Tag: Dorje Chang Buddha

Amazing Power and Results of Practicing the True Buddha-Dharma

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Green Tara Makes a Prediction to A German Buddhist Disciple

On April 16, 2013, Karolin (Shown here with her daughter Julie), the young wife of Gongjue Tuji Rinpoche of the Xuanfa Dharmazentrum (Dharma Center) in Cologne, Germany was diagnosed with a rare and very dangerous form of thyroid cancer that can very rapidly metastasize throughout the body and is often fatal.

The decision to operate was made very quickly and on April 18, she had both her thyroid and other cancerous and non-cancerous lymph nodes in her throat removed. One of the most famous doctors in this area in all of Germany performed the surgery.

Before the surgery Gongjue Tuji gave Karolin one red vajra pill that he had as well as a Black Jewel Medicine Pill (Kazhuo Ande Pill) he had received from his master, Zhaxi Zhuoma Rinpoche.

Gongjue Tuji called to tell Zhaxi Zhuoma Rinpochethat the surgery went well, but he really wanted to report something else that happened. He is a very devout practitioner of Green Tara. His wife has not been very interested in Buddhism, but has encouraged Gongjue in his practice. Gongjue was waiting while his wife received a CT scan to see if they were too late and the cancer had spread to any other parts of her body. He was practicing his Green Tara Dharma and visualizing Green Tara as he often does and dedicating any merit from his practice to Karolin. Suddenly Green Tara started moving around the mandala that he visualized. He saw Her dance and heard Her laugh heartily, and She told him not to worry, that his wife “would get a second chance.” That is exactly what he had been praying for and the CT scan came out clean. He was very emotional and happy about this. Zhaxi Zhuoma Rinpoche and he both wept with joy as he explained what happened. He was uncertain if he could tell his wife about this and not violate his precepts. His master told him he should tell her and not tell her and let his joy be witness to what he saw. He should tell her about how wonderful the true Buddha-dharma is, but not tell her anything about the practice itself except in general terms.

A few nights later, again while practicing the Green Tara dharma, Gongjue Tuji was told in a very excited way:  “Quick! Go and look outside. Go and look outside.” While he was moving the laundry drying rack in their living room in order to get to the door of the balcony, he was thinking to himself “Gongjue, you are becoming ridiculous,” but when he stepped outside on the balcony, he looked at the moon and there was a huge Buddha-light! Again he called his master to tell her that he was so joyous and happy that it was impossible to express his feelings in words, but he knew that Green Tara was giving her blessing. Two years earlier, Gongjue Tuji had taken a picture like the one shown in the slide show on the homepage of this website of the green being in the Buddha Light while he was visiting his master at the Xuanfa Institute in Sanger, California.

But this is not the end of the story. Zhaxi Zhuoma Rinpoche reported this matter to her Buddha Master, H.H. Dorje Chang Buddha III and He laughed and said this was very good and that He already knew about the matter. When she told Gongjue Tuji of this she received the following with an update of a second surgery Karolin had to have as they did not get everything the first time.

The second surgery went well, too. Even the nuclear medicine specialist who transferred Karolin to the hospital assisted the professor during the second surgery, which is very unusual. But he wanted to be sure that the surgeons remove everything this time. They only removed 15 more lymph nodes and not 30 as I mentioned in an e-mail before. Three of these 15 have been malign, the biggest measuring about one inch. Unfortunately the diagnose was even worse after the second histological result.

Days later, Karolin had a doctor’s appointment with her nuclear medicine specialist to discuss the results. The doctor was not very happy with the new diagnose. Karolin asked him about the tumor marker but he had not received the blood results yet from the hospital so he called the hospital to inquire about it. A normal value for this specific marker should not be higher than 5 for a healthy person. Karolin’s value before the first operation was about 1,500 and after the first operation it was still about 500. When the doctor was talking to the hospital he couldn’t believe what they said and asked a second time. The tumor marker value is now below 2!!! At first he was speechless and didn’t know what to say. Both, Karolin and the doctor, where almost moved to tears. He said that’s sensational! He would have never expected such a result after that diagnose.

When Gongjue Tuji Rinpoche got the news from his wife he said: “I can not express how happy and how grateful I am towards all the Buddhas and the Boddhisattvas, especially to the Green Tara. This would have never resulted that way without all the blessings and the support of the Buddhas and the Bodhisattvas. I am also very grateful to everybody who supported us in their thoughts and sent their blessings. ” This is just another example of the amazing power and results of practicing the true Buddha-dharma.

Green Tara Makes a Prediction to A German Buddhist Disciple

Link: https://peacelilysite.com/2022/07/20/amazing-power-and-results-of-practicing-the-true-buddha-dharma/

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Source: https://xuanfa.net/news/green-tara-makes-a-prediction-to-german-student/

Experiences at Dharma Assembly at Holy Heavenly Lake Junn 2018

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Gongjue Tuji Rinpoche’s Experiences at Dharma Assembly at Holy Heavenly Lake

Gongjue Tuji Rinpoche, who founded and leads the Xuanfa Dharmazentrum (Dharma Center) in Cologne, Germany received a powerful lesson from attending the June 2018 Dharma Assembly celebrating the birthday of H.H. Dorje Chang Buddha III. Below is his account of what happened.

When I heard that a very special dharma assembly was going to take place and everyone was encouraged to attend, I was very excited. Actually, I had already planned my trip for this year and booked the appropriate airline tickets. I originally wanted to visit the Holy Vajrasana Temple for a few days later in the year and read the preliminary translations of the Supreme and Unsurpassable Mahamudra of Liberation and Imparting the Absolute Truth through the Heart Sutra. My personal situation usually only allows me to travel to the USA once a year. Which made it a bit difficult for me in this case as it is always a cost issue.

Also, the date fell pretty close in the time we were supposed to move into our new home. All in all, it seemed as if it would not be possible for me to participate in this dharma assembly. But since it was said that everyone should do everything possible to attend, I knew that it had to be something special that I shouldn’t miss. Perhaps we would all be given a very special Dharma? I didn’t want to miss it under any circumstances. I was very sad at the time when the Holy Monk Yin Hai passed away and I was not able to attend one of the dharma assemblies to pay my last respects. This is a brief account of what I experienced when I travelled to the dharma assembly for celebrating the birthday of H.H. Dorje Chang Buddha III at Heavenly Lake, California.

Gongjue Tuji Rinpoche in Thailand.
Gongjue Tuji Rinpoche

So this time I had to do everything I could to make sure I didn’t miss this important event. Since 2009 I have been travelling regularly to the USA to learn and receive the true Buddha Dharma. So far everything has always worked out happily and I have never experienced anything negative on these trips. So this time it surely should work, too, although the signs were not good.

So I decided to discuss it with my wife. She is not a Buddhist, but she supports me a lot in being able to practice Buddhism. She wasn’t thrilled when I told her about it. The move was almost upon us and there was still so much to do. Also, we had a lot of expenses at that time with the purchase of the house, so our parents had to support us financially. In the end she agreed to let me go. But she only did it because she didn’t want to be blamed for me missing this important event.

So I booked another flight to California at short notice and was very happy that I was allowed to leave. Unfortunately, it turned out that the flight I had booked before for my trip to the Holy Vajrasana Temple could not be cancelled and I was left with the cost. I still got an affordable accommodation, but due to my limited budget, it was not in an all too nice neighborhood. Arriving there, the first doubts arose whether the decision to fly and leave my wife and daughter behind in the chaos of our move was right.

