognize our own attachments, and to explore the deeper wisdom of dependent origination and emptiness.

Perhaps the story was never meant simply to leave us amazed.

Perhaps it is inviting us to look more deeply.

Just when we think we have completely understood the world, there may still be much more for us to discover.

And perhaps that is one of the most beautiful lessons we can receive from the wisdom of Bodhisattva Candrakīrti.

Link: https://peacelilysite.com/2026/09/09/bodhisattva-candrakirti-milking-a-cow-in-a-painting/

Source: https://www.fjdh.cn/wumin/2009/04/06452346128.html?utm_source=chatgpt.com, https://tricycle.org/magazine/truth-about-truth/?utm_source=chatgpt.com, https://baike.baidu.com/item/%E6%9C%88%E7%A7%B0/9958686

The Yongle Bell: A 600-Year-Old Marvel of Chinese Civilization

At the Ancient Bell Museum in Beijing stands one of China’s most remarkable national treasures—the Yongle Bell(永乐大钟).

Commissioned by the Yongle Emperor, Zhu Di (永乐皇帝朱棣), the bell is believed to have been designed and supervised by Yao Guangxiao(姚广孝), a highly respected Buddhist monk whose Dharma name was Daoyan(道衍). Yao Guangxiao was much more than a religious figure. He was also a scholar, strategist, and trusted adviser to Emperor Zhu Di.

Their relationship began before Zhu Di became emperor, when he was still the Prince of Yan. Yao Guangxiao became one of his trusted advisers and continued to serve him after Zhu Di ascended the throne. He was closely involved in major projects of the Yongle era, including the construction of Beijing and the compilation of the monumental Yongle Encyclopedia(永乐大典).

It is remarkable that one of the most ambitious Buddhist bells in Chinese history was connected to a monk who stood so close to the emperor and played such an important role in the cultural and political life of the Ming Dynasty.

Cast during the Yongle era, around 1420, the Yongle Bell stands approximately 6.75 meters (22 feet) high and weighs about 46.5 metric tons (over 102,000 pounds).

More than six centuries later, it remains an extraordinary testament to the sophistication of ancient Chinese craftsmanship.

A Casting Technique That Seems Almost Impossible

How could ancient craftsmen have created such a gigantic bell more than 600 years ago?

The Yongle Bell was produced using a traditional Chinese technique known as the pit-mold ceramic casting method, or clay-mold method.

First, the craftsmen dug a massive casting pit several meters deep. Inside the pit, they constructed the bell’s inner mold using clay and other organic materials, while the outer ceramic mold was built up layer by layer.

One of the most fascinating features is the Pulao-shaped bell knob at the top.

In Chinese mythology, Pulao is one of the nine legendary sons of the dragon. It was believed to have a powerful voice, which is why its image became associated with bells.

The Pulao knob of the Yongle Bell was reportedly cast separately using the lost-wax casting technique. It was then carefully incorporated into the casting mold so that it became an integral part of the finished bell.

Then came the most critical moment.

Dozens of furnaces were fired simultaneously. Molten bronze, glowing like rivers of fire, flowed through specially prepared channels and surged into the enormous mold.

The operation demanded extraordinary coordination. Temperature, the flow of molten metal, pouring time, and the structure of the molds all had to be carefully controlled.

A single major error could have ruined the entire project.

The successful casting of the Yongle Bell was therefore an extraordinary engineering and organizational achievement.

The bell’s achievement lies not only in its enormous size.

Scientific analysis shows that its alloy contains copper, tin, and lead as its principal metals, along with smaller amounts of elements including gold, silver, and nickel.

The carefully formulated alloy contributed to the bell’s strength, toughness, ductility, and acoustic properties.

A bell of this size must support its own enormous weight while withstanding repeated powerful impacts. If the metal were too brittle, cracks could develop; if the alloy composition were unsuitable, the bell’s resonance could also be affected.

Yet after more than 600 years, the Yongle Bell remains remarkably well preserved.

Its condition offers an impressive glimpse into the advanced metallurgical knowledge possessed by ancient Chinese craftsmen.

A “Bell of Scriptures”

If the bell’s size is astonishing, its inscriptions are even more extraordinary.

The inner and outer surfaces, as well as areas around the rim, are densely covered with Buddhist scriptures, sacred texts, and mantras.

According to historical descriptions, the bell contains more than 230,000 Chinese characters and Buddhist inscriptions.

Even more remarkable, these inscriptions were not carved onto the finished bell. They were incorporated directly into the casting process.

This meant that hundreds of thousands of characters had to be accurately prepared in the molds before the molten bronze was poured.

According to tradition, the inscriptions were associated with the celebrated Ming Dynasty calligrapher Shen Du. The characters display the dignified and elegant style associated with guan’ge ti, the formal calligraphic style favored by the imperial court.

