Category: Culture Exchange

The Three Questions

linda changLeave a comment

drawing of a kings throne room

By Leo Tolstoy

It once occurred to a certain king that if he always knew the right time to begin everything; if he knew who were the right people to listen to, and whom to avoid; and, above all, if he always knew what was the most important thing to do, he would never fail in anything he might undertake.

And this thought having occurred to him, he had it proclaimed throughout his kingdom that he would give a great reward to anyone who would teach him what was the right time for every action, and who were the most necessary people, and how he might know what was the most important thing to do.

And learned men came to the king, but they all answered his questions differently.

In reply to the first question, some said that to know the right time for every action, one must draw up in advance a table of days, months, and years, and must live strictly according to it. Only thus, said they, could everything be done at its proper time. Others declared that it was impossible to decide beforehand the right time for every action, but that, not letting oneself be absorbed in idle pastimes, one should always attend to all that was going on, and then do what was most needful. Others, again, said that however attentive the king might be to what was going on, it was impossible for one man to decide correctly the right time for every action, but that he should have a council of wise men who would help him to fix the proper time for everything.

But then again others said there were some things which could not wait to be laid before a council, but about which one had at once to decide whether to undertake them or not. But in order to decide that, one must know beforehand what was going to happen. It is only magicians who know that; and, therefore, in order to know the right time for every action, one must consult magicians.

Equally various were the answers to the second question. Some said the people the king most needed were his councilors; others, the priests; others, the doctors; while some said the warriors were the most necessary.

To the third question, as to what was the most important occupation, some replied that the most important thing in the world was science. Others said it was skill in warfare; and others, again, that it was religious worship.

All the answers being different, the king agreed with none of them, and gave the reward to none. But still wishing to find the right answers to his questions, he decided to consult a hermit, widely renowned for his wisdom.

The hermit lived in a wood which he never quitted, and he received none but common folk. So the king put on simple clothes and, before reaching the hermit’s cell, dismounted from his horse. Leaving his bodyguard behind, he went on alone.

When the king approached, the hermit was digging the ground in front of his hut. Seeing the king, he greeted him and went on digging. The hermit was frail and weak, and each time he stuck his spade into the ground and turned a little earth, he breathed heavily.

The king went up to him and said: “I have come to you, wise hermit, to ask you to answer three questions: How can I learn to do the right thing at the right time? Who are the people I most need, and to whom should I, therefore, pay more attention than to the rest? And, what affairs are the most important and need my first attention?”

drawing of a man working in garden

The hermit listened to the king, but answered nothing. He just spat on his hand and recommenced digging.

“You are tired,” said the king, “let me take the spade and work awhile for you.”

“Thanks!” said the hermit, and, giving the spade to the king, he sat down on the ground.

When he had dug two beds, the king stopped and repeated his questions. The hermit again gave no answer, but rose, stretched out his hand for the spade, and said:

“Now rest awhile – and let me work a bit.”

But the king did not give him the spade, and continued to dig. One hour passed, and another. The sun began to sink behind the trees, and the king at last stuck the spade into the ground, and said:

“I came to you, wise man, for an answer to my questions. If you can give me none, tell me so, and I will return home.”

“Here comes someone running,” said the hermit. “Let us see who it is.”

The king turned round and saw a bearded man come running out of the wood. The man held his hands pressed against his stomach, and blood was flowing from under them. When he reached the king, he fell fainting on the ground, moaning feebly. The king and the hermit unfastened the man’s clothing. There was a large wound in his stomach. The king washed it as best he could, and bandaged it with his handkerchief and with a towel the hermit had. But the blood would not stop flowing, and the king again and again removed the bandage soaked with warm blood, and washed and re-bandaged the wound. When at last the blood ceased flowing, the man revived and asked for something to drink. The king brought fresh water and gave it to him. Meanwhile the sun had set, and it had become cool. So the king, with the hermit’s help, carried the wounded man into the hut and laid him on the bed. Lying on the bed, the man closed his eyes and was quiet; but the king was so tired from his walk and from the work he had done that he crouched down on the threshold, and also fell asleep – so soundly that he slept all through the short summer night.

drawing of a man caring for sick person

When he awoke in the morning, it was long before he could remember where he was, or who was the strange bearded man lying on the bed and gazing intently at him with shining eyes.

“Forgive me!” said the bearded man in a weak voice, when he saw that the king was awake and was looking at him.

“I do not know you, and have nothing to forgive you for,” said the king.

“You do not know me, but I know you. I am that enemy of yours who swore to revenge himself on you, because you executed his brother and seized his property. I knew you had gone alone to see the hermit, and I resolved to kill you on your way back. But the day passed and you did not return. So I came out from my ambush to find you, and came upon your bodyguard, and they recognized me, and wounded me. I escaped from them, but should have bled to death had you not dressed my wound. I wished to kill you, and you have saved my life. Now, if I live, and if you wish it, I will serve you as your most faithful slave, and will bid my sons do the same. Forgive me!”

The king was very glad to have made peace with his enemy so easily, and to have gained him for a friend, and he not only forgave him, but said he would send his servants and his own physician to attend him, and promised to restore his property.

Having taken leave of the wounded man, the king went out into the porch and looked around for the hermit. Before going away he wished once more to beg an answer to the questions he had put. The hermit was outside, on his knees, sowing seeds in the beds that had been dug the day before.

