Category: Buddhist Town

Eternal Devotion and Ultimate Liberation: The Sacred Bond of Mahākāśyapa and Bhaddā Kapilānī

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Couple kneeling and praying to Buddha statue in temple with monks in background

In the mundane world, the ultimate idea of romance is often expressed as “holding hands and growing old together.” However, in Buddhist scriptures, the story of Venerable Mahākāśyapa and Nun Bhaddā Kapilānī illuminates a love that far transcends worldly passion. It is a grand and heroic tale of two souls who guarded each other, practiced purity across lifetimes, and ultimately attained Arhatship together under the guidance of the Buddha, achieving true liberation from the cycle of birth and death.

Their karmic bond for liberation began in the distant era of Vipassī Buddha. At that time, there was a seven-jeweled stupa enshrined with the Buddha’s relics, but the gold leaf on the face of the Buddha statue had peeled off and fallen into disrepair. A poor young woman felt deep sorrow upon seeing this and vowed to restore the statue with gold leaf, though she lacked sufficient funds. Mahākāśyapa, who was a skilled goldsmith in that life, praised her noble vow and joined hands with her to complete the restoration. Through this magnificent merit, both of them radiated a purplish-golden light from their bodies for ninety-one kalpas (eons) that followed. Reborn repeatedly into noble families, they often married and continually supported each other on the path of spiritual practice.

In their final life during the time of Śākyamuni Buddha, Mahākāśyapa was born into a wealthy family in Magadha (named Pippali). From a young age, he felt a deep aversion to worldly desires and longed for spiritual truth, strongly resisting his parents’ pressure to marry. To delay the marriage, he cast a statue of a breathtakingly beautiful maiden out of pure gold and told his parents: “I will only marry if you can find a woman who looks exactly like this golden statue.” Unbeknownst to him, his parents sent searchers throughout the land, and in Vaiśālī, they found Bhaddā Kapilānī, whose beauty and grace surpassed even the golden statue itself.

On their wedding night, however, both newlyweds sat in deep sorrow. When they opened their hearts to each other, they realized that both harbored a profound wish to renounce the worldly life and practice the Dharma. Together, they made a silent pact: to remain husband and wife in name only, sleep in separate beds, and observe immaculate purity. They upheld this sacred vow quietly for twelve years.

After their parents passed away, Mahākāśyapa decided it was time to leave home in search of an enlightened master. Before departing, he promised Bhaddā: “When I find a true, fully enlightened master, I will return to bring you onto the path with me.” Shortly after, Mahākāśyapa met Śākyamuni Buddha at Rājagṛha. Moved by the Buddha’s supreme virtue, he was ordained and attained Arhatship in just eight days, eventually becoming the Buddha’s foremost disciple in “Dhūta (ascetic) practices.”

When the Buddha permitted the establishment of the Bhikṣuṇī (nun) order, Mahākāśyapa fulfilled his promise and helped Bhaddā enter the monastic order. After her ordination, Bhaddā’s celestial beauty initially brought unwanted gossip and rumors from the worldly public. Deeply humbled, she chose to stay indoors and practice with unwavering diligence day and night. Ultimately, she severed all afflictions and attained Arhatship. The Buddha himself praised Bhaddā Kapilānī as being foremost among his female disciples in the recollection of past lives (Divine Recollection).

Couple meditating on stone platform under glowing ancient arch in enchanted forest

💡 Inspirations for the Modern World

  • Elevating Attachment into Mutual Accomplishment:Worldly love often comes with possessiveness, control, and attachment, which inevitably lead to endless anxiety and bondage. The story of Mahākāśyapa and Bhaddā Kapilānī presents a higher realm of love: transforming affection into mutual support on the spiritual journey. True devotion lies in walking alongside one another toward awakening and ultimate freedom.
  • The Immutable Power of Purity and Precepts:In a world filled with temptation and distraction, their twelve-year commitment to pure celibacy demonstrates the profound strength of vows and moral discipline.
  • Wisdom in Facing Adversity and Criticism:When Bhaddā Kapilānī faced misunderstanding and rumors due to her appearance, she did not waste energy arguing or sinking into despair. Instead, she channeled the adversity into motivation for deeper practice. This teaches us that turning inward and practicing in quiet contemplation is the highest form of wisdom when overcoming life’s challenges.

The journey of Mahākāśyapa and Bhaddā Kapilānī breaks through conventional boundaries of love and marriage. In the realm of red dust, they were soulmates; on the path to liberation, they were noble companions. Their story is not only a legendary romance of quiet purity beyond life and death, but also a gentle beacon pointing toward clarity, wisdom, and liberation for anyone seeking a peaceful sanctuary for their soul.

Link:https://peacelilysite.com/2026/08/07/eternal-devotion-and-ultimate-liberation-the-sacred-bond-of-mahakasyapa-and-bhadda-kapilani/

The Meditation Mat Is Secretly Loving You Back: A Gentle Guide to Remodeling Your Stress

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Person meditating cross-legged beside a river with magical energy swirls around

🧘‍♀️ The Science and Tenderness on the Meditation Mat: Why Deep Meditation Brings Healing and Ultimate Serenity to the Soul

Have you ever had a night like this?
You are clearly lying in bed, but your brain feels like a movie projector that won’t turn off. It frantically rewinds today’s stressors while rehearsing tomorrow’s anxieties. Even though your surroundings are pitch black and silent, there is a lingering, inexplicable restlessness and tension deep in your heart.

The pace of modern life is simply too fast. Our bodies and souls are like racing cars with the gas pedals slammed into the floorboard, on the verge of falling apart.

As a result, more and more people are choosing to sit cross-legged, close their eyes, and seek a sanctuary in the deep meditation of ancient traditions. Remarkably, when that deep, slow breath settles into your lower abdomen, the profound peace that washes over you is neither an escape from reality nor a mere psychological illusion.

Modern science tells us, with gentle and irrefutable medical evidence: the very moment you choose to sit down, your body undergoes a profound physiological remodeling from the inside out. It is secretly loving you back in the most scientific way possible.

Neon glowing brain with interconnected circuit lines and digital icons above a futuristic city

In daily life, as we constantly navigate work and interpersonal relationships, our brains are flooded with high-speed, high-tension Beta waves. This is a survival mode—always ready to fight—and it is the root cause of chronic anxiety and insomnia.

In the lens of Functional Magnetic Resonance Imaging (fMRI), the “focus” and “awareness” practiced during deep meditation reveal a staggering capacity for self-healing:

  • A Gentle Shift in Frequency: As you gently subtract your chaotic thoughts, your brain quickly sheds the anxious Beta waves and switches to peaceful Alpha waves. If you drift into a deeper meditative state, it even taps into Theta waves, which represent profound relaxation, bursts of intuition, and universal love. This transition is like turning off a noisy, jarring rock concert and switching to the ethereal silence of a deep forest.
  • Shrinking “Fear,” Strengthening “Reason”: In long-term meditators, the amygdala—the brain’s alarm center responsible for generating fear, anxiety, and feelings of grievance—physically shrinks. Meanwhile, the prefrontal cortex, which governs emotional regulation, decision-making, and focus, thickens in gray matter. Meditation is a physical restructuring. You are quite literally reshaping a brain that is resilient, secure, and less prone to emotional wounds.

