Tag: spirituality

The Sacred Dragon Stone: Manjushri Bodhisattva’s Compassion and the Five Dragon Princess

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Mount Wutai, home to over 53 sacred monasteries, stands as one of the Four Sacred Mountains of Chinese Buddhism. Each of these mountains is regarded as the bodhimaṇḍa of one of the four great bodhisattvas, and Wutai is the sacred domain of Manjushri, the Bodhisattva of Wisdom. Revered since ancient times, Mount Wutai holds a profound spiritual significance, attracting countless pilgrims seeking enlightenment and divine blessings.

Mount Wutai was the first of the four great mountains to be identified and is often referred to as the “First Among the Four Great Mountains.” Due to its unique status, it is also known as “Golden Wutai.” The identification of this sacred site can be traced back to the Avataṃsaka Sūtra, which describes the abodes of many bodhisattvas. In this scripture, Manjushri is said to reside on a “clear cold mountain” in the northeast. This passage not only solidified Wutai’s spiritual identity but also inspired its alternative name, “Clear Cool Mountain.” With an annual average temperature of around -4°C and high-moisture air, the mountain’s name perfectly encapsulates its serene and pure atmosphere.

Legends tell of Manjushri’s frequent appearances on Mount Wutai, often taking the form of ordinary pilgrims, monks, or most notably, five-colored clouds. Among the many tales that surround this sacred land, the story of the Xielong Stone and the Dragon Temple remains one of the most awe-inspiring.

In ancient times, the climate of Mount Wutai was harsh—winters were bitterly cold, and powerful spring winds carried dust and sand, making the land inhospitable. At that time, the mountain was simply known as “Five Peaks Mountain.” Determined to transform Wutai into a haven for spiritual cultivation and to bring blessings to sentient beings, Manjushri sought the mystical Xielong Stone, a sacred gem held by the Dragon King of the Eastern Sea. This stone possessed miraculous powers that could regulate the climate, making the land fertile and serene.

Manjushri traveled to the Dragon Palace and humbly requested the Xielong Stone. However, the Dragon King hesitated, explaining, “This stone was left behind by the goddess Nüwa. It is a resting place for our dragon clan, and we cannot part with it.”

With infinite compassion, Manjushri responded, “I seek this stone to benefit all sentient beings. I hope you, great Dragon King, will fulfill this virtuous karmic connection.”

Although moved by Manjushri’s vow, the Dragon King was reluctant to relinquish the treasured stone. He assumed that even with his great dharma powers, Manjushri would be unable to move it, as it weighed tens of thousands of pounds. Feigning generosity, he said, “Great Bodhisattva, if you can take the stone, you may do so.”

To the Dragon King’s astonishment, Manjushri gently approached the stone, recited a divine mantra, and instantly shrank the massive rock to the size of a marble. With a flick of his sleeve, he stowed it away, bowed to the Dragon King, and effortlessly departed.

The Dragon King, realizing his mistake too late, could only watch in stunned regret.

When the five dragon princes returned to the palace and learned what had happened, they were enraged. Determined to reclaim the stone, they pursued Manjushri to Wutai Mountain. As they arrived, Manjushri sat in serene meditation, awaiting them.

Upon seeing him, the Fifth Dragon Prince demanded, “Are you truly the teacher of the Seven Buddhas, the Awakened Mother of the Three Periods, Manjushri Bodhisattva?”

Manjushri calmly replied, “Indeed, I am.”

Scoffing, the young dragon sneered, “It is said that past Buddhas were your disciples, yet you appear to be only fifteen or sixteen years old. How can this be?”

Manjushri then imparted a teaching:

“The Buddha taught that there are four things in the world that must never be underestimated:

  • A young prince—though small, he will one day rule the land and influence countless lives.
  • A young dragon—though young, he will one day command the winds and tides.
  • A small flame—though weak, it can grow into an all-consuming blaze.
  • A young monk—though inexperienced, he may attain supreme wisdom through practice.”

Hearing this, the young dragons began to reflect on the depth of Manjushri’s wisdom. However, the young dragons were still defiant. They demanded, “If you truly have great divine power, why not change the climate of Wutai Mountain directly? Why did you have to take the Xielong Stone?”

With patience, Manjushri explained, “Divine power can temporarily change conditions, but only through the Xielong Stone can Wutai Mountain remain perpetually cool and become a sanctuary for spiritual cultivation.”

Unconvinced, the young dragons retorted angrily, “So you admit that your power is limited! Return the stone at once, or we will show no mercy!”

Furious, the five dragons launched a fierce attack, unleashing their claws, storms, and lightning against Manjushri. Yet, no matter how they struck, they could not harm him in the slightest.

In their frustration, they began to tear at the mountains, hoping to shake the ground beneath Manjushri. Their immense strength clawed away the mountaintops, scattering rocks across the land, creating what is now known as the Dragon-Turned Stones (龙翻石).

Realizing the young dragons’ arrogance and aggression, Manjushri used his supreme power to subdue them. He sealed them beneath Mimo Rock (秘魔岩), merging two great peaks, leaving only a narrow crevice for them to reflect and temper their hearts. He then instructed the local mountain spirits and earth deities to ensure the dragons were provided with food and offerings, allowing them to cultivate patience and wisdom until their minds were at peace.

Later, the Dragon King of the Eastern Sea personally traveled to Wutai Mountain, pleading with Manjushri to release his sons.

With a compassionate smile, Manjushri assured him, “I have never harmed even an ant, let alone your five sons. They are here only to refine their minds. Once they achieve inner harmony, they will be freed naturally.”

To honor the young dragons and appease their spirits, Manjushri decreed that a Dragon King Temple be built in their name. There, they would receive offerings and incense from devoted followers, increasing their divine merits while they cultivated.

From then on, the Dragon King Temple on Wutai Mountain flourished, becoming a revered site for pilgrims seeking blessings for favorable weather and divine protection. Its existence symbolizes humanity’s reverence for the water deities and our hope for harmony between nature and sentient beings. Amidst the rising incense and prayers, worshippers not only feel the celestial blessings but also gain insight into wisdom and inner peace through spiritual practice.

