Tag: Dorje Chang Buddha III

Restoring Buddhist Practices, The True Dharma in the Human Realm

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On April 18, 2014, a contest of skills of Buddha-dharma was held at Sanger Temple in the greater Los Angeles area of the United States of America. Rinpoches, dharma masters, and acaryas from the USA, mainland China, Taiwan, Hong Kong, Australia, New Zealand, and other countries were present. Among them, there were great dharma kings, venerable ones, and great dharma masters who possess uncommon abilities of realization. The master of the contesting stage was Jianggong Kangqing Rinpoche (Gong Kang), who is over 70 years old and is one of the four prominent dharma princes. He demonstrated an imposing grandeur and blustered arrogantly. The Contest was presided by Dharma King Gar Tongstan, who is a great holy virtuous one at the level of two Sun-Moon wheels.

The karmic condition of this dharma assembly was induced by a dharma master from Taiwan, whose name is Long Jing. This dharma master brought a highly capable rinpoche whose name is Baizhe Lamu and who had the title of Smiling-Face Fighter in her previous lifetime. They came to America with three laypersons Wang Sixia, Meiling, and Lianying as a group. They proposed to have a contest of dharma with dharma masters at the International Buddhism Sangha Association (IBSA). Dharma masters at IBSA thought they just wanted to have a debate on the Tripitaka and therefore accepted their proposal without hesitation. However, in addition to debating the sutras, they insisted on having a contest of dharma in the end. Baizhe Lamu stated that the purpose of the contest was to publicize the dharma and benefit living beings. Dharma Master Long Jing said that after winning the contest and returning to Taiwan they would look for a great dharma king and other great dharma masters and great laypersons to contest the dharma, because Baizhe Lamu would like to meet with them and learn each other’s realization of cultivation to see who is superior after all. When they were paying respect to H.H. Dorje Chang Buddha III in person, Baizhe Lamu’s speech and conduct showed her gaffes of arrogance and ignorance.

Coincidentally at that time, Jianggong Kangqing Rinpoche from China was in the United States. This rinpoche was fond of dharma contest even when in China. Through contesting with many famous dharma kings and venerable ones, he never met anyone who was a good match to him. After coming to America, he looked everywhere for superior persons for contesting. He declared that there was not even one dharma king or venerable one in China who could be a good match for him, and that dharma kings, dharma masters, and great laypersons in Taiwan could not withstand a single blow of his. Therefore, he came to America to find superior persons for contesting. Because of this, his Buddha Master H.H. Dorje Chang Buddha III seriously scolded him, “Your cultivation is only skin deep and very laughable. You must clearly understand that learning Buddhism requires cultivating patience, severing attachment to the self, and applying the bodhicitta of great compassion to benefit living beings. You should read and understand Expounding the Absolute Truth through the Heart Sutra to know the true dharma and the absolute truth. Showing one’s strength and pursuing winning runs counter to the undertaking of learning Buddhism and cultivation. Manifesting miraculous abilities to prove one’s power of cultivation is nothing other than playing with untrue illusions. Doing so can only produce one more actor or magician.”

At that time, Gong Kang nodded with obedience, “Yes! Yes!” Afterwards, he still did all he could to look for opponents to make appointments of contesting. He even said, “Many people who are learning from the sutras not only could not understand the sutras but also had hollow and wrong comprehension. That is why they do not have true Buddha–dharma and dare not contest with the dharma. Without comparing each other’s’ dharma through contesting, how can living beings be reminded not to be deceived by false holy ones and false Buddha-dharma?” Because he had won every fight so far, he was naturally indulged in self-pride and arrogance.

At the time, he met with the team of Baizhe Lamu Rinpoche, Dharma Master Longjing, and others. After a debate of sutras, the battle of contesting the dharma finally began on April 18!

Baizhe Lamu Rinpoche didn’t dare to engage in a one-on-one fight with Gong Kang. All five of the team joined force to participate in the match using the dharma of Kuan Yin. They climbed onto the stage and launched an imposing momentum. With focused concentration, they applied mudras and mantras. Their roars were swinging within the Hall of Three Holy Beings, demonstrating an all-out effort striving for winning. Gong Kang heightened his vigilance and responded cautiously. He practiced the dharma of Four-Armed Kuan Yin to fight back. A fierce battle was fought between the two sides with mental power, spirit, and crisscrossed movement. Additionally, with the karmadana shouting loudly to announce the battling field situation, the atmosphere was bustling and tense. Attacking mudras applied silently in unison created a scene of fighting as if sharp and flickering weapons were intercrossing. It was really an unprecedented great battle of dharma contest. Jianggong Kangqing Rinpoche truly deserved the status of one of the four prominent dharma princes. He fought bravely by himself against five in a very hard battle. In the end, Gong Kang applied the Besieging-God Battle Position to have all his five opponents tightly confined, unable to move, and thereby defeated.

In the second match, the two parties switched sides and roles. The losing party in the previous match was to confine and tie up the winning party. All five joined forces in the fighting. With an imposing manner and a sweating effort, they moved forward together with an extremely mighty power to practice the dharma to try to besiege and seize Gong Kang. Spectators at the scene were all holding their breath tightly. At this time of heavy contesting, Gong Kang chanted the Six-Character Great Bright Mantra to practice the dharma of Horsehead Vajra Armor (Horsehead Vajra is a manifestation of Kuan Yin Bodhisattva) as counter-attack. Then the five opponents were unable to defend themselves and were thrown off the stage by Gong Kang. The karmadana declared victory for Jianggong Kangqing Rinpoche, and the surrounding audience gave a loud applause.

Jianggong Kangqing Rinpoche in the contest

Gong Kang was very arrogant and put up an air of pride. He suddenly made a hand gesture to invite Great Dharma Master Zhengda who was present to contest with Buddha-dharma for learning from each other. Dharma Master Zhengda was unable to decline and had to step on the stage. In their earlier years, Jianggong Kangqing and Shi Zhengda were dharma brother and sister. They both are disciples of H.H. Dorje Chang Buddha III. However, Gong Kang was not happy to see this fellow sister taking the highest position of chief abbot at IBSA and being revered as a superior one. Therefore, he thought it was a good time to teach her a lesson on that day. That was why he invited her to contest the dharma in front of others. This arrogant act of Gong Kang scared the venerable ones and dharma masters who were present. Their hearts were trembling due to fear and they were afraid of being called by Gong Kang for contesting. It could be seen that, except Dharma King Gar Tongstan and Venerable Long Zhi Denma Tsemang, people in high ranks all lowered their heads and dared not to face Gong Kang’s eyesight.

Master Zhengda in the contest

Right after Jianggong Kangqing Rinpoche and Dharma Master Zhengda walked onto the stage, Gong Kang sneered with an air of pride and gave an arrogant statement, “You will not keep me still.” Zhengda replied, “I will besiege you and will not let you move.” The two fellow brother and sister started a verbal exchange before contesting the dharma. Later, they sat down facing each other along the north-south direction and both practiced the dharma of Kuan Yin to contest. The two entered deep concentration and manifested their dharma powers. Spectators were greatly impressed. For a long time, they fought to a match of draw without showing who could overpower the other. However, eventually the outcome could only be one defeating the other. Upon seeing Gong Kang’s extraordinary power, Dharma Master Zhengda used Kuan Yin’s dharma of Pure-Water Bottle in combination with the God-Besieging Rope. At that time, Gong Kang was tied up and captured. He was powerless and unable to move his limbs. Therefore, Dharma Master Zhengda won the first match.

They switched side to start the second match. Suffering this defeat had a great impact to Gong Kang’s record. He could never have imagined that Dharma Master Zhengda had truly became one with superior realization and was so great. Now he had to use his highest secretive method of Besieging-God Battle Position. That was truly powerful and had Dharma Master Zhengda bounded up. She was trembling all over her body and her body was as cold as ice. At this time, Dharma Master Zhengda unexpectedly used the dharma of Kuan Yin’s Pure-Water Bottle Willow-Branch Breaking Siege. Her voice of chanting the Six-Character Great Bright mantra sounded like rotating pearls and she was quickly revived. Gong Kang’s God-Besieging formation became seriously disorganized and he lost his power of concentration. Dharma Master Zhengda then made a punch to knock him off the stage. Because Gong Kong had spoken arrogantly before in public, this defeat made him very embarrassed. The Karmadana then announced, “Dharma Master Zhengda won and becomes the champion of the dharma contest.”

However, Gong Kang strongly disagreed. He said that the referee had judged erroneously, and asked for having another match of “Viewing the Realm and Exiting the Samsara” with Dharma Master Zhengda. Dharma Master Zhengda did not want to have another dharma contest with him, but Gong Kong insisted. Therefore, this big battle was fought on April 20. The battleground was a grassy lawn, with a very big piece of cubic cordierite. This is a mani stone used by a great holy virtuous one to practice the dharma. After the referee Dharma Master Long Hui sprinkled the pure soil that was empowered by an extremely great holy virtuous one onto the mani stone, the two fighters sat away from the huge stone by about three meters. Jianggong Kangqing Rinpoche started first to practice the dharma of Four-Armed Kuan Yin. He practiced 15 rounds of the mantra and the mudra, but was unable to push the mani stone into movement across the separation of empty space.

