Category: Buddhism Teaching

Many Forms unlimited Blessings From Guan Shi Yin (Avalokitesvara) Bodhisattva

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Guan Shi Yin (Avalokitesvara) Bodhisattva is a revered figure in Buddhism who has achieved the level of marvelous enlightenment, possessing the same qualities as a Buddha. According to sutras, Guan Shi Yin Bodhisattva is believed to be the manifestation of an ancient Buddha called True Dharma Brightness Tathagata and is considered the king of great compassion. The Bodhisattva tirelessly works day and night to help all beings in the Three Spheres, accumulating boundless merit.

Guan Yin is one of the most widely depicted figures in Chinese temples, with thousands of different incarnations or manifestations. Typically portrayed as a graceful woman dressed in flowing white robes and a hood, carrying a small vase of holy dew, she stands tall and slender, emanating selflessness and compassion. She may be depicted in various forms, such as seated on an elephant, standing on a fish, nursing a baby, holding a basket, or with multiple arms and heads. Her main goal is to alleviate the suffering of all beings.

Guan Yin is often portrayed riding a mythological animal known as the Hou, similar to a Buddhist lion, symbolizing her divine power over nature. She is usually depicted barefoot, while on public altars, she is flanked by two acolytes: a barefoot, shirtless youth known as Shan-ts’ai (Golden Youth) on her right, and a demure maid known as Lung-nü (Jade Maiden) on her left, holding her hands together inside her sleeves.

Guan Yin’s birthday is celebrated on the nineteenth day of the second lunar month, which falls on March 10th this year. She is considered a model of Chinese beauty, and being referred to as a “Guan Yin” is the highest compliment for grace and loveliness.

There are many legendary stories and folk tales about Guan Yin, which have been collected and passed down through generations.

Willow Guan Yin, left hand has a jar containing pure water, and the right holds a willow branch.

According to legend, during a period of severe drought and corruption in the Zhongzhou area of China, Guanyin Bodhisattva came to enlighten the people and show them the path to righteousness. With her compassion for all living beings, she took out willow branches from a jade bottle and poured nectar into the fields. Suddenly, it rained heavily, relieving the drought and bringing new life to the parched land.

The Willow Guan Yin’s willow branch represents her ability to heal and soothe, while the jar of pure water symbolizes her power to purify and cleanse. Her actions during the drought represent her willingness to help those in need and her desire to alleviate suffering. Her message is clear: no matter how dire the circumstances, there is always hope and a chance for redemption.

Guan Yin on a Dragon

According to legend, a fearsome monster with the head of a dragon and the body of a turtle that dwelled in the East China Sea. This monster was known to cause great havoc and destruction, leaving the people in constant fear and anxiety.

The people’s prayers were answered when Guanyin Bodhisattva heard of their plight. Being the embodiment of compassion, Guanyin Bodhisattva arrived in the East China Sea, he rode on the back of the dragon-headed monster, showing no fear, and subdued it with his magic power. From that day on, the people lived in peace and safety, free from the monster’s threat.

In honor of Guanyin Bodhisattva’s courageous act, the people erected a statue of him standing on the dragon-headed monster, enshrining it as a symbol of his boundless magic power and compassion for all living beings.

YouXi GuanYin

According to legend, Guanyin Bodhisattva traveled to Luoyang City and took out a precious mirror. She claimed that as long as people paid three Wen coins, they could see their past and future lives from the mirror. The people eagerly lined up and took turns looking into the mirror. They were all surprised to see their past and future lives reflected back at them.

However, when Guanyin Bodhisattva revealed her true form, the people saw different expressions on her face. Some saw an angry face, some saw a fierce face, and some saw a joyful face. The people were confused by these different expressions.

Guanyin Bodhisattva warned all living beings not to think that their evil deeds would go unnoticed. She urged them to do more good deeds instead. It is absolutely true that one cannot escape karma. Evil will be rewarded with evil, and good will be rewarded with good.

Guan Yin with Fish Bucket

According to legend, there was a time when people living on the coast of the East China Sea lacked manners and etiquette. Guanyin Bodhisattva, being the compassionate deity that she is, decided to intervene and provide enlightenment to these people.

In order to do so, Guanyin Bodhisattva transformed herself into a beautiful fisherwoman and began to teach the people about the importance of etiquette and manners. She also promised to marry whoever could recite the Buddhist scriptures that she taught them.

A young fisherman named Ma Lang was determined to gain the Bodhisattva’s favor and started to diligently study the scriptures. Eventually, his hard work paid off, and he was able to recite the scriptures flawlessly. Impressed by his dedication, the Bodhisattva decided to imparted him with further enlightenment. At the wedding night, the Bodhisattva left the house with sudden death.

Ma Lang realized the fishwoman was actually Guanyin Bodhisattva, he carved a statue of Bodhisattva looking like a fisherwoman and enshrined the statue in his house.

Guan Yin on One leaf

According to the legend, Dogen, a Japanese monk who had just returned from studying in China, found himself in the middle of a terrible storm while sailing near the coast of Nanming. Fearing for his life, he prayed silently to Avalokitesvara, the Bodhisattva of compassion, to protect him from the storm.

Suddenly, he saw a miraculous sight. A beautiful and serene figure of Avalokitesvara appeared riding on a lotus leaf, floating on the sea. The Bodhisattva’s presence calmed the storm, and the wind and waves stopped. Dogen was filled with wonder and gratitude, and he knew that he had witnessed a great miracle.