🫁 Activating Your Body’s “Self-Healing Brake System” —— Rebalancing the Autonomic Nervous System

Modern bodies often live in a state of chronic sympathetic over-activation. Our “fight-or-flight” response is stuck on high gear, causing rapid heart rates, elevated blood pressure, and locked muscles. Our bodies mistakenly believe we are facing constant, mortal danger.

The heart of meditation always returns to that subtle yet continuous practice of “observing the breath.” This slow, diaphragmatic breathing is the ultimate master switch for your autonomic nervous system:

Woman sitting cross-legged meditating with glowing colorful energy swirls in a forest
  • A One-Touch Activation for the Vagus Nerve: When you slow your breath down to about 5 to 7 breaths per minute, the deep movement of your diaphragm gently stretches and stimulates the vagus nerve—the longest cranial nerve in the human body. It acts like a tender messenger, sending a wave of reassurance through your entire system: “You are home. You are safe. It is okay to let go now.”
  • Wrapping Your Heartbeat and Blood Pressure in a Warm Embrace: As the parasympathetic nervous system (your body’s natural brake) reclaims control, the heartbeat that was suspended by anxiety begins to smooth out. Your elevated blood pressure quietly drops. Subjectively, this physiological stabilization feels like being immersed in a warm bath—a state of ultimate, restorative comfort.

A “Chemical Detox” Inside Your Body —— The Endocrine System’s Natural Prescription for Joy

When your brain and nerves finally slow down, the command center of your endocrine system—the HPA axis (Hypothalamic-Pituitary-Adrenal axis)—stops pumping “stress toxins” through your bloodstream, initiating a complete overhaul of your hormonal environment:

  • A Sudden Drop in Stress Hormones (Cortisol): Chronic anxiety keeps our bodies drowning in cortisol and adrenaline, leaving us exhausted and accelerating aging. Deep meditation presses the brake firmly, significantly lowering the cortisol levels in your blood and defusing your body’s stress triggers.
  • A Gentle Influx of Neurotransmitters: At the same time, sitting in stillness prompts the brain to release an abundance of endorphins (nature’s painkiller and healer), serotonin (the ultimate mood stabilizer), and dopamine. This is what practitioners historically called the “joy of meditation” (Chan Yue)—a high-tier, intrinsic peace that requires no money, no material possessions, and no external validation. It arises simply because you are sitting there.
Meditator radiating joyful inner light and harmony

Deep meditation is never a faraway, untouchable myth. The methods of tuning the mind, explored by ancient Eastern wisdom thousands of years ago, form a perfect, rigorous, and incredibly tender loop with modern medicine.

The moment you sit down and close your eyes, your nerves are reshaping, your blood vessels are relaxing, and your hormones are balancing. This is more than a spiritual pilgrimage; it is a profound act of self-care and a gentle embrace from your body, which has never given up on you.

In a world that constantly screams at you to go “faster, harder, and further,” the meditation mat is the one place where you can tell yourself: “Right now, there is nothing to do, nowhere to go. Just breathe.”

The next time you feel weary or lost, try putting your phone down.
Close your eyes, and bring your awareness back to the space between the inhale and the exhale.

Because the powerful, deeply serene version of yourself you are longing for has never left. They have been waiting for you all along, right inside your very next breath.

Link:https://peacelilysite.com/2026/08/07/the-meditation-mat-is-secretly-loving-you-back-a-gentle-guide-to-remodeling-your-stress/

Transforming Adversity into Spiritual Growth: The Wisdom of Patience from Lama Atisha

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In our daily lives, we often fall into a harmful habit: when trouble arises, we instinctively blame others and rarely acknowledge our own karma.

Since time immemorial, we have been conditioned to look outward—to criticize and judge those around us—while seldom pausing to examine our own minds. Every surge of emotion and every lingering affliction is driven by the swelling of our own “ego.” When Buddhism speaks of “releasing the ego,” it does not mean losing yourself; rather, it encourages us to let go of our blind attachment to self-centeredness.

Consider this: setting aside the faults of others, are we truly completely blameless?

No instrument can produce music with a single part. It takes two hands clapping to make a sound; cymbals must strike together to resonate. The same principle applies to life’s conflicts—it is exceedingly rare for one person to be entirely faultless while the other is completely to blame.

Padampa Sangye, a master in the Chöd transmission lineage, once taught:

“Believing that our enemies are harming us is merely our delusion. If we can convert anger into compassion, it brings us the greatest benefit.”

Lama Atisha also imparted this wisdom:

“Do not feel hatred toward those who cause you harm. If you respond to harm with resentment, you lose the very object needed to practice patience.”

When faced with provocation or mistreatment, if we can extinguish anger and practice patience (Kshanti), we not only purify our past misdeeds but also accumulate immense merit and spiritual strength.

When Lama Atisha traveled to Tibet, the period of Buddhist persecution had passed, and the Dharma was flourishing once again. As one of India’s most revered masters, Lama Atisha was treated with supreme respect throughout Tibet. Everyone obeyed him, and no one dared to make him angry.

Yet Lama Atisha reflected: “If everyone caters to me, where will I find the opportunity to practice patience?”

Determined to cultivate patience, Lama Atisha specifically chose a servant with an exceptionally fiery temper to stay by his side. Unlike others, this servant was far from submissive—he frequently disobeyed Lama Atisha and lost his temper with him.

Seeing this, many disciples felt offended and believed that a great master should not endure such rudeness. They urged Lama Atisha to dismiss the servant. But Lama Atisha replied with deep compassion:

“This servant is of profound kindness to me! Precisely because he provokes me, he gives me the opportunity to practice patience. Otherwise, no one in Tibet would dare anger me, and I would forever lose the chance to cultivate endurance.”

If even a great master treasured adversity so deeply, shouldn’t we also view every hardship as a catalyst for our own spiritual awakening? After all, every favorable or unfavorable circumstance in life is simply the unfolding of cause and effect.

To cultivate a mind free of anger, we must deeply appreciate the infinite merit of patience:

  • When opposed, remain unperturbed
  • When hated, remain free of resentment
  • When provoked, remain calm
  • When insulted, remain tranquil

To face turmoil with equanimity—keeping the mind undisturbed and self-contained—is the true hallmark of a spiritual practitioner.

As the Buddha declared: “Non-action is supreme, and patience is the highest path.”

Among all teachings, the practice of patience stands supreme. It is the direct path to enlightenment and a priceless treasure within our own true nature.

Link:http://fcexpeacelilysite.com/2026/07/31/transforming-adversity-into-spiritual-growth-the-wisdom-of-patience-from-lama-atisha/

Professor of the New York Academy of Art Held a Master Class for Graduate Students to Copy Artworks at the International Art Museum of America in San Francisco

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Artworks of His Holiness Dorje Chang Buddha III and Professor Yuhua Shouzhi Wang enable the next generation to comprehend the essence of art from different cultures

SAN FRANCISCO – On November 2,2019 the Provost of the New York Academy of Art, Peter Drake, led 15 Master’s students to the International Art Museum of America (IAMA) in San Francisco and conducted a class on site. When the group was copying original works of world class artists such as those of His Holiness Dorje Chang Buddha III and Professor Yuhua Shouzhi Wang, they praised the art profusely.

Matthew Kuan, the President of the International Art Museum of America in San Francisco, welcomed the visiting group. Loretta Huang, Director of Museum Operations, and staff introduced artworks in each gallery to the visitors. The President of World Journal San Francisco Ken Lo came to meet members of the group including Peter Drake. Lo also acclaimed the Museum’s collection and exhibition program.


