Category: Culture Exchange

As I began to love Myself

linda changLeave a comment

Charlie Chaplin: More Than a Comedian – A Source of Wisdom and Inspiration

During my high school and college years, amidst the pressures of academics and the challenges of growing up, one name stood out as a constant source of laughter and profound insight into life – Charlie Chaplin. Beyond the laughter, Chaplin possessed a deep insight into the human condition. His films often depicted the struggles of the working class, the hardships of life, and the pursuit of happiness. Through his art, he conveyed powerful messages about empathy, resilience, and the importance of finding joy in the little things.

Little did I know then that the man behind the iconic Tramp character was not just an actor but also a writer, filmmaker, and a brilliant mind. One particular creation of his, the poem “As I Began To Love Myself,” has left an indelible mark on my heart, providing me with invaluable wisdom on how to live a better life.

“As I Began To Love Myself”

As I began to love myself I found that anguish and emotional suffering are only warning signs that I was living against my own truth.

Today, I know, this is “AUTHENTICITY”.

As I began to love myself I understood how much it can offend somebody As I try to force my desires on this person, even though I knew the time was not right and the person was not ready for it, and even though this person was me.

Today I call it “RESPECT”.

As I began to love myself I stopped craving for a different life, and I could see that everything that surrounded me was inviting me to grow.

Today I call it “Maturity”.

Today I call it “SELF-CONFIDENCE”.

As I began to love myself I quit stealing my own time, and I stopped designing huge projects for the future. Today, I only do what brings me joy and happiness, things I love to do and that make my heart cheer, and I do them in my own way and in my own rhythm.

Today I call it “SIMPLICITY”.

As I began to love myself I freed myself of anything that is no good for my health – food, people, things, situations, and everything that drew me down and away from myself.

At first, I called this attitude a healthy egoism.

Today I know it is “LOVE OF ONESELF”.

As I began to love myself I quit trying to always be right, and ever since I was wrong less of the time.

Today I discovered that is “MODESTY”.

As I began to love myself I refused to go on living in the past and worrying about the future. Now, I only live for the moment, where everything is happening.

Today I live each day, day by day, and I call it “FULFILLMENT”.

As I began to love myself I recognized that my mind can disturb me and it can make me sick. But as I connected it to my heart, my mind became a valuable ally.

Today I call this connection “WISDOM OF THE HEART”.

We no longer need to fear arguments, confrontations or any kind of problems with ourselves or others. Even stars collide, and out of their crashing, new worlds are born.

Today I know “THAT IS LIFE”!

Charlie Chaplin, the man who made us laugh and ponder life’s complexities, continues to inspire and guide us through his timeless wisdom. His poem, “As I Began To Love Myself,” encapsulates valuable life lessons about authenticity, respect, maturity, self-confidence, simplicity, love of oneself, modesty, fulfillment, and the wisdom of the heart. As we remember this iconic figure, let us carry his insights with us on our journey towards a better and more meaningful life, just as he did for me during my high school and college years. Charlie Chaplin wasn’t just an entertainer; he was a philosopher whose words and actions continue to resonate with us all.

Charlie Chaplin: More Than a Comedian – A Source of Wisdom and Inspiration

Link：https://peacelilysite.com/2023/09/07/as-i-began-to-love-myself/

#CharlieChaplin # Comedian #Wisdom #Inspiration #AsIbegantolovemyself

I have Attained A very Special and Sacred Assembly

linda changLeave a comment

The Dharma of Selection in Dark Confinement

In esoteric Buddhism, a multitude of Dharma categories exists. Among these, within the realm of decision by selection, “the Dharma of Selection in Dark Confinement” holds a prestigious position as an advanced and profound teaching. This particular Dharma surpasses other practices such as “the Dharma of Inquiry by a Flying Lot,” “the Dharma of Selection with Mani Stone,” “the Dharma of Lot Drawing from a Golden Vase,” and “the Dharma of Card Drawing Across the Curtain.” It even stands above the esteemed “Dharma of Vajra Selection,” second in rank only to “the Dharma of Divine Forecasting.”

It’s important to note that participating in the ceremony of “the Dharma of Selection in Dark Confinement” does not inherently imply a person’s high status or identity. The determination of one’s status relies on the outcomes of the selection process. The exceptional aspect of “the Dharma of Selection in Dark Confinement” lies in its ability to precisely unveil an individual’s true identity with absolute certainty.

On December 12th, 2012, a remarkable opportunity graced my life as I attended a live assembly centered around this sacred teaching. The event took place within a magnificent edifice that now houses the H.H.Dorje Chang Buddha Culture and Art Museum. Illuminated against the night sky, the gathering attracted several hundred disciples. Led by an anonymous yet revered figure of great holiness and virtue, the ceremony aimed to bestow the initiation of “Selection Made in Dark Confinement from One-Hundred Dharmas to Choose the Door toward Enlightenment” upon Dharma Master Zhengda (Awang Deji Rinpoche).

The enigmatic spiritual leader entered the assembly hall donning a cone-shaped bamboo hat veiled in darkness, evoking the aura of a martial arts hero from cinematic lore. His countenance remained shrouded, a mystery to all. Swiftly, he proceeded into a petite Buddha hall, safeguarded by a group of rinpoches. The shroud of anonymity around his true identity remained impenetrable to everyone present.

H.H. Dorje Chang Buddha III, the figure whom everyone awaited with the utmost anticipation, graced the hall of the dharma assembly with His presence. The profound sense of blessedness and gratitude that welled up within me was immeasurable, as I had the privilege to worship and attentively listen to the Buddha from such a close vantage point. Furthermore, every attendant could witness to the remarkable transformation of His Holiness into a youthful appearance, an occurrence that transpired in October of that very year, 2012. (For more intricate details, refer to the “Truth about Reversing An Old Age Back to Youth“).


First, dharma masters presented a manuscript containing all one hundred letters of petition to this great holy and virtuous one who would practice the dharma for this dharma assembly. The great holy and virtuous one circled three of the one hundred letters of petition using a pen with red colored ink as the predictions made ahead of time for publishing at the conclusion of the dharma assembly. When the disciple who was subject to the decision by selection drew three letters of petition, the three circled ones would be verified that they all matched the letters of petition actually selected by the disciple. These three then represented this disciple’s correct karmic conditions at that time.
The other ninety-seven letters of petition did not match karmic conditions of the disciple receiving the initiation this time and were all crossed out, indicating they were at least irrelevant if not untrue.
Additionally, a required procedure was to make a seal on the spot. This was very rigorous and was done by dharma masters in person. An un-carved stone seal was rested on both of its ends and unsupported in the middle. With a strike by a hammer, the seal was broken into two pieces. The uneven face of one of the two pieces was ground slightly with sandpaper, while still preserving enough lines and contours from the break. A seal made this way could never be duplicated, even if you attempted to do it ten thousand times. Once the seal was made, it was used at the scene to stamp the one hundred letters of petition written by hand by the disciple. Every letter of petition was stamped so no one could make any falsification.