After he landed safely, Dogen decided to commemorate this miraculous experience by creating a statue of Guanyin as he had seen her on the lotus leaf. He had the statue enshrined in the Nanming Guanyin Temple, where it became an object of veneration for countless devotees.

one thousand-armed and one thousand-eyed Guan Yin

Avalokitasvara, Guan Shi Yin in Chinese, means the Perceiver of World’s Sounds. The Lotus Sutra says: “Perceiver of the World’s Sounds, heavenly voice, the voice of the sea’s tide—magnificent, rich and harmonious surpassing all worldly sounds.” The bodhisattva always help all beings in danger and distress and is willing to bear the pain of all beings. If we hold the bodhisattva in our hearts and call on her sincerely, she will always respond.

May the greatly loving and compassionate Namo Guan Shi Yin Bodhisattva bless all beings!!!

Namo Guan Shi Yin Bodhisattva!!!

Many Forms unlimited Blessings From Guan Shi Yin (Avalokitesvara) Bodhisattva

LInk: https://peacelilysite.com/2023/03/08/many-forms-unlimited-blessings-from-guan-shi-yin-avalokitesvara-bodhisattva/

#GuanShiYinBodhisattva#Buddhism#Buddha#BuddhaAmitabha#Onethousand-armedandone thousand-eyed#legend#Samsara#Mercy#Compassion

https://k.sina.com.cn/article_1645770313_62187649019010qtk.html?from=cul, https://www.holymtn.com/homepage/gods-goddesses/quan-yin-goddess-mercy/

Live Act: Philosophy of Life of Kazuo Inamori “Respect the Divine and Love People”

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Kazuo Inamori, born in 1932 in Kagoshima, Japan, was one of seven children. During his elementary school years, he showed a strong interest in science and machines, particularly those in his father’s printing shop. However, in the sixth grade, he contracted tuberculosis, which led him to read a book by a Buddhist monk, sparking his interest in religion. When Inamori was young, his father took him to see a monk who advised him to recite “Namo Amitabha Buddha” every day. He has been chanting it every day since then without interruption.

According to Inamori, the initial 20 years of life should be dedicated to learning, growing, and preparing for entry into society, while the following 40 years from age 20 to 60 should be focused on working hard and contributing to society. He also maintains that at least 20 years of preparation are necessary to face death.

At the age of 65, Inamori decided to shave his head and embrace Buddhism. His intention was to rediscover the meaning of life and prepare for death.

The philosophy of Dr. Kazuo Inamori, who founded Kyocera, centers around the mission “to do what is right as a human being.” This concept is included in all decision making, emphasizing the importance of fairness and diligent effort.

When Inamori’s start-up business faced dissatisfied employees who demanded regular salary increases and guaranteed bonuses, he spent several days and nights negotiating with them. This incident made him realize the importance of securing the future of his employees. He adjusted the company’s business philosophy to be “a place to protect employees’ self and their family’s material and spiritual life.”

In Buddhism, there is a saying called “self-interest and altruism.” It emphasizes that if one wishes to benefit oneself, they must also benefit others. This philosophy encourages individuals to not only focus on their own interests but also consider the well-being of others. As a leader, I often encourage my employees to lend a helping hand to others during business operations.

In Japan, there is a saying that goes, “Human affection is not for others,” implying that treating others kindly will ultimately bring rewards. However, Mr. Inamori disagree with the notion that Buddhism is incompatible with capitalism and corporate profits. In fact, he believe that conducting business operations based on Buddhist principles is far more admirable than conducting business solely for profit.

Inamori founded KDDI with the lofty spirit of devoting himself to society and the world, leading to its success as the second-largest communication company in Japan after NTT.

In 1985, Kazuo Inamori founded The Kyoto Prize, which is considered Japan’s most prestigious private award for lifetime achievement in the arts and sciences. The prize is bestowed upon individuals who have not only excelled in their respective fields but also contributed significantly to the advancement of human knowledge, culture, and spirituality.

In 2010, at the age of 77 and with no prior experience in the industry, Inamori became chief executive of Japan Airlines. The following year, he returned the carrier to profit and led it out of bankruptcy. He relisted it on the Tokyo stock exchange in 2012. Inamori changed employees’ mentality by printing a small book for each staff member outlining his philosophies, emphasizing the company’s dedication to their growth, explaining the social significance of their work, and outlining Buddhist-inspired principles for how employees should live.

Kazuo Inamori holds the belief that the universe has an expectation for us when we are brought into the world. While it may be a question beyond human wisdom on how we should live in accordance with this expectation, he firmly believes that the only answer lies in “enhancing the mind”.

He has often expressed his desire to depart from this world with a heart that is kinder and more beautiful than when he was born.

When asked about his future goals in a 2002 interview with the New Sun, Inamori answered, “As long as I live, I would like to continue to contribute to the material and spiritual happiness of humanity and society.”