The next day was the day. The dharma assembly was about to begin. His Holliness, the Buddha came and rose up to the dharma rostrum. Now I should be compensated for everything. Deep down I hoped to get a great Dharma, something which was priceless. And so it was! It was just something completely different than I had expected. His Holliness, the Buddha began to give us a Dharma discourse about self-cultivation. At that moment I began to understand how stupid I really was. It became clear to me that even when searching for the Dharma, you can’t go beyond the principles of self-cultivation, which are to not let others suffer by putting your own interests first. I began to understand how terrible my wife was feeling at that moment when I left her alone at home with all the work and spent a lot of money that we could have used differently right now. I felt very bad and wanted to go home quickly.

Gongjue Tuji

When the Buddha finally announced that each participant should receive a special vajra pill, I was at least a little calmer. In the new house I will finally have my own Buddha room with a large altar and I will place this pill there as a “trophy”. So I thought.

From then on I focused on my journey home. All I had to do was check in and get to my plane in time and then everything would be fine again. At the motel I tried to check in online for my flight. But unfortunately the flight was already overbooked and I was not assigned a seat. If I didn’t get this plane anymore and was forced to take the next one, I wouldn’t make it to our move in time. I knew that my wife would not forgive me for this and would get divorced from me. And as if that wasn’t enough, I had also lost my robe. This has never happened to me before and it was not a good sign.

I was devastated and in a state of despair I beseeched my Yidam to help me in this situation. During the practice of my Yidam Dharma I was told not to worry as I would return home in time for the move. But due to my misconduct I have to bear the karmic consequences immediately. In addition, my Yidam explained to me that it is not about how great and big my altar is in my new Buddha room. The highest offering I should make to all Buddhas and Bodhisattvas is correct cultivation. That’s the most important thing! I wouldn’t need to collect “trophies.”

I was deeply grateful and burst into tears. I found out afterwards, that I could book a Priority Seat by a further surcharge. In total, this was the most expensive flight I ever had. This was just karmic consequence. So I actually got home in time and from that point on focused even more on correct cultivation.

I had to promise my wife that I wouldn’t renovate and build the Buddha Room until I had finished everything else in the house. Meanwhile, the new Buddha Room is standing, and every time I enter it, I think back about the event and reflect on whether I have cultivated correctly so as not to enter the room without a real offering.

Namo H.H. Dorje Chang Buddha III

Gongjue Tuji Rinpoche

Xuanfa Dharmazentrum

Köln (Cologne), GERMANY

WEBSITE (German): https://xuanfa-dharmazentrum.de

Email: kontakt@xuanfa-dharmazentrum.de

Gongjue Tuji Rinpoche’s Experiences at Dharma Assembly at Holy Heavenly Lake

Link:https://peacelilysite.com/2022/07/20/experiences-at-dharma-assembly-at-holy-heavenly-lake-junn-2018/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha#HolyHeavenlyLake#DharmaAssembly#Buddhism#BuddhaMaster#Yidam#HolyVajrasanaTemple#VajraPill#XuanfaDharmazentrum

A True Account of Henghsing Gyatso Rinpoche Vajra Meditation

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Ven. Henghsing Gyatso being tonsured by H.H. Dorje Chang Buddha III.

A True Account of Henghsing Gyatso Rinpoche Vajra Meditation

Henghsing Gyatso Rinpoche is a disciple of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu. His last incarnation was in Tibet, he was one of the four most outstanding disciples of Atisha of the Kadampa Sect. In this lifetime, he was born in Taiwan. He learned the highest dharma essence of Shakyamuni Buddha—the practice of vajra meditation from H.H. Dorje Chang Buddha III. He went into retreat during which he meditated for 27 days, 22 days of which he did not touch any water or food. All of the food and liquid sent in to him was returned untouched.

On April 10, 2005, Henghsing Gyatso Rinpoche came out of retreat. His face was placid. He had become thin, but his spirit was glowing. The first thing he did after he left the meditation cushion was prostrate before an image of his Vajra Master, H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu, in order to express his appreciation. He had finally learned the highest Buddha-dharma. He had finally attained true skills relating to the magnificent meditation Buddha-dharma that leads to enlightening one’s mind and seeing one’s original nature. He was happy for all living beings in that there truly exists such a wonderful and precious meditation dharma method that leads to enlightening one’s mind and seeing one’s original nature!

At the height of summer 2004, Henghsing Gyatso Rinpoche, out of great compassion, decided to endure hardship for the sake of other living beings. He vowed to prostrate around the island of Taiwan, which is a more than 1,100 kilometer journey (i.e. more than 684 miles). More than half a year later, he had completed half the journey. Along the way, his great compassion and piety moved Kuan Yin Bodhisattva to appear in the sky, empower him, and expound the dharma to him.  This event caused a sensation throughout the island of Taiwan and beyond. Many people within Buddhism expressed their great admiration over such an event.

Kuan Yin Bodhisattva appears on cloud in Taiwan

H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Teaches the True Meditation Practice

The great compassion and sincerity of the rinpoche moved the Buddhas and Bodhisattvas to empower him. At February 2005, when he had prostrated as far as Kaohsiung, he suddenly received a notice from the Buddhas and Bodhisattvas telling him to open immediately the secret, small bag made of brocade that H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu gave him and told him to wear on his chest. Inside the brocade bag was a piece of paper telling him the mantra he would intone during his meditation retreat. That brocade bag is no ordinary thing.

In the summer of year 2004, Henghsing Gyatso Rinpoche vowed to prostrate around the island of Taiwan so as to suffer on behalf of other living beings. This vow moved H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu to transmit dharma to him and confer an initiation upon him. He and two other famous Dharma Masters were initiated together. They received the highest esoteric dharma. It is the essential dharma that leads to enlightening one’s mind and seeing one’s original nature. Shakyamuni Buddha practiced that dharma under the bodhi tree when he became enlightened. This dharma is called the Vajra Samadhi Buddha Great Enlightenment Meditation. Later, Guru Padmasambhava taught this dharma in Tibet. In the Supreme Secret-Tantric Division of Tibetan esoteric Buddhism, this dharma is called “Great Perfection Whispered (i.e. transmitted from mouth to ear) Profound Essence Vajra Meditation.” It is also called “Three Disciples Meditation.”

Besides the rinpoche, two other eminent monastics were transmitted the dharma that day. During the time His Holiness performed the initiation and transmitted dharma, suddenly, all three of them saw that the altar area, the building they were in, and everything else completely disappeared. They could only perceive the voice of His Holiness, which was loud and clear. Various kinds of startling special phenomena appeared. It was extremely wonderful. After transmitting the dharma, His Holiness blessed that small brocade bag and gave it to Rinpoche Henghsing Gyatso.

However, H.H. Dorje Chang Buddha III told him that he must wait until the Buddhas and Bodhisattvas instruct him to open it.

Henghsing Gyatso Rinpoche continued his prostrations around the island of Taiwan. When he reached Kaohsiung, he received notice from the Buddhas and Bodhisattvas to open the brocade bag. The paper in the bag told him that he should enter into retreat to practice the dharma since the karmic conditions had matured.

Henghsing Gyatso Rinpoche prostrated around the island of Taiwan

The First Retreat Was Not Carried Out in Accordance With the Dharma; Demons Entered the Retreat Room and Almost Killed the Lama

On February 27, 2005, Henghsing Gyatso Rinpoche returned to his retreat room in Jiayi. There he began his first retreat. He entered into meditation and stopped eating for four days. However, the people whose responsibility was to guard the retreat room during the retreat did not follow the dharma rules. They did not seal the windows and doors with a certain type of paper according to the dharma rules. They saw real demons make their way into the room to interfere with the rinpoche’s dharma practice. The situation was very dangerous. At this critical time, the people who were guarding the retreat room received a phone call from the Dharma Matters Department of His Holiness. The person who called said, “A problem has arisen in the retreat room. Demons have entered the room. Quickly call your master out of meditation by hitting the metal bowl (the metal bowl is a Buddhist instrument). Following the instructions they were given, the guards used the metal bowl to call out the rinpoche, who, in his meditation, was in the midst of battling with those demons.