Provost of the New York Art Academy Peter Drake gave instructions to Master’s students about how to copy the artworks

Drake had visited the International Art Museum of America before and was amazed by the artworks exhibited there. In this trip, he personally led 15 students to study the artworks by copying them. He said that this was the first time these students had ever been to the IAMA in San Francisco.

Amy Hughes is a Master’s student from the U.K. and has been living and studying in New York for five years. She specializes in the study of oil painting. She said that this visit had enabled her to truly comprehend the essence of art from different cultures. She is especially impressed by the expansiveness and profundity of Han Chinese culture.

Dongqin Fang is a 2019 Master’s degree graduate and a teaching assistant at the New York Academy of Art specializing in oil painting and sculpture. He expressed being truly shocked by the large number of original paintings by top Chinese artists at the International Art Museum of America in San Francisco, and that he has gained a lot from being there. He said this is also the first time he ever looked at Yun sculptures created by H.H. Dorje Chang Buddha III at a close distance. To him, those sculptures exude a mystique that feels like “heavenly bliss.”


The Provost of the New York Art Academy PeterDrake lead Master’s students to copy the art exhibits; the group is deeply impressed by the exquisite artworks in the International Art Museum of America.They took a group photo in front of the painting Misty Appeal of a Dilapidated Pond.

Out of approximately 250 artworks exhibited in the International Art Museum of America, more than 100 of them are on loan from H.H. Dorje Chang Buddha III whose works have repeatedly achieved the highest prices at art auctions, beyond those ever reached by any living artists.

The art pieces that caught everyone’s attention are the rare world treasures of Yun sculptures exhibited in the Treasure Room, including A Pillar Holding Up Heaven, and another work esteemed to be “miraculously divine artistry of Buddha” within which mist was carved to become an actual part of the artwork. Yun sculpture is uniquely originated by H.H. Dorje Chang Buddha III. It embodies a multi-dimensional sense of space; its beauty transcends natural scenery, and its colors are more exquisite than those of natural rock formations. Inside the stone cave of the Yun sculpture, one can see richly magnificent colors as if they were intrinsically part of the art, with no trace of rendering. From the carving knife comes the melting cave with enigmatic and miraculous scenery. Auspicious clouds and natural mist float inside the melting cave of the artwork and do not dissipate, exuding the sense of an otherworldly paradise.

H.H. Dorje Chang Buddha III originated 16 unique and unprecedented painting styles. Exquisite works of art created by His Holiness the Buddha capture the quintessence of art and culture. They encompass Chinese ink painting, Western oil painting, sculpture, calligraphy, stone and bronze inscription, poetry, verse, song, ode, colorfully painted tile and other media. In His Holiness’s paintings, subject matters include landscape, flower, bird, animal, fish, insect, and human figures. The range of profound techniques include traditional Chinese painting methods such as meticulous style, freestyle, and ink wash; as well as Western painting styles such as figurative, abstract, impressionist, and line drawing.

Recently, when paintings of Professor Yuhua Shouzhi Wang were exhibited at the Louvre Museum in Paris, they stunned the European art world. Professor Wang’s art has attained the highest state of artistry and accomplishment. Experts in the field of art all held her paintings in high esteem. One of Professor Yuhua Shouzhi Wang’s small paintings Pomegranates in a Basket realized a top auction price of US$1.27 million in the Spring auction at the Gianguan Auction House in New York on March 13 of this year. It clearly shows that the art of Professor Yuhua Shouzhi Wang is recognized by art collectors and people of foresight alike.

Loretta Huang, Director of Museum Operations at the International Art Museum of America in San Francisco said that levels of artistic creation in painting can be categorized in four classes. First is the Class of Proficiency where one’s sketching skill achieves resemblance of form. Second is the Class of Wonderment in which the paintings are wondrously beautiful. Third is the Class of Divinity where both form and spirit are fully enlivened. Fourth is the Class of Ease where the artist possesses extraordinary skill and is able to paint anything at will to accomplish a magnificent masterpiece. The art of the Honorary Lifetime President of the Museum, Professor Yuhua Shouzhi Wang, is of the Class of Ease, a Class that few Chinese artists have ever achieved. The artistry of Professor Yuhua Shouzhi Wang is esteemed to be of the same standing as Western painters such as Cezanne and Gauguin.

Loretta Huang said that in addition to exhibiting the art of H.H. Dorje Chang Buddha III and Professor Yuhua Shouzhi Wang, the International Art Museum of America also showcases works by renowned artists including Wu Changshuo, Qi Baishi, Huang Binhong, Pan Tianshou, Fu Baoshi, Xu Beihong, Li Keran, Zhang Daqian, Yun Shouping, and others; as well as authentic calligraphic art by the Emperor Yongzheng. What differentiates IAMA from many other museums is the eminence of the artworks it exhibits.

Three musicians by Fu Baoshi

The International Art Museum of America in San Francisco holds three criteria for artworks to be admitted for exhibition: First, the works of the artist must be collected by at least two world famous art museums. Second, the auction price of the artist’s works must exceed US$200,000 per square foot. Third, the artist must have substantial influence or status in the world, such as being director of a museum or provost of an art academy.

Rare Opportunity to Copy Original Artwork, Everyone Puts their Heart and Soul to Study

The Provost of the New York Academy of Art, Peter Drake, led 15 graduate students in a 3-hour Master Class at the International Art Museum of America in San Francisco to study the artworks by copying them on site.

The collection of the International Art Museum of America includes many original artworks. Students and members of the faculty from the New York Academy of Art especially cherished the opportunity to study on site. After everyone toured the Museum, each selected a different ink painting and sketched it in great detail to explore the wondrousness embedded in the brushwork.

The Han Chinese culture goes back to an ancient origin and will continues to flourish for a long time. Chinese painting and calligraphy make up a major part of such culture. There is a big difference between appreciating and copying art. Appreciating is skimming the surface; only through copying can one engage in an in-depth study of the works.

Qindong Fang, a student of Chinese ethnicity, said it awed him that some of his fellow American students could actually copy Chinese calligraphy, and Museum staff members of different ethnicities could even read what they copied. Through copying, he said, his fellow students could gain better knowledge of the culture of Chinese painting and calligraphy, and explore in-depth the 16 unique painting styles originated by H.H. Dorje Chang Buddha III; and this has been a wonderful learning experience.

Source: https://asianjournal.com/entertainment/events/professor-of-the-new-york-academy-of-art-held-a-master-class-for-graduate-students-to-copy-artworks-at-the-international-art-museum-of-america-in-san-francisco/

Link:https://peacelilysite.com/2026/07/22/professor-of-the-new-york-academy-of-art-held-a-master-class-for-graduate-students-to-copy-artworks-at-the-international-art-museum-of-america-in-san-francisco/

2026 Dharma Ceremony Honoring the Holy Birthday of Namo Dorje Chang Buddha III

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Lotus Button Holy Guru Mozhi’s Speech

Photo from http://www.chinesenewsusa.com/news/Article_Content.aspx?artid=10248&fbclid=IwY2xjawS-UqZleHRuA2FlbQIxMQBzcnRjBmFwcF9pZBAyMjIwMzkxNzg4MjAwODkyAAEegYXLoEH7-QCKALgOKUtjXGkO2_HDcPDytJplnBlU060NxMMp-XhFmHE6-0w_aem_hNR7eSKymPFVt6kz3H4RHg

With utmost sincerity, let us pay obeisance!