The king approached him and said, “For the last time, I pray you to answer my questions, wise man.”

“You have already been answered!” said the hermit, still crouching on his thin legs, and looking up at the king, who stood before him.

“How answered? What do you mean?” asked the king.

“Do you not see?” replied the hermit. “If you had not pitied my weakness yesterday, and had not dug these beds for me, but had gone your way, that man would have attacked you, and you would have repented of not having stayed with me. So the most important time was when you were digging the beds; and I was the most important man; and to do me good was your most important business. Afterwards, when that man ran to us, the most important time was when you were attending to him, for if you had not bound up his wounds he would have died without having made peace with you. So he was the most important man, and what you did for him was your most important business. Remember then: there is only one time that is important – now! It is the most important time because it is the only time when we have any power. The most necessary person is the one with whom you are, for no man knows whether he will ever have dealings with anyone else: and the most important affair is to do that person good, because for that purpose alone was man sent into this life.”

This story reminded me of something that Henry Shukman, an English Spiritual Director Emeritus and a Zen Buddhism practitioner, once said: ‘Now… is always and ever the most important thing… there is only one place that fulfillment can happen: here and now.’

The Three Questions

Link: https://peacelilysite.com/2023/03/09/the-three-questions/

#LeoTolstoy #Hermit#Spiritual #HenryShukman #King #ZenBuddhism#MoralStory

Source: https://www.plough.com/en/topics/culture/short-stories/the-three-questions

Many Forms unlimited Blessings From Guan Shi Yin (Avalokitesvara) Bodhisattva

linda changLeave a comment

Guan Shi Yin (Avalokitesvara) Bodhisattva is a revered figure in Buddhism who has achieved the level of marvelous enlightenment, possessing the same qualities as a Buddha. According to sutras, Guan Shi Yin Bodhisattva is believed to be the manifestation of an ancient Buddha called True Dharma Brightness Tathagata and is considered the king of great compassion. The Bodhisattva tirelessly works day and night to help all beings in the Three Spheres, accumulating boundless merit.

Guan Yin is one of the most widely depicted figures in Chinese temples, with thousands of different incarnations or manifestations. Typically portrayed as a graceful woman dressed in flowing white robes and a hood, carrying a small vase of holy dew, she stands tall and slender, emanating selflessness and compassion. She may be depicted in various forms, such as seated on an elephant, standing on a fish, nursing a baby, holding a basket, or with multiple arms and heads. Her main goal is to alleviate the suffering of all beings.

Guan Yin is often portrayed riding a mythological animal known as the Hou, similar to a Buddhist lion, symbolizing her divine power over nature. She is usually depicted barefoot, while on public altars, she is flanked by two acolytes: a barefoot, shirtless youth known as Shan-ts’ai (Golden Youth) on her right, and a demure maid known as Lung-nü (Jade Maiden) on her left, holding her hands together inside her sleeves.

Guan Yin’s birthday is celebrated on the nineteenth day of the second lunar month, which falls on March 10th this year. She is considered a model of Chinese beauty, and being referred to as a “Guan Yin” is the highest compliment for grace and loveliness.

There are many legendary stories and folk tales about Guan Yin, which have been collected and passed down through generations.

Willow Guan Yin, left hand has a jar containing pure water, and the right holds a willow branch.

According to legend, during a period of severe drought and corruption in the Zhongzhou area of China, Guanyin Bodhisattva came to enlighten the people and show them the path to righteousness. With her compassion for all living beings, she took out willow branches from a jade bottle and poured nectar into the fields. Suddenly, it rained heavily, relieving the drought and bringing new life to the parched land.

The Willow Guan Yin’s willow branch represents her ability to heal and soothe, while the jar of pure water symbolizes her power to purify and cleanse. Her actions during the drought represent her willingness to help those in need and her desire to alleviate suffering. Her message is clear: no matter how dire the circumstances, there is always hope and a chance for redemption.

Guan Yin on a Dragon

According to legend, a fearsome monster with the head of a dragon and the body of a turtle that dwelled in the East China Sea. This monster was known to cause great havoc and destruction, leaving the people in constant fear and anxiety.

The people’s prayers were answered when Guanyin Bodhisattva heard of their plight. Being the embodiment of compassion, Guanyin Bodhisattva arrived in the East China Sea, he rode on the back of the dragon-headed monster, showing no fear, and subdued it with his magic power. From that day on, the people lived in peace and safety, free from the monster’s threat.

In honor of Guanyin Bodhisattva’s courageous act, the people erected a statue of him standing on the dragon-headed monster, enshrining it as a symbol of his boundless magic power and compassion for all living beings.

YouXi GuanYin

According to legend, Guanyin Bodhisattva traveled to Luoyang City and took out a precious mirror. She claimed that as long as people paid three Wen coins, they could see their past and future lives from the mirror. The people eagerly lined up and took turns looking into the mirror. They were all surprised to see their past and future lives reflected back at them.

However, when Guanyin Bodhisattva revealed her true form, the people saw different expressions on her face. Some saw an angry face, some saw a fierce face, and some saw a joyful face. The people were confused by these different expressions.

Guanyin Bodhisattva warned all living beings not to think that their evil deeds would go unnoticed. She urged them to do more good deeds instead. It is absolutely true that one cannot escape karma. Evil will be rewarded with evil, and good will be rewarded with good.