On March 15, 2005 at noon in Jiayi, Henghsing Gyatso Rinpoche entered into retreat for a second time. This time, learning their lesson from the first retreat, the guards arranged the retreat room according to the dharma rules. The dharma stipulates that ten people must guard the outside of a retreat room in which someone practices this vajra meditation. The disciples of Henghsing Gyatso Rinpoche selected ten people to be guards. Their names are Shi Zong Guan, Shi Fa Yun, Wang Jin-Rong, Chi Hai-Ao, Ao Jing-Zhong, Xue Xiu-Fen, Cai Chun-Tao, He Yan-Yan, Cai Yu-Nu, and Lu Ke-Yun. With the addition of the cook, Liu Ming-Hui, there were all together eleven people. The ten guards cleared the retreat room, even removing the Buddhist altar. Downstairs from the retreat room is the area where the guards stayed. The entire retreat room was cleared of everything except dharma instruments and one rush cushion used for meditation.

During the Second Retreat, the Ten Guards Did Not Leave Their Posts

All of the doors and windows of the retreat room must be nailed shut with iron nails. Furthermore, the Buddha-dharma stipulates that each guard must sign a yellow paper that has dharma power and use it to seal the seams of those doors and windows. This is to prevent demons from intruding into the retreat room and causing havoc. It also prevents anyone from opening those doors and windows. There were fifteen places to be sealed in the retreat room. Ten yellow pieces of paper, each containing the signature of one guard, was pasted over each of those fifteen places. Thus, all together 150 yellow pieces of paper were pasted over the various seams.

Even the only door of the retreat room through which meals were sent was also sealed with one yellow paper containing the signatures of all ten guards. When they sent meals into the retreat room, the ten guards chanted a mantra and practiced dharma together. They had to together tear off the yellow paper sealing the door in order to open the door. After they delivered a meal, they together locked the door and sealed the door with paper again.

Those ten guards kept watch outside the door of the retreat room and did not leave their posts at any time. Even if some of them needed to use the restroom, there were at least seven of them guarding the door all day and night. It can be said that not even a bird, mosquito, or fly could enter. Only through these measures did they prevent the dangerous situation that occurred during the first retreat when the demons entered the retreat room and engaged in battle with the rinpoche.

At the beginning, the rinpoche ate on a normal basis. After three days, on March 18th, the amount of food he consumed dropped dramatically. On March 19th, the rinpoche rang a bell and beat a drum morning, noon, and evening. He drank only one cup of rice tea that whole day. Starting from March 20th, Henghsing Gyatso Rinpoche did not consume any more food or water. The food and water sent in were not touched. No sound could be heard coming from inside the retreat room. On March 23rd, the Dharma Matters Department of H.H. Wan Ko Yeshe Norbu, which is located in the United States, made a phone call to Taiwan to show their concern about how the rinpoche ’s practice was going. On March 25th, the rinpoche had stopped eating for five days. There was no sound at all coming from inside the retreat room. Even the sound of the toilet flushing, which happened three day earlier, could not be heard anymore. Hence, some of the guards started to worry, fearing that something had happened.

Then, that evening at 7:00, from the retreat room came the sounds of the striking of a metal bowl, the ringing of a bell, and the beating of a drum. The guards became excited. They immediately felt relieved. Then, the retreat room returned to total silence.

A few days later, the food that was delivered into the retreat room every day was taken out without having been touched. Upon seeing this situation, those guards became very worried over the rinpoche ’s situation in the retreat room.

On April 1st at 11:50 a.m., the sounds of the ringing of a bell and the beating of a drum again emanated from the room. The rhythm was clear and vigorous. Those disciples who were guarding the room became ecstatic. Although the rinpoche had stopped eating for twelve days, he was still able to ring a bell and beat a drum. The meditation practice of this great rinpoche is indeed extraordinary!

On April 8th at noon, the rinpoche had entered meditation and fasted for twenty days. The clear and vigorous sounds of a bell ringing and a drum being struck again arose from inside the retreat room. The disciples outside were very moved. They continually praised the magnificence of the Buddha-dharma. Their master was truly amazing. He had attained the goal of his retreat and was able to abide in vajra mediation for twenty days.

On April 9th, the rinpoche had entered into meditation and practiced the dharma for twenty-one days. He was not consuming any food or water. At 9:00 that day, a loud beating of a drum suddenly was heard. The disciples then knew that their master had attained the goal of his retreat and was about to come out of retreat. Before he went into retreat, Henghsing Gyatso Rinpoche announced to his disciples that when they hear the loud beating of a drum it means that he has attained the goal of his retreat and realized dharma skills. His disciples understood that their master had entered into a holy state. Thus, they notified the news media. They did not sleep day or night, keeping strict watch over the retreat room so that no mistakes would be made at that critical moment.

During His Meditation, He Heard the Teachings of the Buddha;
He Realized That the Dharma of His Master Was Most Revered

On April 10th at 11:00, while chanting the name of Amitabha Buddha, the ten guards together with other disciples from all over the island of Taiwan respectfully invited Henghsing Gyatso Rinpoche to come out of his retreat. When the yellow paper that sealed the entrance to the retreat room was torn off and the door opened, members of the news media, carrying cameras and tripods, followed the disciples into the room. Those reporters and the guards saw Henghsing Gyatso Rinpoche sitting cross-legged on a rush cushion. His eyes were almost completely closed. His face was placid. Clearly, he was still in a state of concentration.

After everyone crowded into the almost twenty-four square foot room, the guards beat the metal bowl three times next to his ear. Henghsing Gyatso Rinpoche then slowly opened his eyes. He saw that the room was filled with people and there were cameras all around. He appeared slightly surprised. He immediately put his palms together and said, “First of all, I am very grateful to my most magnificent and most honored Buddha Master, H.H. Vajradhara Great Dharma King Wan Ko Yeshe Norbu.” He then stood up and prostrated before a small gawu (kau) box hanging over his rush cushion that had in it an image of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu. The rinpoche ’s body was limber, and he had obviously lost weight. Still, he was in high spirits and radiated vitality.

In a sonorous voice, he spoke to his disciples. His first sentence was, “I finally obtained the highest Buddha-dharma.” We asked him to explain this. He said that during this period of meditation he saw a great many supernatural phenomena. He did not elaborate upon this other than to describe the most wonderful experience of all.

He said, “I finally saw the most magnificent world-honored one, Shakyamuni Buddha. I beseeched the Buddha to kindly bestow upon me the highest Buddha-dharma initiation. The Buddha stretched out his arm, touched the top of my head, and said, “If you had not learned the highest Buddha-dharma, how could you have seen me?” Beseeching the Buddha’s instruction again, I asked, “In this world, where can one still find the highest Buddha-dharma?” The Buddha gave me the following teaching: “During the past few thousand years, many great Masters and great Bodhisattvas have appeared in human history. Which one of them attained perfect mastery over the Five Sciences (Vidyas)and was able to create Yun Sculpture, a great wisdom form of art that has no equal in the human world? Which great Master was able to create Yun Sculpture frames, which are the most beautiful in the human world? Those who are smart will immediately know upon thinking about it who possesses truly most magnificent Buddha-dharma!” The rinpoche then said to everyone, “I will not say anything more.”

Henghsing Gyatso Rinpoche shortly after he came out of vajra meditation retreat

He Did Not Consume Any Food or Water for Twenty-Two Days; He Lost About Six Pounds

In today’s world, whether one practices exoteric dharma, esoteric dharma, or the dharma of the various sects within Hinayana Buddhism, the dharma one learns is basically superficial, empty, and without substance. Such dharma lacks very much real usefulness, not to mention the ability to lead the practitioner to enlightening his mind, seeing his original nature, and entering vajra samadhi (deep concentration). The meditational attainment of the Buddha whereby he was able to “use meditation as food” has long since vanished from this world. This has caused many people to think that the Buddha-dharma is just empty formalities or legends.