Namo Dorje Chang Buddha III!

Namo Shakyamuni Buddha!

Namo Yuhua Shouzhi Wang Holy Mother the Great Mahasattva!

Namo all Buddhas in the ten directions, Vajra Beings, Bodhisattvas, Sky-goers, and Dharma Protectors!

We are gathered here today with utmost piety, sincerity, and gratitude to respectfully honor the holy birthday of Namo Dorje Chang Buddha III. On this auspicious day, we reminisce about Namo Dorje Chang Buddha III with the deepest reverence. We are profoundly grateful to Namo Dorje Chang Buddha III for bringing to all living beings magnificent Buddha Dharma and perfect accomplishment in the Five Vidyās. We are immensely thankful for the auspicious opportunity to respectfully listen to the audio recordings of the true Dharma expounded by Namo Dorje Chang Buddha III, and to study the “Namo Dorje Chang Buddha III Complete Sutra Collection.” They are supreme Dharma treasures!

Buddhist disciples know deep in their hearts that the goal of learning from Buddha and practicing cultivation is absolutely not about fame or fortune. Rather, it is to attain accomplishment and liberation, and be delivered from the cycle of birth and death. This is why, as Buddhist disciples, we must always remind ourselves that our cultivation must not be mere lip service or formality. Truly learning from Buddha is about practicing in accordance with the true Dharma, guiding our own conduct with correct knowledge and right views, walking the path of liberation, and benefiting all living beings.

During this Dharma-ending age, confused knowledge and chaotic views abound, and evil teachings proliferate. Without right faith, we are extremely likely to get lost. Having right faith is not just about believing in the magnificent compassion of the Buddhas and Bodhisattvas. It involves understanding and believing in causality, and deeply believing that Buddha Dharma can enable all living beings to achieve true deliverance from suffering and the attainment of joy. It is about steadfastly applying the teachings of the Buddha in our own cultivation.

Therefore, we must place our complete reliance on the teachings in the “Namo Dorje Chang Buddha III Complete Sutra Collection.” This Sutra Collection is the vital refuge that guides all living beings in their cultivation practice, leading them toward liberation. We must study the Sutras with reverence, respectfully listen to audio recordings of the Dharmas expounded by Namo Dorje Chang Buddha III, practice in accordance with the teachings, strictly abide by the precepts, and earnestly cultivate ourselves. We must resolve to propagate the true Buddha Dharma, enable more living beings to listen to the true Dharma, uphold the right views, and walk the true path of cultivation.

Speaking of learning and propagating the “Namo Dorje Chang Buddha III Complete Sutra Collection,” we are deeply aware that many native English speakers have been looking forward to studying an accurate and complete translation. I, too, sincerely wish for the English translations to be published as soon as possible, so that more living beings can learn the true Dharma and develop the right views. Translating the Sutras is a profoundly reverential and serious undertaking. In the process, we have encountered many adverse karmic conditions and obstacles. However, no matter how great the difficulties and challenges, we should vigorously drive the English translation forward with utmost reverence, a devoted sense of responsibility, and unwavering determination. In doing so, we wish to enable many more living beings with affinity to encounter the true Dharma, learn the true Dharma, and walk the path of liberation.

All of us should clearly understand that a Buddha’s descent into this world and entry into Parinirvana are due to the good karmic rewards, causes and conditions, and shared karma of all living beings. The coming of the Dharma-ending age is due to the causality and shared karma of all living beings. We can therefore understand that nothing escapes causality. Likewise, it is by virtue of our own causality that we have the opportunity to learn from Buddha and practice cultivation in this lifetime, so as to attain liberation and accomplishment.

The Buddhas compassionately expounded the true Dharma, pointing living beings toward the path of liberation. Even though Buddha Dharma can lead us onto the path of liberation, it cannot replace our own cultivation. Liberation cannot be attained through pleading or waiting; nor is it something that can be bestowed upon us. It must come through our own genuine cultivation, accumulated day by day.

A person who wishes to cross a river will never reach the other shore if they refuse to board the raft ready to take them. A person who is lost will not reach their destination if they do not move forward when pointed in the right direction. The same applies to learning from Buddha and practicing cultivation. Ultimately, truly moving step by step toward the other shore is something only we can do for ourselves.

This is why we must always reflect upon what we do with our body, speech, and mind, sincerely repent of our own sins, strictly abide by the precepts, earnestly cultivate our conduct, and diligently practice Dharma. We must not do any bad deeds, and do all kinds of good deeds. Only by applying Buddha Dharma in our daily lives can we truly transform what we learn from the Dharma into virtue and merit, and reap the benefits. Only then can we continue to make progress, and eventually attain liberation and accomplishment!

Moreover, not only must we cultivate ourselves to attain liberation, but we must also give rise to a mind of great compassion and beneficence. We must apply our own cultivation to uphold, protect, and propagate the true Dharma. We must enable more living beings with karmic affinity to listen to the true Dharma, increase their merit and wisdom, and together plant the cause of liberation.

Finally, may all living beings fulfill their kind wishes, increase their merit and wisdom, live auspiciously, and soon attain liberation!

May all nations flourish and all countries enjoy stability! May there be peace on earth, may the true Dharma eternally abide, and may the Dharma wheel turn forever!

Let us once again pay obeisance!

Namo Dorje Chang Buddha III!

Namo Shakyamuni Buddha!

Namo Yuhua Shouzhi Wang Holy Mother the Great Mahasattva!

Namo all Buddhas in the ten directions, Vajra Beings, Bodhisattvas, Sky-goers, and Dharma Protectors!

Learn more about H.H. Dorje Chang Buddha III

Link:https://peacelilysite.com/2026/07/10/2026-dharma-ceremony-honoring-the-holy-birthday-of-namo-dorje-chang-buddha-iii/

Source: http://www.chinesenewsusa.com/news/Article_Content.aspx?artid=10248&fbclid=IwY2xjawS-UqZleHRuA2FlbQIxMQBzcnRjBmFwcF9pZBAyMjIwMzkxNzg4MjAwODkyAAEegYXLoEH7-QCKALgOKUtjXGkO2_HDcPDytJplnBlU060NxMMp-XhFmHE6-0w_aem_hNR7eSKymPFVt6kz3H4RHg

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My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III

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Photo from: http://www.chinesenewsusa.com/news/Article_Content.aspx?artid=10248&fbclid=IwY2xjawS-S2ZleHRuA2FlbQIxMQBzcnRjBmFwcF9pZBAyMjIwMzkxNzg4MjAwODkyAAEeSkr6pdoEgUYNWdFPRBjC7BZ1EP_nGN-QY5XkMBwqnv90EQEmN2WChwdsC2g_aem_nvZifTUJ7sIVjf0zRdXqDQ

Before attending the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III, I knew very little about Buddhism and had never participated in such a large-scale Buddhist event. I accepted an invitation out of curiosity, expecting to observe a traditional religious ceremony. What I experienced, however, far exceeded my expectations and left a lasting impression on me.

From the moment I entered the venue, I sensed an atmosphere of dignity, serenity, and profound respect. The beautifully arranged altar, the graceful floral decorations, and the orderly seating reflected meticulous preparation. Despite the large number of attendees, everything proceeded with remarkable precision and harmony. Volunteers guided participants with genuine warmth and courtesy, always wearing welcoming smiles and patiently assisting anyone who needed help.