Dharma Master Zhengda drew three letters of petition by herself in complete darkness. Later with lights on, dharma masters opened them up to verify them. As expected, they all completely matched the three that were circled by the great holy and virtuous one earlier. Then the three were rolled and squeezed again into nubs in front of the public and put together with the other ninety-seven nubs with the same appearance. After mixing them together by shaking the golden vase, they were sent to the great holy and virtuous one for selection. In less than one minute, the great holy and virtuous one selected three. Dharma masters again opened them in public. They were the same ones that Dharma Master Zhengda had drawn earlier. Moreover, they were all stamped by the seal made on the spot.
To verify that the other ninety-seven pieces did not have the same contents, dharma masters opened them all to verify. They were all stamped with the seal made on the spot. Each one was read out by the dharma masters. There wasn’t any repetition at all. All were unique and agreed with the contents in the common manuscript. This fact proved that the Dharma of Selection in Dark Confinement conducted by the great holy and virtuous one was completely carried out by perfect holy realization.


These one hundred letters of petition were all written by the person undergoing the decision by selection, Dharma Master Zhengda. The most important fact was that Dharma Master Zhengda had to take an oath against severe consequences, in front of the offering table and before all people present, to all Buddhas and Bodhisattvas in the ten directions, the eight types of celestial beings, and deities in all heavens.


Her oath swore that these one hundred letters of petition were written by her and kept by her; all letters of petition were never touched by the great holy and virtuous one; the drawing of the three letters of petition was done by her in complete darkness without any visibility and were arbitrarily picked; and there was not any falsification from the beginning to the end. If what she said were false, she would definitely descend into the Vajra Hell to suffer forever without any chance of being saved.
This dharma assembly determined for certain Dharma Master Zhengda’s karmic conditions.

The numbers and contents of the three letters of petition selected were respectively:
No. 4: H.H. Dorje Chang Buddha III is the holiest. I am a trusted aide of the Tara. A cultivator building temples has great merit. You will be brought to see the Buddha and become a holy one.




No. 13: Transcribing and copying the recorded dharma lessons was a foolish violation. Making errors in sentences to cause the loss of true meanings made me a person of guilt. I must repent earnestly and correct completely. Otherwise the outcome would be being detained in the mundane world.

No. 69: The dharmas of Lamdre have many levels. The Dharma of Mud-Pill Lamdre is the highest. Having passed the exam proctored by seven monastic masters and ten witnesses, my status is at the summit of esoteric Buddhism.

The selections made by the Dharma of Selection in Dark Confinement concluded that Dharma Master Zhengda was a reincarnated holy one and a trusted aide of the Tara. Her status of the dharma was extremely high, at the upper level representing the summit of esoteric Buddhism.
H.H. Dorje Chang Buddha III conducted “the Dharma of Divine Forecast-ing’ using a golden vase for an anonymous great holy and virtuous one who did not reveal his identify. The forecast was repeated three times without discrepancy, proving its correctness. “The Dharma of Divine Forecasting” showed that this great holy and virtuous one possessed master’s qualifications at the middle level of holy realization with Three Sun-Moon Wheels. That represented a truly rare great holy and virtuous one. Even Dharma King Gar Tongstan who is the chairperson of the United International World Buddhism Association Headquarters, Kaichu Rinpoche, and Holy and Virtuous One La Zhen possessed just master’s qualifications represented by One Sun-Moon Wheel. Even Mozhi Rinpoche’s realization was only at the level of Two Sun-Moon Wheels. He surpassed the status of Mozhi Ripoche and truly deserved the title of great holy and virtuous one. To achieve the status of “Great Holy and Virtuous One,” one must possess master’s qualifications at the middle level of holy realization with Sun-Moon Wheels.
The United International World Buddhism Association Headquarters issued a document for receiving the certificate of Three Sun-Moon Wheels to the great holy and virtuous one on the spot. After the dharma assembly had ended, people were all very excited and thought that they would have the opportunity of paying respect to the great holv and virtuous one in person and knowing who He actually was.
However, the great holy and virtuous one did not leave his name and did not meet with people. He left quietly without accepting the document. People were very disappointed. So far no one knows who He really was. People only learned that this was a selfless great holy and virtuous one possessing master’s qualifications with Three Sun-Moon Wheels. The demeanor of a true Mahasattva and a true great holy and virtuous one was definitely not what those who chased fame and gain, those who faked being holy ones by boasting and self-promotion, and those dharma kings, venerable ones, and great dharma kings who used false initiations to cheat believers for money and property could even slightly resemble.
Master’s qualifications with Sun-Moon Wheels are very amazing and indicate the levels of realization and status of master’s qualifications.

The Dharma of Selection in Dark Confinement

Link:https://peacelilysite.com/2023/08/31/i-have-attained-a-very-special-and-sacred-assembly/

#Buddha ##HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #BuddhaDharma #MasterZhengDa #H.H.DorjeChangBuddhacultureandartmuseum #EsotericBuddhism

Lessons from Orchids: Finding Serenity Amidst Life’s Challenges

linda changLeave a comment

Photo by Tayla Walsh on Pexels.com

In the tranquil solitude of a monastery, an old monk devoted his time to cultivating a pot of delicate orchids. Each day, he lavished care upon these tender blooms, diligently tending to their needs by watering and weeding them with unwavering dedication.

As a result of the old monk’s meticulous attention, the orchids flourished under his care, displaying an elegant and breathtaking beauty that mirrored his own inner peace.

One day, the old monk found himself with a commitment that required him to leave the monastery to meet with friends. In his absence, he entrusted the nurturing of the cherished orchids to a young monk. He handed over the responsibility, emphasizing the importance of their care.

With a sense of honor and respect for the elder monk’s teachings, the young monk embraced his duty wholeheartedly. He approached the task just as the old monk had, showing genuine care and tenderness towards the orchids. Under his watchful eye, the orchids continued to thrive and bloom.

However, fate took an unexpected turn. On a day when the young monk had diligently watered the orchids and positioned them on a windowsill to soak in the sunlight, a sudden and fierce rainstorm struck. Powerful winds knocked the orchids from their perch, causing them to shatter upon impact.

Upon his return, the young monk was met with the heartbreaking sight of the shattered remnants of the once-beautiful orchids. He was overwhelmed with sorrow, dreading the old monk’s reaction and fearing his reprimand for failing in his entrusted duty.

Several days later, the old monk returned to the monastery. The young monk gathered the courage to confess the unfortunate incident, ready to face whatever consequence may arise from his actions.

Surprisingly, the old monk responded with silence. This unexpected reaction left the young monk puzzled and uncertain. After a moment, the old monk’s serene countenance broke into a calm smile, and he uttered words that carried profound wisdom, “I don’t cultivate orchids to get angry.”

In that simple and sincere statement, the old monk revealed a profound truth about his serene attitude towards life. The cultivation of the orchids was not about breeding frustration or anger; rather, it represented a deeper pursuit—the nurturing of one’s character and inner qualities. The orchids, though precious, were symbolic of the journey to refine one’s life and embrace noble virtues.

Life, much like a bustling marketplace, presents us with an array of experiences, people, and emotions. Some individuals exhibit unwavering positivity and joy, while others grapple with restlessness and anxiety. Our perspectives differ, our thought processes vary, and as a consequence, our approaches to problem-solving diverge greatly.

So, how can we navigate the sea of life’s challenges and find solace amidst the chaos? The answer lies in the simple yet profound art of detachment. By relinquishing our attachments and embracing life’s imperfections, we can begin to comprehend the transient nature of all things. Just as clouds swiftly drift across the sky, life’s moments are fleeting and subject to the universal cycle of existence.

