In our quest to understand the origins of civilization, we often associate it with technological advancements, architectural marvels, or complex social structures. However, renowned anthropologist Margaret Mead presented a profound perspective on the matter. When asked about the first sign of civilization in a culture, Mead shared an unexpected answer that challenged conventional wisdom. She believed that the first evidence of civilization lies not in material objects but in the compassionate act of healing a broken femur.
In the animal kingdom, the inability to run, defend oneself, or access vital resources due to a broken leg can be a death sentence. Animals, being driven primarily by instinct, have limited capacity for compassion and assistance. Consequently, when a leg is fractured, survival becomes nearly impossible. Mead’s contrasting observation highlights the crucial distinction between human and animal behavior.
When a human being sustains a broken femur, the healing process takes time, care, and attention. It is during this period that the true essence of civilization emerges. The act of staying with the injured person, binding their wound, providing support, and ensuring their safety exemplifies the depth of human compassion and the development of a nurturing society. It is in these moments that the potential for humanity’s collective progress is realized.
Empathy lies at the core of our ability to serve others. It is our capacity to understand and share the feelings of another that allows us to extend a helping hand. Mead’s observation reminds us of the inherent empathy ingrained within our species. When we see someone in pain, our natural inclination is to offer assistance, whether through physical aid, emotional support, or simply being present. It is through the act of serving others that we tap into our highest human potential.
Acts of service have far-reaching consequences beyond the immediate impact on the individual being helped. When we extend kindness and support to others, we inspire a chain reaction of goodwill and compassion. Small acts of service can ignite a spark within others, motivating them to pay it forward. This ripple effect spreads throughout communities, strengthening social bonds and fostering a collective spirit of unity and care.
In Mead’s view, civilization begins with the act of helping someone through difficulty. It is through these acts of kindness, empathy, and service that we create a society marked by progress and interconnectedness. Civilization is not solely defined by technological advancements or material achievements but rather by the quality of human relationships and our commitment to supporting one another.
Margaret Mead’s perspective on the first sign of civilization challenges conventional notions and invites us to reflect on our values as a society. True civilization is not measured solely by material progress, but by our capacity to care for and uplift one another. By embracing our innate empathy and engaging in acts of service, we foster a civilization rooted in compassion, unity, and collective growth. Let us remember that we are at our best when we serve others, and through our actions, we can shape a more civilized and harmonious world.
Once, a man sought refuge in Gautam Buddha’s ashram after spending two days alone. Finally, he mustered the courage to approach Buddha and said, “Oh Buddha, I have questions lingering in my mind. I believe you hold the answers I seek.” Buddha replied, “Please, share your questions with me.” The man sighed deeply and expressed his dissatisfaction with life, saying, “I am constantly plagued by sadness and find no happiness whatsoever. I yearn to understand why this happens to me.”
Gautam Buddha, in his calm demeanor, responded, “First, tell me about the root cause of your sorrow. What are the exact factors contributing to your grief and anxiety?” The man pondered Buddha’s words for a moment and retorted, “Why do you ask me such a question? Aren’t you supposed to provide me with answers?”
With a serene smile, Buddha gently replied, “Your sorrow is yours to bear, and it is essential for you to identify the causes of your own suffering.” The man, astounded, exclaimed, “Oh Buddha, you possess prophetic abilities, capable of reading minds. You should already know everything.”
Buddha’s smile widened as he humbly replied, “It is a misconception on your part. You believe someone else can liberate you from your grief, but that is not the case. Only you have the power to resolve your own problems. I am just like you, the only difference being that I am free from confusion. The day your inner confusion dissipates, there will be no need for you to seek out a Buddha for answers. Have you ever observed flowers closely?”
Intrigued, the man responded, “Who has time to observe flowers?” Buddha continued, “A flower blooms like a bird at dawn, flourishes throughout the day, and withers by evening. If the flower had known it would wilt in the evening, it might have hesitated to blossom. Similarly, if you constantly dwell on sorrow, you will never experience true happiness. There are countless things in life that can bring you joy. You can smile and relish every moment. To find happiness, you must follow this path. I can show you the way, guide you on the path, but it is you who must walk it. Only then will you discover true happiness in life.”
Upon hearing this, the man fell silent for a while. After thoughtful contemplation, he said, “Buddha, one thing eludes my understanding. Is it possible to solve all the problems in my life simultaneously?” Buddha began to speak slowly, “Imagine someone approaches you and informs you that you will die in the next ten minutes. At that moment, no other problem would occupy your thoughts, for you would solely contemplate the absolute truth of life—death. You would realize the futility of dwelling on problems. We often fail to recognize life’s transience, becoming attached to our desires and perceiving our existence as eternal. Happiness and sorrow are not permanent; they arise from our actions and thoughts.”
The man listened attentively to Buddha’s words and inquired further, “So, should I constantly think about my mortality? Will that resolve my problems?” Buddha gently responded, “No, never think that way. Merely acknowledge the uncertainty of your existence and choose to live happily for as long as you are here. Ponder deeply; there are still many things that can bring you joy and contentment. Cultivate a focused mind, free from confusion. The sorrows and sufferings of life stem from desires. Control your mind. If you can make it as pure and innocent as that of a child, you will attain eternal happiness.”
The man eagerly asked Buddha, “Oh Buddha, how can I control my mind?” Buddha responded, “To gain control, we must understand the distinction between happiness and sorrow. One must recognize what brings happiness and what causes sorrow. The mind should neither be overly elated in extreme happiness nor deeply saddened in extreme sorrow. It is crucial to remain steady in the middle ground. If you closely analyze your sorrows and their underlying causes in real life, you will ultimately realize that the root of all sorrows lies within ourselves. And since the mind governs our actions, by controlling the mind, we can overcome sorrow.”
Buddha then suggested, “If you can accomplish one more task, you will witness the permanent vanishing of sorrow from your life.” The man, filled with enthusiasm, asked, “Tell me, Buddha, what must I do?” Buddha explained, “For the next two days, refrain from conversing with anyone. Find a solitary place in the ashram, take pen and paper, and contemplate your sorrows and their causes. On another piece of paper, write down the happiness that still exists in your life and its reasons. Take your time, think deeply.”
The man respectfully bowed to Buddha and retreated to a secluded corner of the ashram. After two days, he returned to Buddha with numerous sheets of paper. Buddha smiled and said, “Let me hear the summary of your sorrows first.” The man began reading, “Number one, all my siblings are wealthy, but I am burdened with debt and poverty. I fear taking action, always comparing myself to others. Number two, my neighbors have accumulated significant savings, unlike me. The reasons are that I have worked less, earned less, and squandered my money in bad company. I have not saved a single penny. Number three, my wife has been ill for a long time, and I am to blame for her suffering. Neglecting her, I have failed to seek medical help, leaving everything to chance. In truth, a wicked desire lingers in my mind: if my wife dies from her illness, I will remarry a faithful woman. Number four, I constantly daydream of illusory happiness, worrying and grieving when these dreams are unfulfilled due to a lack of money. Every day, I resort to alcohol to drown my sorrows, fully aware that I cannot afford it, yet I make excuses for my drinking. These are my four sorrows, and at the core of all of them lie my actions and thoughts.”