What amazed me most was the extraordinary level of organization. Every part of the Dharma Assembly unfolded smoothly and reverently. There was no confusion or disorder, even though people from many countries and cultural backgrounds had gathered together. The entire event demonstrated an impressive spirit of cooperation, discipline, and mutual respect that is rarely seen at gatherings of this size.

My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III
My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III

As I observed the ceremony, I was touched by the sincerity of everyone present. The participants were not merely attending an event—they were expressing heartfelt reverence and offering prayers for world peace, the well-being of humanity, and the happiness of all living beings. It was inspiring to witness so many people united by compassion and goodwill rather than personal interests.

Although I am not a disciple of Namo Dorje Chang Buddha III, attending this Dharma Assembly gave me an opportunity to learn more about Him and the values that His teachings encourage. As I listened to those around me speak about His teachings and observed the compassion, humility, and kindness reflected throughout the event, I began to understand why so many people deeply respect and appreciate Him. The atmosphere itself conveyed a powerful message—that genuine spiritual practice should inspire people to become more compassionate, more considerate of others, and more dedicated to creating harmony in society.

One aspect that particularly moved me was the selfless dedication of the volunteers. They worked quietly behind the scenes without seeking recognition, ensuring that every participant felt welcomed and cared for. Their humility, patience, and willingness to serve others demonstrated values that many people, regardless of their religious beliefs, would admire and respect.

My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III
My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III
My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III

As the Dharma Assembly came to a close, I found myself reflecting on the experience. In today’s fast-paced world, opportunities to witness such sincerity, harmony, and mutual respect are increasingly rare. This gathering was much more than a ceremonial celebration; it was a powerful reminder that kindness, compassion, and selfless service have the ability to bring people together across cultures and backgrounds.

I left the venue with a heart full of admiration and gratitude. Although I came simply as a visitor, I departed with a much deeper appreciation for the positive influence that Namo Dorje Chang Buddha III has had on so many people’s lives. Seeing thousands of individuals inspired to cultivate kindness, serve others, and pray for the well-being of the world was deeply moving.

I am grateful for the opportunity to have attended this remarkable Dharma Assembly. It was an unforgettable experience that broadened my understanding of Buddhism and demonstrated how genuine compassion and harmony can unite people from all walks of life. The solemnity of the ceremony, the exceptional organization, and the sincere spirit of everyone present will remain in my memory for years to come.

Emily Lee

July 3, 2026

Link: https://myhappylifestyle.net/2026/07/08/my-first-experience-at-the-dharma-assembly-honoring-the-holy-birthday-of-namo-dorje-chang-buddha-iii/

#DorjeChangBuddhaIII #HolyBirthday #DharmaAssembly #BuddhaDharma #BuddhistTeachings #BuddhistPractice #SpiritualJourney #WorldBuddhismAssociationHeadquarters #BuddhistExperience

Breaking Free from the Shackles of Aging, Illness, and Death: How True Buddha Dharma Brings the Miracle of Liberation

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Four stages of life showing a baby in a lotus flower, a young adventurer, an elderly person in bed with visitors, and a cloaked figure walking towards a mystical portal

In this life, none of us can escape the torments of birth, aging, illness, and death. As the old saying goes, “Even the strongest man fears the toll of disease.” When our physical bodies face the pain of a terminal illness and our minds plunge into the fear of death, we often feel incredibly small and hopeless. However, the true, orthodox Tathagata Dharma possesses the magnificent power to enable sentient beings to completely sever the cycle of dark karma, achieve liberation in this very lifetime, and attain freedom over life and death.

This article is compiled from an actual radio interview with Ruzun Ruohui, the Abbot of Hua Zang Si in San Francisco. By sharing a profoundly moving example of a Buddhist disciple’s spiritual realization, Ruzun Ruohui reveals to the public how, under the guidance of our Buddha Master, one can transition from the agonizing pain of a terminal illness to passing away peacefully with palms pressed together—manifesting holy signs of liberation. This account serves as a bright highway to liberation for all sentient beings currently struggling in delusion and illness.

In the eyes of the mundane world, a severe illness—especially late-stage cancer—frequently brings excruciating physical and mental torment. However, Ruzun Ruohui explicitly points out that the fundamental purpose of our Buddhist practice is precisely to free ourselves from the suffering of birth, aging, illness, and death.

Yet, can one truly realize freedom over life and death and achieve holy fruits in this lifetime? Aside from using one’s own practice as a foundation, the most critical factor is that one must learn and practice “True Buddha Dharma.” Among the disciples of H.H. Dorje Chang Buddha III, instances of liberation and accomplishment are too numerous to count. This is exactly because they each received the transmission of sublime, corresponding Tathagata Dharma from their Buddha Master. Even when someone is afflicted with a fatal illness and on the brink of death, they can reverse their negative karmic retributions and achieve liberation in a very short period of time.

Among these, the real-life holy feat of the great accomplished practitioner, Layperson Zhao Yusheng in 2017, serves as a shocking, firsthand testimony to the world.

Layperson Zhao Yusheng’s path to liberation was not without obstacles; he had previously experienced an unfortunate detour into delusion.

He had followed an evil teacher and joined a cult. In his confusion, he carried out its wicked rules, helping the evil teacher promote falsehoods, deceive people, and conceal fabrications. These misdeeds, which harmed the public and society to protect the evil teacher’s private interests, left him heavily laden with dark karma. Because the law of cause and effect never fails, the retribution of his dark karma manifested: he was diagnosed with late-stage cancer. Tormented by the agonizing pain of his illness, he became lucidly aware that he had been utterly ruined by that evil teacher.

On June 27, 2017, suffering from terminal cancer, Layperson Zhao Yusheng mustered his last ounce of strength and flew to Los Angeles. There, he finally met the supreme H.H. Dorje Chang Buddha III. Before the Buddha Master, he offered his most devout and deeply painful repentance.

Facing this lost soul who was covered in dark karma and racked with pain, the great Buddha Master manifested boundless compassion. The Buddha Master told him:

“Whether you repent or not is not what is important. What matters is that you practice well from now on, truly change from evil to good, and benefit society and all sentient beings.”

This teaching reflected ultimate benevolence and compassion, looking past a sentient being’s historical mistakes and focusing entirely on their current self-renewal. Layperson Zhao Yusheng immediately made a great vow, swearing that he would never associate with the cult again, even if it meant “dying right then and there.” His sole wish for this life was to ascend to the Buddha Lands. This unreserved, absolute sincerity moved heaven and earth.

The Yidam Personally Descends: A Holy, Inner-Tantric Initiation Beyond Imagination

Seeing Layperson Zhao Yusheng’s sincerity and that his causal conditions had matured, H.H. Dorje Chang Buddha III compassionately took him refuge and immediately transmitted a supreme Great Dharma to him, invoking the Yidam, Amitabha Buddha!

At the site of the initiation and Dharma transmission, a sacred miracle manifested: Layperson Zhao Yusheng saw with his own eyes Amitabha Buddha descending into the sky, displaying the incomparably magnificent Thirty-Two Major Marks. The Buddha’s entire body emitted boundless golden light as He slowly descended onto the mandala. Overwhelmed with emotion, Zhao prostrated to the Buddha Master, and Amitabha Buddha personally touched his head to bestow the Dharma. The Buddha also pointed toward the West, allowing him to see with his own eyes the radiant, golden gates of the Western Land of Ultimate Bliss. The light streaming from within those gates was ten million times brighter than the sun!