Guan Yin with Fish Bucket

According to legend, there was a time when people living on the coast of the East China Sea lacked manners and etiquette. Guanyin Bodhisattva, being the compassionate deity that she is, decided to intervene and provide enlightenment to these people.

In order to do so, Guanyin Bodhisattva transformed herself into a beautiful fisherwoman and began to teach the people about the importance of etiquette and manners. She also promised to marry whoever could recite the Buddhist scriptures that she taught them.

A young fisherman named Ma Lang was determined to gain the Bodhisattva’s favor and started to diligently study the scriptures. Eventually, his hard work paid off, and he was able to recite the scriptures flawlessly. Impressed by his dedication, the Bodhisattva decided to imparted him with further enlightenment. At the wedding night, the Bodhisattva left the house with sudden death.

Ma Lang realized the fishwoman was actually Guanyin Bodhisattva, he carved a statue of Bodhisattva looking like a fisherwoman and enshrined the statue in his house.

Guan Yin on One leaf

According to the legend, Dogen, a Japanese monk who had just returned from studying in China, found himself in the middle of a terrible storm while sailing near the coast of Nanming. Fearing for his life, he prayed silently to Avalokitesvara, the Bodhisattva of compassion, to protect him from the storm.

Suddenly, he saw a miraculous sight. A beautiful and serene figure of Avalokitesvara appeared riding on a lotus leaf, floating on the sea. The Bodhisattva’s presence calmed the storm, and the wind and waves stopped. Dogen was filled with wonder and gratitude, and he knew that he had witnessed a great miracle.

After he landed safely, Dogen decided to commemorate this miraculous experience by creating a statue of Guanyin as he had seen her on the lotus leaf. He had the statue enshrined in the Nanming Guanyin Temple, where it became an object of veneration for countless devotees.

one thousand-armed and one thousand-eyed Guan Yin

Avalokitasvara, Guan Shi Yin in Chinese, means the Perceiver of World’s Sounds. The Lotus Sutra says: “Perceiver of the World’s Sounds, heavenly voice, the voice of the sea’s tide—magnificent, rich and harmonious surpassing all worldly sounds.” The bodhisattva always help all beings in danger and distress and is willing to bear the pain of all beings. If we hold the bodhisattva in our hearts and call on her sincerely, she will always respond.

May the greatly loving and compassionate Namo Guan Shi Yin Bodhisattva bless all beings!!!

Namo Guan Shi Yin Bodhisattva!!!

Many Forms unlimited Blessings From Guan Shi Yin (Avalokitesvara) Bodhisattva

LInk: https://peacelilysite.com/2023/03/08/many-forms-unlimited-blessings-from-guan-shi-yin-avalokitesvara-bodhisattva/

#GuanShiYinBodhisattva#Buddhism#Buddha#BuddhaAmitabha#Onethousand-armedandone thousand-eyed#legend#Samsara#Mercy#Compassion

https://k.sina.com.cn/article_1645770313_62187649019010qtk.html?from=cul, https://www.holymtn.com/homepage/gods-goddesses/quan-yin-goddess-mercy/

Live Act: Philosophy of Life of Kazuo Inamori “Respect the Divine and Love People”

linda changLeave a comment

Kazuo Inamori, born in 1932 in Kagoshima, Japan, was one of seven children. During his elementary school years, he showed a strong interest in science and machines, particularly those in his father’s printing shop. However, in the sixth grade, he contracted tuberculosis, which led him to read a book by a Buddhist monk, sparking his interest in religion. When Inamori was young, his father took him to see a monk who advised him to recite “Namo Amitabha Buddha” every day. He has been chanting it every day since then without interruption.

According to Inamori, the initial 20 years of life should be dedicated to learning, growing, and preparing for entry into society, while the following 40 years from age 20 to 60 should be focused on working hard and contributing to society. He also maintains that at least 20 years of preparation are necessary to face death.

At the age of 65, Inamori decided to shave his head and embrace Buddhism. His intention was to rediscover the meaning of life and prepare for death.

The philosophy of Dr. Kazuo Inamori, who founded Kyocera, centers around the mission “to do what is right as a human being.” This concept is included in all decision making, emphasizing the importance of fairness and diligent effort.

When Inamori’s start-up business faced dissatisfied employees who demanded regular salary increases and guaranteed bonuses, he spent several days and nights negotiating with them. This incident made him realize the importance of securing the future of his employees. He adjusted the company’s business philosophy to be “a place to protect employees’ self and their family’s material and spiritual life.”

In Buddhism, there is a saying called “self-interest and altruism.” It emphasizes that if one wishes to benefit oneself, they must also benefit others. This philosophy encourages individuals to not only focus on their own interests but also consider the well-being of others. As a leader, I often encourage my employees to lend a helping hand to others during business operations.

In Japan, there is a saying that goes, “Human affection is not for others,” implying that treating others kindly will ultimately bring rewards. However, Mr. Inamori disagree with the notion that Buddhism is incompatible with capitalism and corporate profits. In fact, he believe that conducting business operations based on Buddhist principles is far more admirable than conducting business solely for profit.

Inamori founded KDDI with the lofty spirit of devoting himself to society and the world, leading to its success as the second-largest communication company in Japan after NTT.