Live Act: Philosophy of Life of Kazuo Inamori “Respect the Divine and Love People”

Link: https://peacelilysite.com/2023/03/03/live-act-philosophy-of-life-of-kazuo-inamori-respect-the-divine-and-love-people/

Source: https://economictimes.indiatimes.com/magazines/panache/kazuo-inamori-buddhist-priest-who-became-a-billionaire-snubbing-investors/articleshow/49680260.cms

When Taoist Immortal Met Buddhist Master

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Photo by Delia Dwi on Pexels.com

When Taoist Immortal Met Buddhist Master

Taoism is an ancient Chinese philosophy that emphasizes living in harmony with the natural world and embracing simplicity. Its teachings have had a significant impact on both Eastern and Western cultures, including the field of psychology. One prominent figure in psychology who was influenced by Taoism is Carl Jung, a Swiss psychiatrist and psychoanalyst who founded analytical psychology.

Jung’s complex concept of “the Self” is one of his most significant contributions to psychology. The Self represents the totality of an individual’s psyche, including both conscious and unconscious elements. According to Jung, the Self is the goal of the individuation process, a lifelong journey of self-discovery and personal growth.

In ancient China, there were eight prominent figures in Taoism, and Lu Dongbin was the most popular one. Besides being a renowned Taoist, he was also a skilled poet and scholar. Throughout history, many legendary stories and folk tales have been told about him.

One interesting story was recorded in a Buddhist book called JiaTai Pu Deng Lu (嘉泰普灯录), which has also been documented in several other books, including XinShi Heng Yan (醒世恒言). Although there are some variations, the main points of the story remain the same. H.H. Dorje Chang Buddha III also told this story in his dharma discourse: Expounding the Absolute Truth through the Heart Sutra.

Once, Lu Dongbin asked his master, “Master, why did you only save me for a thousand years?”

His master replied, “It’s difficult to teach all living beings. People’s habits are deeply ingrained, and they constantly change. Most living beings find it challenging to learn our Taoism.”

Lu Dongbin countered, “Master, I disagree. We are powerful beings. Are we afraid it will be difficult to liberate them? Let me go down and liberate people for you. I will free a thousand souls every year.”

His master warned, “You may go down to Earth, but be careful not to provoke the monks. Some cannot be trifled with.”

Lu Dongbin descended from the South Gate of Heaven on an auspicious cloud and saw the golden light of Huanglong Temple in Shanghai, China. Zen Master Huanglong was teaching the Heart Sutra and explaining Prajna principles. Lu Dongbin decided to listen in and transformed himself into a fly, sticking to the door.

However, Zen Master Huanglong was a powerful monk who knew Lu Dongbin was eavesdropping. He stopped teaching and instructed his attendant to remove the “person who stole our Dharma.”

Enraged, Lu Dongbin revealed his true form, brandishing his Qingfeng sword and accusing Zen Master Huanglong of insulting him. Lu Dongbin told Zen Master: “I am the great Taoist Immortal LU Dongbin.” Huanglong found it amusing and called Lu Dongbin a “ghoul guard” who would eventually die in vain.

Lu Dongbin drew his sword, but Zen Master Huanglong remained unperturbed, blocking the sword with his sleeve. Lu Dongbin knelt before the Zen master, feeling ashamed.

Huanglong proceeded to teach Lu Dongbin sudden enlightenment dharma, explaining that “speech is cut off, and mind is silenced.” As a god, Lu Dongbin was able to grasp the teaching quickly and had an epiphany.

After his enlightenment, Lu Dongbin wrote a gatha containing the line, “Since I met Huanglong, I realized that I mistakenly used my mind in the past.”

In Buddhist teachings, it is said that even the highest Taoist practitioner can reach heaven, but still remain in the realm of the birth and death cycle. However, if one can realize and abide in the original nature, then they can break through this cycle and achieve liberation. The original nature refers to the pure dharma body of all sentient beings within the three spheres of existence (triloka), which is united with the universe. It has no form, shape, physical body, or appearance. All living beings possess this original nature equally, which is the same as the dharma body of the Tathagata or dharmakaya. It neither comes nor goes, and is neither excessive nor lacking. It is immaculate, free from any notion of cleanliness or dirtiness.

When Taoist Immortal Met Buddhist Master

Link:https://peacelilysite.com/2023/02/24/when-taoist-immortal-met-buddhist-master/

#Buddhist #BuddhistMaster#HuanglongTemple #Taoist #Immorta #Ludongbin #Buddhism #DorjeChangBuddhaIII # HHDorjeChangBuddhaIII 

Su Dongpo and Zen Master Foyin

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Su Dongpo and Zen Master Foyin

Su Shi was a prominent figure during the Song Dynasty, renowned for his literary, artistic, calligraphic, pharmaceutical, and political contributions. He was also one of the most notable poets of his era and was known by his courtesy name, Zizhan, and his pseudonym, Dongpo Jushi (東坡居士 “Resident of Dongpo”). Su Dong Po is the commonly used name to refer to him.

In the realm of Chinese literature, Su Shi is widely recognized as a highly accomplished figure, having produced some of the most well-known poems, lyrics, prose, and essays.

Su Dongpo was a close friend of an esteemed monk named Foyin, and the two often practiced Zen meditation together. There were many stories about the two.

Buddha and Cow Dung

One day, Su Shi decided to play a prank on his good friend Foyin. He asked him, “What do I look like in your eyes?”

Foyin replied, “In my eyes, you look like a Buddha.”

Su Shi then asked, “Do you know what you look like in my eyes?” Foyin replied that he did not know.