This time, Gautam Buddha smiled and said, “Now, tell me about your list of happiness.” The man’s face beamed with joy as he exclaimed, “I am truly happy, experiencing immense joy within me for the first time in my life during these past two days. The list of reasons for my happiness is so extensive that it would take hours to read. But let me share a few highlights.” Buddha smiled and responded, “Not just for you, but for all of us, the scenario is the same. We simply waste precious time fixating on the causes of sorrow. In reality, life is a treasure trove of happiness, peace, and joy. Well, you don’t need to read the entire list; just share a few.”
The man began with great delight, “First and foremost, I am grateful for being alive in this world, blessed with good health and strength. I have parents, a loving wife, and children, just like the fortunate ones in the world. My wealth extends far beyond material possessions; it encompasses the love and care from my parents, the affection of my beautiful wife, the tenderness of my children, and the joy of being a father. I am capable of working, physically fit and healthy. I have the opportunity to enhance my income through various endeavors, enabling me to fulfill the needs of my entire family. I am happy because I can create a harmonious family without comparing myself to neighbors or siblings. With the compassion instilled in me by your grace, I can leave behind my vices and embrace eternal peace.
The man continued: “The greatest joy and fortune lie in finding a place at the feet of Lord Gautam Buddha through your grace. As long as I am temporarily on this Earth, I will seek the truth of life, understand myself with a composed mind, and strive to bring eternal bliss to myself and others.”
Buddha remarked, “Now, go back to your family, for today you are reborn. Live a life of eternal peace with a steadfast mind. Whenever confusion arises, remind yourself that life is fleeting, and you are not meant to be enslaved by sorrow. Analyze and identify the causes of your sorrows, eliminating them immediately. Only then will you discover everlasting happiness and boundless joy.”
This May, Gower, a small rural town in Missouri, has unexpectedly gained recognition as a pilgrimage destination following an extraordinary occurrence related to the exhumation of a nun’s body. Sister Wilhelmina Lancaster, the founder of the Benedictine Sisters of Mary, Queen of the Apostles, was buried at the age of 95 in May 2019. Remarkably, when her body was exhumed four years later, it displayed no visible signs of decomposition, leading to a surge of visitors to the town, approximately 40 miles north of Kansas City.
The preservation of Sister Wilhelmina Lancaster’s body has captivated the attention of hundreds of people, who have deemed it a “miracle in Missouri.” Despite expectations that only bones would remain due to her burial in a simple, unembalmed wooden coffin, the exhumation revealed her fully intact body, along with her religious habit impeccably preserved. Initially, the discovery was intended to remain private, but the news spread rapidly after a private email was mistakenly shared with the public.
While as a Buddhist disciple, I find this occurrence surprising, it is not unprecedented in Chinese Buddhist history. Throughout the annals of Chinese Buddhism, there have been quite a few revered masters and patriarchs who have left behind fully intact relics of their bodies after passing away. Notably, Nanhua Temple in Shaoguan, Guangdong Province, houses three such relics: Master Huineng, the Sixth Patriarch of Zen; Master Hanshang; and Master Dantian. These examples from Buddhist history further highlight the profound reverence and awe associated with the preservation of such relics.
Master Huineng the Sixth Patriarch of Chan Buddhism
Huineng, widely recognized as the Sixth Patriarch or Sixth Ancestor of Chan (Zen) Buddhism, holds a significant place in the early history of Chinese Chan Buddhism. He is both a semi-legendary and a central figure in the development of this tradition. Huineng is renowned as the author of the influential Sixth Platform Sutra and is revered as the sixth patriarch of Chan Buddhism.
To this day, Huineng’s physical body remains preserved in the Nanhua Monastery in Shaoguan, Guangdong Province. Clad in a yellow robe and a red shawl, his corpse serves as a revered symbol within the monastery where he once taught. According to the Biography of the Great Master of Caoxi (Caoxi Dashi Zhuan, circa 781), Huineng’s body was removed from an urn on September 8, 714. After being desiccated for over a year, it was carefully covered with glue and lacquer before being enshrined in a stupa, where it has remained since.
This preservation of Huineng’s body and its continued veneration serve as a testament to his profound impact on the development of Zen Buddhism and his lasting influence on generations of practitioners. The presence of his preserved corpse stands as a tangible reminder of his teachings and spiritual legacy within the Nanhua Monastery.
Master HanShan (1546-1623)
Master Dantian (1535 – 1614)
Mount Jiuhua, located in China, has a significant historical and religious importance as a Buddhist Holy Land, boasting a rich heritage that spans over 1600 years. Its origins can be traced back to the year 401 AD during the Eastern Jin Dynasty, when the esteemed monk known as “Beidu” journeyed from ancient India to Mount Jiuhua with the intention of constructing temples and spreading the teachings of Buddhism.
In 719 AD, when Kim Qiaoque, a prince hailing from Silla (present-day South Korea), arrived at Jiuhua Mountain. Kim Qiaoque dedicated himself to self-cultivation in this sacred place for an impressive span of 75 years. His life came to an end at the remarkable age of 99, and astonishingly, his physical body remained intact even after death. Due to the striking resemblance between Kim Qiaoque and Ksitigarbha Bodhisattva, the revered monks residing in Mount Jiuhua firmly believed that the spirit of Ksitigarbha Bodhisattva had reincarnated within him. Consequently, Mount Jiuhua evolved into a significant site for conducting rites and rituals dedicated to Ksitigarbha Bodhisattva.
Throughout history, Mount Jiuhua has served as a dwelling place for countless enlightened masters. Historical records reveal an astounding tally of sixteen masters who achieved the extraordinary feat of leaving behind relics of their physical bodies, fully intact. To safeguard these precious remains, most of the relics were delicately adorned with a layer of gold, serving as a symbol of veneration from the people. These sacred relics not only stand as a testament to the spiritual accomplishments of these masters but also continue to evoke deep reverence and inspiration among devotees to this very day.