The key lies in cultivating a mindset of detachment and releasing the grip of selfish desires. In doing so, we can expand our hearts, broaden our perspectives, and uncover a sense of tranquility that transcends the storms of life. Through this journey of self-discovery, we can learn from the wisdom of the orchids and the serenity of the old monk—finding beauty not just in the blooms, but in the growth of our own souls.

Lessons from Orchids: Finding Serenity Amidst Life’s Challenges

Link:https://peacelilysite.com/2023/08/29/lessons-from-orchids-finding-serenity-amidst-lifes-challenges/

#Orchids #Serenity #Monk #BuddhistWisdom #BuddhistTeaching

Chinese Valentine’s Day

linda changLeave a comment

From https://mp.weixin.qq.com/s/N5-sE4HPIfgn0baJ2VO5DQ

Qixi Festival when Niulang and Zhinu Meet Once a Year

Valentine’s Day, observed worldwide on February 14th, is a celebration dedicated to love, inspired by the legacy of Saint Valentine. This global festival serves as an emblem of affection and connection. Similarly, in China, a comparable event pays homage to an enamored couple.

Known as the Qixi Festival, also referred to as the Qiqiao Festival and colloquially named “Chinese Valentine’s Day” in Western culture, this festival possesses a captivating historical narrative. The Qixi Festival commemorates the age-old tale of Zhinu and Niulang. Zhinu, an ethereal weaver, and Niulang, a humble cowherd, compose this mesmerizing love story. According to legend, their love was thwarted by the Milky Way, allowing them a solitary annual reunion—on the night of Qixi.

The celestial pairing of Zhinu and Niulang is immortalized as radiant stars in the expanse of the galaxy. A passage connecting their realms materializes each year, expertly crafted by magpie birds in anticipation of their rendezvous.

The Qixi Festival, rooted in the Lunar Calendar, unfolds on the seventh day of the seventh month. Transitioning to the Gregorian calendar, this momentous occasion occupies the eighth month, specifically August. In the year 2023, the Qixi Festival is slated for celebration on Tuesday, August 22nd.

Buddhism offers a multifaceted lens through which to view human emotions and relationships. Rooted in the concept of the “Twelve Links of Dependent Origination,” Buddhism elucidates the cyclical nature of birth and death, attributing this cycle to ignorance and attachment. Humans, characterized as “sentient beings,” are intricately tied to these attachments. While Buddhism does not oppose love and marriage, it does caution against excessive attachment and an undue grasp on emotions, as they can impede the path to liberation.

Within Buddhism, emotions are not dismissed but embraced. Modern perceptions sometimes label Buddhism as detached and unfeeling. There’s a notion that embarking on a monastic journey necessitates forsaking family and worldly ties, an outlook perceived as callous. This misconception paints monastics as “heartless.”

Yet, the reality of Buddhism diverges from this stereotype. The monastic life, as envisioned by Buddhism, doesn’t mandate the abandonment of all emotions.

It’s essential to recognize the transient nature of the intense romantic love that often consumes us. Such love possesses a fleeting existence, its novelty waning with time. Buddhism offers intricate insights into this ephemeral sentiment, highlighting that all desires are impermanent and tinged with suffering, stemming from irrational attachments of sentient beings. An in-depth exploration of Buddhist teachings can foster a profound comprehension of these principles.

In the ebb and flow of relationships, cherish the connections when they emerge and gracefully embrace their absence when they dissipate. Buddhism advocates for mastering the art of detachment, discouraging the clutching onto emotions. This isn’t an endorsement of emotional callousness, but rather a perspective that perceives the unions and separations inherent in love and marriage as natural transitions dictated by circumstances. These transitions can be viewed as shared opportunities for growth, mutual enrichment, and learning—cornerstones of companionship on the journey to enlightenment.

Buddhism champions the elevation of emotions through the channels of compassion and wisdom. It fosters an environment where spouses treat each other with reverence and intimacy, colleagues extend assistance and forgiveness, and friends place a premium on their connections. This culminates in embodying “great compassion without attachment” and “great mercy as a shared essence.” In essence, personal love evolves into a universal compassion for all sentient beings—an embodiment of empathy that transcends the confines of the individual.

Chinese Valentine’s Day

Link:https://peacelilysite.com/2023/08/25/chinese-valentines-day/

#Valentine #ChineseCulture #QixiFestival#Buddhism #GreatCompassion

Source： https://economictimes.indiatimes.com/news/international/us/when-is-qixi-festival-2023-all-about-the-chinese-valentines-day-legend-of-lovers-zhinu-and-niulang/articleshow/102917179.cms?from=mdr

Fanjing Mount

linda changLeave a comment

A view of the New Golden Summit, looking west. Costfoto / Barcroft Media via Getty

Clouds roll past the New Golden Summit on Mount Fanjing.  Clkraus / Shutterstock

Fanjingshan, also known as Mount Fanjing, is situated in the eastern part of Guizhou Province, China, within Tongren City. It is positioned approximately 248 kilometers away from Guiyang and 220 kilometers from Zhangjiajie. Mount Fanjing proudly claims the title of being the highest peak within the Wuling Mountains, with an impressive elevation of 2572 meters. The mountain stands adorned with primitive vegetation, its landscape characterized by majestic peaks, a continuous succession of towering summits, babbling streams interwoven with cascading waterfalls.

Moreover, Fanjingshan holds great spiritual significance as a revered Buddhist site. It’s widely believed among Buddhists that Fanjingshan is a place where spiritual enlightenment akin to that of Maitreya Buddha can be attained.

The appellation “Fanjing” finds its origins in “Fantian Jingtu,” a Buddhist term that translates to “Brahma’s Pure Land.” This hallowed mountain has been acclaimed as China’s Fifth Buddhist Mountain, a distinction following the likes of Mount Wutai in Shanxi Province, Mount Putuo in Zhejiang Province, Mount Emei in Sichuan Province, and Mount Jiuhua in Anhui Province. With a history spanning over 2000 years, embellished by extraordinary rock formations and abundant biodiversity, Mount Fanjing unveils itself as a serene, distinct haven. A sojourn to this tranquil expanse offers a revitalizing and spiritual respite from the bustling clamor of urban life.

Unique geological landforms, including the “Mushroom Stone” at right. Sanyanwuji / Shutterstock

In geological terms, Mount Fanjing assumes the form of a “fold belt,” an arrangement akin to stacked layers of rock resembling an assemblage of intricate shapes, an occurrence seldom witnessed elsewhere. The Mushroom Stone serves as a prime exemplar, where layers of rock have taken on the semblance of a towering mushroom.

Throughout antiquity, Fanjing Mountain stood as a venerable hub of Buddhist culture within the Wuling Mountain range. Historical records attest to the proliferation of numerous Buddhist temples along its slopes, catering to pilgrims from around the world. Yet, during the 16th century in the Ming Dynasty, a substantial number of these temples met destruction, effectively suppressing Fanjing Mountain’s renown. The subsequent Qing Dynasty saw a revival of fortunes, with governmental initiatives aimed at temple reconstruction and expansion along the mountain’s pathway to the “Red Clouds Golden Summit.” Notable temples such as Cheng’en Temple and Baoguo Temple were erected. By 1896, the fifth phase of Fanjingshan Temple reconstruction reached its culmination, bestowing upon Fanjing Mountain an esteemed status in the global Buddhist sphere and solidifying its position as China’s “No. 5 Great Buddhist Mountain.”