Next it was Dharma Master Zhengda’s turn in the contest. She also practiced the dharma of Four-Armed Kuan Yin. With three rounds of the mantra and the mudra, the mani stone was pushed to move across the separation of empty space. Then, after Dharma Master Zhengda, Jianggong Kangqing Rinpoche, and Dharma Master Long Hui prostrated to the mani stone to pay homage, the mani stone suddenly flew to the sky and disappeared in the sea of clouds. They were all stunned so as to be speechless. It was not known which extremely great holy virtuous one did this. Everyone could only utter exclamation and praise of surprise! The realization power of doing this is hundreds or thousands of times greater than the power of a female great rinpoche from Tibet who let a big mani stone circling around her in the empty space in 2002. The weight of this mani stone that flew to and disappeared in the sky was not exactly known. It was estimated to be about two tons heavy. Actually, weight is not the issue. Even making a pillow fly to the sky would be a world-shocking miracle.

Now, the referee announced that the dharma contest of “Viewing the Realm and Exiting the Samsara” was to begin. After the two had a conversation, Gong Kang still insisted on having the contest. Then they sat facing each other with a far distance in between to begin the dharma contest. According to the rules of the contest, Gong Kang was to besiege Dharma Master Zhengda. On the other hand, Dharma Master Zhengda had to exit samsara to win. Each of them practiced the dharma of the Tathagata to engage quickly in the battle. After only two encounters, Dharma Master Zhengda used Green Tara’s dharma of Breaking Siege by Bodhicitta of Great Compassion to break open Gong Kang’s iron peripheral surrounding of the Besieging-God Battle Position. In a moment, she started from the mandala of samsara and went through the outer court of the Tusita Heaven. After looking and verifying a few times, she quickly found the right direction and directly approached the siddhi of Bodhisattva. After arriving there, she stayed firmly unperturbed. Referee Long Hui who is IBSA’s chairperson was full of praises for her. The host of this dharma contest Great Dharma King Gar Tongstan announced, “Jianggong Kangqing Rinpoche was defeated. Dharma Master Zhengda exited samsara and won the victory. She is the champion of this contest.” The meaning of this one-to-one dharma contest is even more profound than the previous one. For details, readers can watch the live video recording of the contest.

Since ancient times, debating sutras has existed in Buddhism as a preliminary form of dharma contest. This belongs to the theoretical aspect of Buddhism. After practitioners’ cultivation and conduct reached the state of manifesting true utilization and realization, dharma contest is used as the main method of distinguishing whether one belongs to hollow theory only and appraising one’s realization for the purpose of benefiting living beings.

The earliest dharma contest in Buddhism was between two disciples of Sakyamuni Buddha, Shariputra who took the first-place in wisdom and Mahamaudgalyayana who was regarded as the best in supernatural power. Shariputra won the contest. Other examples of dharma contest in history include:

  • Baltsa Takdelwa (who later became a disciple of Dusongchienba) looked for Dusongchienba (the first-generation Great Jewel Dharma King of the Kyagu Sect) to have a dharma contest, but was defeated by a disciple of Dusongchienba.
  • Karma Pakshi (the second-generation Great Jewel Dharma King of the Kyagu Sect) lost to Chojal Pakpa in a dharma contest at the Mongolian Palace.
  • A dharma contest between Zhaguo Longjue Songmou Rinpoche (from Songzhanling Temple in Shangri-La) and Naizhang Qujiong of Lasa.
  • A dharma contest between the 13th Dalai Lama and the abbot of Kumbum Monastery Agya Rinpoche recorded in history that can be found on the internet.

During the last several hundred years, however, it became rare to see dharma contests between eminent monks. This is because true Buddha-dharmas are becoming extinct. Some rinpoches, dharma masters, and great laypersons who only have hollow theories to write books and give discourses dare not even mention the term “dharma contest.” They are afraid that their disciples would know the thing of dharma contest that can prove one’s true power of cultivation. They fear that their disciples would see the fact that their master can only talk about hollow and erroneous theories and therefore does not have Buddha-dharma. That is why the recorded stories of eminent monks contesting their dharma in the past have almost been completely wiped out within a short period of time. Today, Jianggong Kangqing Rinpoche, Baizhe Lamu Rinpoche, Dharma Master Long Jing, and others are fond of contesting with Buddha-dharma. Their deeds are opposed by H.H. Dorje Chang Buddha III. However, looking from a different angle, what they did does have boundless merit. Otherwise, the stories of holy virtuous ones contesting the dharma in the history of Buddhism would have completely disappeared without a trace. Then Buddhism would only be left with theories. Consequently false rinpoches and false dharma masters who have no understanding in the sutras could freely create and teach erroneous theories without having to prove with real Buddha-dharma. Therefore, we should thank the people who contest with Buddha-dharma on the stage. They proved the real existence of true Buddha-dharma and wrote the fact “Buddhism is not just talking about hollow theories” into the history of Buddha-dharma.

Link：https://peacelilysite.com/2024/02/02/restoring-buddhist-practices-the-true-dharma-in-the-human-realm/

#Buddhist #BuddhaDharma #Contest #ZhengdaJiaozun #DorjeChangBuddhaIII  #HHDorjeChangBuddhaIII

Source: Translated from a report in Chinese published in Taiwan Times on April 28, 2014) 

A Bhikkhuni Who Appears Once in a Century

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Venerable Shi ZhengDa Jiaozun

Throughout the ages, in the pursuit of happiness, countless individuals have renounced worldly life to engage in spiritual practice. Monks and nuns who have shaved their heads and taken vows can be seen wandering in the secular world. People become monastics for various reasons, including pressure from material needs, family discord, social conflicts, life hardships, or a desire to seek liberation from the suffering of birth, aging, sickness, and death. Some renounce the worldly life to transcend desires, cultivate spiritual practices, and embark on the path to enlightenment. However, those who renounce a life of wealth, family, and worldly pleasures to become monastics are extremely rare.

Modern figures like Venerable Xuyun, Master Hongyi, Master Nenghai, and Master Longlian are typical examples of genuine monastics. Their renunciation was wholeheartedly directed towards the Buddha, without worldly attachments. When they made the decision to become monastics, their minds were solely focused on Buddha and Bodhisattvas, despite their flourishing family lives, prosperity, talents, and widespread respect. They left their homes without any attachments, not even informing their families. Suddenly, they abandoned their comfortable lives and became ascetics in the temples. Such individuals are rare, occurring perhaps once in several decades.

However, today, there is a Bhikshuni (Buddhist nun) who has renounced the world in an extraordinary way, captivating people’s hearts. She was originally known as Renbo Rinpoche, with the Dharma name “Awangdeji,” and held some reputation in Chinese Buddhist circles. She had centers in over twenty provinces in China, and her organization had a presence in Taiwan and Hong Kong. Wherever she went, male and female disciples welcomed her with reverence. Despite her prosperous personal business, she decided to renounce her worldly life.

Twenty years ago, she practiced the Sakya tradition but found no progress in her path. Seeking guidance, she turned to the profound teachings of the H.H. Dorje Chang Buddha III. Within a year, she completed her studies and realized that her previous practice was a common worldly path accessible to everyone, not true Buddhist teachings. In 2011, after rigorous examinations, she obtained certificates of realization that many other high lamas could not attain.

Her dedication, compassion, and influence attracted jealousy and rumors from some ordinary practitioners. However, Awangdeji Rinpoche bore no resentment, remaining calm and patient, even praising those who spread rumors. In response to societal criticisms, the International Buddhist Sangha Association sought an objective assessment from the United International World Buddhist Headquarters. After a solemn examination, she was praised by seventeen examiners for her moral virtues and realization.

During the examination, when Awangdeji Rinpoche’s consciousness soared, she personally saw Buddhas and Bodhisattvas, fulfilling a vow made to Avalokiteshvara. Overwhelmed with gratitude, she immediately renounced worldly life. Without her family’s knowledge, she underwent tonsure in Lianfeng Temple, Taiwan, adopting the Dharma name “Zhengda.” She relinquished all worldly wealth and family joy, untainted by the six dusts, transcending the ordinary and entering the realm of the holy.

On December 12th, 2012, a Assembly was held to bestow the initiation of “Selection Made in Dark Confinement from One-Hundred Dharmas to Choose the Door toward Enlightenment” upon Dharma Master Zhengda. This Assembly concluded that Dharma Master Zhengda was a reincarnated holy one and a trusted aide of the Tara. Her status of the dharma was extremely high, at the upper level representing the summit of esoteric Buddhism.

On May 25, 2013, Master Zhengda was honored with the Grand Cross of Humanitarian Merit by the Spanish Humanitarian Merit Association. This award, established and presented by the association, is specifically given to international figures who have made outstanding contributions to promoting world peace, advocating for humanitarian equality, and excelling in public administration, education, arts, charity, and other fields.