Mount Jiuhua Incarnation Grand Hall Enshrines Flesh Body of Ksitigarbha covered by a layer of gold
Master Mingjing (1928 – 1992)
Renyi Nun 仁义师太（1911—1995）enshrined at Mount Jiuhua Tonghui Zen temple
慈航法师 Master CiHang （1893—1954）Now enshrined in Taiwan Metriya Temple
Just a few years ago, the esteemed holy monk Yinhai, a devoted disciple of H.H. Dorje Chang Buddha III, departed this earthly realm, leaving behind a profound and awe-inspiring spiritual legacy. On January 15, 2017, Elder Monk Yinhai completed his earthly journey through impeccable spiritual practices. What followed after his passing was an extraordinary phenomenon that surpassed anything witnessed in Buddhist history.
Even after his physical demise, the holy monk’s body underwent a truly extraordinary and divine metamorphosis. In a stunning departure from the natural order of things, his fingers and nails continued to grow, presenting an unprecedented occurrence in the annals of Buddhist history. This majestic and wondrous manifestation set a remarkable new record that reverberated throughout the Buddhist community. Commencing on the tenth day following his passing, an awe-inspiring process of complete transformation unfolded within his flesh and bones. In a mere twenty days, his body underwent a magnificent metamorphosis, assuming a form that transcended all comparisons, resembling a sacred dharma image.
The astounding and sacred phenomenon demonstrated by the revered monk Yinhai stands as a powerful testament to the profound Buddha Dharma transmitted by H.H. Dorje Chang Buddha III in the annals of Buddhist history.
Photo on the left was taken 11 hours after the Holy Monk entered nirvana, on the right was taken after 24 days
Across various religions, there have been instances of inexplicable miracles that defy the understanding and explanations provided by current scientific knowledge. These miracles, although beyond the grasp of science, undeniably exist. It is my sincere hope that individuals refrain from hastily dismissing them as mere superstition and avoid judging them solely based on their personal knowledge and beliefs.
The realm of spirituality and faith often transcends the limitations of scientific understanding. It encompasses dimensions and experiences that extend beyond empirical observations and logical reasoning. Just because something cannot be readily explained by scientific means does not diminish its significance or validity. Rather, it calls for a humble recognition of the vast mysteries that exist beyond the boundaries of human comprehension.
By approaching these miracles with an open mind and a willingness to explore the depths of the unknown, we can cultivate a greater appreciation for the diverse expressions of spirituality across different belief systems. It is through this mindset that we can foster respect and understanding, recognizing that our individual perspectives may not encompass the entirety of the world’s wonders.
In the annals of ancient wisdom, tales of great insight and philosophical musings have been passed down through generations. One such tale is that of Sai Weng, a man living on the northern frontier whose experiences teach us a valuable lesson about the unpredictability of life. This story illuminates the idea that blessings and curses often come disguised, and it reminds us of the importance of embracing life’s ups and downs with equanimity and resilience.
A long time ago, there lived a man named Sai Weng on the northern frontier of China. One day, his beloved white stallion ran off into the territory of the northern people, leaving Sai Weng without his cherished companion. His son was heartbroken. Naturally, his neighbors sympathized with him, considering it a great misfortune. Surprisingly, Sai Weng remained unperturbed and uttered these words: “Perhaps this will soon turn out to be a blessing.”
After a few months, the horse returned to Sai Weng, accompanied by another magnificent horse from the north. The neighbors were amazed by his good fortune and congratulated him on his newfound wealth. Yet, Sai Weng, ever wise, cautioned them by saying, “Oh, of course I am pleased…. but who knows if this is lucky or unlucky?.”
And so it did, for Sai Weng’s son, who grew fond of horse riding, had a terrible accident and broke his leg while riding the new horse. Once again, the neighbors expressed their sympathies, believing it to be an unfortunate turn of events. However, Sai Weng responded with his characteristic insight, saying, “I cannot know if these injuries will turn out to be something good or something bad.”
In due time, war broke out along the border with the northern people. The able-bodied men from Sai Weng’s village were called to arms to defend their homeland. Tragically, most of them perished in the battle. But Sai Weng and his son were spared, as the son’s injury prevented him from joining the fight. It was then that the true meaning of Sai Weng’s words became apparent – what seemed like a curse had, in fact, saved their lives.
Sai Weng’s story offers us profound insights into the nature of life and the ever-changing circumstances we encounter. It teaches us that appearances can be deceiving and that our judgments based on surface-level observations may not reflect the true nature of a situation. It urges us to refrain from hasty conclusions and remain open to the possibilities that lie ahead.
The concept of predestination is introduced in this tale, highlighting the idea that some things in life are beyond our control and are determined by fate. While we cannot alter the hand we are dealt, we can choose how we respond to it. Sai Weng’s calm acceptance and his ability to find hidden good opportunities in apparent setbacks demonstrate the importance of adapting to circumstances with grace and wisdom.
When fortune smiles upon us, it is essential to remain humble and vigilant, aware that circumstances can change unexpectedly. Gratitude for our blessings should be accompanied by a sense of preparedness for potential challenges. Similarly, when faced with adversity, we must remember that it is temporary and maintain hope and optimism for the future.
Sai Weng’s tale serves as a timeless reminder of the unpredictable nature of life and the need for a balanced perspective. It teaches us not to be overly complacent during favorable times and not to be disheartened by setbacks and obstacles. By embracing the ebb and flow of life, we can cultivate resilience, wisdom, and gratitude. As we navigate our own journeys, let us remember the lessons of Sai Weng and approach life with equanimity. By seeing beyond the surface and embracing both the blessings and the challenges.
On June 1st, 2002 Buddhist disciple Hou Yushan peacefully passed away at his home in Los Angeles. Witnessed by his wife, Hou Li Qingqiu, the celestial realm appeared before him as Shakyamuni, Amitabha Buddha, and Avalokiteshvara, guiding him towards the ultimate state of bliss. Prior to his passing, Hou Yushan expressed his unwavering determination to learn Buddhism in this lifetime under the guidance of his master.
Hou Liqingqiu, a devoted practitioner of Chinese medicine in California, addressed over 20 monks who gathered in their home for a Buddhist practice session in honor of Hou Yushan. She shared the remarkable journey of her husband, stating that he had dedicated many years to the study of Buddhism. Diagnosed with lung cancer four years ago, Hou Yushan had endured arduous and prolonged treatments. However, his life took a transformative turn a year and a half ago when he and his wife attended the Yiyungao International Cultural Foundation, where they listened to the enlightening teachings of Master Yiyungao (H.H. Dorje Chang Buddha III).
Deeply inspired by the teachings on the pre-recorded dharma discourse, Hou Yushan developed profound admiration and sincerity towards Great Master Yi. He actively participated in the group cultivation programs of the foundation, he never missed an opportunity to listen to the pre-recorded dharma discourse. Despite the advice of others to focus on rest and recovery, Hou Yushan insisted on continuing his full-time volunteer work at the foundation, driven by his desire to meet Master Yun Gao Yi as soon as possible.