To transform such delicate calligraphy into cast inscriptions, craftsmen had to reproduce the writing in the mold, creating corresponding recessed characters. After the molds were prepared and fired, molten bronze was poured into them, producing the raised inscriptions on the finished bell.

Imagine doing this without computers, laser engraving, digital typesetting, or modern precision machinery.

More than 230,000 characters had to be arranged across the curved surfaces of a gigantic bronze bell.

Every character had to be carefully formed and every line precisely positioned.

On one side was the art of the calligrapher.

On the other was the skill of the craftsman.

In the end, calligraphy, Buddhist scripture, and bronze became one.

The Yongle Bell is therefore not simply a gigantic bronze artifact.

It is almost like a Buddhist scripture cast in metal.

The Deep and Resonant Voice of the Bell

Perhaps the most captivating feature of the Yongle Bell is not what we see, but what we hear.

When struck by a massive bell striker, the thick bronze produces a deep, powerful, and extraordinarily sustained resonance.

According to accounts of its acoustic properties, under appropriate striking conditions, the resonance can continue for nearly three minutes. In the relatively quiet environment of ancient Beijing, its sound was reportedly capable of traveling for many kilometers.

Imagine Beijing more than six centuries ago.

At dawn, the first powerful note of the Yongle Bell rises into the air. Its deep, solemn sound travels beyond walls, streets, and fields, gradually fading into the distance.

The bell’s voice was not simply a means of marking time. It also carried religious meaning and occupied an important place in the spiritual culture of the period.

One Bell, Many Arts

The Yongle Bell brings together an extraordinary range of human skills.

Metallurgy transformed tons of raw materials into a strong and resilient bronze structure.

Casting technology made it possible to create an enormous bell with remarkable precision.

Calligraphy turned more than 230,000 characters into an intricate work of art.

Buddhist culture gave the inscriptions their profound spiritual meaning.

And acoustical craftsmanship gave the massive bronze its deep, sustained voice.

More than six centuries later, the Yongle Bell remains a remarkable achievement—not simply because of its size, but because of the extraordinary combination of engineering, artistry, religious culture, and craftsmanship embodied in a single object.

The Yongle Bell brings together the vision of an emperor, the knowledge of a scholar and Buddhist monk, the artistry of calligraphers, and the extraordinary skill of generations of craftsmen.

Standing before it today, one can see far more than a massive bronze bell.

One sees thousands of carefully formed characters, intricate craftsmanship, and the physical evidence of an ambitious undertaking carried out more than 600 years ago.

And then there is the sound.

A single strike can set this enormous bronze body into motion, allowing its resonance to linger long after the initial impact has disappeared.

The Yongle Bell is history cast in bronze, scripture transformed into art, and ancient craftsmanship given a voice.

It remains one of China’s extraordinary cultural treasures—and a remarkable achievement that deserves to be known and appreciated by people around the world.

Link:https://peacelilysite.com/2026/09/07/the-yongle-bell-a-600-year-old-marvel-of-chinese-civilization/

Source: https://zhuanlan.zhihu.com/p/547435529, https://wwj.beijing.gov.cn/bjww/wwjzzcslm/1737418/1738090/wwgs/325966413/index.html, https://news.cctv.com/program/tgkw/20040329/102069.shtml

The Selling Price of His Painting “Majesty” Has Shocked the World

What Type of Expert Is He? The Selling Price of His Painting “Majesty” Has Shocked the World

The Explanation of the Buddha’s Title – “H.H. Dorje Chang Buddha III”

On April 3, 2008, a solemn and dignified first-publishing ceremony of a fact-recording book entitled H.H. Dorje Chang Buddha III, which published jointly by the World Buddhism Publishing LLC and the World Dharma Voice, Inc., was held at the Library of the Congress of the United States. The book was also formally accepted into the collection of the Library of the Congress of the United States. Only since that time, did people in the world know that Master Wan Ko Yee, who had been broadly respected by the great masses and who had also been known as Great Dharma King Yangwo Yeshe Norbu, had been recognized by the world’s leaders, regent dharma kings, and great rinpoches of Buddhism through official documents as the third incarnation of Dorje Chang Buddha, who is the primordial Sambhogakaya Buddha of the universe. The Buddha’s name is H.H. Dorje Chang Buddha III. Since then, people began to address His Holiness the Buddha by “Namo[1] Dorje Chang Buddha III.” This is similar to the situation that Sakyamuni Buddha’s name was Prince Siddhartha Gotama before attaining Buddhahood. However, after Sakyamuni Buddha had attained Buddhahood, His title changed to “Namo Sakyamuni Buddha.” That is why we now address His Holiness the Buddha as “H.H. Dorje Chang Buddha III.”