Mount Fanjing boasts three soaring summits that pierce the heavens – the Red Clouds Golden Summit (2336 meters), the Old Golden Summit (2493 meters), and the Phoenix Golden Summit (2572 meters). From these majestic pinnacles, visitors are treated to breathtaking panoramic vistas of Mount Fanjing’s expansive landscape. Crowning the preeminent “Red Clouds Golden Peak” stands the remarkable Fanjingshan Temple, perched at a daring elevation of 2,336 meters above sea level. Nestled atop the columnar peak, this temple’s elusive location beckons travelers to witness its ethereal presence firsthand and capture mesmerizing, novel photographs.

Fanjingshan Temple, encompassing the revered Temple of the Buddha (释迦殿) and the Maitreya Temple (弥勒殿), graces the summit of the “Red Clouds Golden Summit” (also known as the New Golden Summit) on Fanjing Mountain. The former is dedicated to the worship of Sakyamuni, symbolizing the present, while the latter venerates Maitreya, representing the future. These two temples trace their origins back to the Yongle period of the Ming Dynasty, over five centuries ago. Presently, they have been meticulously reconstructed to echo their original splendor, their structures fortified with iron tiles to withstand the mountain’s formidable winds. Each temple is embodied by a single hall, constructed from meticulously arranged stone pieces measuring 5.4 meters in width and 5.55 meters in depth. A bridge gracefully connects the two temples, spanning the depths of the Gold Sword Gorge.

For pilgrims journeying to Fanjingshan, the ascent involves ascending thousands of steps to initially reach the Temple of the Buddha on the southern facet. Subsequently, crossing the bridge leads to the Maitreya Temple on the northern side of the “Red Clouds Golden Summit.” This sequence mirrors the Buddhist concept of transition from the present (Sakyamuni) to the future (Maitreya). As the “Red Clouds Golden Summit” often finds itself enshrouded by mist and enveloped in sea of clouds, standing upon the terrace outside Fanjingshan Temple offers a surreal experience of gazing upon the world from above, capturing an otherworldly perspective amidst the natural elements.

Much like the iconic Avatar Hallelujah Mountain in Zhangjiajie National Forest Park, Fanjingshan stands as a towering pinnacle, slender and vertically oriented, evoking the image of a pencil standing upright on a desk. Scaling its summit requires ascending over 8,000 steps or opting for a cable car ride up from the road below. Most visitors opt for a full day to thoroughly explore this remarkable sacred mountain. Its attractions span a diverse range, encompassing the Red Cloud Golden Peak, Old Golden Summit, Ten-Thousand Sleeping Buddha, Mushroom Stone, Jiulong Pond, Fenghuang Mountain, Numerous Rolls of Books, and more.

Situated in the mountainous expanse of Guizhou Province, Fanjingshan falls within the ambit of a subtropical humid monsoon climate, distinctly marked by four seasons. Throughout the year, the average annual temperature oscillates between 13.1°C and 14.7°C. July witnesses the hottest days, with an average temperature hovering around 24°C, while January holds the chilliest nights, registering an average temperature of approximately 4.6°C. On the whole, Fanjingshan enjoys a temperate climate, graced by ample sunlight and rainfall. Summers remain moderate, and winters remain mild, with neither excessive heat nor biting cold. Rainfall predominantly occurs from May to October, while the frost-free period spans a generous 270 to 278 days annually.

The prime window to explore Mount Fanjing extends from March to November. For those seeking to capture stunning photographs, the early morning hours are particularly enchanting. The aftermath of rain unveils captivating spectacles, such as the Sea of Clouds, Zen Fog, Buddha Light, and breathtaking sunrises, which contribute to the mountain’s mystique and allure.

Fanjing Mount

Link: https://peacelilysite.com/2023/08/22/fanjing-mount/

#FanjingMount# MountFanjing #Zhangjiajie #Buddha #BuddhistTemple #MaitreyaBuddha #FanTieJingTu #China #Travel #TravelChina #GuiZhou

Source: https://www.chinadiscovery.com/guizhou/fanjingshan.html, https://www.theatlantic.com/photo/2019/04/a-photo-visit-to-mount-fanjing/586879/, https://www.chinadiscovery.com/guizhou/fanjingshan/fanjingshan-temple.html

51. King Goodness the Great [Perseverance]

linda changLeave a comment

51. King Goodness the Great [Perseverance]

Once upon a time, in Benares in northern India, the Enlightenment Being was born into the royal family. When he became king he was called Goodness the Great. He had earned this title by trying to do good all the time, even when the results might not benefit him. For example, he spent much of the royal treasury on the building and running of six houses of charity. In these houses good and aid were given freely to all the poor and needy who came along, even to unknown travellers. Soon King Goodness the Great became famous for his patience, loving-kindness and compassion. It was said that he loved all beings just like a father loves his young children.

Of course King Goodness observed the holy days by not eating. And naturally he practiced the ‘Five Training Steps’, giving up the five unwholesome actions. These are: destroying life, taking what is not given, doing wrong in sexual ways, speaking falsely, and losing one’s mind from alcohol. So his gentle kindness became more and more pure.

Since he wished to harm no one, King Goodness the Great even refused to imprison or injure wrongdoers. Knowing this, one of his highest ministers tried to take advantage of him. He cooked up a scheme to cheat some of the women in the royal harem. Afterwards it became known by all and was reported to the king.

He called the bad minister before him and said, ‘I have investigated and found that you have done a criminal act. Word of it has spread and you have dishonoured yourself here in Benares. So it would be better for you to go and live somewhere else. You may take all your wealth and your family. Go wherever you like and live happily there. Learn from this lesson.’

Then the minister took his family and al his belongings to the city of Kosala. Since he was very clever indeed, he worked his way up and became a minister of the king. In time he became the most trusted adviser to the King of Kosala. One day he said, ‘My lord, I came here from Benares. The city of Benares is like a beehive where the bees have no stingers! The ruling king is very tender and weak. With only a very small army you can easily conquer the city and make it yours.’

The king doubted this, so he said, “You are my minister, but you talk like a spy who is leading me into a trap!’ He replied “No my lord. If you don’t believe me, send your best spies to examine what I say. I am not lying. When robbers are brought to the King of Benares, he gives them money, advises them not to take what is not given, and then lets them go free,”

The king decided to find out if this was true. So he sent some robbers to raid a remote border village belonging to Benares. The villagers caught the looters and brought them to King Goodness the Great. He asked them, “Why do you want to do this type of crime?”

The robbers answered, “Your worship, we are poor people. There is no way to live without money. As your kingdom has plenty of workers, there is no work for us to do. So we had to loot the country in order to survive.” Hearing this, the king gave them gifts of money, advised them to change their ways, and let them go free.

When the King of Kosala was told of this, he sent another gang of bandits to the streets of Benares itself. They too looted the shops and even killed some of the people. When they were captured and brought to king Goodness, he treated them just the same as the first robbers.

Learning of this, the King of Kosala began marching his troops and elephants towards Benares.

In those days the King of Benares had a mighty army which included very brave elephants. There were many ordinary soldiers, and also some that were as big as giants. It was known that they were capable of conquering all India.