In February of year 2002, Hou Yushan and his wife sought refuge under the guidance of Great Master Yi Yungao (H.H. Dorje Chang Buddha III) through the American Master Yiyungao International Cultural Foundation, led by Lobsang Gyatso Rinpoche. Upon meeting the revered master, they were pleasantly surprised to find that their preconceived notions were far from reality. Master Yi was not the distant figure they had imagined, instead, he displayed approachability and warmth. With utmost sincerity, they sought empowerment to learn the Dharma, presenting their offerings. However, Master Yi, without even glancing at them, humbly declined their offerings, explaining that he could not set such a precedent. Nonetheless, Great Master Yi graciously provided them with the empowerment and transmission of the Dharma. Hou Yushan diligently practiced the teachings and swiftly progressed, experiencing a sudden disappearance of his cancer pains.
Hou Yushan’s wife Hou Liqingqiu shared the incredible experience with the monastery
On the auspicious occasion of Buddha Bathing Day in May 2002, Hou Yushan and Hou Liqingqiu had the opportunity to reunite with Master Yi Yungao (H.H. Dorje Chang Buddha III). When asked about his wishes, despite his terminal illness, Hou Yushan expressed his sole desire to learn how to attain a stable rebirth in the Land of Ultimate Bliss. In response, Master Yi advised him to adopt a different practice method, specifically the Pure Land School’s method of reciting Buddha, with a particular emphasis on Amitabha. Additionally, Master Yi imparted a secret handprint of rebirth, promising that through this method, Hou Yushan would soon witness the state of Amitabha and be guided by Buddhas and Bodhisattvas to the Paradise of Ultimate Bliss. The compassion demonstrated by the master was profound, as he called Hou Yushan to his side and secretly shared the sacred handprint with him. Hou Yushan experienced indescribable excitement and joy upon receiving this precious gift—the profound Great Dharma of the Supreme PureLand Buddha Dharma.
Ever since Hou Yushan received the transmission of Amitabha Dharma on the Buddha Bathing Festival, his wife has witnessed a remarkable transformation in his condition. Hou Liqingqiu, the wife saw golden rays of yellow and red light radiating from his head and back at any given time. As a result, all the cancer-related pains in his body have vanished, along with the swelling. He no longer required the morphine painkillers prescribed by the hospital.
One day, Hou Yushan asked his daughter Lily, who worked as an anesthetist in the hospital, about his complexion. Lily responded, saying, “Dad, your complexion is genuinely vibrant, and your spirits are high. One would never guess that you are a patient.” On the morning of May 25, Hou Yushan shared with his wife that during his Dharma practice the previous night, he entered a state of samaya and visited the Land of Ultimate Bliss. He described the indescribable beauty of the paradise, filled with captivating shades of red, green, and purple.
Hou Liqingqiu eagerly inquired, “Can you provide me with an analogy to illustrate its beauty?” After a moment of contemplation, Hou Yushan responded, “The Paradise of Ultimate Bliss surpasses any scenery in this world. Do you recall our visit to West Lake when we were young? In the early morning, the misty air and the colorful reflections on the lake created a breathtaking view. However, the beauty of the Paradise surpasses even that. Furthermore, the Buddha informed me that he would come to fetch me in seven days, urging me to proclaim to the world that the greatest Dharma in existence is with our master.”
On May 31, Hou Yushan carefully settled all family matters and left final words for his daughter. He advised her, “Do not hold your mother responsible for everything in her life. However, there is one thing you can admonish her for: if your mother ever strays from Buddhism and deviates from following Vajra Master (Master Yi Yungao – H.H. Dorje Chang Buddha III), remind her to earnestly practice under our Master Yungao’s guidance without hesitation.” Then, he turned to his wife, Hou Li Qingqiu, and earnestly said, “In your life, it doesn’t matter if you make other mistakes, but there is one thing you must not falter in: wholeheartedly follow the Vajra Master in dedicated practice. Your success lies solely in following his guidance, as his Dharma is the true path.”
Hou Yushan informed his wife that he would pass away that night and advised her, “Pay close attention tonight. At the moment of my passing, I fear I may fall into drowsiness and enter a demonic realm. Do not sleep, but remind me to visualize the Vajra Master above my head and Amitabha Buddha atop my head, while reciting the mantra wholeheartedly.” That night, in their seaside home, Hou Li Qingqiu had already foreseen that her husband, Hou Yushan, would depart to the Buddhist realm. Therefore, she set four alarms to ring at different times, once every hour. True to her premonition, at 6:15 a.m. on June 1st, Hou Yushan’s pulse and breathing slowed down. Hou Li Qingqiu shook his bed, and together they chanted, “Namo Vajra Guru! Namo Amitabha!” Hou Yushan held the secret handprint taught by Master Yi Yungao.
At that moment, Hou Li Qingqiu heard heavenly music, and Hou Yushan’s body emitted increasingly powerful golden light. She witnessed the appearance of Shakyamuni Buddha, Amitabha Buddha, Guanyin Bodhisattva, and other Buddhas and Bodhisattvas in the sky by the seaside. The merging rays of light grew more potent. After about five minutes, the Buddhas and Bodhisattvas, along with the celestial splendor, disappeared. It was then that she remembered to check Hou Yushan’s pulse, which had ceased along with his heartbeat.
Zhang Tianyou, the president of the American Master Yi Yungao International Cultural Foundation, was the first to arrive at Hou Yushan’s residence after his passing. He observed Hou Yushan, who appeared peacefully asleep, with no signs of pain on his face. Hou Yushan’s hands held the secret handprint from his previous life.
The incident deeply moved Long Hui, the chairman of the International Federation of Buddhist Monks and Nuns and the abbot of Huazang Temple. She continuously praised the greatness of Master Yi, stating that she often witnessed the suffering experienced by lung cancer patients at the end of their lives. However, the Pure Land method of reciting Buddha taught by Master Yi could transform a lung cancer patient’s condition within a month, filling their surroundings with auspicious golden light and relieving their pain. This would ultimately lead them to be reborn in the Land of Ultimate Bliss under the guidance of Buddhas and Bodhisattvas. Long Hui marveled at the tremendous power of Tathagata-rectification, beyond the capacity of words to express.