In particular, on December 12, 2012, the Senate Resolution No. 614 of the United States Congress officially used “His Holiness” in the name addressing Dorje Chang Buddha III (That is to say, “H.H. Dorje Chang Buddha III.”) Since then, the title and status of H.H. Dorje Chang Buddha III has been definitive by nature. And, as a matter of fact, “Dorje Chang Buddha III” is a name used legally in governmental and official legislative documents. Therefore, the previously used respected name and titles such as “Wan Ko Yee,” Great Master, and Great Dharma King no longer exist.

However, the news below was published before the Buddha’s title of H.H. Dorje Chang Buddha III was publicly announced. At that time, people did not know about the true status of His Holiness the Buddha. Therefore, to respect the true history, we still kept the names used before the title of H.H. Dorje Chang Buddha III was legitimately determined in republishing this news. However, all must clearly know that the only legitimate name of His Holiness the Buddha is H.H. Dorje Chang Buddha III and all other names used before the legitimate determination no longer exist.

Los Angeles Asian Journal May 31, 2000

What Type of Expert Is He? The Selling Price of His Painting “Majesty” Has Shocked the World

Some people say that Master Wan Ko Yee (H.H. Dorje Chang Buddha III) is an expert in Buddhism. Some say that he is a great painter or a great singer. There are those who say that he is a great medical expert or a great ethicist. There are also those who say that he is a scientist. On May 28th, Unique Art Collections International Co., Ltd. auctioned Master Wan Ko Yee’s painting entitled “Majesty.” An art collector purchased this painting by way of competitive bid for a price of NT$64,950,000 (this equals U.S.$2,125,327.) People all over the world were shocked to hear of this purchase price.

Some people think that the paintings of Master Wan Ko Yee (H.H. Dorje Chang Buddha III) are Buddhist paintings and for this reason command such an extraordinarily high price. This viewpoint, which has been expressed to the media by certain people who do not understand art, is totally erroneous. In fact, Mr. Wan Ko Yee is a great artist whose paintings cannot be matched by anyone in this day and age. Eleven of his paintings were exhibited by China in an international art exhibition which took place in Philadelphia in 1978. The mainland Chinese government even built a huge art museum, the first of its kind in thehistory of China, in order to display more than two hundred of his paintings.

Master Wan Ko Yee (H.H. Dorje Chang Buddha III) is not only a famous and great artist, he is also a leader in the world of art. When he was twenty years old, he was the head of the Chinese Painting Research Division of the China Education, Science and Culture Organization. This is a high level organization within art circles in China and its leaders include people such as Chou Ying-Nan, Wu Zhang-Shu, Qian Jun-Tao, Xie Zhi-Liao, Liang Shu-Ming, Wan Lai-Ming and Cang Ke-Jia.

In the entire history of Chinese painting, no other painter was able to master the amount of artistic skills, the variety of different styles and the diversity of subject matter which Master Wan Ko Yee has mastered. Other painters could only exhibit two or three different artistic skills at the most. For example, Zhang, Da-Qian exhibited three different artistic skills: line painting, traditional painting and splash ink painting. However, Master Wan Ko Yee has completely mastered a few dozen different artistic skills. Master Wan Ko Yee can paint landscapes, people and other objects, animals, flowers, birds, fish and insects by using the meticulous brushwork style or by using the freehand brushword style. Whichever style he uses, his paintings are always elegant, grand, and full of life. One can get a glimpse of his artistic skills by looking through the huge book which contains a collection of his paintings.

In 1995, the Sichuan Daily News and the Chengdu Evening News each printed an advertisement on behalf of an auction house. This auction house wanted to buy the Master’s paintings for a price of R.M.B. 1,700 yuan per square inch. Master Wan Ko Yee’s skills have reached the highest level in the world when it comes to ink and wash paintings. Thus, in 1991, the World Poets and Culture Congress conferred upon him the title of “The world’s only Distinguished International Master.” This is the highest position possible and is on the same level of honor as a head of state.

Of course, the Master is also an ethicist. His books included Selected Philosophical Saying of Master Wan Ko Yee (H.H. Dorje Chang Buddha III) . He is a singer. There are fourteen tapes and CD’s containing his songs. The famous singer Zhang Huw-You is his student. He is a scientist. He developed two green teas called “Ba Wang Chun” and “Bi Yu Chun.” These are the best quality teas in the world. He is a medical expert who has cured countless people of a variety of different diseases. There were times when in one day, more than three hundred people had appointments to see the Master for treatment. The Master invented many new treatments for diseases, such as an extremely effective different experts? Why is it that this one person Master Wan Ko Yee (H.H. Dorje Chang Buddha III) , has combined skills of several different experts? The main reason is that he is a Great Dharma King Master of Buddhism. He has truly mastered the Five Knowledges spoken if in Buddhism. All of his skills mentioned above cover only part of the Five Knowledges which he has mastered. Instead of trying to describe what type of the expert he is, it would be better simply to say that he surpasses the word “expert.” He is a precious treasure who is a benefit to humanity. He is a Dharma King Master who is a rare gem in this world.