Su Shi gleefully exclaimed, “In my eyes, you look like a pile of cow dung!”

Upon returning home, Su Shi shared his victory with his younger sister, Su Xiaomei. However, she frowned upon hearing this and told her brother that he had lost the exchange. She explained that if a person has Buddha in their heart, they will see the Buddha’s qualities in everything around them. Conversely, if a person has impure thoughts and feelings, they will see everything as dirty and unpleasant. She pointed out that Foyin’s heart was pure, while Su Shi’s was not.

Eight winds and a Fart

Su Dongpo was not only a renowned literary figure but also a Buddhist disciple who regularly practiced meditation.

One day, after a particularly serene meditation session, Su Shi felt that he had made a significant realization. He decided to capture his experience in a poem, which read, “Sitting still on the lotus platform, even the eight winds cannot move me.”

Curious about the authenticity of his realization, Su Shi asked his servant to deliver the poem to Zen Master Foyin, who resided in the Jinshang Temple across the river.

Upon receiving the poem, the Zen Master smiled and wrote two large characters on a piece of paper, which he instructed the servant to take back to Su Dongpo.

Excited to receive feedback from the Zen Master, Su Dongpo eagerly unfolded the paper, hoping to see praise for his state of practice.

However, instead of receiving the expected validation, Su Dongpo was infuriated to see the two characters “fart” written on the paper. Without hesitation, he boarded a boat and crossed the river to confront Zen Master Foyin.

When Su Dongpo arrived at the Jinshan Temple, he found the Zen Master waiting for him on the shore. In a loud and accusatory tone, Su Dongpo asked, “Great monk! You and I are best friends. If you don’t appreciate my poems and my practice, it’s fine. How can you slander me?”

The Zen Master remained unperturbed and asked, “How did I slander you?”

Su Dongpo then showed him the word “fart” written in the poem.

The Zen Master burst into laughter and exclaimed, “Ah! Didn’t you say ‘Eight winds cannot move you’? How come just one fart was enough to blow you over the river?”

The “Eight Winds” refer to the eight worldly concerns: gain and loss, honor (fame) and disgrace (dishonor or infamy), praise and ridicule (censure, blame or criticism), pleasure and suffering (pain). Eight situations that normally preoccupy and sway unrealized people. To be unmoved by these Eight winds is a mark of a true buddhist practitioner.

Su Dongpo and Zen Master Foyin

Link:https://peacelilysite.com/2023/02/24/su-dongpo-and-zen-master-foyin/

#SuShi#SuDongpo#ZenBuddhism #ZenMasterFoyin #Eightwinds #Buddha

Brief Introduction to Buddha Dharma

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Brief Introduction to Buddha Dharma

The truth and the original nature of all conditioned and unconditioned phenomena in the universe are contained in the word Buddha-dharma. The Buddha-dharma is all causes and effects in the universe. To understand all causes and effects, yet not be controlled by cause and effect, is to realize liberation and the Buddha-dharma. No matter how many schools or sects there are, the Buddha-dharma has only one truth. It is the truth of the universe: the dharma of ending the cycle of birth and death!  The Buddha-dharma is the life order of another world and dimension.

However, this rather abstract definition does not tell us how we realize or learn the Buddha-dharma. In a series of dharma discourses on learning Buddhism released in January 2016, H.H. Dorje Chang Buddha III gives such a practical definition. It is the dharma that we practice in the vajrayana form of Buddhism. It is the preliminary, main, and ending practice in their totality. The true Buddha-dharma emphasizes real practice and skills and is not merely theoretical Buddhist studies. The holy manifestations or miracles described on this website and in the book H.H. Dorje Chang Buddha III are evidence that the true Buddha-dharma, as practiced by Shakyamuni Buddha and the accomplished ones of the past, still exists in the world and that very high levels of spiritual accomplishment are possible for those who follow a true vajra master.

H.H. Dorje Chang Buddha III has said: “After you enter the door of Buddhism, you must cultivate yourself according to the dharma. Your three karmas of body, speech, and mind must correspond with the teachings of the Master. Only then will you be able to become accomplished. Conduct that is not in accord with the teachings of the Buddhas and Bodhisattvas must be corrected through concrete actions. You must make your conduct accord with the teachings contained in the Tripitaka and the states of morality, concentration, and wisdom. Yet, correcting your words and conduct must be carried out within everyday worldly life. That is because everyday worldly life (worldly or secular dharma) is the Buddha-dharma. There is no Buddha-dharma to accomplish apart from worldly or secular dharma. That is why you must use all mundane or worldly experiences to improve your self-cultivation. You must use worldly experiences to perfect your realization and conduct. If your basic worldly conduct is not proper, it is of no use to speak in a high-sounding way about emptiness or to speak boastfully and wish wildly.”

However, we must have patience in learning the Buddha-dharma. You cannot completely understand the principles of the dharma in a brief period of time. You must go though the sequence of first hearing the principles from your vajra master, gradually acting in accordance with these principles, walking the correct path and so on. You must advance step my step. You cannot expect that your negative karmic obstructions that have formed over many past lives can be purified in just one day. The tantric dharma that we receive when correctly practiced will enable us to overcome our obstructions, purify our three karmas, and enable us to progress on this path. Do not waste time on activities that do not lead to liberation and becoming a Buddha. DO NOT WAST TIME!!!