On the night before his passing, Hou Yushan personally prepared gifts and $5,000, and said to his wife, “The master never accepts offerings. He did not accept my offerings. Tonight, as I pass away, tomorrow you shall make the offerings and send them to the master. Please ensure he accepts them.” On June 1st, Hou Li Qingqiu faithfully followed her husband’s final instructions and sent the offering package to Yi Yungao, kneeling on the ground with tears in her eyes. She implored Master Yi to accept the offering, shouting loudly, “My supreme Buddha Vajra Master!” The master replied, “Do not address me as such, for I am not a Buddha. I am merely an ordinary practitioner, just like everyone else.” Hou Li Qingqiu explained that it was Hou Yushan’s testamentary offering, to which the master responded, “It seems there is no other way. These relics of Layman Hou shall be displayed in the temple and not for individual use.” The master immediately transferred $6,000 from his personal funds for Layman Hou’s burial expenses and informed the masters of two prominent temples to offer their support in accumulating merit for the deceased.
Life often presents us with challenges and setbacks that can seem insurmountable. It’s easy to get caught up in excuses and let these obstacles hold us back. However, the story of Jim Thorpe, a Native American athlete who overcame tremendous adversity, serves as a powerful reminder that we have the ability to rise above any circumstance and achieve greatness.
In the early morning hours of his competitions at the 1912 Olympics, Jim Thorpe faced a daunting setback – his shoes were stolen. Left with no other options, he scoured the area and stumbled upon two discarded shoes in a garbage can. However, fate seemed determined to test his resolve as one of the shoes was too big. Undeterred, Jim wore an extra sock to compensate for the ill-fitting shoe. This incident alone showcases Jim’s unwavering determination and refusal to let circumstances dictate his success.
Jim Thorpe at the 1912 Olympics. Note the mismatched track shoes. Thorpe’s shoes went missing from his duffel before his track events, and he had to scrounge replacements. One was lent by a fellow competitor, and one he found in the trash. Photo courtesy of Robert Wheeler and Flo Ridlon
Despite the odds stacked against him, Jim Thorpe refused to succumb to self-pity or give in to excuses. He understood that life doesn’t always play fair, but it is our response to these challenges that truly defines us. With a steely resolve, he stepped onto the track and field, determined to give his best despite the circumstances. And that’s precisely what he did.
Against all expectations, Jim Thorpe not only competed but excelled in the 1912 Olympics. He won two gold medals that day, showcasing his exceptional athletic prowess and mental fortitude. Jim’s story resonates deeply as a symbol of resilience, inspiring us to look beyond our own limitations and strive for greatness, no matter the obstacles we face.
Jim Thorpe’s journey teaches us an invaluable lesson – we have the power to choose our response to life’s challenges. It’s easy to make excuses and let setbacks define us, but true growth and success come from pushing past those excuses. Whether it’s stolen shoes, failed relationships, or health issues, we can choose to rise above them and keep moving forward.
We often find ourselves caught between reasons and results. Jim Thorpe’s story emphasizes that we cannot have both. By embracing a results-oriented mindset, we shift our focus from dwelling on the reasons why things aren’t going our way to actively pursuing the outcomes we desire. It’s through action and perseverance that we create our own opportunities for success.
As we face the challenges that life throws at us, let us remember the incredible story of Jim Thorpe. His resilience, determination, and refusal to be held back by excuses serve as a powerful reminder that we have the ability to overcome any obstacle and achieve our goals. Instead of resigning ourselves to the unfairness of life, let’s choose to live with no regrets, push through our limitations, and continue running our race. Embrace the spirit of Jim Thorpe and strive for the gold in all aspects of your life.
From Kindness A Treasury of Buddhist wisdom for Children and Parents By Sarah Conover
Long ago, during the time of the Buddha, lived a boy named Chundaka. Chunda-as he was fondly called–was a happy and good youngster, but unable to learn to read or write. In comparison, Chunda’s older brother became quite knowledgeable, with a keen interest in Buddhism. When the older brother decided to lead a monk’s life, Chunda followed along. He sought to live near his brother; but secretly, he also hoped to work alongside the monks and learn about Buddhism.
“Why don’t you ask the Buddha if you can become a monk, too?” his brother encouraged. But Chunda had no confidence. “Brother, how can I?” Chunda sadly replied. “I can’t memorize, and I can’t read or write. I have no knowledge of scriptures, and I won’t be able to learn them. A monk must be able to teach others many things.” But his brother assured him that both riches and knowledge were meaningless to the Buddha.” He values only the compassion we have for one another and the ways to help all creatures suffer less. No one is as gentle and kind as he is. I know he will not disappoint you, Chunda. Go and hear for yourself,” prodded his brother hopefully.
So Chunda mustered all his courage. He bathed and purified himself. When he was certain he was quite ready, he approached the Buddha. The Buddha observed that this humble young man had an earnest and pure heart. He could see that Chunda would try his very best. The Buddha welcomed him as the newest monk in the community. The next morning, Ananda, head of all the monks, gave Chunda a small scripture to memorize, just 6 lines long. It was the first of hundreds that each monk was expected to learn by heart. But a week later, having tried his hardest, poor Chunda could still not recite it from beginning to end. Completely disheartened, he went back to the Buddha and admitted his failure.
But the Buddha was not greatly disappointed; he had total faith in Chunda’s good intentions. The Buddha and Chunda sat thoughtfully together in silence. An idea suddenly occurred to the Buddha. “Chunda, are you a hard worker?” asked the Buddha.”Do you think you can sweep the temple and keep it spotlessly clean?” “Oh yes, Buddha I’m a good worker, and I’m very good at sweeping. I just cannot seem to learn scripture.”
So the Buddha gave Chunda the task of keeping the temple perfectly clean. He was to hold no other job but temple sweeper. The Buddha then requested that Chunda speak two lines while sweeping: remove all dust, remove all dirt. But as soon as poor Chunda attempted his task, the words completely vanished from his mind. Luckily, Ananda overheard the Buddha’s instructions and could help Chunda remember them over and over again.
At last, a month later, Chunda had it learned by heart.”Remove all dust,” the monks heard Chunda whisper with the sweep of the broom. “Remove all dirt, he murmured with the return sweep. Behind Chunda’s back, the other monks snickered at his memory problem. More than a few took some pride in the extent of their learning. Day and night Chunda poured his heart into his work, repeating those six words again and again. Eventually, however, over time every monk couldn’t help but admire Chunda’s perseverance. They had never witnessed such single-minded determination. In time, the few words that the Buddha had given him to memorize became more and more meaningful to Chunda. His chores became a meditation upon the words.
Chunda’s curiosity deepened, and he suspected that the Buddha knew all along that these words were not as simple as they first appeared. “Did my teacher want me to sweep outer dust and dirt or inner dust and dirt?” he wondered. “What is inner dirt? How would one go about cleaning inner dirt?” he asked himself many times. Some months later, Chunda found the answers to these questions himself. While he worked, insight nudged its way into his heart. Once in awhile now, the monks saw Chunda thoughtfully pausing from his endless task, leaning against his broom and looking at the far off horizon. At last a day came when Chunda felt ready to discuss his thoughts with the Buddha. “Venerable sir” said Chundaka enthusiastically, “I think I finally understand the real meaning of the words you gave me.” “Please tell me what you understand,” encouraged the Buddha. “I believe that inner dust and dirt is a grasping, said Chunda. “If we don’t like something in our lives, we grasp for a different situation. But if we really like something that we have, then we also grasp because we don’t want it to change.” Chunda continued, “To look at life clearly, we must always see through this. We must sweep the dust and dirt away and keep our inner temple clean.” The Buddha smiled warmly at Chunda’s thoughtful words.