The giant soldiers told King Goodness about the small invading army from Kosala. They asked permission to attack and kill them all.

But King Goodness the Great would not send them into battle. He said, “My children, do not fight just so I may remain king. If we destroy the lives of others we also destroy our own peace of mind. Why should we kill others? Let them have the kingdom if they want it so badly. I do not wish to fight.”

The royal ministers said, “Our Lord, we will fight them ourselves. Don’t worry yourself. Only give us the order.” But again he prevented them.

Meanwhile the King of Kosala sent him a warning, telling him to give up the kingdom or fight. King Goodness the Great sent this reply: “I do not want you to fight with me, and you do not want me to fight with you. If you want the country, you can have it. Why should we kill people just to decide the name of the king? What does it matter even the name of the country itself?”

Hearing this, the ministers came forward and pleaded, “Our Lord, let us go out with our mighty army. We will beat them with our weapons and capture them all. We are much stronger than they are. We would not have to kill any of them. And besides, if we surrender the city, the enemy army would surely kill us all!”

But King Goodness would not be moved. He refused to cause harm to anyone. He replied, “Even if you do not wish to kill, by fighting many will be injured. By accident some may die. No one knows the future – whether our attackers will kill us or not. But we do know whether our present actions are right or wrong. Therefore I will not harm, or cause others to harm, any living being!”

Then King Goodness ordered the city gates be opened up for the invaders. He took his ministers to the top floor of the palace and advised them, “Say nothing and try to remain calm.”

The King of Kosala entered the city of Benares and saw that no one was against him. So he and his soldiers entered and went up to the top floor. They capture the innocent King Goodness the Great. The soldiers tied the hands of the defeated king and all of his ministers.

Then they were taken to the cemetery outside the city. They were buried up to their necks, standing straight up, with only their heads above ground. But even while the dirt was being trampled down around his neck, the Great Being remained without anger in his mind and said nothing.

Their discipline and obedience to King Goodness were so great that not a single minister spoke a word against anyone. But the King of Kosala had no mercy. He said roughly, “Come night time, let the jackals do as they please!”

And so it came to pass that, at midnight, a large band of jackals wandered into the cemetery. They could smell a feast of human flesh waiting for them.

Seeing them coming, King Goodness and his ministers shouted all at once and scared the jackals away. Twice more this happened. Then the clever jackals realised, “These men must have been put here for us to kill and eat.” No longer afraid, they ignored the shouts. The jackal king walked right up to the face of King Goodness.

The king offered his throat to the beast. But before he could bite into him, the king grabbed the jackal’s chin with his teeth. No harming him, King Goodness gripped him tightly so the jackal king howled in fear. This frightened his followers and they all ran away.

Meanwhile the jackal king thrashed back and forth, trying madly to free himself from the might jaws of the human king. In so doing, he loosened the dirt packed around the king’s neck and shoulders. Then King Goodness released the screaming jackal. He was able to wiggle himself free from the loosened earth and pull himself up onto the ground. Then he freed all his frightened ministers.

Nearby there was a dead body. It just so happened that it was lying on the border of the territories claimed by two rival demons. They were arguing over the division of the body, insulting each other in ways that only demons can.

Then one demon said to the other, “Why should we continue quarrelling instead of eating? Right over there is King Goodness the Great of Benares. He is famous in all worlds for his righteousness. He will divide the dead body for us.

They dragged the body to the king and asked him to divide it between them fairly. He said, ‘My friends, I would be glad to divide this for you. But I am filthy and dirty, I must clean myself first.”

The two demons used their magic powers to bring scented water, perfume, clothing, ornaments and flowers from the king’s own palace in Benares. He bathed, perfumed himself, dressed, and covered himself with ornaments and flower garlands.

The demons asked King Goodness if there was anything else they could do. He replied that he was hungry. So, again by their magic powers, the demons brought the most delicious flavoured rice in a golden bowl and perfumed drinking water in a golden cup — also from the royal palace in Benders.

When he was satisfied, king Goodness asked them to bring him the sword of state from the pillow of the King of Kosala, who was sleeping in the palace in Benares. With magic that too was easily done. Then the king used the sword to cut the dead boy into two halves, right down the spine. He washed the sword of state and strapped it to his side.

The hungry demons happily gobbled up the fairly divided dead body. Then they gratefully said to King Goodness, “Now that our bellies are full, is there anything else we can do to please you?”

He replied, “By your magic, set me in my own bedroom in the palace next to the King of Kosala. In addition, put all these my ministers back in their homes.” Without a word, the demons did exactly as the king had asked.

At that moment the King of Kosala was fast asleep in the royal bedchamber. King Goodness the Great gently touched the belly of the sleeping king with the sword of state. The king awoke in great surprise. In the dim lamplight he was frightened to see King Goodness leaning over him with sword in hand. He had to rub his eyes to make sure he was not having a nightmare!”

Then he asked the great king, “My lord how did you come here in spite of all my guards? You were buried up to your neck in the cemetery — how is it you are spotlessly clean, sweet smelling, dressed in your own royal robes, and decorated with fine jewellery and the loveliest flowers?”

King Goodness told him the story of his escape from the band of jackals. He told of the two demons that came to him to settle their quarrel. And he told how they gratefully helped him with their magic powers.

On hearing this, the King of Kosala was overcome by his own shame. He bowed his head to King Goodness the Great and cried, “Oh great king, the stupid ferocious demons, who live by eating the flesh and drinking the blood of dead bodies — they recognised your supreme goodness. But I, who was lucky enough to be born as an intelligent and civilised human being — I have been too foolish to see how wonderful your pure goodness is.

“I promise never again to plot against you, my lord —- you who have gained such perfect harmlessness. And I promise to serve you forever as the truest of friends. Please forgive me, great king.” Then, as if he were a servant, the King of Kosala laid King Goodness the Great down on the royal bed, while he himself lay on a small couch.

The next day the King of Kosala called all his soldiers into the palace courtyard. There he publicly praised the king of Benares and asked his forgiveness once again. He gave back the kingdom and promised that he would always protect King Goodness. Then he punished his adviser, the criminal minister, and returned to Kosala with all his troops and elephants.

King Goodness the Great was sitting majestically on his golden throne, with its legs like those of a gazelle. He was shaded from the sun by the pure white royal umbrella. He taught his loyal subjects saying, “People of Benares wholesomeness begins with giving up the five unwholesome actions once and for all. The highest qualities of the good person, whether ruler or subject, are loving-kindness and compassion. Filled with these qualities, one cannot harm another —- no matter what the reason or the cost. No matter how dangerous the threat, one must persevere until the greatness of the good heart wins in the end.”

Throughout the rest of his reign, the people of Benares lived peacefully and happily. King Goodness the Great continued performing wholesome works. Eventually he died and was reborn as he deserved.

The moral is: Refusing to harm others, the good heart wins over all.

51. King Goodness the Great [Perseverance]

Link:https://hhdorjechangbuddhaiiiinfo.com/2023/08/15/king-goodness-the-great-perseverance/

#Buddhisttalesforyoungandold #Buddhiststories #storiesforkids #moralstories #Buddha #Jatakastories #PansiyaPanasJataka

Buddha-dharma, Buddhist Studies And Popular Buddhism

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Buddha-dharma, Buddhist Studies And Popular Buddhism

 In Taichung there is an elderly layman. All nine members of his family are devout Buddhists. They have followed and learned from a famous old monk for many years. However, what they hear from this old monk is completely theory. Each of them can talk about the sutras in a clear and logical fashion. However, none of them have real skills associated with the Buddha-dharma.