In 1985, Kazuo Inamori founded The Kyoto Prize, which is considered Japan’s most prestigious private award for lifetime achievement in the arts and sciences. The prize is bestowed upon individuals who have not only excelled in their respective fields but also contributed significantly to the advancement of human knowledge, culture, and spirituality.

In 2010, at the age of 77 and with no prior experience in the industry, Inamori became chief executive of Japan Airlines. The following year, he returned the carrier to profit and led it out of bankruptcy. He relisted it on the Tokyo stock exchange in 2012. Inamori changed employees’ mentality by printing a small book for each staff member outlining his philosophies, emphasizing the company’s dedication to their growth, explaining the social significance of their work, and outlining Buddhist-inspired principles for how employees should live.

Kazuo Inamori holds the belief that the universe has an expectation for us when we are brought into the world. While it may be a question beyond human wisdom on how we should live in accordance with this expectation, he firmly believes that the only answer lies in “enhancing the mind”.

He has often expressed his desire to depart from this world with a heart that is kinder and more beautiful than when he was born.

When asked about his future goals in a 2002 interview with the New Sun, Inamori answered, “As long as I live, I would like to continue to contribute to the material and spiritual happiness of humanity and society.”

Live Act: Philosophy of Life of Kazuo Inamori “Respect the Divine and Love People”

Link: https://peacelilysite.com/2023/03/03/live-act-philosophy-of-life-of-kazuo-inamori-respect-the-divine-and-love-people/

Source: https://economictimes.indiatimes.com/magazines/panache/kazuo-inamori-buddhist-priest-who-became-a-billionaire-snubbing-investors/articleshow/49680260.cms

Remember Who You Are

linda changLeave a comment

Remember Who You Are

I recently read a book called “Remember Who You Are: 15 Harvard Professors Tell Life Stories That Inspire the Heart and Mind.” This book features stories from faculty members of Harvard Business School who share lessons on how to balance personal and professional responsibilities as a leader. While the stories aren’t specifically about business, they offer valuable insights into life. One story that particularly resonated with me was “A Fall Before Rising,” as told by Jai Jaikumar.

Professor Jay Kumar shared his near-death experience, which occurred during a mountain climbing expedition in the Himalayas. Born in India, he had a passion for mountaineering and had set out to climb a summit with a friend when he was a college student. While attempting to reach the top, they lost track of time and missed their chance to return to camp before darkness fell.

On their way back, they were unable to see clearly and were separated by an avalanche, causing the professor to tumble 2.5 miles down the mountain, sustaining injuries all over his body and losing all his belongings. Fortunately, he did not hit any rocks and survived the fall.

He spent a grueling day and night walking until he finally stumbled upon a small house where a kind lady saved him. The lady carried him on the snow for three days and helped him seek medical treatment without expecting anything in return.

After his rescue, Jaikumar went back to college, but he never forgot the kindness of the rescue lady and her village. The professor was deeply moved by her selflessness and began to reflect on his own good fortune in life.

He realized that his survival and success were due to many good lucks in his childhood, family, education, and the kind lady saved him from mountain accident, etc… . He felt grateful for everything that had led him to where he was and recognized the role of chance in shaping his life. The loss of his friend on the mountain served as a poignant reminder of the fragility of life and the importance of appreciating what one has.

Years had passed since Professor Jaikumar’s last time visit to the village, where the lady had refused to accept any reward. When he returned, she still declined any form of compensation. However, Jaikumar felt compelled to give back to the village in some way, and recognized that education was the key to a better future for the children there. He came up with the idea of building a school, and after years of hard work and dedication, his vision became a reality.

In life, we come across many instances where we are given a second chance to make things right. And sometimes, these second chances inspire us to do something extraordinary, something that can make a positive impact on the world.

In his message to the students, he emphasized the importance of remembering that when good fortune comes our way, we should also be grateful for the accompanying responsibilities. According to him, success is not only the result of luck but also of taking responsibility, contributing to the well-being of others, and striving to achieve one’s highest potential.

Remember Who You Are

Link：https://peacelilysite.com/2023/03/02/remember-who-you-are/

Source： https://www.youtube.com/watch?v=xkKifaN4hK4

Blessing — Laura Story

linda changLeave a comment

Blessing — Laura Story

I came across Laura Story’s song, Blessings, by chance, and found it to be very meaningful. Regardless of one’s religious beliefs, the inspiring and healing power of the song is undeniable.

Life can be unpredictable and at times throw us unexpected curveballs that can shake us to the core. Laura Story married her husband, Martin, and two years later, he was diagnosed with a brain tumor. This news came as a shock and changed their lives forever. They had to learn to navigate a new reality, one that included hospital visits, treatments, and uncertainties about the future.

During this time, Laura wrote the song “Blessings,” which became a hit and a source of comfort for many. Laura’s journey of faith and trust through her husband’s illness has been an inspiration to many. Her music and her story have touched the hearts of millions, reminding us that even in the midst of our trials, we can find hope and comfort in our belief.