Brief Introduction to Buddha Dharma

Link: https://peacelilysite.com/2023/02/17/brief-introduction-to-buddha-dharma/

#DorjeChangBuddhaIII # HHDorjeChangBuddhaIII  #Rinpoche #Buddha-dharma # Miracle #Liberation #Cultivation

Source: https://xuanfa.net/buddha-dharma/

Reached the State of Nirmanakaya

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Reached the State of Nirmanakaya

by Yundun Duojibai V Gadu Rinpoche

Gadu Rinpoche is the fifth venerable Yundun Duojibai. Having a supremely wonderful karmic destiny in this lifetime, he received profound initiations from H.H. Dorje Chang Buddha III. He cultivates himself diligently. The venerable one has become deeply accomplished in the practice of second-level Great Perfection Dharma and attained the nirmanakaya state. In his book Cultivate Honestly, he recounts his experiences upon receiving the Niwan Crown-Opening Heaven Mandala.

 Several years ago, at one day my Buddha Master told me “I will open the mandala and transmit the very profound Buddha-dharma to you. This Buddha-dharma is the state practice empowerment dharma from  The Supreme and Unsurpassable Mahamudra of Liberation and belongs to the dharma of the heaven realm. Once you receive the empowerment, within two hours, a hole will be opened at the Niwan spot on the top of your head. Your spirit and consciousness can come out and appear from there.”

At that time, however, although I felt fortunate to learn the dharma, there was doubt in my mind that I could not get rid of. I simply could not believe what my Buddha Master stated about having my crown opened at the Niwan spot within two hours. The more I thought about this, the more I was worried. This was truly peculiar and absolutely unheard of. Having a hole opened on the crown was definitely not an ordinary matter. How could the person be alive after that? On the other hand, based on my Buddha Master’s holy realization, I kept telling myself not to have doubt because it is in violation of the precepts. However, I just couldn’t remove the doubt in my mind. Now I think about this, I felt that I was really very inferior and my karmic impedance was too heavy. Being Yundun Duojibai V – Gadu, I am still a tiny speck before my Buddha Master. I am really ashamed and ashamed!

My Buddha Master selected a good time on an auspicious day at the solemn mandala to hold the initiation of the empowerment dharma from The Supreme and Unsurpassable Mahamudra of Liberation, Niwan Crown-Opening Heaven Mandala. My Buddha Master discoursed to me, “This dharma is a very important one. Very few people have the opportunity of learning this dharma. After learning the dharma from the master, true form of realization will arise quickly within two hours. You will then attain the Niwan Daoguo. You should make a good effort to practice this dharma and benefit living beings.” Thus I entered the state of receiving the very profound empowerment. My Buddha Master sat on a high platform at a far distance. However, my Buddha Master did not touch my head and only let me visualize practicing the tantric rituals. The ceremony was conducted to open the door to acquiring the correct Buddha-dharma. Two hours passed. At that time, the frontal fontanel spot at the top of my head warmed up. I had a very unusual feeling but I really did not know whether my crown opened or not.

On the seventh day of my practicing the dharma, an extremely strong force of empowerment was felt at the position of frontal fontanel on my forehead. This is the location of the soft spot on the head of a new-born baby where movement corresponding with the heart beat can be seen. It is called the Niwan Palace. Taoists call it the Heaven Gate. This huge force of empowerment poured in from the Niwan Palace with the magnitude of a tidal wave and the momentum of an avalanche. Then my body received a very strong electric shock. With a loud sound of cracking, the Niwan spot opened up. At this time, my mind was in a state of ignorance in terms of knowing where I was, either in existence or emptiness. Very quickly, this ignorance transformed into boundless light beams. I transformed out of a “me” who was meditating in a cross-legged sitting into another “me.” Then I flew up, with incredibly fast speed, into the sky. Strong pressure from wind was felt on top of my head. My ears also heard sharp and harsh sounds from the wind. At this moment, I was not in the state of ignorance. I saw clearly and unambiguously my second nirmanakaya.

At that time, all scenes I saw of mountains, rivers, lands, Sun, Moon, stars, homes, crop fields, farms, and pedestrians on streets were true existence and real in front of my eyes. I was not in a dream state. My biggest concern was staying outside for too long and risking my original body getting harmed. I thought about the story of Taoist Iron-Crutch Li. His body was destroyed by other people because of his late return. Then he could only settle into the body of a crippled and hunchbacked beggar. Although this is a legendary story of Taoists, it is true state in my current reality. Do I want to follow the path of Iron-Crutch Li? So I felt very worried and immediately started to return to the mundane world. I clearly saw that the spot of the Niwan Palace on my head was emitting light. I followed the light and re-entered my body. Since then, I experienced endless wonders that cannot be described in words.

When I reported my experience and feeling from practicing this dharma to my Buddha Master, my Buddha Master transmitted a secret mantra to me. Sometime later, in recorded dharma lessons that were distributed to the public, my Buddha Master mentioned that my dharma practice had reached the preliminary stage of the state of nirmanakaya, or simple nirmanakaya.

Several years later, in order to let living beings know the greatness of Buddha-dharma, on December 29, 2009, I took a magnetic resonance image (MRI) exam on my head at the Sincere Medical Imaging Center. The result showed a deep gap at the position of the Niwan Palace with a width of 1.5 cm. Also, the images captured the real situation of my spirit and consciousness rushing out of my head. The doctor conducting the examination was very surprised but was not able to explain it and attributed it to non-human cause. I was really very clear because this is where my nirmankaya came out and returned. Please see the scan films from my MRI exam.