After receiving the sacred inner tantric initiation from H.H.  Dorje Chang Buddha III, she experienced a remarkable transformation, surpassing ordinary spiritual attainments and delving into profound realms. The International World Buddhist Headquarters at October 25th, 2019 officially acknowledges her as a JiaoZun (Golden Button Stage II), having successfully passed examination conducted and validated by about twenty buddhist masters and monastics. She stands as an embellishment to Buddhism, a virtuous teacher, and a refuge for sentient beings.

ZhengDa Jiaozun is currently the Vice President of the World Buddhist Headquarters, concurrently serving as the Honorary Chairman of the International Buddhist Sangha and the abbot of many temples worldwide. Presently, she resides at the Holy Miracle Temple in Los Angeles and the Benevolence Temple in Las Vegas.

A Bhikkhuni Who Appears Once in a Century

Link:https://peacelilysite.com/2024/02/01/a-bhikkhuni-who-appears-once-in-a-century/

#Buddha ##HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #BuddhaDharma #MasterZhengDa #EsotericBuddhism#InternationalWorldBuddhistHeadquarters

Vibrant Ceremony Marks Grand Opening of new Buddhist Temple

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Benevolence Temple Opened at Las Vegas

Disciples of Buddhism and honorary guests were treated to a vibrant grand opening for a new house of worship in central Las Vegas.

On the morning of January 18, 2024, the Benevolence Temple came alive with the vibrant festivities that commenced with a traditional Dragon Dance. Performers skillfully gyrated to the rhythmic beats of booming and clanking drums, creating an electrifying atmosphere. As they made their entrance into the packed temple, cloth-covered deities loomed overhead, surrounded by bountiful fresh fruit and food offerings.

The temple “will extend equal care to all sentient beings regardless of race, gender, or religion,” according to the organization. “The term ‘benevolence’ signifies language, actions, and thoughts that are kind, caring, and beneficial to others.”

Elected officials — or their representatives — entered and lined up in front of the main shrine, each holding a red ribbon shaped like a flower. They each were handed scissors to cut strands in a lavish ribbon-cutting ceremony.

The curtain shielding the shrine was pulled to reveal a large golden statue at the center of what appeared to be a tranquil garden.

“Great day for the state of Nevada,” Nevada Lt. Gov. Stavros Anthony said in his opening remarks. “I want to congratulate you on this significant milestone for your temple and your efforts to unify local residents and people from different religions and races.”

The temple — led by Holy Guru Jiaozun Zhengda, vice president of the World Buddhism Headquarters — will preach the teachings of Namo Dorje Chang Buddha III and Namo Shakyamuni Buddha, according to the organization.

“Naming a Buddhist temple with these words expresses the original intention of Holy Guru Jiaozun Zhengda to propagate the cause of Buddhism through selflessness and compassionate virtuous deeds, with the vow to enable sentient beings to learn the Buddhist Dharma and attain liberation through a compassionate Bodhi mind,” the organization wrote.

The Las Vegas Benevolence Temple was founded in 2019 but operated at a temporary site before it found its new home, 700 E. St. Louis Ave., which was vacant four months ago.

The Buddha statues were declared sacred in a Thursday ceremony. Now, the temple will offer meditation guidance, teach Dharma discourses and the chants of Mahayana Buddhism, according to the organization.

The disciples will participate in charity, the organization wrote. “The objective is to contribute in a practical way to the local community while spreading the doctrines of Buddhism to the public.”

The Metropolitan Police Department and City Council members Victoria Seaman and Olivia Diaz sent representatives.

“The community will benefit from the sanctuary that your temple provides,” Anthony said to applause.

Link: https://peacelilysite.com/2024/01/26/vibrant-ceremony-marks-grand-opening-of-new-buddhist-temple/

Source: https://www.reviewjournal.com/life/religion/vibrant-ceremony-marks-grand-opening-of-new-buddhist-temple-photos-2984063/?fbclid=IwAR1V2j4SbxQIeB2f6GEJQBsz7CyxPFU05AfDDqZ7deLRO9pNRimkI9dTtd4

Sacred Occurrences at the Great Nectar Dharma Assembly

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True Words Respectfully Written by Zhou Ma Rinpoche

I AM ZHUO MA Rinpoche. I and nearly 100 Rinpoches, Geshés, Khenpos, and Dharma Teachers participated in the Great Nectar Dharma Assembly conducted by Pamu. At the Dharma Assembly, I saw sacred occurrences that I had never seen before in my life. Pamu was seated on the Dharma King dais.
Part of her discourse was as follows:
“Everybody look clearly. This is a pure gold, empty Dharma bowl that has just been washed by a Rinpoche. There is nothing in it. Nobody is allowed to approach it. The video camera is not allowed to move during the entire videotaping today. The scene shot by the video camera will not change. Your eyes and the video camera will be used to keep watch on the bowl so as to see how this nectar arrives. Of course, it will be bestowed by the Buddhas themselves!
Although I am now living overseas, I know how difficult it is for many Chinese people and other practitioners of Buddhism who do not understand the Tibetan language to learn Vajrayana Buddhism. Additionally, the entire practice of the Dharma today is the result of the ripening of conditions for there to be a great Buddha Dharma event in the land of the Chinese people. I will, therefore, solely use the Chinese language to give a discourse on the Dharma and to practice the Dharma.”


In the middle of the Dharma Assembly, it seemed as if my entire body was filled with a warm current. It was incomparably wonderful. It was not as if I had entered samadhi, yet it was not as if I had not entered samadhi. I truly do not know the reason why. The sky was changing. The earth was changing. There were numerous sacred sights at the Buddhist altar area. I can truthfully say that this is the first time I saw the Buddhas and Bodhisattvas come to the human realm. The empowerment that those virtuous ones in attendance received cannot be described in words.


At the Dharma Assembly, specifically for the Great Perfection Rainbow Body Accomplishment Dharma Initiation, Pamu practiced the Dharma for invoking the bestowal of the Most Precious Nectar. This nectar is indispensable for such initiation. The Most Precious Nectar can also be made into Most Precious Pills. It is the highest level of nectar. With just one taste of it, one will definitely have no obstacles in this lifetime in attaining accomplishment.
At the time the nectar descended, the Buddhas also bestowed more than 1,000 yellow, white, and black shariras into the gold bowl.

White Bodhi Nectar
Red Bodhi Nectar
Long Life Nectar


At the Dharma Assembly, Pamu practiced the Dharma to have five types of nectar bestowed. Each type of nectar was of a separate grade. There was Long Life Nectar. It can extend one’s life span, increase one’s merit, deepen one’s state of realization, and help one develop supernormal powers. With just one taste of the silver-gray nectar bestowed by the Long Life Buddha, one’s life span will increase to over 120 years. With two tastes, one’s life span will increase to over 150 years.

There was also the Crystal Body Nectar bestowed by Aksobhya Buddha. Its luster was much more captivating than that of any precious gem. After being initiated with this type of nectar, one can successfully practice the Dharma to achieve the Transparent Crystal Reward Body. With just one taste of this nectar, one can immediately go through walls and have other miraculous powers.

Crystal Bodhi Nectar

There is also the Red Bodhi Nectar. This was bestowed by Amitabha, the first leader of the Vajrayana. This nectar is specially used in the highest and most sacred initiation within Vajrayana Buddhism: The Great Perfection Rainbow Body Dharma.
We Rinpoches who were in attendance also saw that the nectar did not have the slightest semblance of anything which was made by man. The difterent types of nectar could not possibly have been objects made by an ordinary person. Each type of nectar had a mysterious and natural structure and seemed to be alive.

When the Dharma Assembly was about to end, Pamu gave the following instructions:
Whoever saw the Buddhas descending from the sky and the bestowing of nectar into the Buddhist altar area must attest here today to what they saw in order to uphold the correct view for living being
Those of you who did not see these things and who falsely attest will receive karmic retribution.
Those Rinpoches and Great Virtuous Ones in attendance all attested to what they saw. The descending of nectar enabled all of us to understand the true tantra and especially enabled us to understand the magnificence of Pamu’s Buddha Dharma. I do not need to say what type of Holy One Pamu is, since everyone already knows. What else can I say at this point? I can only say the following words: Maintain a heart of humility, cultivate yourself well, and save living beings everywhere.

Sacred Occurrences at the Great Nectar Dharma Assembly

Link:https://peacelilysite.com/2024/01/19/sacred-occurrences-at-the-great-nectar-dharma-assembly/

# Rinpoche #Nectar #BuddhaDharma #Assembly#AmangNopuPamu#Buddhism


Reflecting on the Greatness and Compassion of Buddha on Buddha Day

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Namo H.H. Dorje Chang Buddha III is the only certified Buddha in our world and the first in history to truly manifest the great accomplishments of the Five Vidyas according to the highest standards of Buddhism, encompassing both exoteric and esoteric teachings. Additionally, he is the only Buddha, apart from Shakyamuni Buddha, to have a government proclamation of ‘Buddha Day’ worldwide. As the true embodiment of the Supreme Dharma Lord, Namo H.H. Dorje Chang Buddha III is the highest leader of the entire Buddhist faith.

Many highly realized Buddhist leaders including Bodhisattva Dharma Kings and the leaders of major sects and schools have recognized H.H. Dorje Chang Buddha III as the third true incarnation in this world of the original samboghakaya dharma king. A full listing of the Dharma Kings and other Rinpoches with their letters of recognition and congratulation may be found in the treasure book H.H. Dorje Chang Buddha III. 