Today’s Wutai Mountain is surrounded by lush green hills, beneath a sky of pure blue and auspicious clouds. In summer, the weather shifts between sunshine and rain, mist and fog. On clear days, the vast sky is brilliantly blue, filling the heart with joy and serenity; on rainy days, the misty veils create an atmosphere of elegance and tranquility, bringing deep peace to the soul. Strolling through the mountains, one feels naturally at ease and in harmony with the surroundings.

All of this, in truth, is a manifestation of the blessings and protection of Manjushri Bodhisattva. With His innate cool radiance, Manjushri employed the Dragon-Resting Gem to enlighten the beings of the dragon lineage. In doing so, He also established this sacred pure land of Wutai, where both ordinary and holy beings coexist. Here, He watches over this realm, awaiting the return of the countless wayfarers lost in the endless cycles of samsara.

Link:https://peacelilysite.com/2025/03/04/the-sacred-dragon-stone-manjushri-bodhisattvas-compassion-and-the-five-dragon-princess/

Nezha: From Buddhist Origins to a Chinese Cultural Icon

linda changLeave a comment

Recently, the animated film Nezha 2 has become incredibly popular, reaching the top spot in global box office earnings for animated movies. While many believe Nezha is a character from Chinese mythology, his origins can actually be traced back to Buddhist scriptures.

Vaisravana

Nezha’s name first appeared in Vajrayana Buddhist texts, where he is associated with the role of a Dharma protector. He is described as the third son of Vaisravana, one of the Four Heavenly Kings. According to The Ritual of Vaisravana, “The Heavenly King’s third son, Prince Nezha, holds a pagoda and always follows the King.” His duty is to assist his father in safeguarding the Dharma, driving away evil forces, and protecting humanity. In The Mantra of the Dharma Protector Following the Northern Vaisravana Heavenly King, translated by the eminent Tang Dynasty monk Amoghavajra, Nezha is again referred to as Vaisravana’s third son. Other Buddhist texts from the Tang Dynasty, such as The Awakening of Faith in the Mahayana and The Lotus Sutra, also mention Nezha.

In Buddhism, Dharma protectors and yaksha deities often have fierce appearances, symbolizing their hatred of evil and fearless bravery. As a result, Nezha is typically depicted with a wrathful and intimidating image. As Buddhism spread to China, many Buddhist stories and figures gradually merged with local Chinese culture, giving rise to new belief systems. Over time, Nezha became integrated into Taoism and Chinese folk beliefs, forming a unique cultural phenomenon.

The story of Nezha is filled with many well-known and beloved episodes, such as his birth from a ball of flesh, cutting his flesh and bones to repay his parents, and being reborn from a lotus flower. Although this scene cannot be found in modern Buddhist scriptures, it became a popular topic among monks after the Song Dynasty. For example, Volume 1 of The Comprehensive Collection of Zen Verses on Ancient Cases mentions: “Prince Nezha offered his flesh to his mother and his bones to his father, then manifested his true form and used his divine power to preach to his parents.” This suggests that the story of Nezha sacrificing his flesh and bones likely originated from Buddhist texts. Although the exact cause and details are unclear, this story undoubtedly provided a prototype for later adaptations in folk literature.

As Buddhism spread throughout China, the assimilation of foreign religions by local culture and the evolution of folk beliefs gradually transformed Nezha’s image, steering it away from its original Buddhist context and toward a more Chinese identity. After the Tang Dynasty, the worship of Vaisravana (known as Bishamonten in Japan) reached its peak in China, gaining widespread recognition from both the imperial court and the common people. He was honored in official rituals and revered by many folk believers. Simultaneously, Li Jing, a prominent Tang Dynasty military general, became a popular figure of worship as a god of war. Renowned for his military campaigns against the Turks and Tuyuhun in the northwest, Li Jing was deified as early as the Tang Dynasty, with dedicated temples built in his honor during the Song Dynasty.

Li Jing’s temple wall statue

The broader and deeper the spread of a belief, the greater the possibility of its transformation and integration with other cultural elements. Over time, through public imagination and interpretation, the belief in Vaisravana merged with the worship of Li Jing, forming a new deity known as “Pagoda-Wielding Heavenly King Li” (Tuota Li Tianwang) by the Song Dynasty at the latest. From then on, Vaisravana took on the surname Li and became more secularized and localized within Chinese culture. Since Li Jing became identified with Vaisravana, it was only natural within folk beliefs to regard Nezha as Li Jing’s son. This marked Nezha’s departure from the cultural context of foreign religions and his integration into the Chinese pantheon.

This transformation made Nezha a more relatable and accessible figure, understood through the lens of native cultural concepts. As a result, Nezha’s story gained broader appeal, providing ample room for reinterpretation and adaptation in later generations.

Nezha holds an important place in ancient Chinese mythology. Under the influence of Taoism, he was endowed with more mythological attributes, portrayed as a young hero with powerful magical abilities who frequently battles demons and protects the people. His story further developed in classic literary works such as Journey to the West and Investiture of the Gods, where Nezha became a symbol of justice and courage.

Nezha Temple in HeNan China

Folk worship activities for Nezha

Link:https://peacelilysite.com/2025/02/21/nezha-from-buddhist-origins-to-a-chinese-cultural-icon/

Embracing Life’s Truths: Carl Jung’s Wisdom for Modern Challenges

linda changLeave a comment

In a world of endless distractions and relentless challenges, Carl Jung’s reflections on life’s most essential lessons remain profoundly relevant. In his later years, Jung observed that accepting all aspects of life is not just important—it is the cornerstone of a meaningful existence. His insights offer a timeless guide for navigating the complexities of modern society.

Jung poignantly recalled how people often try to escape the realities that life presents, whether in the form of suffering, challenges, or existential questions. This avoidance, he argued, only deepens pain and confusion. By evading suffering and placing blame on external circumstances or personal shortcomings, individuals reject the price of truly living. Such resistance, rather than shielding us from discomfort, births an even greater torment: the isolation and repression of the human spirit.