Link: https://ibsahq.org/news-data-en?id=186

#DorjeChangBuddhaIII #DorjeChangBuddha #Buddha l

Floating High on Borrowed Wings: The Parable of the Monk and the Ghost

In a world driven by metrics, social validation, and external applause, it is easy to mistake the platform we stand on for our own height.

A striking story from the Miscellaneous Parables Sutra (雜譬喻經) serves as a timeless reminder of what happens when we rely on borrowed support—and how genuine self-correction and gratitude can transform our lives.

Meditating monk floating above a mountain village with swirling spirit energy

The sutra tells of a monk expelled from his monastic community after committing a serious infraction. Cast out into the cold, he did not spend his solitude reflecting on his actions or feeling genuine remorse. Instead, he was consumed by anxiety, lamenting his lost veneration, the vanished daily offerings, and his ruined reputation.

During his aimless wandering, he encountered a ghost who was similarly miserable, having been banished by Vaisravana, the Heavenly Guardian King. Recognizing a shared plight, the ghost proposed a clever scheme:

“I am invisible to human eyes. I will lift you up and carry you on my back through the sky, creating the illusion that you are an enlightened saint who can fly. When the villagers marvel at your supernatural powers and shower you with rich offerings, we will split the rewards.”

The monk eagerly agreed to the trick.

When the villagers looked up and saw the monk floating effortlessly above their heads, they were stunned. Outraged at what they assumed was a grave mistake, they openly criticized the monastic community for exiling a “holy, enlightened master.” The villagers welcomed the monk back with grand celebrations, lavishing him with honor, luxury, and prestige.

Everyone marveled at how high he could fly, but not a single soul saw the invisible ghost holding him up from underneath.

The grand deception came to a sudden, tragic end. One day, while gliding majestically through the clouds above an admiring crowd, the ghost caught sight of Vaisravana’s celestial guards patrolling the sky. Panic-stricken, the ghost fled instantly to save itself, dropping the monk mid-air.

Deprived of his hidden foundation, the monk plummeted straight to the earth and died on impact. In a single heartbeat, the awe-inspiring elevation vanished, leaving behind only the stark reality of his fall.

This ancient parable holds profound lessons for navigating our modern lives:

1. Change Yourself; Don’t Fool Yourself with Tricks

Calming cortisol storm into peaceful light

When we make mistakes or face setbacks, our default ego response is often self-preservation: making excuses, masking weaknesses, or using superficial fixes to maintain a successful image.

  • The Trap: Relying on pretense or shortcuts creates an inherently fragile foundation. You might fool the world—and even convince yourself—for a short time, but unaddressed flaws will eventually lead to a catastrophic downfall.
  • The Wisdom: True strength demands radical self-honesty and sincere repentance. Growth begins the moment you stop managing impressions, admit your shortcomings, and commit to the quiet work of genuine internal reform.

2. Cultivate Deep Gratitude for Everyday Support

While the monk’s ghost was a force of deception, the story reminds us that no individual ever ascends entirely on their own strength.

  • The Reality: Our everyday accomplishments, safety, and comfort are upheld by a vast, unseen network: the dedication of our families, the collaboration of colleagues, societal infrastructure, and nature itself.
  • The Wisdom: Approach life with profound humility and gratitude. Recognizing that you are constantly sustained by the effort of others keeps the ego in check and prevents you from mistaking collective support for personal superiority.

3. Cultivate True Inner Substance Through Buddhist Practice

In Buddhism, spiritual practice (xūxíng) is not a performance designed to win public admiration, gain influence, or secure material comfort. Its core purpose is twofold: self-liberation (zìlì) and the compassionate liberation of others (lìtā).

The Practical Lesson: External applause, reputation, and titles are merely temporary, borrowed conditions. When life strips away all external privileges, your true capability is measured by your internal substance: your moral integrity, emotional stability, and capacity for wisdom under pressure.

Self-Liberation (Enduring Peace): Authentic practice focuses on purifying the mind from the “Three Poisons”—greed, anger, and ignorance. It is about understanding the nature of impermanence so that you are no longer a slave to praise, wealth, or worldly status. By upholding ethical precepts (Sīla) and cultivating deep mental stability (Samādhi), you gain the true ability to transcend the cycles of anxiety and suffering (Samsāra).