We pray for blessings
We pray for peace
Comfort for family, protection while we sleep
We pray for healing, for prosperity
We pray for Your mighty hand to ease our suffering
All the while, You hear each spoken need
Yet love is way too much to give us lesser things

‘Cause what if your blessings come through raindrops
What if Your healing comes through tears
What if a thousand sleepless nights are what it takes to know You’re near
What if trials of this life are Your mercies in disguise

We pray for wisdom
Your voice to hear
We cry in anger when we cannot feel You near
We doubt your goodness, we doubt your love
As if every promise from Your Word is not enough
All the while, You hear each desperate plea
As long as we have faith to believe

When friends betray us
When darkness seems to win
We know that pain reminds this heart
That this is not our home

What if my greatest disappointments
Or the aching of this life
Is the revealing of a greater thirst this world can’t satisfy
What if trials of this life
The rain, the storms, the hardest nights
Are your mercies in disguise

Blessing — Laura Story

Link:https://peacelilysite.com/2023/03/02/blessing-laura-story/

#LauraStory #Song #Music#God #Blessing

When Taoist Immortal Met Buddhist Master

linda changLeave a comment

Photo by Delia Dwi on Pexels.com

When Taoist Immortal Met Buddhist Master

Taoism is an ancient Chinese philosophy that emphasizes living in harmony with the natural world and embracing simplicity. Its teachings have had a significant impact on both Eastern and Western cultures, including the field of psychology. One prominent figure in psychology who was influenced by Taoism is Carl Jung, a Swiss psychiatrist and psychoanalyst who founded analytical psychology.

Jung’s complex concept of “the Self” is one of his most significant contributions to psychology. The Self represents the totality of an individual’s psyche, including both conscious and unconscious elements. According to Jung, the Self is the goal of the individuation process, a lifelong journey of self-discovery and personal growth.

In ancient China, there were eight prominent figures in Taoism, and Lu Dongbin was the most popular one. Besides being a renowned Taoist, he was also a skilled poet and scholar. Throughout history, many legendary stories and folk tales have been told about him.

One interesting story was recorded in a Buddhist book called JiaTai Pu Deng Lu (嘉泰普灯录), which has also been documented in several other books, including XinShi Heng Yan (醒世恒言). Although there are some variations, the main points of the story remain the same. H.H. Dorje Chang Buddha III also told this story in his dharma discourse: Expounding the Absolute Truth through the Heart Sutra.

Once, Lu Dongbin asked his master, “Master, why did you only save me for a thousand years?”

His master replied, “It’s difficult to teach all living beings. People’s habits are deeply ingrained, and they constantly change. Most living beings find it challenging to learn our Taoism.”

Lu Dongbin countered, “Master, I disagree. We are powerful beings. Are we afraid it will be difficult to liberate them? Let me go down and liberate people for you. I will free a thousand souls every year.”

His master warned, “You may go down to Earth, but be careful not to provoke the monks. Some cannot be trifled with.”

Lu Dongbin descended from the South Gate of Heaven on an auspicious cloud and saw the golden light of Huanglong Temple in Shanghai, China. Zen Master Huanglong was teaching the Heart Sutra and explaining Prajna principles. Lu Dongbin decided to listen in and transformed himself into a fly, sticking to the door.

However, Zen Master Huanglong was a powerful monk who knew Lu Dongbin was eavesdropping. He stopped teaching and instructed his attendant to remove the “person who stole our Dharma.”

Enraged, Lu Dongbin revealed his true form, brandishing his Qingfeng sword and accusing Zen Master Huanglong of insulting him. Lu Dongbin told Zen Master: “I am the great Taoist Immortal LU Dongbin.” Huanglong found it amusing and called Lu Dongbin a “ghoul guard” who would eventually die in vain.

Lu Dongbin drew his sword, but Zen Master Huanglong remained unperturbed, blocking the sword with his sleeve. Lu Dongbin knelt before the Zen master, feeling ashamed.

Huanglong proceeded to teach Lu Dongbin sudden enlightenment dharma, explaining that “speech is cut off, and mind is silenced.” As a god, Lu Dongbin was able to grasp the teaching quickly and had an epiphany.

After his enlightenment, Lu Dongbin wrote a gatha containing the line, “Since I met Huanglong, I realized that I mistakenly used my mind in the past.”

In Buddhist teachings, it is said that even the highest Taoist practitioner can reach heaven, but still remain in the realm of the birth and death cycle. However, if one can realize and abide in the original nature, then they can break through this cycle and achieve liberation. The original nature refers to the pure dharma body of all sentient beings within the three spheres of existence (triloka), which is united with the universe. It has no form, shape, physical body, or appearance. All living beings possess this original nature equally, which is the same as the dharma body of the Tathagata or dharmakaya. It neither comes nor goes, and is neither excessive nor lacking. It is immaculate, free from any notion of cleanliness or dirtiness.

When Taoist Immortal Met Buddhist Master

Link:https://peacelilysite.com/2023/02/24/when-taoist-immortal-met-buddhist-master/

#Buddhist #BuddhistMaster#HuanglongTemple #Taoist #Immorta #Ludongbin #Buddhism #DorjeChangBuddhaIII # HHDorjeChangBuddhaIII 

Su Dongpo and Zen Master Foyin

linda changLeave a comment

Su Dongpo and Zen Master Foyin

Su Shi was a prominent figure during the Song Dynasty, renowned for his literary, artistic, calligraphic, pharmaceutical, and political contributions. He was also one of the most notable poets of his era and was known by his courtesy name, Zizhan, and his pseudonym, Dongpo Jushi (東坡居士 “Resident of Dongpo”). Su Dong Po is the commonly used name to refer to him.

In the realm of Chinese literature, Su Shi is widely recognized as a highly accomplished figure, having produced some of the most well-known poems, lyrics, prose, and essays.