Namo H.H. Dorje Chang Buddha III is the unprecedented great sage who embodies selfless virtue, being the first to altruistically benefit all sentient beings without accepting any offerings.

The awards and honors bestowed upon H.H. Dorje Chang Buddha III are numerous. For instance, the Mayor of Washington, D.C., proclaimed January 19, 2011, as ‘H.H. Dorje Chang Buddha III Day,’ urging people to pay homage to him. The U.S. Congress Lantos Foundation for Human Rights and Justice issued an open letter praising the esteemed Buddhist leader H.H. Dorje Chang Buddha III for his outstanding contributions to humanity, supporting his tireless efforts to enhance moral civilization, promote prosperity in the United States, and foster world peace.

In February 2011, the entire U.S. Congress, along with the Chairman of the National Prayer Breakfast, extended an invitation to H.H. Dorje Chang Buddha III as a religious leader to participate in the prayer breakfast led by President Obama, attended by the highest authorities of the executive, legislative, and judicial branches. Moreover, H.H. Dorje Chang Buddha III received the ‘Presidential Gold Medal’ from President Bush on behalf of the Asian Pacific American Advisory Committee, the ‘International Service and Leadership Award’ from the Martin Luther King Legacy Association, and 56 other major awards from senators, representatives, governors, and various levels of government.

The World Peace Prize was awarded the highest honor to H.H. Dorje Chang Buddha III in 2011!

In June 2011, Namo the Third Supreme Tathagata received the highest honor of the World Peace Prize in the U.S. Congress. This prestigious award is presented by the ‘World Peace Mission.’ Since its establishment in 1989, the World Peace Prize has been awarded to individuals dedicated to mediating political disputes, international and economic matters, contributing to the safety and stability of human society. The World Peace Mission is an international evangelical missionary organization with the goal of promoting peace, upholding the spirit of equality, and fostering cooperation among religions.

Recipients of the highest honor of the World Peace Prize include the 40th President of the United States, Ronald Reagan; the revered Mahatma Gandhi of India; the 12th President of the Philippines, Ramos; the fourth President of Indonesia, Wahid; former Egyptian President Mubarak; former President Nakamura of Palau; the first President of Mongolia, Punsalmaagiin Ochirbat; the first President of South Korea, Lee Seung-won; former Israeli Prime Minister Rabin; former Nigerian President Yakubu Gowon; Ethiopian Prime Minister Meles Zenawi, among others. The World Peace Prize was co-founded by former U.S. Congressman Robert Leggett and evangelical religious leader Dr. Han Min-su. Guided by the principle of benefiting others, they promote religious cooperation and uphold human peace. The World Peace Prize Committee comprises outstanding judges from different countries, backgrounds, races, and beliefs, demonstrating the spirit of human unity.

H.H. Dorje Chang Buddha III has been recognized by the World Peace Prize Committee for selflessly dedicating himself globally, saving others. His wisdom and compassionate embrace encompass all races, ethnicities, cultures, and religions, bringing goodness, peace, and harmony to everyone. Wherever he goes, his humility and compassion unite people. His contributions to human society, including teachings, healing, and charitable work, truly embody the compassion of Buddha, becoming a role model for all. His sublime character shines through his teachings, healing, charity work, leading people onto the paths of morality and charity. Simultaneously, he is an outstanding artist, pointing out a non-violent, charitable, and loving path for humanity through his teachings, practices, arts, and poetry.

United States Senate Resolution No. 614

In December 2012, the 112th United States Congress Senate unanimously passed Resolution 614, commending the World Peace Prize and its recipients. In this resolution, the U.S. Senate not only acknowledged the World Peace Mission as an organization with a sublime core spirit but also recognized the World Peace Prize as a prestigious award presented by the World Peace Mission to honor individuals who have made significant contributions to peace and human enlightenment. The Senate also affirmed the World Peace Prize Evaluation Committee’s recognition of H.H. Dorje Chang Buddha III for his contributions to a wide range of humanitarian activities benefiting people in various communities worldwide. Additionally, the Senate acknowledged the numerous awards bestowed upon H.H. Dorje Chang Buddha III, including the Presidential Gold Medal presented by President George W. Bush on behalf of the Asian Pacific American Advisory Committee, recognizing his outstanding contributions to art, medicine, morality, Buddhism, spiritual leadership, and American society.

The Senate resolution uses ‘H.H.’ to title and honor H.H. Dorje Chang Buddha III, indicating the highest esteem of the U.S. Congress for his supreme and unparalleled status. Simultaneously, the Senate resolution records explicitly express the U.S. Congress’s recognition of the World Peace Prize Evaluation Committee as a sublime and honorable international organization.”

In May 2018, the U.S. Congress raised the flag in tribute to H.H. Dorje Chang Buddha III!

On May 15, 2018, the American flag was hoisted at the Capitol building in Washington, D.C., waving in the air to specially celebrate the happy birthday of H.H. Dorje Chang Buddha III! The flag-raising statement from the U.S. Congress reads: ‘On the occasion of the birthday of H.H. Dorje Chang Buddha III, the American flag flies over the Capitol, paying tribute to the supreme leader of all Buddhists, H.H. Dorje Chang Buddha III.

In 2018, the World Peace Prize Committee bestowed upon H.H. Dorje Chang Buddha III the title and staff of ‘World Buddhist Pope.’ Faced with this pinnacle honor and position in the world, H.H. Dorje Chang Buddha III refused to accept it. Despite repeated pleas from the World Buddhist Headquarters, His Holiness adamantly declined. In the end, due to circumstances, the title was accepted on his behalf. His Holiness solemnly stated, ‘I am just a practitioner. What is this about a World Buddhist Pope? In Buddhist history, there are Buddhas, Bodhisattvas, Vajras, Arhats, Elders, Dharma Kings, Geshe, Khenpo, Abbots, and Head Monks, but never have I seen a Buddhist Pope. Even if they confer the title today, so what? The term ‘Pope’ may be invaluable to others, but for me, a humble practitioner, it is nothing more than a joke! I am merely a servant of sentient beings, doing practical things for their benefit. Though my abilities are limited, can’t I contribute a bit of goodwill? The World Buddhist Headquarters accepted the Pope’s staff on my behalf; it was not my delegation. It was received by the headquarters, their affair, and I have no right to intervene. I remain myself. At the headquarters, I saw the top of the staff adorned with the presence of Shakyamuni Buddha. At that moment, I raised the staff above my head in reverence to Shakyamuni Buddha – the Lord of Buddhism. I am, as always, a humble practitioner.’

His Holiness Dorje Chang Buddha III’s words and actions embody the unparalleled enlightenment of a true Buddha. Regardless of praise or criticism, His Holiness remains undisturbed, dedicating all vows and actions to the liberation and benefit of sentient beings. Upholding the true Buddhist Dharma, free from sectarian distinctions, he imparts teachings to disciples such as Hou Yu Shan and Lin Liu Hui Xiu, guiding them to the Pure Land, meeting Amitabha Buddha, returning to the human world prepared, and attaining rebirth at the right time. His Holiness invited Amitabha Buddha to transmit teachings to Zhao Yu Sheng, and disciples like Hai Lao Monk and Lu Dong Zan have achieved remarkable results, demonstrating the effectiveness of his teachings.

H.H. Dorje Chang Buddha III has received numerous worldly honors, introducing unparalleled Yun Sculpture art to the world. Nurturing disciples who have attained liberation and genuine accomplishments in the sacred teachings of Buddhism, His Holiness has also left sacred traces globally. These achievements attract officials, celebrities, and Buddhist disciples worldwide, seeking to meet and learn from him. The  H.H. Dorje Chang Buddha III Culture and Art Museum houses His Holiness’s masterpieces, including the revered ‘Yun Sculpture.’ This new form of sculptural art is considered an invaluable creation that transcends replication in the human world. The museum proudly preserves the first piece of Yun Sculpture, ‘One Stone Horizontal Charm.’

To commemorate January 19th as ‘H.H. Dorje Chang Buddha III Day,’ the  H.H. Dorje Chang Buddha III Culture and Art Museum organized a grand blessing and liberation event on January 14, 2024, at the Marina Del Rey waterfront in Los Angeles. The ceremony was presided over by Venerable Shi Zhengda, Vice Chairman of the World Buddhist Headquarters. Over 300 participants from various states in the United States, Canada, Hong Kong, and other regions attended the event. Globally, Buddhist temples and centers joined in activities such as liberation ceremonies, disaster relief, education assistance, and aid for the impoverished to celebrate this auspicious day. The activities sought blessings, wisdom, well-being, disaster relief, national peace, and world peace amid the challenges of today’s global society.

Link: https://peacelilysite.com/2024/01/17/reflecting-on-the-greatness-and-compassion-of-buddha-on-buddha-day/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha#H.H.DorjeChangBuddha IIICulturalAndArtMuseum#YunSculpture#Art#IrreplicableArt#FiveVidyas#Buddhism#Buddha#

Confessions of a Rinpoche

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Many individuals perceive magical events, such as the Statue of Liberty disappearing or David Copperfield flying through the air, as mysterious. They find Krisha Lawar’s ability to walk through concrete walls equally enigmatic. However, what truly encapsulates magnificence in mystery is Amang Nopu Pamu’s remarkable ability to draw nectar from the realm of the Buddhas into our world. We firmly believe that this transcends the ordinary and qualifies as an accredited mystery.