And so, as the years passed, Chunda swept and meditated and thought deeply. He found he did not have to memorize scriptures as the other monks did, for teachings seemed to arise from within. After a time, he became known as one of the wise and gentle teachers of Buddhism, affectionately called “Chundaka, the Broom Master.” He lived a long and happy life. And for many years people journeyed to the monastery from distant places, not just to hear from the learned monks, but to listen especially to Chundaka, the Broom Master. He was their favorite, loved for his very simple, yet very wise sayings.
Life has a way of presenting us with unexpected situations, challenging our beliefs and testing our patience. In a world where instant gratification is often sought after, we sometimes forget the value of patience and the wisdom of waiting for life’s answers. A thought-provoking encounter between a traveler and an old lady by the river teaches us the importance of embracing life’s mysteries and being grateful for every experience.
Imagine a tired traveler standing beside a vast river, witnessing an old lady desperately in need of help to cross. Overcoming his own exhaustion, the traveler selflessly aids her in crossing the river. However, his act of kindness is met with disappointment when the old lady hurriedly departs without expressing gratitude. Regret fills the traveler’s heart, and he questions the worth of his effort without a simple “thank you.”
Hours later, just as the traveler’s energy reaches its lowest point, a young man catches up to him. To the traveler’s surprise, the young man expresses gratitude for helping his grandmother and presents him with dried food and a horse as tokens of appreciation. The traveler realizes that the old lady’s departure was not an act of ingratitude but a testament to the unpredictability of life’s unfolding. Sometimes, the answers we seek are not immediate; we must wait patiently to hear the echoes of our actions.
Life is often compared to a tapestry, woven with threads of joy and sorrow, success and failure. Similarly, the years are likened to giant trees, and life itself is the little birds that fly in and out. Adversity may cause our dreams and achievements to fade like bubbles, but in those moments of despair, we must shift our perspective. By embracing the belief that “everything is the best arrangement,” we can find solace and trust in life’s unfolding mysteries.
When faced with the bitter winds and rains of life, it may seem unbearable to our hearts. However, if we persevere and patiently wait, life will reward our efforts. Good times may not immediately emerge, but with steadfast dedication, they will gradually find their way to us. Life’s returns are not always immediate, but by staying hopeful and diligent, we open ourselves to the possibility of unforeseen surprises and positive transformations.
Instead of becoming upset or frustrated with life’s twists and turns, let us cast our eyes towards the horizon of life. Let us resist the urge to resort to self-pity or blame, and instead, cultivate gratitude for every encounter and experience. By maintaining an optimistic outlook, striving for personal growth, and believing in the inherent goodness of the universe, we create a space for blessings to manifest.
Life’s journey is filled with unpredictable encounters, and not all answers are readily available to us. Through the tale of the traveler and the old lady, we are reminded of the power of patience and the importance of gratitude. Remember, “everything is the best arrangement.” By embracing this belief, staying hopeful, and expressing gratitude for life’s encounters, we can navigate the twists and turns with a sense of peace and contentment. So let us be grateful for the wisdom gained from reading this article and cherish the beauty of life’s unfolding mysteries.
I believe many individuals have pondered the following questions deep within their hearts: Why do people exist? Do we live solely for money, status, fame, family, loved ones, or children?
People find meaning in life through various purposes and aspirations. However, what if none of these conventional motivations were present? Would life still hold significance?
To shed light on this existential inquiry, we turn to the profound insights of Mr. Inamori. This article serves as a synthesis of Mr. Inamori’s books, namely “The Art of Living,” “Embracing the Heart: A Path to Fulfillment,” “Mastering Thought: A Guide to Clarity,” and “The Entrepreneurial Spirit.” These collective works offer invaluable wisdom and would like to share with you here.
What constitutes life
The Essence of Life
Life can be defined as the amalgamation of destiny and cause. Personally, I began my journey as a technician, delving into research and development of new ceramics. At the age of 27, I founded Kyocera Corporation, which has flourished for over half a century.
Throughout this period, I contemplated the meaning of life and gradually formulated my own perspective. In fact, I embraced this outlook on life and followed my own unique path.
What, then, is the essence of life? Irrespective of whether we are aware or ignorant of this concept, our attitude and life’s trajectory will diverge significantly.
Therefore, it becomes crucial for us to grasp the true essence of life.
After much contemplation, I arrived at the following conclusion:
Each person’s life is akin to a tapestry interwoven by the warp of destiny and the weft of the law of karma.
Essentially, life is influenced by invisible forces, represented by two significant hands. The first is known as destiny.
Every individual enters this world with their own destiny. While the intricacies of fate remain enigmatic, our lives are guided or influenced by its presence.
Although some may object, I firmly believe that the existence of destiny is an undeniable reality.
We are, indeed, subject to a destiny that surpasses our personal will and desires. It disregards our joys, sorrows, and tribulations, akin to a ceaseless river that wraps around us and flows relentlessly towards the sea.
But are we entirely powerless in the face of fate? This is not the case either. An invisible force also exists within our lives, known as the “law of karma.”
The law of karma posits that good causes and deeds lead to favorable outcomes, while evil causes and deeds result in negative repercussions. In essence, our thoughts generate “causes,” not to mention the resentment, grievances, and fleeting thoughts that manifest. These causes bear fruit.
As Buddha Shakyamuni said, “Cause and effect”—causes never remain stagnant; every cause gives rise to an effect. Reflecting on our careers, karma represents the causal link. If a cause exists, there will be consequences.
In summary, cultivating virtuous thoughts, performing good deeds, and reaping positive outcomes while harboring negative thoughts, engaging in malevolent actions, and facing adverse retribution—this is the essence of the law of karma.
Hence, our lives primarily consist of two fundamental elements: “destiny and the law of karma,” while other factors hold comparatively less significance.
Understanding the Law of Cause and Effect: Shaping our Lives
Understanding the law of cause and effect empowers us to alter the course of our lives. Destiny serves as the warp, the law of karma as the weft, and together, they weave the fabric of our existence.
Life extends beyond the boundaries set by destiny, owing to the influence of the force of causality. Conversely, good deeds may not always yield immediate positive outcomes due to the interference of destiny.