The most eminent monk of the Chan (Zen) School in modern times, elder monk Xu Yun, practiced vajra meditation in Yunnan Province. He meditated for twenty-one days without eating or drinking. He thereby earned the great admiration of a local warlord by the name of Tang Ji-Yao, who built for the elder monk a temple on Mount Jizu. It would be an amazing attainment for one who has true meditation skills to meditate for ten days without eating or drinking. Throughout all these years, we have hardly heard of anyone else besides elder monk Xu Yun who was able to abstain from food and liquid for twenty-one days. Through Henghsing Gyatso Rinpoche, we have finally seen again vajra meditation skills based on the authentic and magnificent Buddha-dharma. This proves that the genuine Buddha-dharma relating to meditation has again appeared in this world!

After he came out of retreat, Henghsing Gyatso Rinpoche stated that he would fulfill his vow and complete his journey around the island of Taiwan. During that journey, he prostrates after every step in order to endure hardship on behalf of other living beings.

A True Account of Henghsing Gyatso Rinpoche Vajra Meditation

Link:https://peacelilysite.com/2022/07/01/a-true-account-of-henghsing-gyatso-rinpoche-vajra-meditation/

#MasterWanKoYee #DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha#VajraMeditation#HenghsingGyatsoRinpoche#Retreat#FiveVidyas#BuddhaDharma#KuanYinBodhisattva

Source: https://xuanfa.net/articles/spending-twenty-two-days-without-any-food-and-water-a-lama-learns-the-true-vajra-meditation-of-the-buddha/

Healing Vidyas – Power of Vajra Needle

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Vajra Needle That Eliminates Illness

The healing vidya is one of the five vidyas of Buddhism. Holy beings should possesses the ability to heal the diseases of humans, so they can save people from physical pain and allow them to live happy and healthy lives. Buddha and Bodhisattva always try their best to decrease the obstacles on people’s Dharma practicing path. Hence the healing vidya is very important in this regard.

H.H. Dorje Chang Buddha III showed his extraordinary healing power when he was very young. Back in the 1970’s, he was a well known doctor in his hometown. Everyday many people came to his place for help. At times, he saw three hundred patients in one day. He collected herb medicine by himself, and all his care and medicine were free to all the patients. There are many testimonies that attest to his prowess in medicine, some of which are officially published in his biography Master Yi Yun Gao. Besides regular Chinese medicine, H.H. Dorje Chang Buddha III also held the most incredible healing Dharma: the Vajra Needle.

In applying this vajra needle that eliminates illness, Kuan Yin Bodhisattva is used as the yidam (object of veneration), and the Horse Head Vajra Deity (a transformation body of Kuan Yin Bodhisattva) manifests awesome power. That is why the Han-Chinese people call it “Galloping Horse Wonderful Needle.” It is a healing technique specially used to cure people’s illnesses. Currently, H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata is the only one who possesses this dharma.

The powerful effects of this needle are miraculous. Various effects are produced according to the particular mudra and mantra H.H. Dorje Chang Buddha III applies. This needle is able to open all of the body’s joints and acupuncture points. People who receive this treatment experience power moving through their body. No matter how strong a patient’s power of resistance may be, as soon as H.H. Dorje Chang Buddha III increases the power of the mudra, the patient will immediately feel as if his internal organs were on fire and will fall to the ground screaming in pain. It is clear that people do not have the power to offer resistance to the effects of this needle.

This needle can easily cure yin deficiency and yang excess relating to the liver, gall, kidneys, spleen, and lungs; qi (vital energy)-blood disharmony; harm done to the internal organs; and other strange illnesses resulting from the six meridians or imbalance among the four great elements. After Zigong Zhuang personally experienced the Galloping Horse Wonderful Needle treatment, he wrote the following words in the book Master Yi Yungao (Master Yi Yungao is H.H. Dorje Chang Buddha III):

“Galloping Horse Wonderful Needle is a unique healing technique of Buddhism requiring special powers, and it is used to cure people of their illnesses. It is said that common people cannot master this technique. In order to apply this technique, one must have reached a very high state of training in the Vajra Fist Dharma of esoteric Buddhism. One must also have entered the phase that transcends the generation and completion phases. Through special skills, one produces a power that adjusts the “external four great elements.” (earth, water, fire, and wind) One then uses one’s concentration powers to bring about needle treatment reactions that course through the body like a galloping horse. Additionally, one must use thought to guide the “internal four great elements” of the patient’s body so that his body undergoes acute changes in an instant. Using the energy channels and acupuncture points, the obstructions of illness are expelled one after another. Why does that treatment produce such amazing effects? It has to do with the ultimate truths of the universe.”

Zigong Zhuang, the author of Biography of Master Yi Yun Gao, in the book he described his personal experience when H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata treated him with the Galloping Horse Wonderful Needle: “I saw the Master1 take out a thin, long silver needle. He sat facing me about two meters away. He then tossed the needle, which entered the acupuncture point on my left leg called yang ling quan. At that time, there was no unusual feeling in my body. I just felt the needle shaking continuously. As the Master’s mudras changed, so did my reactions. He shouted “swell!” and my entire body generated a swelling feeling. He shouted “tingle!” and my entire body instantly produced tingling sensations. He shouted “cold!” and the inside of my body at once felt as if I had entered an ice cellar. 

“The Master then uttered something unintelligible, and I heard a loud boom in my head. It seemed as if my body had quickly swelled. The inside of my body felt like a sudden violent storm accompanied by thunder, lightening, and surging rivers and seas. It was an astonishing and shocking experience. Then, it seemed as if wind and fire were fast approaching before my eyes. The wind was helping the strength of the fire, and the fire was adding to the power of the wind. In an instant, I was being tormented by internal and external forces. I perspired profusely and was almost destroyed. Right when I was flustered and confused, I heard “leave!” Everything then vanished and became peaceful. I forgot about both my body and mind. There was just an expanse of tranquility and emptiness. 

“After a short while, strangely enough, it seemed as if that needle was “galloping” on its own. It would shake and sensations would course up my leg and enter acupuncture points in the proper sequence of those points. At that time, my entire body felt open and unblocked. My qi-blood circulation was as free flowing as a spring stream or floating clouds. I can’t say whether it was normal consciousness or hallucination, but I felt that my whole body and mind were immersed in happiness and pleasure. “I finally experienced the miraculous effects of the Galloping Horse Wonderful Needle. Although I am well known for always sleeping very soundly, that night I could not fall asleep. While in a state of drowsiness the next morning, I suddenly became clear-headed. I wiped my eyes and realized my illness had disappeared. The blue sky and green earth spread before my window. Full of energy, I threw myself into the new day.”

A disciple by the name of Kion Yat beseeched H.H. Dorje Chang Buddha III to treat him with needles. When H.H. Dorje Chang Buddha III lightly applied one needle, disciple Yat did not at first feel anything. But when His Holiness began to recite a mantra and apply a mudra, disciple Yat became cold. Even ice formed on his eyebrows. His illness was immediately cured. This vajra needle is truly the king of all needles that only a Buddha possesses. Great Bodhisattva Tangtong Gyalpo Rinpoche XVI said that he personally saw the limitless power of the Galloping Horse Wonderful Needle and the incredibly high realization of H.H. Dorje Chang Buddha III.