In today’s fast-paced world, where instant gratification and superficial solutions abound, Jung’s warning is especially pertinent. Modern society often encourages us to numb our struggles—whether through technology, consumerism, or escapism—but this path leads not to fulfillment, but to emptiness.

The Value of Acceptance

Jung’s philosophy centers on the idea that life’s true value lies in accepting one’s destiny, no matter how daunting it may seem. He acknowledged the inevitability of suffering but believed that such pain should stem from our authentic choices and realities, not from a refusal to face life’s responsibilities. Staying true to oneself and living authentically, Jung suggested, is the most profound response to life. As he put it:

“I have always remained true to myself, doing everything I could to the best of my knowledge and ability. As for whether I was right or wrong, I cannot say.”

This philosophy calls on us to embrace the fullness of life, including its struggles, as a path to authenticity and wholeness.

One of Jung’s most profound insights is the intergenerational impact of avoiding one’s destiny. He reflected on the heavy psychological burdens he inherited from his parents, describing them as unfulfilled responsibilities that weighed on his life like a snail’s shell—inescapable and ever-present. Jung warned that when we refuse to confront our challenges, we inadvertently pass these unresolved burdens to the next generation.

In the modern era, this serves as a powerful reminder of the importance of addressing our inner conflicts. By facing our struggles head-on, we not only free ourselves but also spare our children from carrying the weight of our unfinished business.

Jung believed that avoiding life’s essence severs us from our inner selves. While it may seem that evading certain troubles brings temporary relief, such avoidance also cuts us off from the vitality and richness of life itself. Ultimately, the deepest regrets arise not from the joys we never experienced, but from the moments we failed to embrace.

This insight is especially relevant in an age where disconnection has become commonplace. Whether through the overuse of technology or the prioritization of material success over personal growth, many people find themselves estranged from their true selves. Jung’s call to embrace life fully offers a powerful antidote to this modern malaise.

A Path to Wholeness

Jung’s enduring wisdom reminds us that the worth of a human being lies in taking responsibility for their own debts. This is not merely a duty but a journey toward completeness. As he said:

“The worth of a human being lies in taking responsibility for their debts—not just as a duty but as a path to wholeness.”

This profound philosophy encourages us to accept life, embrace our true selves, and confront our challenges with courage and authenticity. In doing so, we reconnect with our inner selves and pave the way for a more meaningful existence.

Jung’s reflections offer a timeless guide for navigating the complexities of modern life. By rejecting avoidance, accepting life’s realities, and living authentically, we can overcome the spiritual isolation that plagues our era. His philosophy is a call to action for anyone seeking to live a life of depth, connection, and purpose.

As we face the uncertainties of today’s world, let us carry forward Jung’s legacy and strive to embrace all aspects of life. In doing so, we honor his profound insights and open the door to a richer, more fulfilling human experience.

Link:https://peacelilysite.com/2025/01/19/embracing-lifes-truths-carl-jungs-wisdom-for-modern-challenges/

Embracing Life’s Impermanence: A Call to Seek Liberation Through Buddhism

linda changLeave a comment

Life is fleeting, a truth echoed by philosophers across history. Human existence is undeniably intertwined with suffering. To counterbalance this suffering, people often seek meaning through achievements or temporary relief in material pleasures. When conflicts arise, modern psychology offers positive thinking strategies to ease distress, yet it seldom explores the deeper essence of life, offering only superficial comfort rather than lasting resolution.

A lifetime passes in the blink of an eye. Pause for a moment and reflect: If you were to gather all the joyful moments of your life, how many days would they truly account for? And how many days were instead consumed by pain, worry, resentment, frustration, or helplessness? For most, the latter dominates.

Everything in this world is impermanent. Our loved ones, our wealth, the children we raise, and even our own bodies—none can remain with us forever. Eventually, all things return to dust. Life is like a passing guest, reminding us that the most vital truth is to seize the present moment while we can.

The ancient Greek philosopher Epictetus taught: “For things beyond our control, we should remain optimistic and confident. For things within our control, we should stay cautious and restrained.” Anxiety and fear cannot alter tomorrow’s outcomes, but they can ruin today. True wisdom lies in accepting what we cannot change and acting mindfully where we can.

Life’s path is unpredictable. No one knows what the next moment holds. Beyond treasuring the present, we can only strive to be our best selves. Do not wait until happiness slips away to feel regret. Treasure each effort and every connection, for what is lost may never return.

Nature’s cycles remind us of renewal—flowers bloom after withering, grass sprouts anew with the seasons. Yet human life is different. We are not like flowers or grass; our lives come but once. Once this life ends, it will not return. This truth makes it even more crucial to cherish each moment and live with purpose.

A beautiful Russian poem reminds us of life’s brevity:

“A day is short, so brief that before you can embrace the morning, dusk has already arrived. A year is short, so fleeting that before you can savor the vibrant reds and greens of spring, autumn frost is already setting in. A lifetime is short, so brief that before you can fully enjoy your youthful days, old age has already arrived.”

Among the most precious blessings in life is not what we have lost or seek to gain but the ability to treasure the present. As taught in Buddhism:

“The human body is rare and difficult to obtain, yet we have attained it. The Dharma is difficult to encounter, yet we have heard it. If we do not seek liberation in this lifetime, in which lifetime shall we seek it?”

In this rare and precious life, we have not only obtained a human body but also the extraordinary opportunity to encounter the true Buddha — H.H. Dorje Chang Buddha III and hear the sacred teachings. The Buddha’s Dharma voice purifies the heart, and when we apply these teachings in our daily conduct, it is like donning armor that shields us from suffering and empowers us with boundless blessings and wisdom.

For those beginning their spiritual journey, the safest and most effective path to rapid growth is to purify and fortify the mind with the authentic teachings of H.H. Dorje Chang Buddha III. His words offer a beacon of guidance, cleansing karmic obstacles and illuminating the path to liberation.