            In the autumn of 1995 the Elder Dharma King happened to be in Taiwan propagating the dharma.  The elderly layman requested instruction from the Elder Dharma King by saying, “This year I am already eighty-one years old.  I do things in furtherance of Buddhism everyday.  I have donated over one-half of my vast wealth.  Nevertheless, I have never seen a real Buddha or Bodhisattva.  The only knowledge I have of supernormal dharma powers comes from what I read in books.  Why do the Buddhas and Bodhisattvas not come down to our house?  May I ask the Elder Dharma King, what is the Buddha-dharma?”

When the Dharma King heard these words, he chanted “Wobamei!”  He then said, “Layman, you all have not learned the Buddha-dharma.  How could you have any true skills?” When all of the members of the layman’s family heard this, they felt quite surprised.  With his brows tightly knit, the old layman said, “My entire family devoutly learns Buddhism and recites sutras. How is it that we are not learning the Buddha-dharma? Could it be said that these sutras are all false?”

The Elder Dharma King said, “It is true that all of you are reading sutras and learning Buddhism.  Those sutras are genuine sutras and are dharma treasures.  The knowledge concerning Buddhism which those old monks impart to all of you is also genuine knowledge.  However, this is Buddhist studies.  It is not the Buddha-dharma!  In Esoteric Buddhism, Buddhist studies is called the exoteric teachings portion.  This is what we are required to learn when we first enter Esoteric Buddhism.  After we have learned the exoteric teachings portion and we have this foundation of theory, we must then enter into real, practical cultivation of our conduct, speech and thoughts.  The process of putting this into practice is called cultivation of the Buddha-dharma.

“Take, for example, the practice whereby one invites the Buddhas and Bodhisattvas to bestow nectar. In theory, people think that this is simply reciting mantras, reciting passages from sutras and visualizing.  In theory, people think that nectar is simply water which has been empowered by mantras. However, in the real practice of the Buddha-dharma, there is a special dharma method to invite the Buddhas to directly bestow true nectar from the sky. The shape of this nectar is unlike any other thing on this earth. It has unlimited power. It can cure all illnesses and can easily increase one’s life span! This is because this is the Buddha-dharma, not Buddhist studies.”

The old layman said, “I received the Kalachakra Vajra Initiation from the Dalai Lama!”  Elder Dharma King Losang said, “Last year a Great Rinpoche wanted to introduce the Dalai Lama to me.  I did not have any spare time.  I wanted to do other things in furtherance of the Buddha-dharma.  I did not meet him.  I do not know much about him and will not comment on him.  I do not have any right to inquire into that initiation.  I hope that you are able to receive benefits from it.”

When the old layman and his family heard this, it was as if they had awakened from a big dream.  Their eyes became teary, they knelt down on the ground and respectfully requested the Elder Dharma King to teach them the dharma.  After a moment, the Elder Dharma King slowly said, “Today I will teach the dharma to your entire family.  I will also teach the dharma to all living beings.”  Following his words, a beam of red light emanated from in between his eyebrows which circled the room.  The Elder Dharma King then said, “Do no evil.  Do that which is good.  Deeply study the sutras. This is Buddhist studies.  Do no evil.  Do that which is good.  Recite the Buddha’s name with all your mind.  This is the way to ascend to the Pure Land.  Do no evil. Do that which is good.  Deeply study the sutras.  Esoteric initiations in which supernormal powers are manifested and which comply with Know the True Doctrine is the Buddha-dharma.”

After the old layman heard these words, he put his palms together and respectfully asked, “Other than Know the True Doctrine, what books should I read?”  Dharma King Losang said, “With respect to Know the True Doctrine, it is enough if you understand its contents.  The most important thing is that you read the books of Ah Wang Nuo Bu Pa Muand Great Dharma King Yangwo Yisinubu [H.H. Dorje Chang Buddha III].  The more you read such books the better.  You must also live in accordance with the principles contained therein.  This is the best method!”

The old layman said, “I will remember your words. I would like to ask another question.  Does every Rinpoche have a mind which regards all things as equal?” The Elder Dharma King instructed, “The most difficult thing to attain in one’s cultivation and in one’s practice of the Buddha-dharma is a mind which regards all things as equal.  Without such a mind, one will pursue fame, gain, riches, high government positions and occupation of other people’s land.  One with a mind which regards all things as equal does not pursue such things.

“For example, some people want to cut apart my native place, Tibet.  Actually, this way of thinking is a deviation from cultivation.  Is this cultivation or is this fighting for something based upon personal desire?  Tibetan people, Chinese people and people of every other race and ethnicity should all be considered our close family members who are on an equal footing!  We should cause all of these people to unite so that they can live together in friendship and love and develop their common happiness.  The Buddha taught us that all living beings have the Buddha nature and that we should treat them equally and with love.  We should not desire government positions.  Only by cutting off the concept of self, cutting off erroneous thinking and cutting off attachment to things of the world can one reach high spiritual states!  This is the certain truth of the Buddha-dharma.  We must love others equally in order that we may give rise to the four limitless states of mind.   With the four limitless states of mind as our foundation, we will be able to enter into the state of the sacred bodhi mind.  If one cannot even renounce selfish desires and cannot even look after all living beings on an equal basis, then how can one enlighten oneself and enlighten others?”

Link: https://wisdomtea.org/2023/08/11/buddha-dharma-buddhist-studies-and-popular-buddhism/

Embracing Silence: 5 Advantages of Practicing Stillness

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In China, there’s a saying that goes, “Disaster comes from the mouth, and illness enters from the mouth.” This saying serves as a reminder for people to exercise caution with their words. In Chinese traditional culture, there’s an even stronger emphasis on encouraging individuals to avoid engaging in arguments as much as possible. Confucius’s Analects even contain the proverb “Silence is golden.” The traditional Taoist concept in China emphasizes achieving ultimate emptiness and upholding tranquility and dedication. In Buddhism, there’s also the story of Vimalakirti’s profound silence. While I used to think that these ideas were exclusive to Chinese culture, I later discovered that a similar perspective exists in Western culture as well.

In his timeless masterpiece “The 48 Laws of Power,” Robert Greene delves into the art of navigating complex human interactions to achieve personal and professional success. Amid the book’s numerous valuable insights, the power of silence stands out as a potent tool that often goes unnoticed. Embracing silence can be challenging in our fast-paced, noisy world, but it offers unique advantages that can significantly impact our lives. Let’s explore five key benefits of practicing silence as outlined in “The 48 Laws of Power.”

Cultivating Mystery and Intrigue:

In the realm of power and influence, excessive verbosity can lay bare your intentions and vulnerabilities. In contrast, silence exudes an aura of mystery and intrigue. By listening more and speaking less, people become curious about your thoughts and motivations. Practicing strategic silence creates an impression of wisdom and depth that captures others’ attention, rendering them more receptive to your words when you choose to speak.