Here lies a crucial point—the law of karma possesses greater potency than the law of destiny.
Furthermore, a mechanical relationship exists between these two forces that govern our lives. The force of cause and effect somewhat surpasses the force of destiny.
Consequently, we can harness the law of karma and potentially transform our predetermined destiny.
Therefore, nurturing virtuous thoughts has the power to alter our destiny’s trajectory and bring about positive change. Despite being subject to the control of destiny, we possess the ability to shape our fate through virtuous thinking and conduct.
3. Life motto: Don’t worry about the result, because the cause and effect must be reported.
In the law of karma, the correlation between cause and effect does not always manifest immediately, which often makes it difficult for us to fully comprehend this principle.
We may wonder why someone continues to suffer despite having done numerous good deeds. On the other hand, there are individuals with exceptional character who consistently engage in acts of kindness, yet they unfortunately endure illnesses. Similarly, there are people who engage in malicious actions and seem to lead contented lives with harmonious families, which can be puzzling to outsiders. These situations are not uncommon and contribute to our tendency to overlook the law of karma.
The reason behind delayed outcomes in accordance with the law of karma remains unknown, but there is undeniably a time lag. In my personal experience, the fruition of karma can be arduous to discern. However, if we extend our perspective to encompass a span of 20 or 30 years, there are no exceptions.
Thus, while immediate results may be elusive within a three to five-year timeframe, considering an individual’s life and observing the course of 20 or 30 years, the correlation between good thoughts, good deeds, and positive outcomes becomes evident. Likewise, evil thoughts and actions inevitably yield negative consequences. This understanding is apparent to all.
When we extend our viewpoint to a 30-year span, we recognize that the wicked do not perpetually prosper, and the virtuous are not eternally plagued. Ultimately, the virtuous find happiness. In the context of 30 years, everything seems to align favorably.
The connection between cause and effect can be likened to an equal sign—they are so intricately matched that it could be described as “remarkable.” Although this may not be immediately evident in the short term, over the long run, good causes lead to positive outcomes, while evil causes result in negative consequences. Karma proves to be accurate.
Therefore, the principle of cause and effect must be acknowledged, but it requires time for the outcomes to manifest. It is important to remember not to become anxious or impatient due to the lack of immediate visible effects.
Second, what is the meaning of life? Why do people live?
What is the meaning and purpose of life? This fundamental question demands a direct response.
In my perspective, the purpose of life is to enrich the mind and nurture the soul.
As inhabitants of this world, we are often consumed by desires and ensnared by them. It can be seen as an inherent aspect of human nature.
If we allow this nature to take control, we will be endlessly pursuing wealth, status, and fame, while indulging in fleeting pleasures.
Of course, life necessitates the fulfillment of basic needs such as food, clothing, and financial resources for leisure activities. I acknowledge that these requirements cannot be denied.
However, all of these worldly pursuits are confined to the present life, and they hold no significance in the next life. Matters of this world must be settled and completed within its confines. If anything within life is immortal, it is the “soul.”
When death approaches, all the status, reputation, and material possessions that we have accumulated will be relinquished, and we will embark on a new journey solely with our “soul.”
Hence, if someone were to ask me, “Why were you born into this world?”
I would unequivocally respond, “To ensure that my soul is purer in death than in life, or to carry a more beautiful and noble soul to meet death.”
We arrive in this world, experiencing the tumultuous impact of various circumstances, tasting the pains and joys of existence, and enduring moments of happiness and sadness until our final breath. Throughout this journey, we tirelessly and perseveringly strive.
The very process of life itself resembles sandpaper, refining and tempering the soul. Through this tempering, individuals elevate their character, cultivate their spirit, and depart from this world with a soul of higher stature than when they entered it.
I believe this is the purpose of life, and no other objective surpasses it.
Today should surpass yesterday, and tomorrow should surpass today. Each day, we exert sincere efforts, engage in unwavering work, take resolute action, and earnestly cultivate ourselves. It is within this process that the purpose and value of our lives are reflected.
More often than not, life brings us unhappiness. At times, we even resent the deities and divine beings, questioning why we must endure so much suffering. However, it is precisely these tribulations that temper our souls and elevate our character.
We should regard suffering as both a test and an opportunity, and we need to embrace this perspective.
Only individuals who perceive tests as opportunities can illuminate their limited lives.
The so-called “present world” is a period bestowed upon us by a higher power to refine our character, and it serves as a crucible for honing our souls.
The meaning and value of life lie in expanding the mind and fortifying the soul. To put it simply, that is the essence.
3. How should we face the turbulent life?
The life we lead is intricately woven with fate and the law of karma, which Shakyamuni Buddha referred to as “all things impermanent.”
Sakyamuni saw through the interplay of various factors, both positive and negative, in life and taught us that “life is characterized by suffering, and all actions are impermanent.”
Consider the aspect of health, for instance. While one may enjoy good health today, tomorrow could bring illness and confinement. The same holds true for business endeavors. Today may be smooth, but unforeseen challenges may arise tomorrow.
The phenomena we witness in the world around us are not constant or stable, as Sakyamuni described them to be “the impermanence of all things.”
“Lines” refer to all phenomena, which cannot be preserved indefinitely. Life is characterized by turbulence and fickleness.
Everything is impermanent, constantly changing, and new trials will continue to emerge. Hence, Shakyamuni also stated that “life is suffering.”
The concept of “pain due to impermanence” implies that life is a succession of suffering caused by impermanence.
In light of this, how should we approach life? What attitude should we adopt? It is these choices that ultimately determine the course of our lives.
Regardless of the fate we encounter, we must respond with a heart filled with gratitude. Good and bad experiences are intertwined, alternating throughout our lives.
Therefore, whether circumstances are favorable or unfavorable, bright or gloomy, we should express gratitude. Not only during moments of good fortune but even in the face of disaster, we should say thank you and demonstrate gratitude.
After all, I am still alive, and I have been granted the opportunity to live well. Hence, I should be grateful for this blessing.
I often remind myself internally that by practicing gratitude, I can improve my mindset and take the initial steps towards happiness.
However, putting this into action is easier said than done. It is challenging for individuals to reach a level where they can express gratitude regardless of whether the sun is shining or the rain is pouring.
When faced with adversity, expecting oneself to practice gratitude and express appreciation can feel unrealistic. Instead, the natural response might be, “Why am I so unlucky?” This inclination towards resentment is perhaps inherent to human nature.
So, when things go well and luck is on our side, does gratitude arise spontaneously? Not necessarily.
“Good fortune! I deserve this; it is rightfully mine.” People often tend to think in this manner. “How can this benefit be enough?” The desire for more lingers.
As people collectively succumb to greed and forget gratitude, they inadvertently distance themselves from fortune.