When this precious human life ends, if we remain trapped in the endless cycle of reincarnation, where will we seek the path to liberation? The opportunity is now. As Buddhist disciples, we must cherish this rare blessing, dedicating our lives to listening to the Dharma, studying the sacred teachings, and aligning our actions with the truths taught by the Buddha.

To cherish the H.H. Dorje Chang Buddha III‘s Dharma voice is, ultimately, to cherish our own lives. Let us not delay but strive for liberation in this very lifetime.

Link:https://peacelilysite.com/2025/01/09/embracing-lifes-impermanence-a-call-to-seek-liberation-through-buddhism/

Perry Garfinkel: A Jewish Writer’s Search for Gandhi’s Truth

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By Gregory Lyakhov

Perry Garfinkel embarks on a spiritual journey, blending Jewish roots with Gandhi’s transformative principles in ‘Becoming Gandhi.’

Perry Garfinkel, a longtime contributor to the New York Times and author of four books, has spent a lifetime seeking the deeper meaning of truth. In his latest book, Becoming Gandhi, he embarks on a spiritual journey to embody Gandhi’s principles. His unconventional path to this project bridges the values of his Jewish upbringing, his career in journalism, and his exploration of Gandhi’s teachings.

“What’s a nice Jewish boy doing writing about a Hindu icon?” Garfinkel joked during an interview. Beneath the humor, however, lies a profound question about faith, identity, and the search for common ground.

Born on Staten Island, a borough of NYC, but having lived briefly in Queens, Garfinkel has roots that trace back to a Jewish family from Queens, New York. He grew up in West Orange, New Jersey, and attended High Holy Day services with his grandfather, Moe Garfinkel, at the Queens Jewish Center in Queens Village. Religion was a pillar of his childhood, but something always felt missing.

“I never felt the heart of Judaism,” he said. “I wanted to taste it, but it felt out of reach.”

This sense of spiritual longing led Garfinkel beyond his roots. In his twenties, he traveled to India, where he encountered Hinduism and Buddhism. Garfinkel’s experiences sparked a fascination with spiritual practices that would shape his life.

“I’m a spiritual expeditionary,” he said. “I’ve always been searching for the truth—something that connects us all.”

His journey took a significant turn when his literary agent suggested he write about Gandhi. At the time, Garfinkel was coming off the success of Buddha or Bust, a national bestselling book documenting his exploration of Buddhism. The suggestion to focus on Gandhi intrigued him.

“I’ve been visiting India since 2003,” he explained. “Gandhi is everywhere—his quotes are on walls, his statues are in the streets. But I wanted to go deeper than the surface.”

The result was Becoming Gandhi, a book in which Garfinkel challenged himself to live by six of Gandhi’s core principles: truth, nonviolence, vegetarianism, simplicity, faith, and celibacy. Each principle posed unique challenges and taught him invaluable lessons.

“Truth was the hardest,” he admitted. “You look in the mirror and ask, ‘What is my truth?’ It’s like chasing mercury—you try to hold it, and it moves.”

Nonviolence tested him in different ways. In a world filled with conflict, war, and violence in entertainment, staying true to Gandhi’s vision of peace was no small task. “We’re bombarded by violence in so many forms,” he said. “How do we filter that out and choose something better?”

As he immersed himself in Gandhi’s teachings, Garfinkel found his thoughts returning to his Jewish identity. Gandhi himself had a deep interest in other religions, including Judaism. “He read the Old Testament, the New Testament, and the Quran,” Garfinkel said. “That openness inspired me to revisit my faith with fresh eyes.”

Perry Garfinkel interviews Ela Gandhi, granddaughter of Mahatma Gandhi and former member of Parliament in South Africa, in Durban.

Garfinkel had begun to re-identify his Jewish roots, working for about six years as media manager for the Jewish Community Federation of San Francisco. But through Gandhi, Garfinkel found a way to reinterpret Judaism’s role in his life. “Judaism gave me a foundation,” he explained. “But Gandhi provided new ways to think about it. He showed me that being rooted in your tradition doesn’t mean closing yourself to other perspectives. Instead, it can enrich your understanding.”

Perry Garfinkel interviews Ela Gandhi, granddaughter of Mahatma Gandhi and former member of Parliament in South Africa, in Durban.

Not all of Gandhi’s principles were easy for Garfinkel to adopt. Vegetarianism, for example, was particularly challenging for someone raised in a “meat and potatoes” family.

“I grew up on steak, corned beef, and other deli meats,” he said. “Giving that up wasn’t easy.” Eventually, he found a middle ground. “I call it tapering—gradually cutting back rather than going cold turkey. It’s about finding balance and making it sustainable.”

Beyond the personal challenges, Gandhi’s approach to global issues also led to deep reflection for Garfinkel. Gandhi’s decision to write letters to Adolf Hitler, addressing him as “Dear Friend,” struck many as naive or even offensive. Garfinkel, however, saw another perspective.

“Gandhi wasn’t trying to excuse Hitler’s actions,” he explained. “He attempted to model moral behavior, even when it seemed futile. His letters weren’t really for Hitler but for the rest of us. They were a reminder of what it means to stand for peace, even when the world is falling apart.”

For Garfinkel, the Holocaust added another layer to this complex discussion. His grandmother fled Poland before the worst atrocities, but many relatives were not so fortunate. “The Holocaust is personal for me,” he said. “It’s part of my identity as a Jew and a writer. Balancing that history with Gandhi’s message of forgiveness and nonviolence has been one of the hardest parts of this journey.”

Through his writing, Garfinkel bridges his Jewish heritage with his spiritual explorations, demonstrating that the two are not in opposition but in harmony. “Being Jewish and open to other traditions aren’t contradictory,” he said. “They’re complementary. They deepen your understanding of who you are.”

Today, Garfinkel continues to write and reflect, encouraging others to embark on their journeys of self-discovery. Gandhi’s message is simple but profound: “Be the change you want to see in the world.”

For Garfinkel, change begins with understanding—of oneself, one’s traditions, and the connections that bind us all. His work encourages others to reflect on their identity and potential by adopting some of Gandhi’s principles.