Heaven Gate opening at the position of the Niwan Palace, side view

Heaven Gate opening at the position of the Niwan Palace, front view

Reached the State of Nirmanakaya

Link:https://peacelilysite.com/2023/02/10/reached-the-state-of-nirmanakaya/

#DorjeChangBuddhaIII # HHDorjeChangBuddhaIII  #HolyManifestation#GaduRinpoche #TheSupremeandUnsurpassableMahamudraofLiberation #Cultivation#GreatHolyAcharya#Innertantricinitiation#Niwan Crown-Opening Heaven Mandala

I consider my personal suffering a blessing because, from it, I learned the Tathagata Buddha Dharma

linda chang1 Comment

I consider my personal suffering a blessing because, from it, I learned the Tathagata Buddha Dharma

My life journey has been accompanied by a multitude of disasters and suffering. Even though I protested and complained, I could never find the answer to why I had to endure so much. At the same time, I felt lost and was at a loss as to what my life path should be.

Perhaps, because I had suffered so much, the compassionate Buddhas and Bodhisattvas provided an opportunity for me to finally listen to the dharma discourse “Do you Truly Believe in Cause and Effect,” expounded by H.H. Dorje Chang Buddha III.  From the unfathomable expanse of the universe to a minor thought rising from our consciousness, the law of cause and effect never errs. It became clear to me; all my trials and tribulations, from birth, were of my own doing since time immemorial.

I was born in a rural village to parents who did not receive much education. I was the second child and, because I was short, was nicknamed “the little one.”

One day, at the age of one, my parents had to work in the mountains, so they left me alone in the house. When I woke up, I climbed onto a table and knocked over a lantern, which fell onto my bed. The bed immediately caught fire as the whole house quickly filled with dense smoke. Our neighbor saved me from the fire just in the nick of time.

Photo by Pixabay on Pexels.com

When I was three years old, I fell from the 3rd floor and struck my forehead on a rock just missing my eye.  There was no surgeon to sew up my injury. Consequently, a deep scar would forever remain on my forehead. Later, for unknown reasons, I dislocated my shoulder and fractured a bone. At the time, the neighbors speculated that I would not remain in this world much longer. Not only were boys heavily favored over girls, but I was born in the year of the tiger. My family thought I would bring bad luck upon them. If not for my mother’s love and insistence, my grandfather would have given me away. 

Later on, due to economic hardship, my parents travelled extensively to make a living for the family. I remained behind, in the care of relatives and neighbors, alternating from home to home.

I started to look after myself when I was only eight years old.  I raised rabbits, a hen, and a pig. Finally, my grandfather took me in when I entered the third grade of grammar school. As young as I was at that time, I often wondered what was the purpose of living? Was there any purpose to life? To me, life felt like nothing more than chewing on bitter grass and swallowing acrid and nauseating liquid. I thought about gulping down pesticides to end my life, thinking there would be no more suffering after death.

Perhaps the benevolent Buddhas and Bodhisattvas instilled a reason for me not to take my own life – I would break my mother’s heart. I could not bear the thought of my mother suffering so much for my actions…

So I did not take my own life, but misery seemed to enjoy my company. How could my misfortunes not be attributed to retribution for past transgressions? My suffering had nothing to do with unfairness or fate, but as the direct result of my past actions motivated by greed, hatred, and ignorance. The laws of cause and effect require there be no diminishment to retribution.

Through respectfully listening to dharma discourses expounded by H.H. Dorje Chang Buddha III , I finally realized that suffering was not imposed upon me by accident, but the unavoidable retribution of my past transgressions. The only way to steer clear of suffering and disaster is to undertake all righteous actions, regardless how minor, and avoid wrongdoing, no matter how minuscule. From the bottom of my heart, I repented all of my past wrongdoings and began facing every misfortune without fear.  Life is but a dream; good fortune and suffering are equal in many ways, but for me, suffering carries even greater significance. It’s imperative to face the consequences of one’s own actions. Now, I am able to face them from a very different mindset. Suffering was the genesis that led me to understand why I need to learn Buddhism. From the teachings of the Buddhas, we discover the purpose and true meaning of life. To eliminate greed, hatred, ignorance, pleasure-seeking, happiness, anger, sadness, and joy; to let go of our egos; to guide and encourage more people to do all that is good and avoid committing wrongdoings. We shall follow the great teachings of H.H. Dorje Chang Buddha III to transcend from this mundane and afflicted world to reach true liberation and enlightenment!

I consider my personal suffering a blessing because, from it, I learned the Tathagata Buddha Dharma

Link: https://peacelilysite.com/2023/02/03/i-consider-my-personal-suffering-a-blessing-because-from-it-i-learned-the-tathagata-buddha-dharma/

#DorjeChangBuddhaIII # HHDorjeChangBuddhaIII  #Cultivation #Buddhism#Buddhist # Causality

Source: http://www.hzbi.us/?p=353

Dharma Assembly at Hua Zang Si — Holy Birthday of Maitreya Bodhisattva

linda chang1 Comment

Dharma Assembly at Hua Zang Si — Holy Birthday of Maitreya Bodhisattva

January 1st in the Chinese lunar calendar, is chinese Spring festival, it is the biggest holiday in china. It is also the holy birthday of Maitreya Bodhisattva – the next Buddha in the saha world. This is a special and joyful holiday that is celebrated by many. Hua Zang Si in San Francisco held a Dharma Assembly to celebrate this important occasion. It was the first Dharma Assembly of the year and it was held on a beautiful sunny day. Many laypersons participated in the event.