On September 8th, 1997, numerous Rinpohes participated in various segments of a Nectar Sharma Assembly hosted by Amang Nopu Pamu. The following account, penned by Rinpoche Ga Du, provides an authentic narrative of the event.

Nectar Dharma Assembly

Confessions of a Rinpoche

by Ga Du

A FAMOUs RINPOCHE OF THE Nyingma school said the following: “When Dharma King Pamu conducted the Nectar Dharma Assembly, I was in Seattle.
I truly planned to rush over to Washington D.C. to attend, but there were always some doubts in my mind. I was not able to vanquish such doubts. I was not able to rush over to the Dharma Assembly.
“In our minds, Pamu is, of course, a Holy Mother. Her realization is truly foremost. She is pre-eminent among female yidams at the highest level. At the age of eight, she was able to write a penetrating commentary on logical reasoning. No other person in this world has been able to do that. Further-more, she mastered the entire Tripitaka at the age of 20. She also wrote five commentaries, such as The Prajna of Ultimate Reality and Entering the Door of the Dharma, along with other Buddhist books. Throughout the history of Buddhism, it is truly difficult to find such a Holy One. In our hearts, Pamu is truly the most revered one on whom we can rely.
“As a Rinpoche who has reached a rather high state of realization, I do not have any doubt whatsoever about the Buddha Dharma. I practice the Dharma every day and have seen many supernormal states. I transmit the Dharma to others to save them and have many disciples. These are the duties of those of us who are Rinpoches. However, the doubt that I had was as fol-lows: Is there really such a thing as the Buddhas bestowing nectar from the sky? I have seen the magnificent Buddhas during my meditation. However, I have never seen a state where the Buddhas transform themselves and appear in this world, where they appear live in our real world right before us.
“Because of various causes and conditions, I was not able to personally attend the Nectar Dharma Assembly conducted by Pamu. This is something that I regret most of all. It was only after I saw the live videotape of the Buddhas bestowing nectar, along with the photographs, that I realized I was like an immature, ignorant, and pitiful child!

“According to mundane logical thinking, it is impossible for such a mysterious thing to have occurred in this world. However, it truly did occur in this world in front of a number of people! I would like to say that I do not know how to explain this. Ordinary language, high-tech principles, or the most advanced scientific theories cannot explain such a thing. This mysterious thing simply cannot be explained. It is truly wonderful, magnificent, and unbelievable!”
The true feelings expressed by that Rinpoche were also the feelings I had 30 years ago. When I was a boy, I was acknowledged as the reincarnation of a Holy One, as a Rinpoche. Thus, I have always been extremely loyal to the Buddha Dharma, and I respectfully learned the Buddha Dharma. I can be called a devout Buddhist disciple. However, with respect to the Buddhas and Bodhisattvas taking away a piece of paper on the spot!’ or the Buddhas themselves bestowing nectar from clouds in the sky, I always harbored some doubts, which I could not overcome. This is the reason why I never personally encountered, experienced, or saw such things.


Thirty years later, I extricated myself from that diabolical state of doubt when I received the Inner-Tantric Initiation. Because I was able to remove the shackles of doubt, I experienced many wonderful benefits. My supernormal skills and depth of realization increased dramatically. I also believe that my having had the good fortune to participate in the great Buddhas Bestowing Nectar Dharma Assembly conducted by Amang Nopu Pamu, thereby obtaining firsthand experience, was probably due to the fact that I finally overcame those diabolical doubts. It was probably connected with the fact that the Buddhas and Bodhisattvas, seeing in my mind that those doubts were overcome, bestowed upon me this good fortune.


I saw the entire Buddhas Bestowing Nectar Dharma Assembly conducted by Dharma King Pamu and the incomparably wonderful states that appeared on the ground and in the air. I personally saw no fewer than 1,000 Buddhas and Bodhisattvas. I saw the Long Life Buddha bestow nectar. When thinking of how ignorant I was 30 years ago, I feel deeply disgusted with myself and deeply remorseful. When I think about those who are ignorant, pitiful Rinpoches, I think of those practitioners who have not seen true Buddha Dharma states. I believe that not seeing such states is due to their ignorance and foolishness. Maybe even after they see photographs of true nectar, they will still harbor doubts about its genuineness.


In order to prevent other practitioners of Buddhism from taking the tortuous and sinful route that I took, as a Rinpoche with a heart of humility and as one who has been through it before, I must remind and warn those who harbor such doubts that if you continue to give rise to such doubts, you will definitely be guilty of a huge sin!

White Bodhi Nectar

You ought to step back and consider the mysteriously natural structure of the nectar. Other than the Buddhas and Bodhisattvas, who could construct such a wonderful and mysterious structure? What skilled craftsman or master artisan in the world could do so? In the entire world, there is no such skilled craftsman or master artisan!


What is even more important is that the Rinpoches and other Buddhist practitioners in attendance all attested to their personal participation in the assembly and what they personally saw. If they spoke falsely, they would naturally descend into the Vajra Hell realm! Is it really possible that these Rinpoches do not know the incomparable suffering of hell? Is it really possible that these Rinpoches and other practitioners of Buddhism are willing to falsely attest and descend into hell? Every sentence that I have written here is from the bottom of my heart.
I would like to earnestly tell all of those ignorant people who still harbor doubts that they must definitely not follow in my ignorant footsteps of 30 years ago!

Confessions of a Rinpoche

Link:https://peacelilysite.com/2024/01/05/confessions-of-a-rinpoche/

#Confessions# Rinpoche #Nectar #BuddhaDharma #Assembly#AmangNopuPamu#Buddhism


Interview with Elder Monk Yi Zhao After Buddhas Bestowing Nectar Dharma Assembly

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The Explanation of the Buddha’s Title – “H.H. Dorje Chang Buddha III

On April 3, 2008, a solemn and dignified first-publishing ceremony of a fact-recording book entitled H.H. Dorje Chang Buddha III, which published jointly by the World Buddhism Publishing LLC and the World Dharma Voice, Inc., was held at the Library of the Congress of the United States. The book was also formally accepted into the collection of the Library of the Congress of the United States. Only since that time, did people in the world know that Master Wan Ko Yee, who had been broadly respected by the great masses and who had also been known as Great Dharma King Yangwo Yeshe Norbu, had been recognized by the world’s leaders, regent dharma kings, and great rinpoches of Buddhism through official documents as the third incarnation of Dorje Chang Buddha, who is the primordial Sambhogakaya Buddha of the universe. The Buddha’s name is H.H. Dorje Chang Buddha III. Since then, people began to address His Holiness the Buddha by “Namo[1] Dorje Chang Buddha III.” This is similar to the situation that Sakyamuni Buddha’s name was Prince Siddhartha Gotama before attaining Buddhahood. However, after Sakyamuni Buddha had attained Buddhahood, His title changed to “Namo Sakyamuni Buddha.” That is why we now address His Holiness the Buddha as “H.H. Dorje Chang Buddha III.” In particular, on December 12, 2012, the Senate Resolution No. 614 of the United States Congress officially used “His Holiness” in the name addressing Dorje Chang Buddha III (That is to say, “H.H. Dorje Chang Buddha III.”) Since then, the title and status of H.H. Dorje Chang Buddha III has been definitive by nature. And, as a matter of fact, “Dorje Chang Buddha III” is a name used legally in governmental and official legislative documents. Therefore, the previously used respected name and titles such as “Wan Ko Yee,” Great Master, and Great Dharma King no longer exist. However, the news below was published before the Buddha’s title of H.H. Dorje Chang Buddha III was publicly announced. At that time, people did not know about the true status of His Holiness the Buddha. Therefore, to respect the true history, we still kept the names used before the title of H.H. Dorje Chang Buddha III was legitimately determined in republishing this news. However, all must clearly know that the only legitimate name of His Holiness the Buddha is H.H. Dorje Chang Buddha III and all other names used before the legitimate determination no longer exist.

Elder Monk Yi Zhao, the rightful heir of the Dharma lineage of Elder Monk Xu Yun, holds the esteemed position of the 44th great master within the Lin Chi sect of Zen Buddhism. Currently, he stands as the highest master in the realm of Zen Buddhism worldwide.

In June 2000, H.H. Dorje Chang Buddha III presided over a Buddhas Bestowing Nectar Dharma Assembly. Following the assembly, an interview with Elder Monk Yi Zhao took place. The following is a transcription derived from the video tape of the Nectar Dharma Assembly.