About the Author: Gregory Lyakhov is a sixteen-year-old high school student from New York with a passion for politics and law. He has been fascinated by government from an early age and aspires to be involved one day. Outside of politics, you’ll often find him running, swimming, or enjoying Pickleball and snowboarding. Join him on his journey of exploration!

Link:https://peacelilysite.com/2025/01/09/perry-garfinkel-a-jewish-writers-search-for-gandhis-truth/

Source: https://blogs.timesofisrael.com/perry-garfinkel-a-jewish-writers-search-for-gandhis-truth/?utm_source=flipboard&utm_content=topic/spirituality

The Story Behind Dharma Discourse: The Dharma of Concentration and Visualization Essential for Enlightenment

linda changLeave a comment
Vajravārāhī

By Yang Zong Da Wa Rinpoche

Pamu has been seriously ill for three months. She is often in a state of unconsciousness, with sores all over her body. Since she can only intake a small amount of liquid food, her body is as dry and thin as rattan. Her once youthful and solemn face has already become like that of a 100-year-old lady, with spots and deep wrinkles. She often says:

“Time does not wait for anyone. Everything is changing. Everything is in a state of impermanence. You should use this as a lesson. After you have read the books I have written, you should put into practice the principles contained in those books. Otherwise, you will not be able to end the cycle of birth and death.”

We used all kinds of medicine and thought of all kinds of methods, yet we could not cure her illness. Thus, on March 29 of this year, Sang Ba Kun Jue Rinpoche and I returned to Lalong-gegan. On the fifth day after our return, we made our way to Lhasa. We went to the Zu Pu Temple to worship, make offerings, and pray for Pamu’s swift recovery. Due to time constraints, we stayed there for only three days and then rushed back to our meditation cells.

Vajrasattva

Sang Ba Kun Jue and I together practiced the Wu Xiu Yoga Samadhi. We decided to go to the Tusita Heaven to ask Maitreya Bodhisattva to save Pamu. In my state of concentration, I arrived at the inner palace of the Tusita Heaven and paid my respects to Maitreya Bodhisattva. After prostrating myself, I suddenly saw Vajrasattva and Pamu each sitting on a lotus throne, discussing the Dharma with Maitreya Bodhisattva.

At this time, Maitreya Bodhisattva said to me:

“Yang Zong Da Wa, go back and tell those good men and women that Amang Nopu Pamu is the magnificent Buddha Mother of wisdom.”

I joined my palms in front of my heart and asked, “If people ask me how she is magnificent, how should I answer them?”

Maitreya Bodhisattva replied:

“When looking at the history of Buddhism in the human realm, which Buddha Mother in the earthly world has been able to master the Tripitaka and write so many commentaries by the age of 20? Her Dharma water can cause a beard that has stopped growing to grow again rapidly. This is the true Vajravarahi. Have you seen any Buddha Mother who simply saves living beings without accepting any offerings? Her magnificence fills infinite space and cannot be completely expressed to living beings with words. You should quickly go back. Your Pamu will at once return to the earthly world to preach ‘The Dharma of Concentration and Visualization Essential for Enlightenment.’ If you do not quickly leave, you will miss this class.”

I again joined my palms in respect and said to Maitreya Bodhisattva:

“Greatly Honored Maitreya Mahasattva, Pamu is now ill. Why is she here with you? I will go back together with Pamu.”

Maitreya Bodhisattva smiled but did not speak. Vajrasattva then said:

“Do not say anything more. Such deep Dharma is so seldom heard in the world. Quickly go back to the human realm.”

I hurriedly prostrated before Pamu, Vajrasattva, and Maitreya Bodhisattva and bid farewell to them. Through my state of samadhi, I returned to the human realm.

After I emerged from my concentration, three months and six days had already passed. Without even thinking about washing myself, I hurriedly went to pay my respects to Pamu. When I saw her, she still looked so old. She was in the sacred state of having only a faint breath of life left.

Pamu said: “You entered that state of concentration for a few months. I was waiting for you to return. I will soon give discourses on the essential Dharma for practicing concentration and visualization.”

Representing all living beings, I hurriedly prostrated myself before Pamu, joined my palms in respect, and asked:

“Most kind Pamu, when did you return?”

Pamu replied:

“Return from where? With such a serious illness, I did not go anywhere.”

I said, “I clearly saw you in the inner palace of the Tusita Heaven.”

Pamu rejoined:

“This is what you viewed in your state. Do not speak nonsense. Things of the world are all impermanent. One must make the best use of one’s time to benefit living beings.”

As soon as we obtained Pamu’s kind approval, we took a few photographs of her virtuous face. After the film was developed, one photograph showed a young, solemn appearance, while another showed an aged appearance. These two photographs were taken within a few seconds of each other but were totally different. This is truly unbelievable.

We immediately took the photographs to Pamu and asked her to explain the causative factors surrounding this. When we entered the door, everyone was startled. Pamu could hardly speak. Her face was shriveled and had no color. The Great Rinpoches all began to cry.

The next day, when everyone was terribly sad and hopeless, Pamu got up from her seat. My heavens! After only one night, she who was sitting before us was not an old lady about to die but our young and solemn Pamu! All who witnessed this were stupefied. The sound of crying mixed with laughter filled the room.

Pamu then said:

“Do you think I can mysteriously change myself? In fact, you are mistaken! You were not able to see clearly since there was medicine on my face and I was under the lamplight. I only have a heart of humility. How could I have such great skills? You must realize that everything is impermanent and always changing.”

The next day, Pamu formally ascended her throne to give a discourse. The subject was the Dharma of concentration and visualization. With utmost sincerity, I am telling everyone that this is the transcription of the discourses of Amang Nopu Pamu Rinpoche, the greatest and most outstanding Holy Mother in the history of Buddhism. She has never accepted any offerings, silently contributing to the benefit of living beings throughout the three spheres of existence.