Amitabha Buddha personally told him that at the end of his life, Avalokiteshvara Bodhisattva (Guan Yin) would be sent to receive and guide him to be reborn into the Middle Grade of the Middle Class of the Western Pure Land.

At that moment, H.H. Dorje Chang Buddha III said to him, “You have succeeded; your Yidam, Amitabha Buddha, has accepted you.” For over thirty years, Layperson Zhao Yusheng had chanted the Buddha’s name but never felt certain whether he could achieve rebirth. Now, he finally received a personal guarantee from the mouth of the Buddha.

Upon returning to San Francisco, he treated this transmission like an invaluable treasure, diligently practicing his daily cultivation. Originally, his fingernails had completely dried up and split due to late-stage cancer; however, after practicing the Dharma, they miraculously regrew into smooth, pink, healthy nails, and the cracking completely disappeared. This demonstrated that the blessings of the Buddha Dharma had permeated the very cells of his physical body.

A Sacred Moment of Simultaneous Resonance: Freedom Over Life and Death, Manifesting Auspicious Signs

On August 24, 2017, at approximately 2:15 PM, a moment arrived that all Buddhist disciples will remember for the rest of their lives.

At that exact time, in a mandala over 800 kilometers away, Rinpoches and Dharma Masters were requesting H.H. Dorje Chang Buddha III to expound the Dharma. In the middle of the discourse, the Buddha Master suddenly stopped without any prior sign and announced:

“Stop, I will not speak further. The grand causal condition has arrived; it has appeared. Avalokiteshvara Bodhisattva has escorted Zhao Yusheng away, and the people beside him have witnessed it too.”

Less than two minutes after the Buddha Master spoke these words, a Dharma Master’s phone at the scene rang. On the other end of the line was Mao Meimei, the Buddhist disciple responsible for caring for Layperson Zhao Yusheng. Trembling with immense excitement, she reported to the Buddha: Layperson Zhao Yusheng had achieved freedom over life and death, and Avalokiteshvara Bodhisattva had personally descended to escort him away!

It turned out that just two minutes prior, Layperson Zhao Yusheng had peacefully instructed his caregivers and his daughter from his sickbed, saying that he was about to leave. Using his remaining strength, he declared in a resonant voice:

“I will now use my freedom over life and death to perform a Dharma demonstration, proving that the Buddha Dharma of H.H. Dorje Chang Buddha III is the most supreme and holy! That evil teacher is a demon, a monster! A false teacher, a massive fraud, and a sinner! The true, orthodox Tathagata Dharma resides right here with our great Buddha Master, H.H. Dorje Chang Buddha III. Alright, alright, I will say no more—Avalokiteshvara Bodhisattva has come to receive me.”

As soon as he finished speaking, a breathtaking holy feat occurred: Layperson Zhao Yusheng’s entire body emitted an extraordinary radiance. The people present clearly saw an immensely tall Avalokiteshvara Bodhisattva standing directly above his head, radiating intense white light, surrounded by beautiful five-colored auspicious halos—a scene of ultimate magnificence!

Following this, Layperson Zhao Yusheng’s consciousness burst forth from the crown of his head, transforming into a radiant holy being dressed in white garments. Stepping onto auspicious clouds, his consciousness rushed toward Avalokiteshvara Bodhisattva, ascending into the sky and departing. This astonishing sight was even witnessed by a 92-year-old Malaysian neighbor living across the street! Everyone rushed out into the courtyard and saw the entire sky filled with a dazzling, brilliant light. Avalokiteshvara Bodhisattva led the way, guiding the holy being Zhao Yusheng as he ascended to the Western Land of Ultimate Bliss, gradually fading into the depths of the sky.

Layperson Zhao Yusheng transformed from a terminally ill patient—deceived by an evil teacher and burdened with dark karma—into a liberated practitioner who received the true Dharma from H.H. Dorje Chang Buddha III. Within a mere two months, he realized a miracle of liberation: breaking free from the shackles of illness, gaining freedom over life and death, being personally received by Guan Yin, and leaving a sign witnessed by the entire neighborhood. This is not a myth; it is a holy manifestation of Buddha Dharma presented right before our eyes.

He departed with absolute freedom and ease. Before his passing, he courageously demonstrated the Dharma through the reality of freedom over life and death, exposing the false teacher and denouncing the demon, thereby using his compassionate heart to awaken deluded sentient beings.

Upon receiving the news, the Dharma Masters, monastic community, and laypersons at Hua Zang Si were filled with joy and comfort. This holy feat manifests clearly to the world: the true, orthodox Tathagata Dharma resides right here with H.H. Dorje Chang Buddha III! May all sentient beings who are still lost and struggling in the mundane world, on the brink of illness and death, encounter this causal condition. May they quickly stay away from false teachers and frauds, draw close to H.H. Dorje Chang Buddha III to study the true orthodox Tathagata Dharma, and step onto the path of genuine liberation and happiness!

Link:https://peacelilysite.com/2026/06/18/breaking-free-from-the-shackles-of-aging-illness-and-death-how-true-buddha-dharma-brings-the-miracle-of-liberation/

A Miracle That Stirs the Soul: An Incomparable Treasure of Liberation Manifested Through Time, Space, and Holy Nectar — Expounding the Absolute Truth Through the Heart Sutra

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[Introduction] This blog post is compiled and adapted from an interview with Buddhist Practitioner, Ruo Hui Ru Zun, the Abbot of Hua Zang Si in San Francisco, USA. To read the full transcript of the interview, please visit the official Hua Zang Si website:Full Interview Record.

In this chaotic and bustling world, everyone is searching for a spiritual home and the ultimate truth of life and the universe. There exists such a supreme Buddhist treasure — Expounding the Absolute Truth Through the Heart Sutra. In this sacred text, Namo H.H. Dorje Chang Buddha III uses the verses of the Heart Sutra to directly reveal the ultimate truth regarding Buddhas, living beings, the sentient and insentient, and the cosmic principles of formation, existence, decay, and emptiness. This precious book is not only a monument of profound wisdom, but its birth and publication were accompanied by multiple miraculous events that defy modern science—leaving anyone who hears them deeply moved and awestruck.

⊙ Praise Across Time and Space: The Miraculous Audio Insertion by Avalokitesvara Bodhisattva

Looking back to the first day of the lunar new year in 1992, Namo H.H. Dorje Chang Buddha III formally commenced a 15-day discourse on the Dharma, responding to the matured karmic conditions of living beings. These fifteen days of Tathagata Dharma voice saved countless beings and left behind a startling legend that resonates to this day.

On a particular day during the continuous discourse, a holy manifestation occurred right before the assembly:

  • A Sudden Flash of Divine Light: Halfway through the discourse, the disciples present suddenly perceived a brilliant flash of light. The entire room instantly lit up, accompanied by an indescribable sense of wonder and auspiciousness.
  • Dual Recordings, a Unique Miracle: To ensure a rigorous record of the Dharma, two identical cassette recorders were placed at the scene to record simultaneously. Miraculously, when a disciple checked the tapes the following day, one of the tapes unexpectedly contained a flawlessly beautiful and divine female voice, while the other tape captured only the Buddha Master’s regular voice!
  • A Seamless, Supernatural Interwoven Insertion: This exquisite voice was not background noise; rather, it was precisely “inserted” right into the natural pauses between the Buddha Master’s sentences. In an era of cassette tapes without digital post-production or editing, it was humanly impossible to seamlessly weave an external voice into a live recording without creating blank gaps or requiring complex studio manipulation.