The Bodhisattva Path (Wisdom & Compassion): True practice extends outward through Bodhicitta—the boundless vow to help all sentient beings break free from their own pain. When your actions are driven by genuine wisdom (Prajñā) and selfless compassion, you build an unshakeable spiritual center that remains calm, composed, and helpful to others regardless of external circumstances.

When external validation fades and all borrowed support is withdrawn, what remains is your actual inner substance: your ethics, emotional stability, and capacity for wisdom.

When the applause fades and external support steps back, what internal foundation are you left standing on?

Link:https://peacelilysite.com/2026/08/28/floating-high-on-borrowed-wings-the-parable-of-the-monk-and-the-ghost/

An Awakening While Stopped at a Red Light

Sometimes, what suddenly wakes us up and brings clarity to our minds is not the sound of a temple bell. It can be something as ordinary as watching the countdown on a traffic light at an intersection.

That day, I was riding my scooter and stopped at a red light. I found myself staring at the numbers as they counted down, one second at a time…

Normally, those numbers simply tell us how many seconds we have to wait before moving on. But for some reason, at that moment, something gently struck me deep inside.

I suddenly realized: It wasn’t just the traffic light that was counting down. Our lives are counting down too.

Every time another second disappears from the display, one second of our own lives is gone as well.

We often talk about the Buddhist teaching of “impermanence.” We have heard countless times how swiftly life passes and how quickly circumstances can change. In His Dharma discourses, Namo H.H. Dorje Chang Buddha III has also compassionately reminded us time and again of how frightening impermanence can be and how it is constantly unfolding right before our eyes.

Yet this is simply how we human beings are. We may understand these teachings intellectually, but somehow they never seem to truly frighten us deep down.

We continue drifting through our days in a haze. We still lose our temper. We still tightly hold on to attachments, grudges, and conflicts that we cannot seem to let go of. We always think there is still plenty of time. We simply assume that when the sun rises tomorrow, we will still be here.

It often takes an ordinary, seemingly insignificant moment to suddenly wake us up:

From the day we were born, our lives have already been counting down.

Older generations often say that the frightening thing is not that we are slowly growing old, but that we do not even realize we are growing older day by day.

When today passes, one more day of our life is gone. When this second slips away, we will never be able to get it back again.

The Verse of Admonition by Samantabhadra Bodhisattva says:

“This day has already passed, and our lives have likewise diminished. Like fish in a shrinking pool of water, what joy can there be? We should diligently and vigorously cultivate ourselves, as urgently as if extinguishing a fire upon our heads. Be ever mindful of impermanence, and never give way to negligence.”

Every time I read this verse, it strikes me deeply.

Aren’t we just like fish in a pond whose water is slowly drying up? The water decreases day by day, yet we are still fighting fiercely with one another over a few pieces of fish food, completely forgetting that before long, when the water dries up, none of us can escape what follows.

When we look back carefully at all the noise and turmoil of this world—the pursuit of fame and personal gain, who wins and who loses—the things that once seemed unbearable, the things we thought we could never let go of, what do they amount to when we look back several years later?

They were little more than a dream from which we eventually awakened.

What truly matters in life has never been whether everything goes our way at this particular moment. What really matters is whether, during this lifetime, we have sincerely followed the Buddha’s teachings, whether we have earnestly cultivated ourselves, and whether we have worked toward freeing ourselves from the suffering of reincarnation.

If we can show others a little more compassion, then let us do so.

If we can lessen our attachments even a little, then let us loosen our grip.

If there is a good deed we can do today or a kind thought we can give rise to today, we should not put it off until tomorrow.

Because none of us knows what awaits us after the light turns green and we pass through this intersection.

At the next crossroads, will we simply continue along the familiar road we have traveled so many times before—or will we have reached the end of our journey in this life?

While we still have the strength, and while we still possess this precious human body, let us remind ourselves of this at every moment.

Do not wait until the light has gone out to regret having let this precious life pass by in vain.

—Buddhist disciple Gao Qiyuan
August 6, 2026

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/08/23/an-awakening-while-stopped-at-a-red-light/

#DorjeChangBuddhaIII #MasterWanKoYee #BuddhistTeachings #BuddhaDharma #BuddhistWisdom #Impermanence #Mindfulness #BuddhistPractice #SpiritualAwakening #Buddhism

The Art of Virtue: Grandmaster Mei Lanfang and the Power of Forgiveness

During his tour of the United States, Mei Lanfang was awarded an honorary doctorate degree by Pomona College

In the history of modern Chinese opera, Mei Lanfang stands as an unexcelled monument. Renowned worldwide, his mastery of Peking Opera was a rare blend of supreme refinement and effortless grace, captivating audiences on both domestic and international stages.