QUESTION: Could you please briefly describe the wonderful occurrences that took place during the Buddhas Bestowing Nectar Dharma Assembly that you attended? ANSWER: We first saw the Dharma King. We then saw the Dharma King practice the Dharma to raise the consciousness of certain beings to higher realms of existence. We took a look and there were only a few wasps (yellow-jackets). After the Dharma King practiced the Dharma for a period of time, he said that he had already summoned many beings, such as solitary spirits, Kinnaras, etc. in order to raise their consciousness. When we went to take another look, we saw that there were many wasps. I do not know the exact number, but there must have been over ten thousand of them. During another period of time the Dharma King said that the raising of their consciousness is almost complete. Those wasps were specially benefited. Why were there all of those wasps? Certain solitary spirits, certain kinnaras and other beings took on the physical form of wasps, arrived at the scene and received the consciousness raising Dharma. What is receiving the consciousness raising Dharma?

We human beings must eat and drink in order to survive and grow. However, after those solitary spirits received the consciousness raising Dharma, they were able to take birth in a heavenly realm in the Western Paradise or in another buddha realm. We went over and took another look. We noticed that all of the wasps had departed. Why did none of them remain? They received the consciousness raising Dharma and were raised. Therefore, none of them remained, because they were liberated. This is what we first saw at the dharma assembly. The next part of the assembly was the “Buddhas Bestowing Nectar.” There were five or six of us. There were about a dozen monks and nuns. It was not only Chinese people who participated in this part of the assembly. There were even non-Chinese people there! At this time, a bowl was placed about 30 feet away from the Dharma King. What type of bowl was this? It was a crystal bowl. The crystal bowl was placed on the ground. The bowl was in the middle of two opposite lines of people. The bowl was not far from the two lines of people. Everyone sat on the ground and looked at the bowl. This crystal bowl had a lid and was a bit smaller than a washbowl.

There was another bowl that was small. Elder Wu Ming was asked to wash that small bowl with water. After he washed it, he was asked to wipe it dry. He wiped the inside of the bowl so well that not one drop of water remained. This bowl was then placed back inside of the crystal bowl. The Dharma King then told everybody to stare at the bowl. He said that our vision must remain fixed on the bowl. All of us began to stare at the bowl. After awhile, what did the bowl appear to contain? A meteor. Of course, it was not a real meteor. It seemed as if rain had fallen. What exactly was in the bowl? It was white. It descended with flashes of light. It took a while for it to descend. The Dharma King then told us to open the bowl and look inside. The small bowl was inside the crystal bowl, yet flashes of light could be seen within the crystal bowl. This interior bowl slowly became filled. What color was the substance that filled the bowl? It seemed to be white. It was not pure white. It looked like milk, but it was not milk. It was like that of the finest cream. It was a a very savory taste with a bit of sweetness. The Dharma King personally fed it to all of us during the Dharma Assembly. Rays of red light descended. Flashes of red light descended. The strange thing was that each person’s perception of the color of this light was different.

Why? Since each person’s level of cultivation and state of realization are different, there were differences in the supernormal states they perceived. I followed Elder Monk Xu Yun ever since I was young. I also met Master Tai Xu. The two of them practiced different dharma methods and therefore had different states of realization. I have met many practitioners of Buddhism such as those who practice the dharma of the Pure Land School, those who practice Zen meditation, etc. However, I have never seen the supernormal state of nectar descending from the sky. What about this time? This time, I personally saw it. I truly saw it. This is a very rare occurrence. I obtained a certain insight from this experience. Of course, people have different levels of realization. What did the Great Dharma King rely upon in his Tantric visualization? He relied upon our original nature in his visualization. The usefulness arose from the prajna of true emptiness. This even includes nectar bestowed from the sky. The light of the Tathagata descended out of emptiness. This was the wonderful effect of the Dharma King’s application of prajna.

What is Prajna? It is realization that all phenomena are empty. Things arise from true emptiness. Emptiness can bring about wonderful effects. Wonderful effects arise from prajna. All realities thus arise. All phenomena thus arise. Over the past several decades of my life, that was the only time when I actually saw the supernormal state of nectar descending from the sky. I have followed many great elderly monks when they practice the dharma in private. I could not see any effects. However, this time at the Dharma Assembly, I truly saw certain effects. Today I am describing to everybody the facts concerning nectar that descended from the sky. So that everybody will understand, I am not talking about exoteric Buddhism or esoteric Buddhism. I am saying that the wonderful effects of the buddha dharma are beyond logic and reason. If we cultivate ourselves sincerely, we certainly will experience these wonderful effects. Of course, if you meet a good teacher, your cultivation will progress rapidly. If you do not meet up with a good teacher, yet you still diligently cultivate yourself on your own, you will naturally encounter a good teacher in the future. These are my personal insights. Today I have briefly described nectar descending from the sky, which I personally saw. It truly occurred.

QUESTION: With respect to the effects of the nectar on you, after you ate the nectar, was there any great change in your state of realization?

ANSWER: After eating nectar one’s physical strength naturally increases and one’s internal practices are benefited. It helps one’s cultivation, no matter what method of cultivation one practices. Of course, this is something incredible. Whenever a thought arises in my mind, no matter what type of thought it may be, I will introspect upon it. I will immediately become vigilant. I will immediately introspect. If my mind has even just a little greed or anger, I will get rid of it. I feel better physically. Although I am now over 70 years old, my physical condition is not bad. It is a little better than before. I think that each person will experience different effects from having eaten nectar. Why? Each person’s karma is different and each person’s insights into life are different.

For example, fish see the ocean water as something to live in. Human beings view the ocean water as a means of eating, yet celestial beings see this body of water as colored glaze. Each person’s insights are different. Each person will experience different effects from having eaten nectar. Although the effects are different, the nectar will plant a certain seed within the person. Take for example, those who recite Amitabha Buddha’s name. Even though they continually recite Amitabha Buddha’s name, who knows when they will be able to obtain Buddhahood. However, some people recite Amitabha Buddha’s name only a few times or ten times, yet they are able to be reborn in the Western paradise. This is because the underlying karmic conditions of each person are different. Therefore, each person will experience different effects from having eaten nectar. Nevertheless, the nectar will provide each of them with benefits to further their liberation. These are my opinions, understandings, and feelings.

QUESTION: Did the lecture of the Great Dharma King provide you with any insight or great benefit?

ANSWER: What did the Great Dharma King speak about: Emptiness and prajna. Each sentence that he spoke contained prajna wisdom. It was not a general lecture. If it had been, then the words would have been simple. However, all of his words reflected prajna wisdom. That is, all phenomena arise out of emptiness. All of our thoughts of greed, hatred, ignorance, conceit, and doubt arise out of attachment to the concept of self or out of attachment to the concept that the things of the world are real. When these two attachments spur our thoughts, then the various afflictions arise. What type of affliction arises? Pleasure and suffering. From the perspective of our pure, original nature, pleasure and suffering are born of ignorance. Why? To do evil is suffering. One does evil due to the obscuration of ignorance. We can turn this around and speak of pleasure. There is an impure way of doing good. For example, when we do good, we might do so in order to be benefited in a future life. This is an impure way of doing good which leads to more suffering within cyclic existence.

This way of doing good is tainted. Why? When we do a good deed we must not have any attachment in our minds. If we have any attachment in our mind then we will not obtain liberation. Therefore, the Dharma King said that all phenomena are empty. Prajna is the most important thing in the nature of everything. We, if we can understand the Dharma King’s words that all phenomena are empty, then we can simply see the objective truth without giving rise to thoughts of suffering, pleasure, goodness, and evil. Everything arises from the coming together of the four great elements. We should realize prajna through understanding that true emptiness is the true nature of all phenomena. Wonderful effects are produced from true emptiness.

We should understand that all phenomena must go through the process of arising, existing, changing (deteriorating), and passing away. Living beings go through the process of birth, aging, sickness, and death. From where does this process originate? It originates from true emptiness. Using the prajna that has penetrated the empty nature of phenomena we can see the four great elements of earth, water, fire, and wind come together due to the maturing of certain conditions. The four great elements disperse when these conditions end. However, why do we become attached to the worldly phenomenon so as to give rise to all afflictions and all hindrances? We must rely upon the contemplation of prajna to eliminate all ignorance. we must use the flames of wisdom to burn away all negative karma created out of ignorance. every sentence spoken by the Dharma King was permeated with prajna. We will be tremendously benefited from reflecting upon his words. These are my impressions. In the future all one has to do is read just one of the Dharma King’s works and that will be enough. It will be sufficient to only focus on one method. Even if you only assimilate one sentence of the Dharma King’s words, the beneficial effects could last for your entire life or even last for an infinite amount of time in the future.

The original nature of all phenomena is emptiness. Out minds should not dwell on the past, present, or future. Our minds should not dwell on any phenomena or anything that exists in the external world. When we do not dwell on anything, what type of mind do we have? A pure mind. Our various views emanate from our consciousness and form the external environment. These views are based on ignorance. If based upon a pure mind, we are able to contemplate phenomena, yet not become attached to phenomena; abide in emptiness, yet not become attached to emptiness. If we are able to practice the total detachment of the Middle Way, then we can obtain liberation. Each sentence that the Dharma King spoke truly went to the heart of prajna. Each sentence has the potential to break our cycles of birth and death and totally eliminate our ignorance.