Exerting Control Over Emotional Responses:

Our emotions frequently lead us astray, prompting impulsive and regrettable actions. Through silence, you gain mastery over your emotional reactions. By pausing and observing your feelings without immediate response, you grant yourself the space to process and rationalize, resulting in more thoughtful and measured reactions. This controlled demeanor projects strength and stability, fostering an air of authority and respect.

Revealing Concealed Motives:

In a world rife with deception and manipulation, silence can be a potent ally in exposing others’ true intentions. Your silence creates a void that others may attempt to fill with their words. In this process, people often unveil their motives, vulnerabilities, and secrets, affording you invaluable insight into their genuine character. The ability to discern hidden agendas bestows a significant advantage in any situation.

Promoting Attentive Listening and Learning:

In the era of ceaseless chatter and information overload, the art of listening has faded. Embracing silence allows you to become a more attentive and empathetic listener. Active listening enables you to gather vital information, identify valuable opportunities, and comprehend the needs of those around you. This heightened understanding empowers you to tailor your actions and words to suit diverse situations, enhancing relationships and augmenting your influence.

Mastery of Strategic Timing:

Silence is a formidable instrument for mastering the art of timing, particularly when dealing with sensitive or contentious matters. Selecting the appropriate moment to speak or act can profoundly impact the outcome of a situation. Silence grants you the ability to observe the rhythm of events, enabling well-calculated decisions that can profoundly affect your success.

By nurturing enigma, exercising emotional restraint, exposing hidden motives, fostering attentive listening, and mastering the art of timing, you can harness the power of silence to your advantage. Integrating these principles into your daily life will unveil newfound strength, resilience, and influence, propelling you toward success in both personal and professional pursuits. Remember, sometimes, less truly is more, and silence can speak volumes in a world saturated with noise.

Embracing Silence: 5 Advantages of Practicing Stillness

Link:https://peacelilysite.com/2023/08/10/embracing-silence-5-advantages-of-practicing-stillness/

#The48LawsofPower #RobertGreene #ChineseCulture #Taoist #Buddhism #PowerofSilence#Stillness

Yu Hua Shou Zhi Wang Flower and Bird Painting Album

linda changLeave a comment

The beauty of art emanates from the soul, while the beauty of the soul reflects one’s internal cultivation. In Professor Yu Hua Shou Zhi Wang’s “Yu Hua Shou Zhi Wang Flower and Bird Painting Album,” we are presented with a delightful sense of freshness and warmth, coupled with a profound and uplifting force. Let’s savor the experience of “Yu Hua Shou Zhi Wang Flower and Bird Painting Album” together and witness the extraordinary talent and profound moral character of the artist!

Professor Yu Hua Shou Zhi Wang’s works are characterized by strong and powerful brushstrokes, showcasing a rich and diverse palette, and exuding a poetic and artistic charm. Each piece is infused with sunlight, radiating sincerity, simplicity, and a delightful sense of innocence and romance. As we immerse ourselves in Professor Yu Hua Shou Zhi Wang’s “Yu Hua Shou Zhi Wang Flower and Bird Painting Album,” we can deeply sense the artist’s love and compassion for animals. Each artwork invites us into a transcendent dialogue with a sage-like presence, revealing the captivating allure of art!

Professor Yu Hua Shou Zhi Wang is brimming with compassion and care for all living beings, be it humans or animals, even including honeybees that can sting. She treats each of them with equal and attentive concern.

A few years ago, bees would frequently visit Professor Yu Hua Shou Zhi Wang’s residence. The first time they built a hive at her home, they even stung someone. Some people suggested removing the beehive to prevent further harm, but Professor Yu Hua Shou Zhi Wang firmly disagreed. She felt deep empathy for the bees, as they had finally found a shelter from wind and rain. She made it clear that if they had to leave, the bees should not be harmed. In fact, she would rather move out herself than cause suffering to the bees. As a result, Professor Yu Hua Shou Zhi Wang and her family decided to move to her art studio to live.

Another incident involving Professor Wang showcases her compassionate nature when she saved a butterfly that had fallen into the water. Concerned about the butterfly’s well-being, she took it home and cared for it for a few days until it was fully recovered, and only then did she release it back into the wild.

The compassionate and kind professor frequently utilizes the money earned from selling her paintings to release captured living beings, such as birds, fish, and more. On numerous occasions, she has purchased large quantities of fish, sometimes weighing several cabins or even tens of tons, to set them free. There have been instances where she bought an entire boat-load of fish from a large fishing vessel, ensuring their liberation and return to their natural habitats.

I couldn’t help but ponder: When two conflicting interests clash, do we prioritize the welfare of others or our own interests first? It’s a challenging question, and not many people in this world can genuinely put the welfare of others before their own. However, Professor Yu Hua Shou Zhi Wang managed to do just that. She consistently places the well-being of all beings ahead of her own interests. Her unwavering compassion and greatness are truly remarkable and serve as an inspiring example for us all.

In daily life, Professor Yu Hua Shou Zhi Wang is very frugal. She is reluctant to waste even the water used for daily living tasks, such as washing rice or clothes. She often collects and saves the used water to water the garden or flush the toilet. Additionally, Professor Yu Hua Shou Zhi Wang frequently donates his own salary to help those in need. When asked by students, “You can earn a lot of money from selling just one of your artworks, so why are you still so frugal?” At moments like these, Professor Yu Hua Shou Zhi Wang advises the students to cherish their blessings and not to waste anything. He encourages them to use the money saved from being frugal to support more people who are facing difficulties.

The well-known saying, “Deeply hidden talent not easily revealed” aptly describes Dr. Yuhua Shouzhi Wang’s morality and inner refinement. The characteristics of an artist’s paintings essentially reflect the character of the painter. From the paintings above you can find humility, inner peace, harmony and noble morality of professor Wang.

Dr. Yuhua Shouzhi Wang is the Lifetime Honorary Chairwoman of the International Art Museum of America. The museum has a dedicated gallery exhibiting her artworks. 

Yu Hua Shou Zhi Wang Flower and Bird Painting Album

Link:https://peacelilysite.com/2023/08/04/yu-hua-shou-zhi-wang-flower-and-bird-painting-album/

#ProfessorYuHuaShouZhiWang#Art#Artist#ClassofEase#InternationalArtMuseumofAmerica #ArtistofFirstclassstanding#Inkpaintings#LotusPainters #FlowerBirds

Religious Leaders Hold Dharma Assembly to Honor the Holy Birthday of H.H. Dorje Chang Buddha III 

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Release of the first Volumes of “Namo Dorje Chang Buddha III Complete Sutra Collection

By Jon Stojan July 25 2023

To honor the Holy Birthday of H.H. Dorje Chang Buddha III, revered as the Pope of Buddhism, several prominent Buddhist organizations including the World Buddhism Association Headquarters, Holy Miracles Temple, Hua Zang Si, Benevolence Temple, and the Sanger Mission, jointly organized a Grand Dharma Assembly in Glendale, California. The two-day event took place on June 30th and July 1st, 2023, at the Glendale Civic Auditorium and attracted over a thousand Buddhists from around the world. 

June 30th marked the unveiling of the first three volumes of the “Namo Dorje Chang Buddha III Complete Sutra Collection”. The Dharma Assembly opened with a procession led by a group of nuns, chanting the Buddha’s name “Namo Dorje Chang Buddha III”. The “Namo Dorje Chang Buddha III Complete Sutra Collection” was gracefully displayed on a sacred sedan chair, carried by Holy Gurus Venerable Tsemang and Ruzun Bodi Wentu. In a display of reverence, all attendees of the Assembly humbly prostrated themselves, paying their respects to the Collection. 