As a master synthesist of Peking Opera, Grandmaster Mei founded the unique “Mei School” (Mei Pai) of performance. He boldly yet carefully revolutionized vocal techniques, spoken dialogue, dance movements, costuming, and makeup, elevating the Dan (female role) artistry to unprecedented heights. Traveling abroad to perform in Japan, the United States, and the Soviet Union, he showcased the enchanting elegance of traditional Chinese theater, taking the world by storm.

Yet, what truly commands the eternal admiration of generations is not merely his status as a titan of Chinese opera, but his personal character—a paragon of nobility, virtue, and moral guidance. His life was the ultimate testament to the phrase: “His art mirrored his soul; brilliant in craft, supreme in virtue.”

Among the many chapters of his life, one heartwarming story illustrates the profound depth of his character.

The Slander and the Silence

During the height of his fame, a reporter from a sensationalist tabloid sought to build a name for himself by publishing provocative and baseless attacks against Mei Lanfang. Aiming to generate public outrage and boost newspaper sales, the reporter repeatedly targeted the master.

Faced with malicious provocation, Master Mei remained completely silent and undisturbed.

Frustrated by the lack of reaction, the reporter grew increasingly aggressive, resorting to harsh insults and public humiliation. Surrounding friends, family, and disciples were furious, unable to stand by while the grandmaster’s honor was attacked. They prepared to confront the reporter, but Mei calmly restrained them, saying gently:

“Leave it be. Pay him no mind.”

Without fuel to feed the flames, the media spectacle eventually died down, vanishing into thin air.

Time passed, and fortune turned. The reporter fell into severe poverty and hardship. Desperate, rejected by everyone, and with nowhere left to turn, a thought suddenly crossed his mind:

Could he ask Mei Lanfang for help?

Filled with shame, guilt, and apprehension, he mustered every ounce of courage he had left and arrived at Mei’s doorstep. Upon learning of his visitor, Mei came out to greet him personally. Overwhelmed by remorse, the reporter immediately began reciting a deeply prepared apology, repenting for his past wrongdoings.

Mei gently interrupted him, his voice calm and soft:

“Say no more. What brings you here today?”

The reporter confessed his current plight—his poverty, his isolation, and his inability to secure assistance anywhere else.

Without a trace of bitterness, resentment, or judgment, Mei reached into his pocket and handed him 200 yuan—a generous sum at the time.

Shaken to his core by such extraordinary magnanimity, the reporter fell to his knees in tears. Mei simply helped him up gently and said quietly:

“Go on now.”

Noble figure reaching toward an injured soldier beside a castle at sunset

In a world driven by fame, self-interest, and grievances, choosing compassion over retaliation and offering a helping hand to someone who once sought your downfall requires a rare kind of nobility. Mei Lanfang practiced charity, generosity, tolerance, and strict self-discipline throughout his life.

  • On stage, he was an extraordinary genius who redefined an art form.
  • Off stage, he was a humble gentleman and a true master of life.

This profound grace—transcending personal pride and past grudges—is perhaps the true, timeless spirit behind the lasting brilliance of the Mei School of Peking Opera.

Photos from: https://www.panhistory.org/2019/01/blog-post_3.html

Link:https://peacelilysite.com/2026/08/14/the-art-of-virtue-grandmaster-mei-lanfang-and-the-power-of-forgiveness/

Before You Complain Today, Read This

Before You Complain Today, Read This

We often hear people complain that life is not going their way: their salary is not high enough, their house is not big enough, or their luck is not good enough. Their brows are furrowed as though the entire world were working against them. Yet, when we look carefully at their circumstances, their bodies are healthy, their families are safe, and they have food to eat and clothes to wear, we may wonder: Why are they filled with so much dissatisfaction?

Many people spend their lives taking their blessings for granted.

Human beings have a peculiar tendency: we quickly grow accustomed to what we possess yet remain constantly preoccupied with what we lack. When we are healthy, we rarely think of effortless breathing as a gift. Only when a cold leaves us congested do we understand how precious it is to breathe freely. When we are young, we seldom consider strong and agile legs a blessing. Only when our knees begin to ache do we miss the freedom of running.

Happiness is much the same. It quietly surrounds us and seems as natural as the air we breathe. Only after it is lost do we suddenly realize that it was there all along.

I once knew a friend who had just recovered from a serious illness. In the past, he often complained—about the demands of his job, his limited income, and the dullness of everyday life. Yet after leaving the hospital, he seemed like a different person. The morning sunlight moved him deeply. A simple bowl of plain rice porridge brought him contentment. The sound of his child’s laughter brought tears to his eyes.

He said:

“While I was lying in the hospital bed, I could think of nothing else. I only wanted to recover—to be able to walk normally and eat normally again. Now that I have regained these things, I finally understand that an ordinary life is the greatest blessing of all.”