At the entrance of the temple is an oversize marvelous statue representation of a jolly, laughing Buddha: Maitreya Bodhisattva (the next Buddha in this Saha world). It is such a warm welcoming sign. The big belly not only means jolly, it also means tolerating the intolerable things in the world. So when you look at the statue, you will start to feel that learning Buddhism is happy and kind.

The Dharma Assembly was an opportunity for people to come together and celebrate the teachings of Maitreya Bodhisattva. It was a time for reflection and meditation, as well as a chance to learn more about the teachings of Buddhism. The atmosphere was filled with positivity and joy, as people came together to celebrate this important holiday.

In Chinese culture, Maitreya Bodhisattva is seen as a symbol of joy and tolerance. As practitioners of Buddhism, we are encouraged to strive to be like the Buddhas and Bodhisattvas by cultivating a broad mind, open heart, and great tolerance.

One of the key principles of Buddhism is patience and forbearance, particularly under insult. This is seen as a key aspect of self-cultivation and it is important to remember that everything in the dharma realms can change from ordinary to holy. This means that even difficult situations can be transformed and overcome through the practice of patience and tolerance.

Patience and tolerance are not just passive qualities, but rather active ones that require effort and practice. We must actively cultivate them in our daily lives and strive to maintain them even in difficult situations. Through this practice, we can transform our own minds and hearts, becoming more like the Buddhas and Bodhisattvas that we strive to emulate.

At the Dharma Assembly, we chanted the Eighty-eight holy Buddha name jeweled repentance sutra, in hopes that the Buddhas will wash away all of our sins and negative karmas. After the chanting, we offered a meal to the Buddhas and Bodhisattvas. The event concluded with a dharma talk given by Dharma Master Ruohui.

During her talk, Dharma Master Ruohui emphasized the importance of faith, vows, and actions for disciples of Buddhism. She explained that faith is the foundation of our practice, and that with strong faith, we will have the determination to follow the Buddha’s teachings and put them into action in our lives.

The Dharma Assembly was a meaningful event where participants not only had the opportunity to reflect on their own spiritual growth but also to make an impact on the world around them. During the assembly, the participants returned the merit to all living beings, holding the hope that they shall be rid of suffering, obtain happiness, and have the opportunity to listen to authentic Buddha Dharma.

The act of returning merit is an important aspect of Buddhist practice as it is believed that by dedicating the positive energy generated through our spiritual practice to the benefit of others, we can help bring about peace and prosperity in the world. By returning merit to all living beings, participants were able to contribute to the collective well-being of the world and make a positive impact on the lives of others.

Furthermore, the participants also held the hope that by listening to authentic Buddha Dharma, they will be able to perfect their fortune and wisdom, leading to a more prosperous and peaceful world for all. This is the ultimate goal of Buddhism, to help all beings to find inner peace, happiness and liberation from suffering.

Dharma Assembly at Hua Zang Si — Holy Birthday of Maitreya Bodhisattva

Link: https://peacelilysite.com/2023/01/26/dharma-assembly-at-hua-zang-si-holy-birthday-of-maitreya-bodhisattva/

#Buddha#Buddhism#BuddhistDisciple#MaitreyaBodhisattva#HuaZangSi#Tolerance#Cultivation#Assembly#ChineseLunarCalendar#ChineseNewYear

H.H. Dorje Chang Buddha III Day

linda chang1 Comment

H.H. Dorje Chang Buddha III Day

On January 19, 2011, Mayor Vincent C. Gray, the mayor of our nation’s capital Washington, DC, personally signed and issued a proclamation in which January 19, 2011 was proclaimed as His Holiness Dorje Chang Buddha III Day.

        In that proclamation, Mayor Gray called upon all residents of Washington, DC to join him in saluting H.H. Dorje Chang Buddha III! The mayor stated that H.H. Dorje Chang Buddha III has, through his selfless and exceptional work, spread the word of peace to all those in his presence. The mayor commended H.H. Dorje Chang Buddha III for his vast accomplishments that have helped to strengthen the foundation of a peaceful society, in not only His Holiness’s region of the world but in the Washington, DC community as well. Additionally, Mayor Gray praised H.H. Dorje Chang Buddha IIIas the World Buddhist Leader who ceaselessly, compassionately, and without remuneration uses his wisdom, talents and moral character to help those in need.

The video below has a brief introduction of H.H. Dorje Chang Buddha III, that helps you to know some great achievements and teachings of the Buddha.

Buddha taught that all living beings have Buddha-nature, and that we shall treat them as family members and relatives. To celebrate this very special day, Hua Zang Si held a Dharma Assembly to release captive lives and pray for blessings at a beautiful port in San Rafael CA , on January 19th 2023. Many laypersons in the bay area and central CA participated the event.