Vajra Needle That Eliminates Illness

Link:https://peacelilysite.com/2022/07/01/healing-vidyas-power-of-vajra-needle/

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Technological Art By H.H. Dorje Chang Buddha III

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Splendor in the Golden Palace

Technological Art By H.H. Dorje Chang Buddha III

          H.H. Dorje Chang Buddha III‘s outstanding achievements in artistry, are not just paintings and Yun sculptures, he also uses science and technology to design a new form of three-dimensional art. These three-dimensional images are made from machines and instruments, scientific data, light sources, temperature modulations, speed, and three-dimensional technology. When viewing the three-dimensional artistic images of H.H.  Dorje Chang Buddha III, one can look very deeply into the flat surface and see things that appear very far away. There are also times when the images appear to be protruding out of the confines of the frame, like real three-dimensional hand-molded sculptures.

          A second example of technological art is glass paintings by H.H. Dorje Chang Buddha III. These transparent images look like something found in a heavenly palace. They are even more spellbinding under the skillful use of lighting. 

          A third example of technological art is photographs by H.H.  Dorje Chang Buddha III, which include scenery, people, animals, etc. These beautiful, artistic pictures taken with a camera make use of lighting, natural colors, and the skillful arrangement of objects. 

          H.H. Dorje Chang Buddha III  Wan Ko Yeshe Norbu Holiest Tathagata combined His works in the above-described three different fields into the single category of technological art.

H.H. Dorje Chang Buddha IIIH.H. Dorje Chang Buddha III
Glass PaintingGlass Painting
H.H. Dorje Chang Buddha IIIH.H. Dorje Chang Buddha III
Glass PaintingGlass Painting
H.H. Dorje Chang Buddha IIIH.H. Dorje Chang Buddha III
Glass PaintingGlass Painting
H.H. Dorje Chang Buddha IIIH.H. Dorje Chang Buddha III
Glass PaintingGlass Painting
H.H. Dorje Chang Buddha III
Glass Painting
H.H. Dorje Chang Buddha III
Glass Painting
H.H. Dorje Chang Buddha III
The three-dimensional image “Ice Cave of the Polar Bear” 

These paintings and art works can be found in The International Art Museum of America and H.H. Dorje Chang Buddha III Culture and Art Museum.

Technological Art By H.H. Dorje Chang Buddha III

Link: https://peacelilysite.com/2022/06/22/technological-art-by-h-h-dorje-chang-buddha-iii/

#MasterWanKoYee #DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha#IAMA#InternationalArtMuseumofAmerica#Glasspainting#TechnologicalArt#H.H.DorjeChangBuddhaIIICulturalandArtMuseum#ThreeDimensionalImage

For more information: A TREASURY OF TRUE BUDDHA-DHARMA

Source: https://peacelilysite.com/2022/04/14/h-h-dorje-chang-buddha-iii-a-treasury-of-true-buddha-dharma

Lifting the Varjia Pestle onto the Platform – Incredible Inner Strength of H.H. Dorje Chang Buddha III

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Lifting the Varjia Pestle onto the Platform – Incredible Inner Strength of H.H. Dorje Chang Buddha III

H.H. Dorje Chang Buddha III Was Compelled and Could Not Decline

In Buddha Dharma Lifting the pestle onto the platform is the most scientific testing mechanism for verifying whether a person is of ordinary physical condition or possesses the composition of a holy person. The physical composition and condition of a holy person is completely different from that of an ordinary person. Both have the appearance of a person. However, their inner properties are completely different. Just like a pigeon and an eagle. They have the same appearance of a bird, but their inner properties and their strength are vastly different. Such differences naturally exist. A professional strong man trains himself every day, and only after 10 or up to 20 years is he able to become a strong man of exceptionally strong physique. However, his physique is strengthened due to cumulative practices. The essential quality of his physique has not changed. He is unable to transform the physique or functions of an ordinary person and cannot become liberated from the ordinary to become holy. A holy one who has learned and practiced true Buddha Dharma can surpass the physical condition and strength of a strong man of great strength by many times.

One who surpasses their weight standard by 12 to 19 levels is an elementary level Holy Guru, by 20 to 25 levels is a mid-level Holy Guru and surpassing 26 to 29 levels is a Great Holy Guru. When one surpasses the maximum level of 30, one is a Tremendously Great Holy Guru and a Vajra King of Great Strength. Normally, it is very difficult for an ordinary man of good strength to surpass two to three levels. A national level strong man can surpass up to nine levels. A world-class strong man can surpass 10 levels, but not beyond that. The holy strength generated by the body of a holy person is absolutely not something anyone with the physique of an ordinary person can hope to attain. This is especially true for lifting the Supreme Holy Vajra Pestle “Onto the Golden Step,” or “Off the Holy Seat.” Lifting the weight of such a level will cause the bones, tendons, and muscles of an ordinary person to break down and their joints to break apart. One must have the physique and strength of a Tremendously Great Holy Guru in order to lift the Supreme Holy Vajra Pestle. We have personally seen the strongest man in Asia Long Wu perform Lifting the Pestle onto the Platform. Although he broke his fingers and bled while doing so, he did eventually surpass 10 levels and was awarded the golden belt of Grand Master of Strength, World’s Strongest Man for Lifting the Pestle onto the Platform. That was terrific.

On February 9, 2020 there was a huge vajra pestle of 420 pounds inside the Hall of Shakyamuni Buddha at the Holy Miracles Temple. That was the Supreme Holy Vajra Pestle that was placed on the Golden Step during a Dharma Assembly held two days earlier by Holy Gurus. Other than Tremendously Great Holy Gurus, no one in this world has ever been able to lift it one bit. Since the Supreme Holy Vajra Pestle was already placed onto the Golden Step, the Exam of Lifting the Pestle onto the Platform could not be conducted. This was because according to the Dharma rules, when this Pestle is on the Golden Step, the Vajra Hook cannot be used to lift any pestle. Otherwise, it is against the rules. Everyone was very worried and all those who have good physical strength came forward, but no one was able to lift that Pestle off the Holy Seat with one hand. They used their utmost effort to lift this Pestle off the Golden Step, but the Pestle did not move one bit. The Dharma Assembly could not proceed. It happened that H.H. Dorje Chang Buddha III had accepted a respectful request to make His presence at this Dharma Assembly to observe the proceedings. Everyone then beseeched H.H. Dorje Chang Buddha III to resolve this difficult situation.

H.H. Dorje Chang Buddha III said: “From the beginning, I have disagreed with your conducting this exam. After all this time, all those who were tested were but ordinary people. How many of them are elementary level Holy Gurus? They are not Holy Gurus, they could not surpass more than 10 levels! Let whoever put this pestle onto the Golden Step take it down.” The Dharma masters replied that it was placed up there by a Holy Monk. H.H. Dorje Chang Buddha III said: “This is absolutely a mischief. Isn’t this a deliberate intention to make things difficult? He clearly knew that you have to take the Exam today, yet He deliberately set up such a difficult barrier here! Let Him take it down!” The Dharma masters said that this Holy Monk had already left yesterday to propagate Dharma in another state. Reluctantly, H.H. Dorje Chang Buddha III ascended to the Dharma platform and said: “I did not come to take part in your activities here to lift the pestle, I am just helping you. I will give it a try. I don’t know yet whether I am able to help you bring the pestle down.

After saying that, H.H. Dorje Chang Buddha III went in front of the Supreme Holy Vajra Pestle, and lifted the Vajra Pestle off the Holy Seat with one hand, the Golden Step was removed in accordance with the Dharma rules. At that time, the disciples were tremendously shocked that H.H. Dorje Chang Buddha III, who only weighs between 100 and 200 pounds, have lifted a Vajra Pestle of 420 pounds that even the World’s Strongest Man with a body weight of more than 300 pounds could not lift, surpassing 56 levels. The holy physique and holy strength of H.H. Dorje Chang Buddha III stuns the world!