“We should be thankful for whatever happens.” This principle should be firmly ingrained in our minds through rational thinking.
Even if we don’t genuinely feel grateful, we should continuously remind ourselves to say “Thank you!” It is crucial to cultivate such a mindset.
Difficulties that arise serve as opportunities for growth, and for that, I should be grateful. When good fortune arrives, it becomes even more precious, and expressing gratitude becomes imperative. Always be prepared to say “Thank you!” and consciously reserve space in your heart for gratitude.
Approaching life with this mentality is of utmost importance.
Fourth, to live a happy life lies in these six practices
So, how can we train our minds to achieve these goals?
In Buddhism, there is a practice method called the “six paramitas,” also known as the “six ways.” These paramitas include “diligence,” which refers to hard work.
I sincerely hope that everyone can transform their destiny and lead a better life by practicing this concept of diligence in six aspects. The first rule is to “put in as much effort as anyone else.”
This means working diligently towards our goals and objectives. It is the fundamental aspect of diligence.
The second rule is to “remain humble and guard against arrogance.”
Take the example of Kazuo Inamori, who achieved great success as a business operator. However, his success was not an inevitable outcome. It could have been achieved by anyone—A, B, or C. Inamori Kazuo was simply given this talent by chance.
It is important to adopt a mindset of humility and recognize that the world needs individuals with specific talents. God has bestowed upon us certain talents by chance.
Therefore, we should never become arrogant or let success make us indomitable. Thinking that “I have talent and a sharp mind, which is why I established this company,” is absolutely wrong.
Ancient Chinese classics also emphasize similar teachings. Those who will achieve great things in the future shine with the virtue of modesty.
In other words, those who succeed are humble and possess high moral character. Those who continue to grow are individuals who have been humble from a young age, rather than those who seek attention.
I would like to share a famous saying: “Only the humble are blessed.” Those who lack humility are not qualified for happiness because they are unable to grasp it.
To achieve happiness, one must always maintain humility. Those who will excel in their careers in the future are those who remain humble.
The third rule is to “introspect every day.” It means reflecting on our self-centeredness and selfishness, and making a conscious effort to eliminate these qualities. This introspection is crucial, and we must engage in it daily.
Cultivating gratitude every day is of utmost importance. It is essential to have a mindset that allows us to experience happiness at any moment. And what is a mind that can experience happiness at any time? It is a contented heart.
People who can experience happiness are those who are contented. I have already discussed the importance of gratitude, so I won’t elaborate further.
The fifth aspect of diligence is to “accumulate good deeds and embrace altruism.” It means contributing to society and the world. This concept is of utmost importance and has been emphasized throughout.
Lastly, the sixth rule is to “let go of emotional troubles.”
This means not worrying excessively or being troubled by emotions. Although we should consider the impermanence of the world, it is unnecessary to worry or be anxious.
Unpleasant things happen every day, and they happen frequently. There is no need to worry or be troubled by them.
When faced with failure, we must let go of it completely and focus on the future. This point is crucial.
Some people constantly worry about not receiving orders or fear going out of business, thinking, “If this continues, we won’t be able to pay our employees.” I want to tell you that this is not the right mindset.
By harboring such concerns, the company will only deteriorate further. Instead, we should think, “Since we have reached this point, let’s work hard rather than worry about going out of business.”
So, I say, “Don’t worry, don’t be troubled.” When we think in this way, we can remain calm and keep our minds free.
To be precise, practicing these six principles is a rational approach to exploring our true selves, which is also a path towards enlightenment. It is not merely an ascetic practice, a routine, or a daily meditation practice, but rather a practice that can be comprehended through reasoning.
However, it is important to note that casual attempts once or twice will not yield significant results. Consistency is key. By staying committed and practicing these principles every day, your destiny will undergo a dramatic transformation.
By persistently adhering to these six points, everything will gradually align in a harmonious direction, leading to an undeniable improvement in your destiny. Even in the face of various challenges you may be encountering now, they will eventually dissipate.
Nonetheless, the utmost importance lies in practicing the first rule: “Effort as much as anyone else.” Merely considering the latter points without wholehearted dedication and diligence will render your efforts fruitless.
In the vast universe, there exists a law or will that propels everything towards happiness. As long as we consistently practice the six principles with diligence and liberate our true selves within our hearts, everything will progress smoothly.
With unwavering commitment, your true self will be revealed. This true self can be seen as an embodiment of the universal law itself. Once you break free from the confines of your old self, you can embark on a path toward a joyous existence.
Every individual has the potential for a positive destiny and the ability to lead a happy life. However, happiness cannot be achieved without putting in sufficient effort.
Therefore, I urge you to recognize the significance of the “six diligence” and put them into action. By doing so, you will pave the way for a fulfilling and contented life.
Life often presents us with a mix of challenges, ranging from personal struggles to family issues and health problems. It can be overwhelming, especially for a young boy, as he opens up to his Grandma about everything going wrong. However, through a simple baking analogy, Grandma imparts a profound lesson about the nature of adversity and the importance of trust and faith in difficult times.
In the midst of school problems, family issues, and serious health concerns within the family, the little boy finds solace in confiding in his Grandma. He shares his frustrations, expressing how everything seems to be going wrong in his life. Unfazed by the boy’s grievances, Grandma calmly continues her task of baking a cake. Recognizing the boy’s need for a snack, she offers him various individual ingredients used in baking, such as cooking oil, raw eggs, flour, and baking soda. The boy’s disgusted reactions reflect his belief that these items are unpleasant to consume on their own. In response to the boy’s repulsion, Grandma imparts a valuable lesson. She explains that while these ingredients may taste unpleasant individually, when combined in the right amounts and manner, they create a delicious cake. She further extends the analogy to the way God works in our lives.
Grandma draws a parallel between the ingredients in baking and the challenges we face in life. Just as the ingredients, when mixed together, create something wonderful, God works in mysterious ways to bring about goodness from our trials. While we may question why we endure difficult times, Grandma encourages us to trust in God’s divine plan.
Life’s challenges may seem overwhelming and bitter when viewed in isolation. However, Grandma’s wisdom reminds us that even the most difficult circumstances can serve a purpose and lead to positive outcomes. By placing our trust in God’s guidance, we can find meaning, growth, and resilience amidst the adversities we encounter.
The story of the little boy and his Grandma’s cake-baking analogy provides a powerful reminder of the transformative potential hidden within life’s challenges. Like the ingredients in a cake, our trials and tribulations may appear unappealing when viewed individually. However, with faith and trust, we can embrace the belief that God’s hand is at work, orchestrating events in our lives for a greater purpose.
By embracing faith, trust, and resilience, we can find hope, strength, and a renewed sense of purpose, even in the face of adversity.
Peace LiLy 