This reminds me of a teaching given by Namo H.H. Dorje Chang Buddha III in Philosophical Sayings About Worldly Matters:

“A person not appreciative of the good life he is living is one who has forgotten his past miseries. A person in good health is not aware of its blessings until he loses it.”

This means that some people live amid blessings without recognizing them. Although their circumstances are good in many ways, they remain dissatisfied, finding fault with one thing after another. They are filled with complaints and self-pity.

The main reason is that they have become immersed in favorable conditions and have forgotten the existence of hardship. While enjoying happiness, they forget the difficulties they once endured. In the same way, strong and healthy people often fail to understand the suffering of illness. They neglect to protect their health and do not cherish their strong bodies. Only after falling ill—confined to bed, unable to move, and without an appetite—do they finally understand the joy and blessing of good health.

The Buddha has long revealed this truth to the world. Regrettably, not everyone has the good fortune to respectfully listen to the authentic Buddha Dharma personally taught by Namo H.H. Dorje Chang Buddha III. Many people pass through life in confusion and unawareness. Only when illness comes do they understand the value of health, and only after something is lost do they recognize the happiness they once possessed.

Those who fail to appreciate their blessings may not necessarily be ungrateful by nature. Perhaps they have simply forgotten that adversity exists. Having grown accustomed to favorable circumstances, they begin to regard them as something they are naturally entitled to. Having forgotten their former hardships, they become blind to the peace and stability before them.

It is like someone who has lived for so long in a room filled with orchids that they no longer notice the fragrance. In the same way, those who remain surrounded by happiness for too long may cease to recognize it.

In truth, happiness does not require luxurious clothing, fine food, fame, or worldly success. It is hidden within every ordinary day: waking in the morning without illness, having a home to return to at night, having food when hungry, clothing when cold, and someone to rely upon when weary.

May we all pause in our habit of complaining. Tonight, before going to sleep, take a moment to count what you possessed today: one easy breath, one warm meal, one word spoken and answered—and the opportunity to learn the authentic Buddha Dharma.

Then quietly remind yourself:

This, too, is a blessing.

Written by Yijie Xue

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/08/10/before-you-complain-today-read-this/

#DorjeChangBuddhaIII #MasterWanKoYee #BuddhistTeachings #BuddhaDharma #Gratitude #StopComplaining #Mindfulness #SpiritualGrowth #LifeLessons #BuddhistWisdom

Beyond the Comfort Cage: What a Buddhist Parable Teaches Us About Desire, Laziness, and True Freedom

In our daily lives, we often chase immediate comfort and instant gratification. Indulging in present desires and low-effort entertainment, we treat a life free from toil as the ultimate definition of happiness.

Yet an ancient proverb warns: “Humans die in pursuit of wealth, just as birds perish in pursuit of food.” Unchecked desire and mental laziness quiet human ambition, gradually trapping us in subtle, dangerous cages of our own making.

Here is an ancient Buddhist parable—“The King of Pigeons and the 500 Pigeons”—that offers a powerful wake-up call for anyone feeling stuck, lazy, or overly comfortable in the status quo.

Long ago, a wise Pigeon King led a flock of 500 pigeons into the royal palace garden in search of food. Tragically, the entire flock was captured and locked inside a large cage.

The King of the realm instructed his servants to feed the birds lavish, delicious meals every day. His intent, however, was far from kind: he was fattening them up for a future banquet.

Gold ornate birdcage containing numerous pigeons set on stone pedestal in a manicured garden with mansion backdrop.

Inside the cage, the Pigeon King remembered the teachings of the Buddha. He repented, made vows, and deeply desired for his flock to escape. Seeing the imminent danger clearly, he urged his companions:

“If you can tolerate hunger and eat less, your bodies will thin down enough to slip through the bars and escape.”

To his dismay, the flock was too captivated by their easy life to listen:

“Though we are caged, we receive abundant food without lifting a feather! We no longer have to wander through harsh wind and rain to survive. Why would we ever want to fly away?”

The Pigeon King pleaded anxiously:

“If you indulge your desires and feast today, you will lose your very lives tomorrow!”

Unwilling to surrender their comfortable lifestyle, the flock continued to feast, growing heavier by the day. Only the Pigeon King disciplined himself to eat sparingly. His once robust body gradually thinned down.

Finally, the day arrived. Thanks to his slender frame, the Pigeon King squeezed through the narrow gaps of the iron cage. Before soaring into the open sky, he offered one last plea to his flock:

“Relinquish your attachment to this food. Discipline your desires, and you can join me in freedom.”

With a sweep of his wings, the Pigeon King took flight—leaving behind 500 plump, comfortable birds marching blindly toward their own doom.