Although the Supreme Holy Vajra Pestle was lifted off the Golden Step, there was another 280-pound exam pestle on another Golden Step on the floor. This pestle also had to be lifted off the Golden Step before the Exam could go forward. In fact, everyone knew that no one on site could lift this pestle with one hand off the Golden Step. Even the Strongest Man in Asia Lu Xiao could only lift the weight of 226 pounds at his maximum limit the prior December. Today, all the strong men on site enthusiastically came forward to lift this Vajra Pestle. Among these people were some who could lift 700-800 pounds with two hands in a normal weightlifting competition. Surprisingly, they could not lift 280 pounds with one hand today. In the end, only H.H. Dorje Chang Buddha III was able to lift this pestle off the Golden Step with one hand. The Dharma Assembly of the Exam was finally able to proceed.

This unexpected incident that happened before the exam has brought a mysterious and surprisingly joyful discovery. In turns out the rejuvenation achieved by H.H. Dorje Chang Buddha III was not limited to the physical appearance, but also included the inner properties. The youthful qualities of His Holiness the Buddha are very many times more than that of young people.

Lifting the Varjia Pestle onto the Platform – Incredible Inner Strength of H.H. Dorje Chang Buddha III

Link: https://peacelilysite.com/2022/06/17/lifting-the-varjia-pestle-onto-the-platform-incredible-inner-strength-of-h-h-dorje-chang-buddha-iii/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII  #HolyMiracleTemple#VarjiaPestle

Source: https://learntruebuddhism.com/lifting-the-pestle-onto-the-platform/

A Hidden Wonderland

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A Hidden Wonderland – An Ink Painting by H.H. Dorje Chang Buddha III

About one thousand and seven hundred years ago, in China’s Jin Dynasty, there was a very famous writer named Tao, Yuanming. He wrote a fictional short story called “Land of Peach Blossoms”. The story described the people that lived in Qin dynasty who found a remote and secretive place to escape from their oppressive government. After many years of fighting between the small countries, Qin Shi Huang finally conquered whole mainland of China. The ordinary people already suffered a lot from constant wars and battles. Yet, they were still forced to built the Great Wall, the A Fang Palace and the Terracotta Warriors. All people in the country lived a miserable life, and they wanted to find a place they could hide away from the turmoil. Since that time, “Land of Peach Blossoms” is a symbol of
a place that is extremely beautiful and where everything seems perfect; there is no killing, no massacre, no horror, a place far away from modern life.

When I look at the painting of H.H. Dorje Chang Buddha III: A Hidden Wonderland, I immediately think about the “Land of Peach Blossoms”. I have imaged the “Land of Peach Blossoms” many times in my heart, wishing I could live there sometime. This painting is a tangible reflection of what I had imagined, and even more beautiful, splendid, and heavenly like.

The style of this painting is Western oil painting plus a mysterious technique that combines the dual skills of fine brushwork and freehand brushwork. The paint has three dimensional sculpture-like effects. From the harmonious unification of these three elements, a holy land of immortals with an unusual landscape of inexhaustible beauty comes into being. It is as if the viewer is taken to a palatial cave, to a world of no worries, and is looking over this wonderland that is beyond our world. The marvelous variations in color, light, and atmosphere are so enchanting that the viewer is carried away to that place, fascinated in the loveliness of it all.

Could such a paradise, this Land of Peach Blossoms, truly exist? Could I set foot in that painted world?

“The remotest corners of the earth are still part of the human world.
Those who search for the truth in their dreams perceive themselves as wise, virtuous persons.
To find out through which mountain pass you can leave this dusty world full of impediments, look for the cave hole with remnants of light,
for that will lead to the land of Peach Blossoms”.

H.H. Dorje Chang Buddha III wrote this poem containing a profound message in order to express the true meaning of this painting: Nowhere in this human realm can one find a place not of ordinary people, not of this mundane world. All born as human beings are in a dream of confusion. However, they usually believe they are seeking the truth. In realty, they are just indulging in self-appreciation and self-consolation. As such, they cannot block the great flow of impermanence. However, there is one opportunity whereby you can attain control over your own living and dying and be guaranteed to transcend this world of mortals. When you see the wondrously intriguing cave hole with remnants of light, know this is the source you are seeking. That is the paradise of immortals, the land of Peach Blossoms, a holy land beyond this world.

This painting is in the permanent exhibition at the International Art Museum of America.

A Hidden Wonderland – An Ink Painting by H.H. Dorje Chang Buddha III

Link:https://peacelilysite.com/2022/06/03/a-hidden-wonderland/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha#IAMA#InternationalArtMuseumofAmerica#LandofPeachBlossoms

See My Home – A Chinese Painting By H.H. Dorje Chang Buddha III

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See My Home – A Chinese Painting By H.H. Dorje Chang Buddha III

The first time I saw this Chinese ink painting, I cried from the bottom of my heart. What a wonderland beyond this world, how I wish I could live there! It gave me the deep impression of otherworldliness, leisureliness and tranquility. This place is not for ordinary people, it is the place for the holy hermits living untethered from the world. The painting seems like a clear spring flowing through my body and purifying my soul. People have said: a good painting is like a fine poem, like a beautiful song. Looking at this transcendental art piece, I could hear the elegant Chinese classic music “River flowing down from the tall mountain”, and see the gentle pleasant whisper of the clouds sweeping through the forest. It also reminds me one of the Cold Mountain’s poem:

Clambering up the Cold Mountain path,
The Cold Mountain trail goes on and on:
The long gorge choked with scree and boulders,
The wide creek, the mist blurred grass.
The moss is slippery, though there’s been no rain
The pine sings, but there’s no wind.
Who can leap the world’s ties
And sit with me among the white clouds?

Here you can see the artist combined different kinds of painting skills: center brush-tip technique, side brush-edge technique, large-scale freehand brush work, splash-ink technique and fine brush stroke. The mountain scenery was painted with black ink and heavy hues of green. This artwork not only preserves traditional painting skills but also manifests the realistic effect of modern Western oil paintings.

In Chinese paintings, it is very difficult to apply the perspective technique, with its three-dimensional look, to paintings in which the center brush-tip technique is used to express scholarly charm. However, this painting combines four different elements: the three-dimensional perspective technique together with the scattered perspective technique, the splash-ink technique with lines freehand brushwork, and realism. Attributes from both Chinese and Western paintings form a single stylish charm. It depicts a pristine rural setting, a land accompanied by mountain, river, sun and moon spirits. One regards a place as home when one has cherished feelings toward the local customs and conditions of that place. Wouldn’t you like such a home?

This painting is in permanent collection of The International Art Museum of America.

#MasterWanKoYee #DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha#IAMA#InternationalArtMuseumofAmerica

See My Home – A Chinese Painting By H.H. Dorje Chang Buddha III

Link: https://peacelilysite.com/2022/05/27/see-my-home-a-chinese-painting-by-h-h-dorje-chang-buddha-iii/

Wondrous Mastery of the Buddhism Five Vidyas – Healing Illness

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Wondrous Mastery of the Buddhism Five Vidyas – Healing Illness of H.H. Dorje Chang Buddha III


 Healing viday is one part of the Buddhism five vidyas. Healing vidya is not only the ability to heal the diseases of humans, but also the ability to fix or heal anything that goes wrong with any non-sentient things or any sentient beings. Whenever people mention  H.H. Dorje Chang Buddha III  Wan Ko Yeshe Norbu Holiest Tathagata’s accomplishments in the healing vidya, they all praise the incredible healing power of H.H. Dorje Chang Buddha III .

Venerable Long Zhi Tanpe Nyima Renpochi is one of the great disciples of  H.H. Dorje Chang Buddha III. He is at the side of  H.H. Dorje Chang Buddha III all year round, serving as an attendant of His Holiness. He transcribes and organizes the recorded Dharma discourses of  H.H. Dorje Chang Buddha III. He has witnessed many holy miracle feats. He ever told two true stories about the greatest healing power of  H.H. Dorje Chang Buddha III that he personally experienced at the spot.