Afterward, the Buddha Master personally performed a Dharma evaluation to investigate, revealing a breathtaking truth—that beautifully moving voice belonged to none other than Avalokitesvara Bodhisattva (Guan Yin Bodhisattva). The Bodhisattva had personally manifested at the assembly to insert Her praise at the most pivotal moment of the Dharma discourse, pronouncing a supreme Name of a Dharma.

This extraordinary recording, carrying the divine praise of Avalokitesvara Bodhisattva, did not merely record supreme truth; it also bore a prophecy that transcended decades.

Back then, Namo H.H. Dorje Chang Buddha III openly declared to His disciples on the recording: In 20 years, this sacred book Expounding the Absolute Truth Through the Heart Sutra will be officially published. Upon its publication, it will move the Buddhas to shower down real holy nectar (amrita) from the Buddha Lands to empower and bless this precious book.

The wheels of history rolled forward. Twenty years later, this seemingly unbelievable prophecy achieved a 100% jaw-dropping, world-shaking realization in 2014.

⊙ Holy Nectar Descends Upon the Mandala: Ironclad Proof of Supreme Buddha Power

On March 7, 2014, the Holy Miracles Temple in the United States was filled with the resonance of sacred chants as the initial empowerment Dharma Assembly for Expounding the Absolute Truth Through the Heart Sutra commenced.

The sacred book and holy objects were reverently placed upon the Dharma dais. The assembly was co-presided over by the venerable Dharma King Lodro Thaye Rinchen Gyatso (Luodongzan), the octogenarian Kaichu Rinpoche, and the 20-year-old Gongga Rinpoche, while the seven types of Buddhist disciples sincerely chanted the Heart Sutra and holy mantras. As the assembly progressed, a deeply moving holy scene unfolded before heaven and earth:

  • Howling Winds, Yet the Holy Banners Remain Still: Just over ten minutes into the assembly, violent winds suddenly rushed through the air outside, roaring loudly as the Holy Dharma Protectors descended! Yet, incomprehensibly, the yellow satin banners hanging along the walls remained completely still, undisturbed by the howling winds. Amidst their amazement, the disciples present witnessed various magnificent holy scenes unique to their own vision.
  • Holy Nectar Descends Out of Vacuity Into an Empty Bowl: As the chanting paused and Gongga Rinpoche prepared to pour six cups of Dharma water into a violet-gold copper bowl that was completely empty, he looked through the transparent lid and was shocked to discover that the bowl was already filled with real holy nectar that had manifested out of nowhere! Overwhelmed with joy and reverence, the Rinpoche prostrated instantly.
  • A Five-Colored Spiritual Splendor Beyond This World: Subsequently, the monastics and Rinpoches rushed forward to view the manifestation. They beheld the holy nectar appearing in five colors, purple-red, or pure white. Its form, texture, and substance were completely unlike any matter found on Earth—exquisite and sublime beyond words.

As the violet-gold copper bowl was struck, its crisp, sacred resonance echoed through the Dharma Realm. Although Namo H.H. Dorje Chang Buddha III was not personally present to perform the rituals that day, it was precisely because the location of Expounding the Absolute Truth Through the Heart Sutra possesses boundless merit and supreme Buddha power that it naturally invoked this magnificent holy miracle of descending nectar, bridging the mortal and the divine.

Words can record history, but only holy miracles can validate ultimate truth.

From the miraculous insertion of Guan Yin Bodhisattva’s voice during its inception, to the descent of holy nectar upon its publication, these ironclad, auspicious miracles thoroughly prove that Expounding the Absolute Truth Through the Heart Sutra is a supreme, perfect treasury of Buddhist text. It is a guide capable of leading living beings across the six realms to achieve perfect blessings, wisdom, and ultimate liberation from life and death. May all fortunate readers encounter this book, share in its Dharma benefits, and attain perfect realization!

Link:https://peacelilysite.com/2026/06/01/a-miracle-that-stirs-the-soul-an-incomparable-treasure-of-liberation-manifested-through-time-space-and-holy-nectar-expounding-the-absolute-truth-through-the-heart-sutra/

When the Skies Ignited: Witnessing the Holy Manifestation of the Sublime Fire Offering Assembly

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Blue-skinned Hindu goddess with multiple arms, wearing ornate golden armor and jewelry, summoning lightning into a cauldron

Have you ever wondered what it would be like to stand in the presence of true, living divine power? To witness a ritual where the boundaries between the mundane world and the heavenly realms completely dissolve?

While fire offerings (Homa) are celebrated throughout Tibetan and Indian Buddhist traditions for their power to eliminate disasters, eradicate obstacles, and increase blessings, there is a legendary form of this ritual that belongs almost entirely to history. It is called the Sublime Fire Offering (Holy Sunyan Homa).

For over eighty years, this ultimate rite had not been successfully manifested anywhere on Earth. But on September 19, 2018, at the Holy Miracles Temple, history was remade. Led by a Highest Holy Guru , an assembly gathered to witness an event that can only be described as a modern-day spiritual miracle.

To understand the magnitude of what transpired, one must understand the difference between a conventional fire offering and a true Sublime Fire Offering. Ruohui Ruzun, a holy virtue who was present, describes the difference as “the distance between a single step and ten thousand miles.”

  • Conventional Fire Offerings: Wood is stacked high, and prayers are chanted. However, when it comes time to light the fire, it is always done by human hands using ordinary lighters or matches.
  • The Sublime Fire Offering: Human hands cannot touch the flame. It requires the invocation of nine Tathagatas (Buddhas), the Vajra Matrika (Vajra Mother), the Prajna Mother, and holy dharma protectors to physically descend from the void. The fire must be ignited directly by the Holy Vajra Mother from the sky.

Many great masters and Dharma Kings over the last century have attempted this rite, only for it to function as an ordinary fire offering because they lacked the profound realization and spiritual power to invoke the Holy Manifestations.

The Defying of Reality: The Day the Vajra Mother Ignited the Flame

On that historic September day, devotees stood closely inside the Grand Main Hall, watching every movement with absolute focus.

The offering altar was a newly crafted, pure copper brazier placed upon a simple flat table. It contained no electrical components, hidden mechanisms, or flammables. A team of over ten volunteers had meticulously scrubbed it top to bottom in front of everyone.

The Highest Holy Guru sat on the Dharma throne about 50 meters away. A holy virtue holding the rank of One Gold Button, Bodi Wentu Ruzun, served as the “Guarding Officer of the Fire.” He dipped a ceremonial fire-token into ghee, took a step with every mantra, and stopped about six meters away from the altar.

Suddenly, instead of stepping closer to light it manually, he looked up into the vast sky and called out:

“This Sublime Fire Offering is presided over by the Namo Highest Holy Guru. I request the Holy Vajra Mother to ignite the fire! If the Vajra Mother does not ignite it, then disciple Bodi Wentu will!”

He bowed deeply. From the distance, the Highest Holy Guru called out in a resonant voice: “We request the Holy Vajra Mother to ignite the Homa fire to eliminate obstacles and increase blessings for all living beings!”

Decorative metal fire pit with burning logs and bright flames in outdoor courtyard

The moment the words left His lips, a brilliant flash of blue light cut through the air. The Holy Vajra Mother appeared in the void, pointed her finger, and shot a beam of lightning into the cold brazier.