Interview with Elder Monk Yi Zhao After Buddhas Bestowing Nectar Dharma Assembly

Link:https://peacelilysite.com/2023/12/29/interview-with-elder-monk-yi-zhao-after-buddhas-bestowing-nectar-dharma-assembly/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha#HolyFeat #TrueBuddha-Dharma #Nectar #DharmaAssembly #MasterYiZhao #ElderMonkYiZhao

Harmony in Brushstrokes: Exploring the Subtleties of H.H. Dorje Chang Buddha III’s ‘Old Tree’

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H.H.  Dorje Chang Buddha III ‘s traditional Chinese painting, “Old Tree,” stands as a masterpiece adorned with vibrant red plum blossoms. The depiction of a weathered old plum tree in a sea of ink unfolds a narrative of transformations—dense, light, dry, wet—unveiling the radiant beauty of its once youthful charm. The myriad red plum blossoms, seemingly engaged in a dance, cluster and clamor upon the branches, invoking an immediate sense of lively springtime. This painting is a testament to the profound artistic prowess encapsulated in H.H.  Dorje Chang Buddha III ‘s work.

Embedded within the Chinese cultural tradition is the notion of the common origin of calligraphy and painting. H.H.  Dorje Chang Buddha III  seamlessly incorporates calligraphic brushstrokes into painting, preserving the interconnected signs of brush and ink on the canvas. This approach transforms the expressive painting into a visual symphony, akin to calligraphy music. The technique of “flying white” in calligraphy, where white spaces delicately appear amidst smooth brushstrokes, takes on a purposeful role in painting. Originating as an imprint left by the speed of the brush, “flying white” becomes a unique brush and ink technique through profound aesthetic reflections.

“Flying white” becomes a vivid recorder of authentic emotions during the writing process. The brush swiftly glides over the paper, conveying passion and resonating with the engraving sensation found in seal carving. The depiction of the main trunk of the old plum tree in “Old Tree” superbly utilizes this technique. The contrast between subdued flying white and rich ink creates a musical and vivid rhythm of black, white, and gray within the composition.

The essence of a good painting lies in its “subtlety,” an intricate quality that goes beyond precision or meticulousness. For H.H.  Dorje Chang Buddha III , the process of painting is akin to flowing clouds and water—an expression of natural improvisation and delicate arrangement. As the ancients wisely said, “Add a little to Pan An’s beauty, and it becomes more; subtract a little, and it becomes less.” The subtle artistry in “Old Tree” showcases the artist’s profound insight into the delicate nuances of expression.

The quality of a work is deeply intertwined with the artist’s inherent cultivation, reaching a high realm based on the principle of “selflessness.” This term, often misunderstood, refers to losing oneself entirely in the painting process—where both mind and hand are forgotten. Artworks created in this state possess a power that transcends philosophical texts, offering a simple and clear depiction of inherent reality.

In real life, each person has unique perceptions and emotions, yet lacking rationality makes it challenging to transform these into creativity. True masters of art, exemplified by H.H.  Dorje Chang Buddha III , possess not only a sublime inner world and rationality but also the ability to keenly grasp fleeting sensations and transform them into robust vitality. Their ability to endure solitude, maintain genuine nobility, and leave traces of distinctive qualities results in the creation of genuinely original works of art. The great art masters, with a spiritual realm surpassing ordinary individuals, exhibit an otherworldly and extraordinary noble quality that defines their artistic genius. In “Old Tree,” we witness not just a painting but a symphony of artistry, capturing the essence of H.H.  Dorje Chang Buddha III ‘s profound mastery.

Harmony in Brushstrokes: Exploring the Subtleties of H.H. Dorje Chang Buddha III’s ‘Old Tree’

Link:https://peacelilysite.com/2023/12/29/harmony-in-brushstrokes-exploring-the-subtleties-of-h-h-dorje-chang-buddha-iiis-old-tree/

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A Holy Feat: H.H. Dorje Chang Buddha III Gave a Proof of True Buddha-Dharma

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(Translated from a report in Chinese published in Las Vegas Chinese Newspaper on June 3, 2014)

(Reported from Los Angeles) In the spring of 2014, just before the grand opening of the H.H. H.H. Dorje Chang Buddha III Cultural And Art Museum, an extraordinarily sacred event unfolded in the presence of H.H. Dorje Chang Buddha III. During His Holiness’s travels on a tour, a flock of birds appeared within approximately 100 meters of His Holiness the Buddha. In a stunning display of nature’s marvel, the birds gracefully descended onto a water surface, creating a mesmerizing group dance. This ethereal performance was accompanied by the atmospheric phenomenon of a sudden storm.

This extraordinary event took place on May 19, 2014, while H.H. Dorje Chang Buddha III was visiting Mexico in the company of more than 20 individuals. The clock had just passed five in the afternoon. Returning from an excursion to an ancient Maya site near the city of Merida, the Mexican tour guide guided them to the Temozon Resort Hotel, an opulent establishment converted from a manor farm.

Seated at a table near the window inside a coffee shop were H.H. Dorje Chang Buddha III and two distinguished virtuous ones. Through the window, about 100 meters (328 feet) away, lay a rectangular-shaped swimming pool. At this moment, H.H. Dorje Chang Buddha III gathered His entourage and delivered an announcement:

“Throughout this journey, you have witnessed many awe-inspiring scenes. However, today, you are about to witness a breathtaking dance unlike anything you have seen before. Shortly, a multitude of birds will grace this swimming pool to perform a ‘Dragonfly Stepping on Water’ dance. These birds will gracefully descend, shuttle above the water’s surface, tread upon it, and ascend into the sky. This dance is also known as the ‘Spiritual Birds Stepping on Water.’ Moreover, their performance will persist even after the rain commences.”

At that time, people within the entourage all looked outside the window but did not see even one bird. However, since H.H. Dorje Chang Buddha III had called them over and told them that a world-astounding miracle would occur soon, they were confident that it would definitely happen. Still some of them raised a doubt, “Can a bird fly up after touching the water? Wouldn’t it plunge into the water and drown?”

H.H. Dorje Chang Buddha III then asked them, “Do you see birds now?” The disciples replied, “No, there isn’t a bird, not even a bird’s shadow.” H.H. Dorje Chang Buddha III said, “If you suspect that they will not come, or they will plunge into the water and drown, just wait and see what happens. Anyway, I will just tell you this. If there are no birds dancing above the swimming pool, the dharma I expounded would be evil views. If they do show up, that means I am truly Dorje Chang Buddha III, representing all Buddhas in the ten directions and, on the other hand, those dharma kings, rinpoches, venerable ones, and great dharma masters who slandered me are either evil masters or swindlers. The fact will be shown when the birds come. You just wait and see. Moreover, in a sudden moment, celestial deities will cast a heavy rainstorm within one or two seconds, providing an accompanying performance to the dance. However, the birds will not be driven away or stop due to the rain. You will soon see, whether Dorje Chang Buddha III expounded true Buddha-dharma or evil dharma and whether those who engaged in slandering and defamation are demonic persons, evil masters, and swindlers or not.”

Photo by Hakan Tahmaz on Pexels.com

After only one minute or so, many birds did fly to the sky above the swimming pool. There were no birds at any other place. They were circling and flipping very fast above the swimming pool. Some began dashing downward. Shortly afterwards, just as H.H. Dorje Chang Buddha III had predicted a few minutes ago, the birds dived down from the sky and had their feet stepping on the water, and then flew upward back to the sky. The dance repeated this way over and over again.

Then, H.H. Dorje Chang Buddha III said, “It is going rain heavily right away.” Everyone started to count silently, one, two, …… Exactly as told, in less than two seconds, a heavy downpour suddenly started. The bird did not stop or leave, and continued to dance within the rainstorm. Every detail of the prediction made ahead of time by H.H. Dorje Chang Buddha III came true completely, proving that H.H. Dorje Chang Buddha III’s Buddha-dharma is the true dharma and that those who slandered His Holiness the Buddha are all demonic persons, evil masters, and swindlers.

To provide witnesses to this absolutely true holy scene, the disciples who accompanied His Holiness the Buddha on the trip and saw with their own eyes this extremely magnificent holy feat recorded in writing the situation at the time and signed their names. They also took oaths against severe consequences to guarantee what they wrote are ironclad facts. If what they wrote were an untrue fabricated story rather than their own experience, they not only would not become accomplished in this lifetime but also would devolve into the hell of uninterrupted suffering to undergo all kinds of sufferings. On the other hand, if what they stated is true, they will be certain to attain liberation and accomplishment in the current lifetime. They wished that all living beings can learn the true Buddha-dharma from H.H. Dorje Chang Buddha III.

The whole process at that time was recorded by video. This live video recording included many world-astounding scenes one after another that proved His Holiness the Buddha’s realization of enlightenment and will be dedicated as a present to the H.H. Dorje Chang Buddha III Cultural and Art Museum. The video will be shown to the public at the museum’s grand opening ceremony and will be distributed to people of all walks.