This lesson of Dharma practice was given after Pamu returned from the inner palace of the Tusita Heaven. No other Buddha Mother or Dakini can compare with her loftiness and magnificence. We should prostrate ourselves before and feel grateful to the Great Jewel Amang Nopu Rinpoche Holy Mother, appreciating the empowerment of the Buddhas and Bodhisattvas abiding in the ten directions.

Link:https://peacelilysite.com/2025/01/04/the-story-behind-dharma-discourse-the-dharma-of-concentration-and-visualization-essential-for-enlightenment/

Source: Dharma that every Buddhist must follow by Amang Nopu Pamu, translated by Bodi Wentu Rinpoche. This post is an excerpt from the original article, taken from the preface of The Dharma That Every Disciple Must Follow, pages 55 to 58, by the great Rinpoche Yang Zong Da Wa.

Mindful Speech: How Verbal Karma Shapes Our Lives and Spiritual Growth

linda changLeave a comment

Understanding Verbal Karma through Chinese Traditional Culture and Buddhism

Language is one of the most powerful tools in human communication. It has the capacity to warm hearts, yet it can also deeply wound others. The ancient Chinese saying, “Illness enters through the mouth; misfortune comes out of the mouth,” serves as a profound reminder of the critical importance of our words. Another popular saying states, “A kind word can warm one for three winters, but a harsh word wounds deeply and is hard to forget.” Those who speak thoughtfully build strong relationships, while careless words often lead to unintended enmity or trouble. Indeed, many of life’s great misfortunes arise from verbal mistakes.

The Chinese ancients emphasized the principle of “cautious speech and careful actions,” which is not only a foundational aspect of personal conduct but also key to cultivating one’s character. In modern times, misunderstandings and conflicts often stem from believing rumors and passing on unverified information. This carelessness turns small issues into major problems, causing unnecessary harm. The impact of careless words can extend beyond personal relationships, disrupting families, friendships, and even society, sometimes escalating into widespread societal issues.

Buddhism’s Teachings on Verbal Karma: The Four Types of Harmful Speech

Buddhism profoundly explains the karmic consequences of speech. Among the “three karmas” — body, speech, and mind — verbal karma is especially critical. The Buddha taught that the consequences of verbal karma can be even more destructive than a raging fire because hurtful speech inflicts suffering on others. Buddhism identifies four types of harmful verbal karma:

  • Harsh Speech: Using cruel or aggressive words that directly harm someone’s spirit.
  • Slander: Spreading rumors or sowing discord, leading to broken relationships and disputes.
  • False Speech: Speaking untruthfully or deceiving others.
  • Frivolous Speech: Words that may seem pleasant but mislead or confuse others, distracting them from right mindfulness.

These forms of verbal karma not only harm relationships but also sow seeds of negative karma, inevitably leading to future suffering.

Chinese Buddhist texts record a story from the Song Dynasty: One day, Zen Master Guang XiaoAn observed two monks engaged in a discussion about the Dharma, during which they were surrounded and protected by heavenly beings. However, as soon as their conversation shifted to worldly topics, the deities departed, and evil spirits appeared, mocking the monks with vulgar language. This story serves as a reminder that even monks, when they deviate from righteous speech, will attract negative consequences.

In today’s world, the effects of verbal karma are even more pervasive. Carelessly spreading rumors, posting unverified information online, or making inflammatory remarks can cause lasting damage. Every harsh word is like a sharp blade, hurting not only others but also oneself.

Here is another powerful example that highlights the benefits of controlling one’s speech. At Mount Jiuhua, a sacred Buddhist site renowned for venerating Ksitigarbha Bodhisattva, there once lived a venerable nun. She was widely respected for her virtuous life and profound wisdom, embodying the transformative power of positive speech.

Even at the remarkable age of 136, she remained in good health, continuously reciting the mantra “Amitabha Buddha.” This practice not only reflected her spiritual merit but also her mastery of speech, and self-discipline.

The venerable nun understood the profound impact of verbal karma and strictly adhered to the principle of “cautious speech.” She refrained from gossip and focused her speech on chanting the Buddha’s name. In conversations about spiritual matters, she offered concise and clear guidance, leading people toward the right path. When topics were unrelated to spiritual practice, she chose silence. This self-discipline brought her immense merit, making her a role model for others. She often said, “For women, whether lay or ordained, if one can guard against verbal karma, one is halfway to becoming a Buddha.” Her words highlighted the critical role verbal karma plays in the spiritual path.

The venerable nun’s teachings emphasized the severe consequences of verbal karma. She made it clear that verbal karma is one of the greatest obstacles in spiritual practice and explained its multiple harmful effects:

  • Verbal Karma Obstructs Spiritual Progress: Every instance of harsh speech, slander, or frivolous talk not only harms others but also pollutes one’s mind, hindering spiritual purification.
  • Verbal Karma Leads to Lower Rebirths: Harsh speech is like a wildfire, burning away one’s merit and leading to severe karmic consequences.
  • Verbal Karma Disrupts Harmony: In families, communities, or society, harmful speech creates discord, making it difficult to maintain a peaceful environment for practice.
  • Verbal Karma Weakens Faith: Harsh and false words can cause others to lose faith in their spiritual path, even destroying their potential for future practice.

Her virtuous life and disciplined speech accumulated immeasurable merit. It is said that many patients with difficult illnesses were cured after receiving her blessings, a testament to the power of pure verbal karma.

Guarding Verbal Karma in Modern Life

In today’s world, controlling speech is more essential than ever. Here are some practical steps to guard against verbal karma:

  • Speak Cautiously: Think before you speak. Avoid spreading unverified information and refrain from gossiping or discussing others carelessly.
  • Control Emotions: When emotions are high, it’s easy to say things that cause harm. Cultivate a calm and peaceful mind to avoid saying hurtful things in the heat of the moment.
  • Cultivate Positive Speech: Use kind and uplifting words to resolve conflicts, build trust, and foster harmony in your relationships.

By understanding Buddhism’s teachings on verbal karma, we can become aware of the power of language and use it to bring peace and happiness to ourselves and others. Guarding speech is not only a sign of respect for others but also an essential aspect of personal spiritual practice.