In the Dharma Assembly, Venerable Tsemang addressed the congregation, emphasizing the significance of the “Namo Dorje Chang Buddha III Complete Sutra Collection”: “We have undertaken the significant task of editing and publishing the first part of the ‘Namo Dorje Chang Buddha III Complete Sutra Collection.’ This endeavor not only expresses our profound gratitude and unwavering yearning for H.H. Dorje Chang Buddha III but, more importantly, will enable countless sentient beings to attain accomplishment and liberation through studying the Collection. We firmly believe that the ‘Namo Dorje Chang Buddha III Complete Sutra Collection’ will serve as the ultimate guide for all Buddhist disciples seeking accomplishment and liberation. 

“The Collection encompasses the essence of the Tripitaka and the esoteric Buddhist scriptures. It covers Buddhist precepts, views, cultivation, and Dharma practices. It covers the whole spectrum of Buddhism regardless of whether it is Hinayana, Mahayana, or Vajrayana. Through the Collection, H.H. Dorje Chang Buddha III reveals the most direct and expedient path for sentient beings, Arhats, and Bodhisattvas to advance themselves. If we diligently study and practice the teachings on even a single volume of the Collection, while focusing on any one dharma-gate, we can be assured of attaining liberation.”  

During this Age of Dharma Degeneration, H.H. Dorje Chang Buddha III descended to the earthly realm, exhibiting perfect mastery of Exoteric and Esoteric Buddhism, along with unparalleled expertise in the Five Vidyas. The Five Vidyas are what Buddhas and Bodhisattvas do to help living beings. Over the past 2,000 years, Buddhist teachings have encountered distortions and alterations due to mistranslation and misinterpretation of Buddha-dharma by Buddhist patriarchs, eminent monastics, and Buddhist scholars. Recognizing the distortions and errors that had infiltrated Buddhist teachings, H.H. Dorje Chang Buddha III corrected the mistakes present in the Buddhist teachings, restoring the authenticity, power, and purity of Buddha’s wisdom and views. 

Photo from https://huarenone.com/2023/07/02

H.H. Dorje Chang Buddha III has bequeathed over two thousand audio recordings of imparted Dharmas and published invaluable Buddhist books, including “A Monk Expounds the Absolute Truth to a Layperson,” “Commentary on the Prajnaparamita Heart Sutra,” “The Essence of Buddha Dharma,” “Correcting the Treatises of Patriarch Bodhidharma,” “What Is Cultivation?,” “The Supreme and Unsurpassable Mahamudra of Liberation,” and “Learning From Buddha.” H.H. Dorje Chang Buddha III imparted the subtleties of Dharmas in colloquial language so that people living in the 21st century could easily comprehend. They serve as supreme treasures and indispensable resources for Buddhist disciples seeking to escape the sufferings of this world and attain enlightenment. 

 In response to the needs of Buddhist disciples, the Office of H.H. Dorje Chang Buddha III is working to transcribe audio recordings of Dharmas imparted by H.H. Dorje Chang Buddha III into extensive written texts, and the “Namo Dorje Chang Buddha III Complete Sutra Collection” is being meticulously compiled. The first three volumes of the Collection, consisting of “Dharma Imparted During the Trip to the East,” “Dharma Imparted During a Trip in Response to the Needs of Disciples,” and “Imparting the Absolute Truth through the Heart Sutra,” were released to commemorate this Holy Birthday of H.H. Dorje Chang Buddha III. The remaining volumes will be released and published in the future. 

The Dharma Assembly continued July 1st, 2023, with participants representing Buddhist disciples all over the world presenting 108 offerings to Buddhas and Bodhisattvas.  Under the solemn direction of Jiaozun Zhengda, the congregation recited the Buddhist Sutra “Sutra on Understanding and Realizing Definitive Truth”. The attendees offered heartfelt reverence to the Buddhas, engaged in prostrations, and prayed to the Buddhas and Bodhisattvas for blessings upon all sentient beings. The gathering collectively expressed their aspirations for the eradication of all global pandemics, the endurance of international peace and friendship, and the cessation of calamities, while invoking prosperity, good health, and longevity for all. 

Venerable Pannavati, some of her students, and other attendees at the Dharma Assembly

Venerable Pannavati Karuna, the Abbot of Heartwood Refuge monastery in North Carolina, led dozens of her students to attend the Dharma Assembly. In an interview, she said: “I was introduced to Buddha Master (H.H. Dorje Chang Buddha III) 18 years ago through Zhaxi Zhouma Rinpoche. I thought I had too many duties and responsibilities to follow His teachings. But I kept reading and pondering them through the years. I began to notice in my everyday life the truth and ability to live differently in the world. I had more integrity, clarity, joy for the first time and an understanding that enlightenment was possible if one follows the true teachings of Shakyamuni Buddha. Buddha Master imparted Dharmas and explained those teachings in a down to earth, understandable way without compromise. He even spoke African American slang. Sometimes translators had a difficult time translating it into English because they may not fully understand the slang. But I heard it and I understood what He meant. That is the marvelousness of a true Buddha in this world. He can speak the language in a way that you hear it, understand it, penetrate it, and realize it. He guided me towards the correct aspiration. The goal is not Buddhist studies, and realization cannot be explained by mere words, but it can be experienced. The true purpose of the Buddha Dharma is to awaken us to our Buddha-nature. His teachings point the way.” 

Gongjue Tuji Rinpoche from Germany also shared his joyfulness after attending the Dharma Assembly. He said: “I am very happy to be here today on this very auspicious occasion. Because for us Westerners, it is very hard to get the teachings and Dharma from Buddha Master since most of us do not speak Chinese. I am very happy about this event today that we are finally getting the opportunity to get the Buddha Dharma in English language, and we will have direct access to it.” 

The Dharma Assembly held in Glendale fostered unity and devotion among Buddhist practitioners from diverse backgrounds. With the release of the first volumes of “Namo Dorje Chang Buddha III Complete Sutra Collection”, the event left an indelible mark on the spiritual aspirations of attendees, inspiring them to pursue enlightenment and emulate the compassion and wisdom demonstrated by H.H. Dorje Chang Buddha III. 

Religious Leaders Hold Dharma Assembly to Honor the Holy Birthday of H.H. Dorje Chang Buddha III 

Link:https://peacelilysite.com/2023/08/04/religious-leaders-hold-dharma-assembly-to-honor-the-holy-birthday-of-h-h-dorje-chang-buddha-iii/

#DharmaAssembly #DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #GesangSuolangRinpoche #Buddha #ZhaxiZhuomaRinpoche #ReligiousLeaders # Glendale #VenerablePannavatiKaruna #AbbotHeartwoodRefugemonastery #North Carolina #NamoDorjeChangBuddhaIIIComplete Sutra Collection

Source: https://www.usatoday.com/story/special/contributor-content/2023/07/25/assembly-held-to-honor-the-birthday-of-h-h-dorje-chang-buddha-iii/70462586007/#:~:text=The%20two%2Dday%20event%20took,Buddha%20III%20Complete%20Sutra%20Collection%22.