Su Dongpo was a close friend of an esteemed monk named Foyin, and the two often practiced Zen meditation together. There were many stories about the two.

Buddha and Cow Dung

One day, Su Shi decided to play a prank on his good friend Foyin. He asked him, “What do I look like in your eyes?”

Foyin replied, “In my eyes, you look like a Buddha.”

Su Shi then asked, “Do you know what you look like in my eyes?” Foyin replied that he did not know.

Su Shi gleefully exclaimed, “In my eyes, you look like a pile of cow dung!”

Upon returning home, Su Shi shared his victory with his younger sister, Su Xiaomei. However, she frowned upon hearing this and told her brother that he had lost the exchange. She explained that if a person has Buddha in their heart, they will see the Buddha’s qualities in everything around them. Conversely, if a person has impure thoughts and feelings, they will see everything as dirty and unpleasant. She pointed out that Foyin’s heart was pure, while Su Shi’s was not.

Eight winds and a Fart

Su Dongpo was not only a renowned literary figure but also a Buddhist disciple who regularly practiced meditation.

One day, after a particularly serene meditation session, Su Shi felt that he had made a significant realization. He decided to capture his experience in a poem, which read, “Sitting still on the lotus platform, even the eight winds cannot move me.”

Curious about the authenticity of his realization, Su Shi asked his servant to deliver the poem to Zen Master Foyin, who resided in the Jinshang Temple across the river.

Upon receiving the poem, the Zen Master smiled and wrote two large characters on a piece of paper, which he instructed the servant to take back to Su Dongpo.

Excited to receive feedback from the Zen Master, Su Dongpo eagerly unfolded the paper, hoping to see praise for his state of practice.

However, instead of receiving the expected validation, Su Dongpo was infuriated to see the two characters “fart” written on the paper. Without hesitation, he boarded a boat and crossed the river to confront Zen Master Foyin.

When Su Dongpo arrived at the Jinshan Temple, he found the Zen Master waiting for him on the shore. In a loud and accusatory tone, Su Dongpo asked, “Great monk! You and I are best friends. If you don’t appreciate my poems and my practice, it’s fine. How can you slander me?”

The Zen Master remained unperturbed and asked, “How did I slander you?”

Su Dongpo then showed him the word “fart” written in the poem.

The Zen Master burst into laughter and exclaimed, “Ah! Didn’t you say ‘Eight winds cannot move you’? How come just one fart was enough to blow you over the river?”

The “Eight Winds” refer to the eight worldly concerns: gain and loss, honor (fame) and disgrace (dishonor or infamy), praise and ridicule (censure, blame or criticism), pleasure and suffering (pain). Eight situations that normally preoccupy and sway unrealized people. To be unmoved by these Eight winds is a mark of a true buddhist practitioner.

Su Dongpo and Zen Master Foyin

Link:https://peacelilysite.com/2023/02/24/su-dongpo-and-zen-master-foyin/

#SuShi#SuDongpo#ZenBuddhism #ZenMasterFoyin #Eightwinds #Buddha

Leshan Giant Buddha

linda chang1 Comment

Leshan Giant Buddha

Around a 2-hour drive from downtown Chengdu lies one of the most marvelous ancient wonders of China, the Leshan Giant Buddha, also known as Lingyun Giant Buddha. Carved into a cliff-face along a peaceful river, this imposing figure, at 71 meters (over 200 feet) in height, dates back over a thousand years and is the largest and tallest stone Buddha statue in the world.

Carved in the 8th century during the Tang Dynasty, the Leshan Giant Buddha was built during a peak period of Buddhist culture in ancient China. The sculpture depicts Maitreya, a very popular Buddha in the Tang Dynasty. The sutras say that when Maitreya comes into world, the world will be at peace. The female Chinese female sovereign Wu Zetian even proclaimed she was the reincarnation of Maitreya and was a strong advocate of Maitreya sculptures being built as a way to maintain her rule. People liked to carve Maitreya sculptures and believed that Maitreya would bring light and happiness into their lives in the future.

This remarkable historic site was listed as a UNESCO World Heritage Site since 1996. It is an amazing and immense religious relic that was built over a period of 90 years from 713 to 803 AD. The statue was constructed at the confluence of three rivers notorious for their turbulent waters; it was hoped that the Buddha’s presence would help calm the rivers’ waters.

Hai Tong’s Legacy

The Buddhist monk Hai Tong was concerned about the safety of the local people who earned their living around the three rivers. Many people traveling by boat in the area were killed by the turbulent waters each year before the Leshan Giant Buddha was created. Hai Tong decided to carve a statue of Buddha beside the river and believed that this sculpture would appease the river gods and keep the locals safe.

He had begged for over 20 years to accumulate enough money needed to build this statue. During this hard period in his life, he refused official help because the parties who offered it didn’t just want to help him but wanted to gain personal profits from the project. He even gouged out his eyeball in protest against the local authorities. These officials backed off after this behavior. Fortunately, Hai Tong’s disciples continued his work after he passed away and finally completed the sculpture in 803 AD after 90 years of hard work.

There is a cleverly designed drainage system behind the Buddha’s head and between his two ears. This important design aspect is the reason why the great Buddha of Leshan has not eroded despite having existed for thousands of years. The “spectacle”

Interestingly, there haven’t been any shipwrecks since the Buddha was built. Many stones were actually removed from the cliff and transferred to the rivers during construction, which made the waters calmer and safer than before. The project didn’t end after the Leshan Giant Buddha was finished.