Through mindful and compassionate speech, we can spread kindness, promote harmony, and enhance both the quality of our lives and the happiness of those around us. Let us strive together to use the wisdom of language to create more peace and happiness in our lives and in the lives of others.

Link：https://peacelilysite.com/2024/10/24/mindful-speech-how-verbal-karma-shapes-our-lives-and-spiritual-growth/

Holy Miracles Temple: A Sanctuary of Compassion and Healing Amid Global Turmoil

linda chang1 Comment

Holy Miracles Temple, located at 1730 N. Raymond Ave., Pasadena, CA, serves as a sanctuary dedicated to teaching the true Dharma of the Tathagata, as transmitted by Namo H.H. Dorje Chang Buddha III and Shakyamuni Buddha, guiding disciples on their path to liberation and spiritual accomplishment. Grounded in the Buddha’s teachings and fueled by boundless compassion, the temple’s core mission is to selflessly serve humanity. Its hope is for people in America and across the globe to embrace Buddha Dharma, cultivating love for their country, fellow people, and the world. Through mutual support, peace, kindness, and auspiciousness, the temple envisions a strong nation with thriving citizens and a world brimming with joy and happiness.

In these challenging times, when suffering and catastrophe touch so many, Buddhism’s compassionate spirit calls us to extend blessings to all sentient beings. On October 13, 2024, the Holy Miracles Temple held a Blessing and Peace Dharma Assembly, a response to the unprecedented hardships the world faces today. Devoted Buddhist disciples gathered to honor the teachings of Namo Dorje Chang Buddha III, coming together to send prayers for healing and hope to those affected by natural disasters, conflicts, and upheavals. This assembly reaffirmed the Buddhist commitment to easing the suffering of all.

The event featured a solemn chanting of the Universal Gate Chapter of the Lotus Sutra, dedicated to Avalokitesvara Bodhisattva, the embodiment of compassion. The gathering was led by Abbess Ruzun Ruohui from Hua Zang Si Temple, who guided attendees through the prayers.

This year has been marked by profound global calamities. In the United States, Hurricane Helene ravaged Texas and Louisiana in August, displacing thousands and flooding communities. Just weeks later, Hurricane Milton unleashed further destruction in Florida and Georgia. Recovery efforts faced tremendous challenges as these back-to-back disasters left homes shattered and lives in turmoil.

In Asia, Typhoon Dindo devastated the Philippines, causing severe flooding and landslides across Luzon in September. Thousands of people were forced to evacuate as the typhoon submerged entire neighborhoods. Nepal, too, was struck by tragedy when a powerful earthquake hit in June, resulting in widespread destruction and loss of life in remote regions.

The war in Ukraine, continuing its escalation throughout 2024, inflicted further suffering on cities like Kyiv and Mariupol, leaving behind a deepening humanitarian crisis. Meanwhile, renewed violence in Syria once again brought bloodshed to war-torn cities such as Aleppo and Damascus, compounding the plight of its weary people.

Europe was not spared from disaster either, as record-breaking floods struck in July. Torrential rains overwhelmed parts of Germany and Belgium, causing rivers to overflow and submerging entire towns. Meanwhile, the United States’ western regions grappled with annual wildfires of increasing magnitude, destroying homes and forests alike.

During the Dharma Assembly at Holy Miracles Temple, attendees united in spirit and purpose. As the sacred verses of the Universal Gate Chapter resonated through the temple, the prayers reached out to those suffering from this year’s tragedies, seeking to bring healing and relief. Prayers were offered for the displaced, the injured, and those who had lost everything. In the face of conflict and war, the community gathered to extend peace, comfort, and hope to all those impacted.

This powerful assembly embodied the compassionate essence of Avalokitesvara Bodhisattva, radiating light and healing to all beings affected by suffering. It was a profound reminder that through shared compassion and collective action, we can create a world where all beings may find peace, healing, and joy.

Link:https://peacelilysite.com/2024/10/18/holy-miracles-temple-a-sanctuary-of-compassion-and-healing-amid-global-turmoil/

Source: https://cagazette.com/insights-from-the-blessing-and-peace-dharma-assembly-at-the-holy-miracles-temple/?fbclid=IwY2xjawGADEJleHRuA2FlbQIxMAABHSOFxdL9Y7OJSnH14qBxTQoBYe2QSzdXAI_yk56BTajnwGdAXcnXxCa7bQ_aem__GWuVw6xxEGleMzpPI9e5A

The Art of Graceful Living: Lessons from Yang Jiang on Simplicity and Inner Peace

linda changLeave a comment

Yang Jiang, my favorite contemporary female writer, lived a life intertwined with the turbulence of her times, yet she remained as pure and free as a cloud in the sky. Her works not only reveal the beauty of literature but also inspire us on how to maintain inner peace and composure amidst the chaos of the world.

Yang Jiang’s translation of the poem, “I compete with no one, and I disdain competing with anyone; I warm my hands by the fire of life, and when it dims, I am ready to go,” reflects her entire life. In her quiet dignity and grace, she transformed the hardships of life into something serene and beautiful, never letting bitterness take root.

Her unassuming nature is perhaps her most remarkable quality. While many chase after fame and recognition, Yang Jiang focused purely on her love for knowledge. Her reading, writing, and translation work were not for the sake of recognition, but for the joy of learning. In her essay “The Invisibility Cloak,” she explains that humility is the best protection in a complicated world. By not seeking heights, one doesn’t fear falling; by avoiding ambition, one retains a sense of innocence and inner calm. Yang Jiang embodied this wisdom throughout her life. During the Cultural Revolution, when she was assigned the humbling task of cleaning toilets, she used the opportunity to find freedom in adversity, relishing the quiet moments to read and reflect.