     “The first incident was when the Buddha Master wrote a poem on Chinese calligraphy paper for each of the ten faux jade plates. The calligraphy of H.H. Dorje Chang Buddha III is a model for others, and His Holiness has formed his own style of writing. His calligraphy is elegant, exhibits no attachment, and is free from defilements of the mundane world. Every piece is exquisite.

    In order to have the calligraphy carved on the giant wooden boxes containing the faux jade plates, I brought the Buddha Master’s original calligraphy to Kinko’s to make copies. I selected Kinko’s because their machine can make copies the size of four feet or larger. Because the calligraphy was on rice paper, which tends to be fragile, no matter how careful I was, when I got to the third piece of calligraphy, the inevitable thing still happened: The printer jammed the whole piece of paper. I asked the Kinko’s technician to turn off the machine. He tried really hard to get the paper out of the machine. It was all torn into pieces with ink smudges. The writing was badly torn and smudged. As a result, I dared not copy the rest. I then brought them back.

    At that time, it was night already; yet, the Buddha Master was just having his lunch. The Buddha Master saw the pieces and said to me, “After I finish my meal, I will heal it.” It ended up that the Buddha Master cleaned the exquisite piece of calligraphy. His Holiness restored it to its original perfect condition. One couldn’t see that it was put together from pieces. I don’t know how the ink stains disappeared. The strange thing is that whenever raw rice paper comes into contact with water, the paper will loose its structure or disintegrate. How, then, was it possible for the Buddha Master to clean the ink stains that were already blended with the writing? Nevertheless, this was what happened!”

    “The second incident happened in December of 1998. A fellow disciple, Heng Sheng Rinpoche from Taiwan, bought a printer that could print an A4size photo directly from a video camera. He brought it to Shenzhen to offer it to the Buddha Master, H.H. Dorje Chang Buddha III. When it was brand new, we printed some photos and they came out great. At that time I was the only one who operated the machine. Later, all the prints came out with lines through them or with patches of color so that they no longer looked like photos. It was possible that I had accidentally touched a key somehow and reprogrammed the printer.

    I followed the manual myself and tried to adjust it. It still didn’t work. The Buddha Master criticized me because of this. No matter how hard I tried, I still couldn’t make the machine get back to normal. With no more options, I called Heng Sheng Rinpoche and asked him to consult the manufacturer. The next day, we paid the manufacturer’s technician to make a special trip from Hong Kong to Shenzhen to fix the machine. In the beginning, the technician seemed very confident of himself. He didn’t seem to care much. Then, he started to get upset because after a long time of trying, the printout still looked the same as it did when I had tried earlier. When it was getting dark, he had to head back. If he stayed any longer, he would not be able to get back to Hong Kong. Before he took off, he said that this machine was the newest product of Mitsubishi and had just come out. This was the only one in the whole of south-east Asia. He couldn’t fix it. The only way was to take it back to the manufacturer’s headquarters in Japan.

    Yet, we were in a hurry to print an A4 size photo with it. It was obvious that it would be too late to take it back to Japan for repair. Under such circumstance, the Buddha Master said to me, “Let’s check what’s wrong with it.” (This is roughly what His Holiness meant. I cannot recall exactly what His Holiness said.) The Buddha Master then sat on the sofa that was placed next to the wall. I sat on the floor, and the printer was placed right next to me. The Buddha Master was usually very busy. His Holiness would not normally do things like this. His Holiness first asked me how this machine worked. I reported to the Buddha Master about all the function keys on the machine, how they worked, and what numbers needed to be keyed in to print out a photo. Four sets of numbers were needed for each photo, and every set of numbers could have more than ten variations. The choices could go up into the hundreds. It was several times more complicated than a safety box combination. After the Buddha Master listened to this, His Holiness told me to key in a set of numbers. It still came out only lines.

    Next, the Buddha Master told me another set of new numbers. After I keyed in the numbers, the print turned out better. Yet, we could still see colored lines. After the Buddha Master saw it, His Holiness had me again key in another set of new numbers. This time, when it printed half way, it was all black, like black paper. The Buddha Master uttered a roar, and said, “Good. Good. All right. It is successful!” I was puzzled. I thought, “Just this awful sheet of black paper? How can this be successful?” It was very strange because all the colors were gone, and only a mass of black was left. At this time, the Buddha Master said, “Hurry up and key in xx, xx, xx, xx.” After I keyed in these four sets of numbers, I immediately printed out the photo. Just when it came out a little bit, I already could see the true and beautiful colors of the photo. The result was exactly what the Buddha Master had predicted. It was a very good photo. The quality of the photo was the same as the one we printed out on the day the machine arrived. The most bizarre thing was that the Hong Kong technician and I also tried this set of numbers. However, why couldn’t it print out a photo at that time?

    I remember very clearly this photo. It was a photo of the Buddha Master’s disciple, Daxila Rinpoche. Daxila Rinpoche is a Dharma King of the Kagyu Xueba sect. He is a solemn, great virtuous one who has reached a very high level of accomplishment. At that time, I wrote down those numbers on the back of the photo as a record.

Daxila Rinpoche emitted rainbow light when he passed away

    Karmic conditions change constantly. It is a pity that I couldn’t take this memorable printer with me as I wished when I left Shenzhen. This has also proved the Buddha’s teaching: All conditioned phenomena are like a dream, an illusion, a bubble, and a shadow. I believe that this incident can give us much to ponder. First, this is a machine that had just been invented. Second, even the manufacturer’s technician could not fix it. Third, the Buddha Master only tried three times. In addition, His Holiness concluded that His Holiness would succeed after a piece of paper was printed out all black. This is foreseeing the future! This is the manifestation of the highest Buddha-dharma wisdom, complete proficiency in exoteric and exoteric Buddhism, and wondrous mastery of the Five Vidyas. What else can it be?”

I am truly grateful for Venerable Long Zhi Tanpe Nyima sharing these amazing Buddha Dharma manifestations. In Buddhism sutra said “The wisdom of the Buddha pervades everything”, it is so very true. Hope all sentient beings has the good karmic affinity to encounter the true Buddha Dharma, to cultivate themselves and reach liberation.

Wondrous Mastery of the Buddhism Five Vidyas – Healing Illness of H.H. Dorje Chang Buddha III

Link: https://peacelilysite.com/2022/05/27/wondrous-mastery-of-the-buddhism-five-vidyas-healing-illness/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha#HealingPower#FiveVidyas#Buddhism#Buddha#HealingVidya

Outstanding Mastery in Poetry and Music – H.H. Dorje Chang Buddha III

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Outstanding Mastery in Poetry and Music – H.H. Dorje Chang Buddha III

 H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata was awarded the title of “Master of Oriental Art” at year 1991. The representative presenting that award praised H.H. Dorje Chang Buddha III for restoring the 5,000 year old culture of China. In 1994, the 5,612 experts and scholars representing forty-eight countries and regions at the World Poets and Culture Congress unanimously named H.H. Dorje Chang Buddha III as a “Distinguished International Master.” However, H.H. Dorje Chang Buddha III did not want to accept such honors and continued making further contributions to mankind in a quiet and selfless manner.

 H.H. Dorje Chang Buddha III  is selfless and noble, and the first person in Buddhism to possess substantive holy realization power of a Buddha and perfectly flawless accomplishments at the pinnacle of the Five Vidyas. One of the Five Vidyas is called Sabdavidys (sound vidya), including literature, poems, music, drama, etc. Here are few examples of his mastery in this field.