Buddhism had been one of the most important religions in ancient China and many other people built statues around the giant Buddha to thank the gods . Numerous small Buddhas were carved around this huge statue. People even excavated the cliff tombs of the Han Dynasty around the Leshan Giant Buddha. Multiple historic sites make the Leshan Giant Buddha particularly important for archaeologists and researching people’s lifestyles in ancient times.

With the most sunny days and beautiful scenery, April and October are the best months of the year to travel to see the Leshan Giant Buddha.

There are two ways for visitors to see the Giant Buddha. One is to walk down from the top near the head and end at its feet. This involves some waiting in line, sometimes for hours on particularly busy days, and larger crowds, as well as many narrow and steep stairs, but offers you a more intimate perspective of the Buddha. This up-close view will allow you to appreciate the statue’s enormity; its shoulders spread over a width of 28 meters (as long as a basketball court!) and its pinky toe is large enough for a person to sit on.

The other option is to view the statue from a boat on the river immediately in front of it. The boat trip allows you to get the best and fullest front-facing view of the Buddha from a distance and is ideal for those who prefer not to wait in line and climb the stairs. The cruise takes around 30 minutes there and back, stopping for several minutes in front of the Buddha for visitors to appreciate the statue and take pictures. It’s best to sit on the right side of the boat, as the Buddha will end up being on that side once you arrive.

Leshan Giant Buddha

Link:https://peacelilysite.com/2023/02/23/leshan-giant-buddha/

#Travel#China#LeshanGiantBuddha#Buddhism#MarvelousAncientWonder

Source: https://www.trippest.com/chengdu-travel-guide/leshan-giant-buddha/ https://www.thechinaguide.com/sight/leshan-giant-buddha#:~:text=It’s%20best%20to%20sit%20on,worth%20seeing%20from%20both%20angles.

Inamori Kazuo : The Working Method

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Fundamental significance of work for individuals is that It can help to develop their personality, sharpen their minds, and elevate their souls to become more noble and better.

Inamori Kazuo : The Working Method

Kazuo Inamori’s “Working Method” is an incredibly inspiring book that has completely transformed my perspective on my job and career. I used to view my job solely as a means to make money, which often left me feeling frustrated whenever I encountered obstacles in a project. I believed that I could only start enjoying life after I retired and had enough savings. However, the reality is that I spend one-third of my time at work, and if I’m not happy there, how can I be happy in my life?

Why we need to work?

Kazuo Inamori observed that many people have lost the correct understanding of the goals and meaning of their work, leading to more and more confused lives, especially among young people. He believed that the fundamental significance of work for individuals is to help develop their personality, sharpen their minds, and elevate their souls to become more noble and better.

Inamori’s life achievements have attracted worldwide attention. He started his own business at 27, establishing two Fortune 500 companies, Kyocera and KDDI, with his bare hands over 40 years. At the age of 65, he retired, only to be repeatedly asked by the Japanese government to serve as chairman of Japan Airlines for bankruptcy and reconstruction. Within a year, he brought JAL back to life, achieving the highest profit in its 60-year history, which is still the highest among aviation companies worldwide. With his background as a scientist, entrepreneur, and philosopher, Kazuo Inamori has become a global marvel, juggling three roles at once.

Inamori’s success did not come easily. When he entered the workforce at age 23, he lamented his fate, wondering, “Why do misfortune and suffering come to me again and again, and what will my life be like in the future?” Fortunately, he found a solution: to face up to the “view on labor” and “view on work,” and to treat work as a “good medicine for curing all diseases.” Inamori believed that work could also help overcome the hardships of life and turn fate around.

The “Working Method” is a work methodology based on Inamori’s life experiences, which seems to describe how to work effectively. However, Inamori’s focus is on a more profound question: why do people work, and what is the purpose of labor? He used his own experiences to deeply interpret the “concept of labor” and the “concept of work” that one should stick to. He firmly believed that if one could understand the profound meaning of “labor” and “work,” their mentality towards work would change, and the god of fate may favor them.

Inamori emphasized that the purpose of work is to improve one’s own aspirations, not just to earn money. Life is not always smooth, and the same goes for work. Only by working hard and persevering in adversity can one develop a strong character, remain steady, and not falter in life. When a person has the tenacity to work hard and persevere, even in the face of setbacks, those difficulties will eventually accumulate into experience, which may become the greatest “lucky” moment in life.

Working earnestly

Diligence and a sincere attitude towards work are key elements of a successful career. Kazuo Inamori believes that we can derive true happiness from work itself, rather than just from hobbies or recreation. Neglecting work may provide temporary pleasure, but it won’t bring lasting satisfaction. We spend most of our lives working, so finding a sense of fulfillment in our work is crucial.

According to Kazuo Inamori, there are only two ways to have a fulfilling life: either “do what you like” or “make yourself like work.” However, the chances of finding a job that one truly likes are slim. Instead of constantly searching for a job that one loves, it’s better to give up this fantasy and fall in love with the work in front of them.

By changing their mindset, the world around them will also change. Despite countless days and nights spent in the research room, and countless failures, Inamori found that he started to enjoy his work. From infatuation to love, he fully embraced his work, and success followed as he persisted.