Yang Jiang and her husband Qian ZhongShu

“Simple living and a noble soul are the highest realms of life,” she once said. This was not just a belief but a guiding principle for Yang Jiang. She valued her time deeply, distancing herself from superficial socializing and instead focusing on self-cultivation. Together with her husband, Qian Zhongshu, they shared a simple, intellectual life, each respecting the other’s need for space and quiet to work. After her husband’s passing, Yang Jiang withdrew even further from the world, spending her days immersed in writing and editing.

At the age of 92, Yang Jiang published her essay collection We Three, which received widespread acclaim. Even at the age of 103, she was still active in compiling and publishing The Complete Works of Yang Jiang, a reflection of her lifelong dedication to literature.

It was her ability to remove herself from the distractions of life that allowed her to create works of such lasting value.

Her translation of the eight-volume Don Quixote, once the best-selling Chinese version, drew criticism at one point as a “negative example.” Many writers rushed to her defense, but Yang Jiang responded with characteristic humility: “I sincerely declare that I am a humble translator. I have revised my translation over and over, and still feel it’s not good enough. I hope the experts will offer their guidance.” Her modesty and openness to improvement reflect the calm confidence she carried throughout her life.

In her book Walking on the Edge of Life, she wrote, “We once yearned for the waves of fate, only to realize in the end that the most beautiful scenery in life is the inner calm and composure.” This sentence captures the essence of her wisdom. She knew that, amid the noise and complexity of the outside world, it is the peace we cultivate within that is the most precious.

Yang Jiang rarely wore makeup, preferring to show her natural face to the world. This was not just about simplicity in appearance but about a deeper confidence and acceptance of her true self. She believed that external beauty was far less important than the richness of one’s inner life. As she wisely said, “A woman’s greatest strength is not how beautifully she dresses, but the ability to make herself happy no matter what happens.”

Through her life, Yang Jiang has shown us that even in the face of life’s greatest challenges, it is possible to maintain elegance and beauty by nurturing simplicity and inner richness. Her wisdom and grace continue to inspire us to live with quiet strength, away from the distractions of the world, focused on what truly matters.

Link: https://peacelilysite.com/2024/10/03/the-art-of-graceful-living-lessons-from-yang-jiang-on-simplicity-and-inner-peace/

#YangJiang #QianZhongShu #WeThree #WalkingontheEdgeofLife #InnerPeace #Wisdom #Simplicity

The Seven Treasures of True Wealth

linda changLeave a comment

In this world, which sentient being does not desire great wealth? Which of us does not seek blessings and fortune? But what truly defines wealth? Most people measure it by the amount of money they have, the assets they own—be it real estate, cars, or stocks. These tangible things may seem like wealth, but they are easy to lose.

Money and jewels cannot provide lasting security—they can be stolen by thieves.
Reputation and status cannot guarantee stability—enemies can destroy them.
Family and friends are not unshakable—they can change as people’s hearts do.
Illness, aging, and death remind us that the body itself is fragile and impermanent.
Fate and fortune cannot be relied upon—karma follows us, shaping our circumstances.

So, what is the true wealth that we can hold onto in this fleeting lifetime?

Over 2,500 years ago, Shakyamuni Buddha illuminated the path to real wealth—wealth that transcends the material and leads to lasting peace and wisdom. He shared the Seven Treasures of Life, invaluable treasures that guide us to inner fulfillment and enlightenment. These treasures cannot be stored in vaults or spent like gold and jewels. They are the true treasures that nurture the soul.

The Seven Treasures:

  1. The Treasure of Faith
    This is the deep trust a disciple places in the Buddha’s awakening. It is unwavering confidence in the truth of the Buddha’s enlightenment and teachings. Faith is the compass that keeps a person on the path of liberation, a guiding light through life’s trials.
  2. The Treasure of Integrity
    Integrity means living in alignment with one’s highest principles. It manifests as abstaining from harmful actions—whether through speech, thought, or deed. A person with integrity refrains from violence, stealing, falsehood, and indulgence in intoxicants. Integrity is the treasure of a life well-lived with honesty, respect, and compassion for all beings.
  3. The Treasure of Self-Respect
    This treasure is found in the heart of those who uphold their dignity and honor. Self-respect means feeling shame at the thought of misconduct and avoiding actions that degrade one’s character. A person who treasures self-respect lives with a deep sense of morality and avoids causing suffering.
  4. The Treasure of Responsibility
    This treasure reflects an understanding of the consequences of one’s actions. It is a profound sense of accountability for one’s choices, knowing that every action—whether good or bad—impacts oneself and others. Responsibility is driven by a genuine concern for well-being, not out of fear, but from love and care.
  5. The Treasure of Learning
    Learning is the treasure of an eager and inquisitive mind. It is the pursuit of wisdom through listening, reflecting, and studying the teachings. A disciple who treasures learning delves into the Dharma, growing in understanding, and cultivating insight that transforms their perception of life.
  6. The Treasure of Generosity
    This treasure resides in an open and giving heart. It is the joy of sharing wealth, time, and kindness without clinging to material things. A generous person delights in helping others and is always ready to support those in need. Generosity brings happiness both to the giver and the receiver, and it enriches the soul beyond measure.
  7. The Treasure of Wisdom
    Wisdom is the crown jewel of all treasures. It is the deep understanding of life’s impermanence and the realization that clinging to fleeting things leads only to suffering. With wisdom, one sees the world as it truly is, cultivating peace, detachment, and the ability to make decisions that lead to lasting happiness.

True Wealth Beyond Material Possessions

Shakyamuni Buddha shared these seven treasures with his disciples, emphasizing that true wealth is not measured by material abundance but by these inner riches. Whether man or woman, young or old, those who possess these treasures are truly wealthy. Their lives are meaningful, filled with purpose, and unshaken by the ups and downs of worldly fortunes.

So, what can we learn from these timeless teachings?

Cultivate faith and integrity,
Grow in generosity and wisdom,
Walk the path with responsibility and learning,
Always remembering the teachings of the Buddhas,
for they are the guideposts to inner peace, fulfillment, and the truest wealth.

Link:https://peacelilysite.com/2024/09/26/the-seven-treasures-of-true-wealth/

Source: https://wisdomtea.org/2024/09/13/treasure/