Instantly, without any human intervention or spark, a roaring, magnificent fire erupted from the copper furnace. The sudden, immense power of the flame sent Rincpoche Bodi Wentu leaping back in awe before falling to the ground in prostration. The entire crowd fell to their knees, weeping and bowing in absolute ecstasy, as the sacred Homa ritual officially began.

As the offering continued, another extraordinary event unfolded. A Buddhist practitioner turned a heavy Vajra Demon-Banquishing Bowl upside down onto a small table. According to Dharma text, this bowl naturally draws in and traps the negative karma, demonic obstacles, and enmity of everyone present at the assembly.

As the negative energies tried to break free, the heavy bowl began to violently vibrate under their immense pressure. At that critical, hair-raising moment, a loud “BOOM!” echoed through the hall.

A bolt of lightning from the Vajra Mother struck the bowl, instantly pulverizing the dark karma and demonic entities into dust. Their consciousnesses were subsequently delivered by the Buddhas and Bodhisattvas to the Buddha Lands for strict cultivation and guidance.

Following this, the Highest Holy Guru—who had remained at a distance and never approached any of the ceremonial tables—performed the great Dharma of “Secretly Dispatching the Bodhisattva’s Petition.” With a thunderous sound, a flash of lightning swirled around the rim of the upside-down bowl and vanished. When the assembly flipped the bowl over, the petition paper inside had completely vanished into thin air under the watchful eyes of the crowd, confirming the absolute perfection of the ritual.

The transcendence of the Buddha Dharma manifested not only in grand lightning and fire, but also in the most subtle, undeniable details.

As the sacred wood burned, thick, dense clouds of Homa smoke billowed upward, filling the upper atmosphere of the grand hall. Under normal circumstances, lighting even half a cigarette in that hall would instantly trigger the ultra-sensitive smoke detectors, sounding alarms and unleashing the water sprinkler system.

Yet, throughout the entire sacred assembly, the smoke detectors remained completely silent. The spiritual energy of the Buddhas and Bodhisattvas perfectly governed the environment, leaving the technology untouched while filling the hearts of the devotees with boundless peace.

Witnessing this Sublime Fire Offering left everyone with a profound realization. As one of the great holy virtues remarked: “Compared to a Sublime Fire Offering, a conventional fire offering is like a single hair from nine oxen—mere child’s play.” The merit generated by a flame ignited directly from the void by the Vajra Mother is thousands of times greater than any fire lit by human hands.

For over eighty years, the world had only heard the theories of such spiritual milestones. This assembly proved that the supreme, true Buddha Dharma is alive, real, and accessible today.

The sacred brazier, offering table, and holy instruments used during this historic assembly are now permanently enshrined at the Holy Miracles Temple, welcoming pilgrims from all over the world to gaze upon them, pay respects, and connect with the profound blessings of that miraculous day.

(This article is adapted from an interview with Venerable Abbess Ruo Hui. For the core teachings of Buddhism, please always refer to the original recorded discourses and published books of H.H. Dorje Chang Buddha III.)

#BuddhaDharma #Vajrayana #SpiritualMiracle #FireOffering #HomaRitual #EasternSpirituality #HolyMiraclesTemple

Link:https://peacelilysite.com/2026/05/29/when-the-skies-ignited-witnessing-the-holy-manifestation-of-the-sublime-fire-offering-assembly/

A Golden-Winged Bird’s Prostration and the Hua Zang Si Grand Opening Blessing by H.H. Dorje Chang Buddha III

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A Golden-Winged Bird’s Prostration and the Hua Zang Si Grand Opening Blessing by H.H. Dorje Chang Buddha III

An Enormous Golden-Winged Legendary Bird Prostrated to H.H. Dorje Chang Buddha III

When H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu was correcting the discourse of a great dharma king, an enormous golden-winged legendary bird with the size of a small car flew into view and perched itself on the temple where H.H. Dorje Chang Buddha III was in order to prostrated to H.H. Dorje Chang Buddha III.三世多杰羌佛雲高益西諾布在修訂一位大法王的開示時，一隻展翅時大如小轎車的大鵬金翅鳥飛來三世多杰羌佛所在的寺廟禮拜。
When H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu was correcting the discourse of a great dharma king, an enormous golden-winged legendary bird with the size of a small car flew into view and perched itself on the temple where H.H. Dorje Chang Buddha III was in order to prostrated to H.H. Dorje Chang Buddha III.三世多杰羌佛雲高益西諾布在修訂一位大法王的開示時，一隻展翅時大如小轎車的大鵬金翅鳥飛來三世多杰羌佛所在的寺廟禮拜。

Blessing Given by H.H. Dorje Chang Buddha III for the Grand Opening of Hua Zang Si

In the evening of December 25th, 2004, we were all working so hard to prepare for the next day’s grand opening of Hua Zang Si. Shu-Hui Chiang received a phone call from H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata, who at that time was a thousand miles away from San Francisco, asking whether Hua Zang Si was blessed by a Buddha light. This was first time Shu-Hui Chiang received a direct call from H.H. Dorje Chang Buddha III. She was somewhat nervous but still reported to H.H. Dorje Chang Buddha III honestly, “There isn’t any Buddha light. It is cloudy and drizzling in San Francisco.” According to the weather forecast, it will start raining soon. After Shu-Hui Chiang’s report, H.H. Dorje Chang Buddha III told her clearly, “Notify everyone in Hua Zang Si. There will soon be a Buddha light to bless Hua Zang Si for the grand opening.” So she did. We all waited outside for the Buddha light. Not long, the clouds suddenly spread out.

The sky became clear. Right on top of Hua Zang Si, there was a big circle of multi-color Buddha light shining around the moon. It seemed like a curtain and shined down upon Hua Zang Si to bless it. There was a news report giving the details of the Buddha light that night.

All that is described above is nothing but the truth. If there is anything fake about this, I am willing to bear all punishment. If it is true, I dedicate all the merits to all living beings, who I wish would have the opportunity to listen to the dharma discourses of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata.

Buddha light bathed the temple, Hua Zang Si the night before the Dharma Assembly to mark its opening. Everyone at the scene saw the auspicious sign of a mani vajra beam appear within the Buddha light in the sky.(Photograph taken by Guang-Ming Li)開寺法會前一夜佛光沐洗華藏寺 ，大眾現場見到天空佛光中出現瑪尼金剛棒的瑞相。（李光鳴現場攝）
Buddha light bathed the temple, Hua Zang Si the night before the Dharma Assembly to mark its opening. Everyone at the scene saw the auspicious sign of a mani vajra beam appear within the Buddha light in the sky.(Photograph taken by Guang-Ming Li)開寺法會前一夜佛光沐洗華藏寺 ，大眾現場見到天空佛光中出現瑪尼金剛棒的瑞相。（李光鳴現場攝）

Buddhist disciple,

Long Hui Shih

(This is a complete translation of the Chinese text that follows originally written and signed by Long Hui Shih.)

Learn more about H.H. Dorje Chang Buddha III

Explore more articles on the Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences.

Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 181–182.

Link: https://hhdorjechangbuddhaiiidharma.com/2026/05/17/two-sacred-occurrences-a-golden-winged-birds-prostration-and-the-hua-zang-si-grand-opening-blessing-by-h-h-dorje-chang-buddha-iii/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII #MasterWanKoYee #GoldenWingedBird #BuddhistMiracle #HuaZangSi #BuddhaBlessing #Vajradhara #HolyOccurrence #BuddhistEvent #SpiritualBlessing #TrueBuddhaDharma