When we focus on our work with diligence and earnestness, we can experience unfettered happiness from accomplishing something meaningful. The best way to motivate ourselves is to love our work and put in all our effort to do it well. With each success, we gain a sense of achievement, confidence, and the desire to take on new challenges. Repeating this process reinforces our fondness for our work and helps us to achieve wonderful results.

Only when we reach this state of mind can we accomplish truly outstanding work. So, let’s strive to love our work, be diligent and sincere in our efforts, and find true happiness in our careers.

From “ordinary” to “extraordinary

When it comes to electrical products, Japanese manufacturing often overwhelms us with its sophistication. Behind each of these products lies the operator’s attitude towards achieving excellence. This is the fundamental reason for their transformation from “ordinary” to “extraordinary”.

But how much effort does it take for a person to make this transformation? Inamori Kazuo has two mantras that answer this: “Run at the speed of a 100-meter race” and “Pay no less than anyone’s efforts”. He demands these from himself and every Kyocera employee.

Kyocera’s corporate goal, according to Inamori Kazuo, is “There is never a product that Kyocera cannot develop.” This is not because of their advanced technology and equipment, but because as the last company to enter the race, their only chance to survive is by accepting products that their competitors cannot make.

Therefore, only through efforts that are no less than anyone’s, and by running at the speed of a 100-meter race, can Kyocera overcome technical difficulties and ultimately produce perfect, high-quality products to meet their customers’ demanding requirements.

Inamori Kazuo believes that success is very difficult to achieve with the same effort as ordinary people. Only through extraordinary “efforts no less than anyone else” can we achieve outstanding results in fierce competition.

According to Kazuo Inamori, it is essential to adhere to correct values and moral principles, whether in work or life. Doing so is critical to achieving success and making progress in both personal and professional endeavors. By upholding these values, one can navigate challenges more smoothly and reach greater heights in their career and life. Inamori believes that a commitment to ethical principles and values is key to building a fulfilling and meaningful life, both personally and professionally.

Have you ever wondered why some people succeed in both their work and personal lives while others struggle? Is there a set of rules to follow? In his studies of successful work and life, Kazuo Inamori uses an equation to express the results:

Results of life and work = way of thinking x passion x ability

By using the correct way of thinking and being filled with enthusiasm, you can do your best work, and the happy life you desire may not be too far away.

I wish I had read this book earlier, as it would have given me a different experience in my profession. It could have improved my performance and relationships with my co-workers.

Inamori Kazuo : The Working Method

Link: https://peacelilysite.com/2023/02/16/inamori-kazuo-the-working-method/

#TheWorkingMethod#KazuoInamori#Culture#Japan#Japanese

Source: https://inf.news/en/career/6ce2ee7bb7a22cb836b87bf5e8130c44.html

The Fourth Stop of Our Family Trip: Horseshoe Bend

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The Fourth Stop of Our Family Trip: Horseshoe Bend

During our family trip, one of the most stunningly beautiful places we visited was Horseshoe Bend. As we approached the overlook, I was immediately impressed by the diamond blue water and the strange-shaped cliffs that surrounded the bend in the Colorado River. We stepped near the edge of the cliffs, and it was stunning how large the canyon was. The river was far below the towering cliff-sides, and I felt almost dizzy being so small and so high above the canyon floor.

We walked around the overlook area, which was full of visitors admiring the landscape. Despite the large crowd, everyone seemed to be happy, enjoying the beauty of nature and forgetting about the unhappiness in their lives. It was as if they were all experiencing the healing power of nature.

People were busy taking photos and posing for pictures, trying to preserve their memories of this awe-inspiring landscape that was formed over millennia of the river carving through the rock. And it made me realize how important it is to protect and preserve our planet, our beautiful home Earth.

The river, although beautiful, was much below its usual water height, due to the ongoing drought and unsustainable water use in this area. As a society, we need to focus on preventing global climate change, cleaning up pollution, and taking care of our planet for future generations. Instead of spending resources on trying to inhabit other planets, which are currently devoid of life, we need to work together to save our own planet.

If we don’t take action, our future generations might not have the same opportunities to experience and appreciate the beauty of nature that we have today. Earth is our only place for food, shelter, and energy for at least the next thousand years. So let’s join hands and work together to protect and preserve our beautiful home planet, so that our future generations can enjoy the same wonders of nature that we do today.

Our visit to Horseshoe Bend was more than just a family vacation. It was a powerful reminder that we all have a responsibility to protect and preserve our planet. As a result, I have made a personal commitment to reduce my consumption of unnecessary goods, and to practice the principles of “reduce, reuse, and recycle.” Additionally, I pray for an end to man-made disasters, such as war, and for the regeneration of healing powers from everyone’s heart.

In reflecting on this experience, I was reminded of the words of Peace Pilgrim, who said, “Remember the power of thought, and think only about the best that could happen. Dwell only upon the good things you want to see happen. Remember, through thought you create your inner conditions and help to create the conditions around you. We are all helping to make a great decision.” These words inspire me to focus on positivity and to believe that my thoughts and actions can create positive change in the world.


The Fourth Stop of Our Family Trip: Horseshoe Bend

Link: https://peacelilysite.com/2023/02/16/the-fourth-stop-of-our-family-trip-horseshoe-bend/

#Travel #ColoradoRiver #HorseShoeBend #Earth #FamilyTrip#Vacation