The poems of this ancient Buddha H.H. Dorje Chang Buddha III, such as His qi jue poems (four-line poems with seven characters to a line and a strict tonal pattern and rhyme scheme) and qi lu poems (eight-line poems with seven characters to a line and a strict tonal pattern and rhyme scheme), retain the ancient poetic style and have reached a level on par with that of the ancient great poets. However, in the area of expressing philosophy, His Holiness’s poetry has surpassed the poetry of the ancient virtuous ones. It is self-evident that H.H. Wan Ko Yeshe Norbu Holiest Tathagata is truly the most outstanding master of Chinese poetry from ancient times to the present.

  After you are enraptured by poems of H.H. Dorje Chang Buddha IIIand reflect on His poetic style, you will discover that H.H. Dorje Chang Buddha III has reached the peak of perfection in both the hao fang and the wan yue styles. Those are the two major styles of the ci type of Chinese poetry. The hao fang style is bold and powerful, while the wan yue style is soft, elegant, and graceful.

  Take, for example, the bold and stirring ci type of poem entitled “To the Tune of Nian-Nu-Jiao.”（念奴嬌） It is an excellent poem due to its extensive and powerful spirit that moves the universe as well as its expansive and transcendent poetic perspective. You cannot find such an exceptional poem anywhere else in the world. In contrast, the ci type of poem entitled “To the Tune of Ye-Ban-Le”（夜半樂） has the feel of the enchanting moon on the Xiao and Xiang Rivers, the reflection of towering pagodas on the water, and the beautiful sound of a Chinese lute played under willow trees. How enrapturing, elegant, and charming that poem is!

  Actually, we lack the understanding to give an in-depth appraisal of the poetry of H.H. Dorje Chang Buddha III. However, we do know that writing poetry is a simple matter for this ancient Buddha and represents less than a drop of water in the vast ocean of His Holiness’s talents.

To the Tune of “Jiang Jun Song”

Plum Fragrance in the Holy Realm

Reveal her icy bearing and proud bones,

See how plum blossom commands the scene,

The crowd of beauties suddenly lacks color,

Seductive peach has lost its looks.

A few casual strokes,

So many eons of wind and dust.

The smoke and fire of the human world all disappears,

Leaving only a pure fragrance from the paper,

It wafts over me, awakening my mind.

The smile of the enchanted dream still remains,

Buddha Vajradhara has come

Three times to this world.

To this Buddha Land of merciful compassion

That great one has brought purity,

Feelings of the brush,

Traces of the brush,

One smile in the wind and dust,

Now the wind and dust,

So many eons of wind and dust.

To the Tune of “Jiang Jun Song”

Cold Harmony Heralds the Spring

I remember: myriad lofty peaks,

And scattered everywhere, sparkling gems of light,

The smile of cold fragrance,

Red plum trees hanging from the cliffs.

Unhurried, gentle,

Such feelings of tranquility.

Cliff walls and high valleys – where have they gone?

Now all I can see is a willow-like sway.

A few threads lightly float,

Moved by the west wind,

Suddenly I realize,

Cold clouds are heralding the spring,

And this contented mind,

Intoxicates the man,

Intoxicates the mind,

Self-possessed tranquility,

It seems like tranquility,

Such feelings of tranquility.

To the Tune of “Sheng Jun Tong”

A Painting on the Wall

This square wall

A vast, white space of nothing,

Ah, I see now,

A brilliant blaze in a grove of trees,

With not even a bird there.

Gaze in the distance,

Ai!

It is an ocean of self-nature in a garden,

With not even an insect there.

Ah, I see now,

There is no grove;

Ah, I see now,

There is no brilliant blaze,

Ai!

Where are the insects?

Ah, in fact,

Hanging on the wall,

A painting,

Colored ink,

Vermilion paste,

And a few brushstrokes,

Ah, in fact,

I am roaming in a dream,

From whence does the dream come?

Ah, do not cling to it,

There is no wall;

Ah, do not cling to it,

There is no painting.

Ai!

Roaming thoughts should not be,

Should not be.

To the Tune of “Ling Jun Hui”

Heralding Spring in the Wondrous

Realm

Dark figure of a tree,

Light, refined blossoms,

Bewitches a myriad peaks,

How many times has cold fragrance come?

The scent rises in your nose,

As a most cherished memory

Mysteriously reveals her graceful bearing,

She is here again to herald the spring.

It is in this way,

Plum greets the spring,

That parting will come soon matters not,

For now perfume wafts through the Wondrous Realm.

Photo by Tabitha Mort on Pexels.com

To the Tune of “Ying Ge Chun”

A Plum That Grows Tall and Strong

The herald of spring, where does she sleep?

Ah, cold harmony before the window,

Midnight dreams of branches beneath a drunken moon

Ah, she returns after roaming in vast space.

Roaming thoughts,

And a return to the great world.

Drifts of fragrance wind around pavilion and hall,

Returning emptiness,

As before, to the great world.

Open the window,

Graceful she stands,

There is a plum tree,

Growing tall and strong,

Growing tall and strong.

To the Tune of “Ying Ge Chun”

Strong Feelings in the Scroll

On the paper, this shade of pink,

Ah, who can guess its real color?

Next to her, all the flower queens are slaves,

Ah, alluring brows and vermilion ink songs.

Ah, she remains here in the painting,

Until the guest comes.

Tenderness everywhere heralds the dawn of spring,

Ah, the guest has gone,

Yet later will come again.

Ah, gaze in the distance,

Breaths of cold harmony,

Ah, the perfume of the plum,

Tenderness in the scroll,

Tenderness in the scroll.

To the Tune of “Pu Sa Mahn”

Mind Realm

One dark, one pale, a pair of buds grow on the

branches

Light green, dark green, samadhi nourishes the world

Following karma, you lightly dance and float,

Immutably still, yourself an ancient Buddha.

You ask about the color of the plum blossom?

It is learning contained in virtue.

Wait until it is plucked, and without bonds

Then freely hold it and turn it in your hands.

To the Tune of “Wang Hai Chao”

The Plum Greets All Beings

The frozen purity of a jade grove

The startled soul of space

Spreads out far to east and west.

Cold fragrance, down of pink,

And though only a single spray of blossoms,

Loveliness greater than any mood,

So time itself becomes a mulberry dream.

Look: wind and bone expressed in ink,

In ten-thousand ages it will never fade.

The compassion of an ancient Buddha,

Captivates all beings, and brings them to truth.

Color artistry, free and graceful,

Powerful brushstrokes crossing vast space,

An atmosphere of erudition,

These words and paintings, year after year,

Bring constant blessings,

The auspiciousness of plum blossoms.

Look: within is a mysterious power,

Which I offer to the ten-thousand ages,

From the brush, an elegant air.

Just look at delightful spring color,

And all beings will enter holiness.

Vocal Mastery

His Holiness is also a vocalist whose songs are unique masterpieces. Whether singing in a robust, resonant, stirring, and thunderous manner, or in a quietly elegant, floating, light, sweet, and captivating manner, His Holinesss vocal performances are marvelous and heavenly. His Holinesss songs and lyrics contain true Buddha-dharma. They teach goodness, impart wisdom, and benefit people. Moreover, H.H. Dorje Chang Buddha III composes the melody, writes the lyrics, and sings these songs all by Himself. There are many audiotapes and CDs of these songs. Even expert vocalists have sought the guidance of H.H. Dorje Chang Buddha III on singing. An example of this is a disciple of H.H. Dorje Chang Buddha III by the name of Jacky Cheung, who is known as a tremendous singer.

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Outstanding Mastery in Poetry and Music – H.H. Dorje Chang Buddha III

Link: https://peacelilysite.com/2022/05/20/outstanding-mastery-in-poetry-and-music-h-h-dorje-chang-buddha-iii/

Soure: https://truebuddhas.org/en/classical-poetry-and-songs/