This story isn’t just an ancient fable; it is a direct reflection of modern human habits. Many of us live precisely like those 500 pigeons, feeding on “information fast food” as our royal feast. Infinite scroll feeds, viral short videos, and notifications fuel our minds like the king’s rich grain, offering a constant and effortless stream of instant dopamine.

At the same time, mental laziness forms our invisible cage. While mindlessly scrolling, we feel relaxed simply because “it takes no effort.” We mistake passive consumption for genuine happiness, completely unaware that this temporary high is quietly draining our time, vitality, and true potential.

By continually falling for short-term stimulation, we sacrifice the meaningful opportunities that actually enrich human life. Every hour spent mindlessly swiping across a glowing screen is an hour stolen from intellectual growth—reading great books, mastering valuable skills, and elevating our thinking.

We forfeit physical well-being, missing out on the joy of movement, building strength, and sustaining vibrant mental energy. Perhaps most heartbreakingly, we sacrifice deep connection, trading genuine face-to-face listening and warm conversations with loved ones for virtual applause and shallow interactions. All of these rich possibilities slip away quietly, one swipe at a time.

To break free from this “digital trap” and live intentionally, we can draw three key insights from the parable:

1. Beware the “Boiling Frog” Effect of Comfort and Laziness

The flock believed that avoiding hard work equaled true ease, failing to see the trap ahead. Laziness makes us addicted to immediate comfort zones, dulling our vigilance. Consuming our finite life on low-value comfort is often how we surrender control over our own destiny.

2. Restraining Desire Is the First Step to Liberty

The Pigeon King escaped because he had the discipline to resist temptation and endure short-term discomfort. Uncontrolled desire—whether for food or virtual stimulation—acts like sweet poison: the more we indulge, the deeper we sink. Only by reducing our mental baggage and breaking reliance on instant pleasure can we squeeze through life’s narrow gaps and reclaim real flexibility.

3. Seek True Fulfillment Beyond Transitory Pleasures

Much of human suffering stems from clinging to fleeting worldly pleasures. While instant gratification feels sweet, it remains temporary and empty. True wisdom lies in stepping above low-level stimulation to cultivate lasting peace, purpose, and inner clarity.

Do not let short-term desires and laziness blind you to long-term dangers. Do not let a small smartphone screen confine your potential, humanity, and dreams.

Life itself is a practice. Success is not measured by how much cheap entertainment you consume inside the cage, but by whether you have the courage to release attachment, break through limitations, and take back your time.

Overcome laziness, curb desire, and practice contentment—this is the fundamental wisdom of a life well-lived.

Link:https://peacelilysite.com/2026/08/04/beyond-the-comfort-cage-what-a-buddhist-parable-teaches-us-about-desire-laziness-and-true-freedom/

Eastern Charm Awakens: Where Fine Art & Fashion Intersect in San Francisco

If you are looking for an inspiring cultural experience in San Francisco this summer, make sure to visit the International Art Museum of America. Their newest exhibition, Eastern Charm Awakens: Where Art Meets Silk, offers a breathtaking look at creativity, tradition, and the powerful bond between mother and daughter.

Exhibition Dates: July 18 – August 2, 2026

Location: International Art Museum of America, San Francisco

A Unique Mother-Daughter Collaboration

At the heart of Eastern Charm Awakens is a rare and extraordinary creative dialogue between Yuan Yuan (Rebecca) Xu and her daughter, Angela Tse.

Despite being only 10 years old, Angela is an exceptional talent whose detailed Chinese brush paintings capture depth, beauty, and traditional technique far beyond her years. Inspired by her daughter’s artwork, Xu Yuan Yuan—a multitalented, interdisciplinary fashion designer—has translated Angela’s painted brushstrokes directly into intricate, wearable fashion.

Walking through the gallery, visitors are treated to a dynamic side-by-side experience:

  • Traditional Chinese Aesthetics: Angela’s fine brushwork grounds the exhibit in rich cultural heritage.
  • Contemporary Fashion: Yuan Yuan’s garments take elements, motifs, and colors from those paintings, turning two-dimensional art into fluid movement, luxurious textures, and living forms.

This seamless blend transforms static artwork into a tactile, lived experience—showing how ancient artistic traditions can continually inspire modern design.

Whether you are a lover of fine arts, fashion design, or simply looking to experience a touching story of intergenerational talent, Eastern Charm Awakens is not to be missed.

Be sure to stop by before August 2, 2026, to immerse yourself in this magical synthesis of silk, ink, and vision!

The International Art Museum of America has been named Best Museum and Best Art Gallery in SFGATE’s Best of Bay Area 2026, as well as a finalist for Best Event Space/Venue. The museum itself is well worth a visit anytime.

Link:https://peacelilysite.com/2026/07/31/eastern-charm-awakens-where-fine-art-fashion-intersect-in-san-francisco/