The written testimony was signed by thirteen witnesses of the entourage who took oaths against severe consequences, including Xuan Hui, Wenli, Baima Dorje Cuomu, Hengsheng, Long Zhi, Kuan, Jiawei Dianba, Cideji, Cirong Zhuoma, Gesang Quzeng, Renqing Quezan, Dunzhu, and Tongchang. Their testimony stated:

“This event seems to be plain simple. However, after careful thinking, we can realize that:”

  • “First, this place is quite far off. Except the Mexican tour guide, none of us on the tour has been here. Neither did we know the location, the setting, or anything about this place. We did not know this place had birds either.
  • Secondly, when H.H. Dorje Chang Buddha III made the announcement, we all clearly saw that there was not even one bird above the swimming pool and the higher sky above it.
  • Thirdly, birds are of course not human. They have no way to speak to us or communicate with us in other ways. We human are not able to give notice or direction to the birds either to let them tread and dance on the water surface, not to say that they were more than 100 meters (328 feet) away from us.”

“With all these facts, then how was H.H. Dorje Chang Buddha III able to inform all of us two or three minutes ahead of time that many birds would fly to the sky above the swimming pool and state definitively that the birds would perform a world-astounding miraculous dance? What was even more astounding is announcing that celestial deities would produce a heavy downpour within 1-2 seconds and the birds would not be driven away by the rain and would continue to dance. Exactly as forecasted, such a world-astounding scene did take place, proving the truthfulness of the announcement made by His Holiness the Buddha. This is not an issue of prediction. Rather, it represents the ultimate truth and Buddha-dharma that is millions of times more powerful than a prediction!!!! This fact fully proved that the world of Buddhas is completely different from living beings’ world, that the truth of Buddha-dharma that the Buddha expounded to living beings is absolutely true without anything untrue, and that living beings must cultivate in accord with the Buddha’s teaching, in order to become accomplished and truly enter the world of Buddha-dharma. This is because His Holiness the Buddha is the sole highest extremely great holy virtuous one. We simply are unable to know all truths and facts that H.H. Dorje Chang Buddha III is aware of. Therefore, we cultivate in accord with the His Holiness Buddha’s teaching. Only then can we turn the state of an ordinary being into the state of a Buddha and enter the world of Buddhas and Bodhisattvas!”

“You should not believe literally H.H. Dorje Chang Buddha III’s description of this event. His Holiness the Buddha said that He is a humble one, He does not have the ability of telling the birds to present a dance on top of the water or telling celestial deities to rain a heavy downpour as an accompanying performance to the dance, this holy occurrence was a coincidence due to the karmic conditions of all who were present, and He does not have such a power of realization. Rather, you should realize that these statements reflected the supreme virtue of selflessness of a true Buddha. You should think carefully about this situation. Which dharma king, rinpoche, dharma master, or holy one can announce ahead of time when there is no bird seen that many birds will come to perform a dance of treading water? Moreover, within only three minutes, many birds did show up and dance on the water, making many splashes of water.”

“Maybe we can just say that this is not amazing. However, such a statement of announcing the arrival of many birds to perform a dance of treading water cannot be baselessly made by a person with the status of a Buddha when a live video recording was on and there was no bird around. How would the situation end if there weren’t many birds showing up afterwards? Moreover, the announcement said that celestial deities were to pour a heavy rain in two seconds. Two seconds after the sentence ended, a heavy downpour started immediately, manifesting an accompanying performance to the birds’ dance. This is something far more than being amazing. It is truly a holy feat made by His Holiness the Buddha. No other holy one can do so, because he does not have such supreme realization of Buddha-dharma. We know that no eminent monk, dharma king, or rinpoche in history has ever done so. In real life, we do not see any great dharma king, great rinpoche, or great dharma master making such accomplishment either! Looking at the last several thousand years, only H.H. Dorje Chang Buddha III has the true dharma of the Tathagata to manifest such inspiration and virtuous realization. In another instance, H.H. Dorje Chang Buddha III reversed an aged appearance to that of a youth after only a little over ten minutes. Can any great patriarch master, great dharma king, great rinpoche, or great dharma master make an accomplishment that bears a remote resemblance to this?”c

“Now we know that a true Buddha came to our world. Why don’t you seize this opportunity to follow the Buddha to cultivate and learn the dharma to end the cycle of birth and death? Also, it is certain that you will die soon and you will not be able to escape the death!!! That time will soon come, when your breath will stop and you will die. Your soul, which is the spiritual consciousness you have now, will not have anything that you once possessed in the human world. You will be penniless regardless of how much money you once had. At that time, there will be no food, no house, and nothing. While you are at the stage of bardo, you can see your family members but they can’t hear you talking to them. You will only have loneness, extreme suffering, hunger, and fear. There is no hotel on your way to the afterworld. You don’t know where you can stay for the night. This is not to scare you. That day will come very soon! This is an obvious fact. You are certain to experience the loneness, fear, and the coming together of all kinds of sufferings that never end. The only way to avoid this consequence is to learn the true dharma of the Tathagata right now. Only by doing so can you become accomplished and break away from the fear of death. You should look for the Buddha immediately to learn the dharma. There will be no second chance if you waste this lifetime!!! Then only loneness and suffering with no possibility of being rescued are waiting for your soul.”

A Holy Feat: H.H. Dorje Chang Buddha III Gave a Proof of True Buddha-Dharma

Link:https://peacelilysite.com/2023/12/22/a-holy-feat-h-h-dorje-chang-buddha-iii-gave-a-proof-of-true-buddha-dharma/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha#H.H.DorjeChangBuddhaIIICulturalAndArtMuseum#HolyFeat #TrueBuddha-Dharma

Source: https://xuanfa.net/news/a-holy-feat-h-h-dorje-chang-buddha-iii-gave-a-proof-of-true-buddha-dharma/?hilite=true+story+holy+monk

Embracing the Spirit of Christmas

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A Reflection on the 1914 Christmas Truce

In the midst of the First World War, a remarkable event occurred that transcended the boundaries of conflict and highlighted the true essence of Christmas – the Christmas Truce of 1914. As we celebrate this joyous season, it’s essential to reflect on the lessons of compassion, love, and humanity that emerged during that extraordinary moment in history.

“It will be over by Christmas.” This false assurance echoed among the 60 million soldiers sent to the battlefront, exposing the grim reality that war does not adhere to predetermined timelines. The soldiers found themselves entrenched along the Western Front, living in harsh conditions, mere meters away from their adversaries.

Despite the hostility of war, the spirit of Christmas prevailed on that fateful Christmas Eve. German troops, unwrapping gifts from home and lighting lanterns along their trenches, initiated a surprising turn of events. Carol singing broke out, and soon British and French troops joined in, bridging the gap between enemies.

As Christmas morning dawned, a temporary ceasefire was proposed, and soldiers from both sides cautiously ventured into no man’s land. Greetings, well wishes, and even gifts were exchanged. Spontaneous football matches broke out, demonstrating a shared humanity that transcended the barriers of war.

The Truce of 1914 was not an isolated incident; it was a series of truces involving over 100,000 soldiers across the British-held area of the Western Front. The scale of these impromptu ceasefires is a testament to the universal longing for peace, even in the midst of one of the deadliest conflicts in history. Spontaneous football matches broke out, transforming caps and jackets into makeshift goal posts. Corporal John Ferguson vividly described the scene: “What a sight – little groups of Germans and British extending almost the length of our front! Out of the darkness we could hear laughter and see lighted matches, a German lighting a Scotchman’s cigarette and vice versa, exchanging cigarettes and souvenirs.”

Reflecting on the teachings of Jesus, who implored his disciples to love their neighbors, it becomes apparent that the message transcends religious boundaries. In times of war fueled by religious differences, it is crucial to remember that faith should serve as a source of inspiration for compassion, love, and kindness, irrespective of one’s beliefs.

Similarly, the teachings of Shakyamuni Buddha echo through time, emphasizing the compatibility and mutual respect among religions. The contemporary Buddha, H.H. Dorje Chang Buddha III, extends this ethos by acknowledging figures like Jesus Christ as great holy beings. In his Dharma discourses, His Holiness emphasizes the imperative for all Buddhist disciples: “When encountering living beings, regardless of whether they are handicapped, deficient, sick, or healthy, treat them all equally as family members…” His Holiness further calls for global cooperation, transcending religious, cultural, and national boundaries. He underscores the importance of treating each other as dear relatives, emphasizing a collective effort necessary for the peace and auspiciousness of the world.

As we celebrate Christmas today, let us draw inspiration from the Christmas Truce of 1914. In a world where conflicts persist, particularly in places like Gaza, may we strive for peace, understanding, and empathy. Let the spirit of Christmas be a beacon of hope, guiding us towards a future where love triumphs over hatred, and unity prevails over division.

The Christmas Truce of 1914 serves as a timeless reminder that even in the darkest of times, the light of humanity can shine through. As we gather with loved ones during this festive season, may we carry the spirit of Christmas within our hearts and work towards a world where the message of love and peace prevails.

Embracing the Spirit of Christmas: A Reflection on the 1914 Christmas Truce

Link:https://peacelilysite.com/2023/12/20/embracing-the-spirit-of-christmas/

#SpiritofChristmas #Christmas #ChristmasTruce #WorldWarI #Peace#Compassion #Religion #History

Source: https://www.visionofhumanity.org/the-christmas-truce/#:~:text=As%20the%20German%20soldiers%20lit,were%20communicated%20between%20the%20trenches.