Namo H.H. Dorje Chang BuddhaIII and Namo Shakyamuni Buddha taught us :”No matter where it is and when it is, if we see living beings in horrible fears and calamitous adversity, we must save them. Therefore, for any lives that are facing the urgent and terrible fear of going to be hurt or killed, we shall save them out and release them into an environment that suits them, so as to let them regain the freedom and be free from fears. There is a phrase that says, ‘I love to see them live, and I dare not see them die.’ Based on our compassion and empathy, we want to endow living beings with happiness and rid them of sufferings.

With the Dharma Assembly, participants returned the merit to all living beings, holding the hope that they shall be rid of suffering, obtain happiness, and have the opportunity to listen to authentic Buddha Dharma, perfecting fortune and wisdom, and leading to prosperity and peace throughout the world.

H.H. Dorje Chang Buddha III Day

Link: https://peacelilysite.com/2023/01/20/h-h-dorje-chang-buddha-iii-day/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII #FishRelease#HuaZangSi #HHDorjeChangBuddhaIIIDay

Facing the Truth: Life is Difficult

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Facing the Truth: Life is Difficult

Recently, my two college-aged sons have been expressing that they find life to be difficult. In an effort to provide them with guidance and support, I have been offering them spiritual advice and emotional support. While searching for resources to assist in this endeavor, I stumbled upon the profound and enlightening book, The Road Less Traveled, by Scott Peck. The insights and philosophy presented within the book have been incredibly inspiring and beneficial in helping me to support my sons in their journey.

The Road Less Traveled is a self-help book by American psychiatrist and author Scott Peck, first published in 1978. The book has had a significant impact, selling millions of copies and remaining on the New York Times bestseller list for more than ten years. One of the main themes of the book is the concept of the four disciplines: psychiatry, psychology, religion, and philosophy. Each discipline offers unique perspectives on how to navigate the challenges of life and achieve personal growth.

The book’s central message is that life is difficult, but that this difficulty can be transcended by understanding and accepting it. Peck argues that discipline is the basic tool we need to solve life’s problems, and that with enough discipline we can solve all problems. Additionally, the book explores themes of love, relationships, parenting, and self-discovery, as well as teaching about distinguishing dependency from love and how to become one’s true self.

Life is a series of problems. It is something that we all must face and deal with on a daily basis. Some of these problems may be small and easily solved, while others may be more complex and difficult to overcome. The question we must ask ourselves is: do we want to moan about these problems or do we want to solve them?

As adults, we have the power to choose how we react to life’s problems. We can choose to bemoan our difficulties and wallow in our troubles, or we can choose to take action and find solutions. The latter approach is far more productive and will ultimately lead to greater satisfaction and fulfillment in life.

In addition to making this choice for ourselves, it is also important to teach our children to solve problems in a similar manner. As parents, we have a responsibility to guide and teach our children, helping them to develop the skills and mindset needed to overcome the challenges that life will inevitably present to them.

One of the most important tools we have for solving life’s problems is discipline. Without discipline, we will not be able to effectively tackle the issues that we face. With only some discipline, we may be able to solve only some problems, but with total discipline, we can solve all problems. Discipline is the key to success in any endeavor. It allows us to focus our minds and efforts, to set goals and make plans, and to persist in the face of adversity.

It is important to note that problems do not go away on their own. They must be worked through and dealt with, otherwise they will remain forever, acting as a barrier to the growth and development of the spirit. It is essential that we learn to face and overcome problems, rather than avoiding or ignoring them.

One way to do this is by learning to Delay Gratification. By scheduling the pain and pleasure of life in a way that we deal with pain first and get it over with, it allows us to enhance the pleasure we gain from it. This is the only decent way to live. With discipline, we can solve most of the problems, and delay gratification is a process that can help us to get through the most difficult moments.

Peck also emphasizes the importance of Love and Community in personal growth. He argues that true love is not just an emotional state, but also an action, and that it requires a commitment to growth and self-discipline. He also stresses the importance of community, stating that “the love of community is the only true love.”

I have also found out in Buddhism, love has a deeper meaning that goes beyond romantic or familial feelings. It encompasses compassion and the belief in treating all beings as if they were our own relatives or parents. In What is Cultivation by H.H. Dorje Chang Buddha III, says: “Loving-kindness: At all times, through the actions of my three karmas, I am loving and kind toward all living beings, who have been my parents. I wish them a long life without illness, good fortune, good luck, and a happy life. ” This means that at all times, through all our actions, thoughts, and words, we should strive to be loving and kind towards all living beings, recognizing that they have been our parents in past lives. This belief is expressed through the wish for all beings to have a long life free from illness, good fortune, good luck, and happiness. This unconditional love can have a positive impact on individuals who are facing challenges and difficulties in their lives.

Everyone must face and deal with the challenges and difficulties in life. Moaning about them or solving them, it’s a choice we make, and the latter can lead to greater satisfaction and fulfillment in life. Teaching our children to solve problems in a similar manner and helping them to develop the discipline and tools needed, that could be in religions or philosophy or psychology, to succeed in life is an essential responsibility of parenthood.

Facing the Truth: Life is Difficult

Link: http://What is Cultivation by H.H.Dorje Chang Buddha III

#TheRoadLessTraveled#ScottPeck#Discipline#Love#Compassion#Philosophy#DelayGratification#Religions#Phsycology#Truth#Discipline#WhatisCultivation #H.H.DorjeChangBuddhaIII