IAMA presents Be Your Own Spotlight by Yen’s Art Studio
Walking into Be Your Own Spotlight, presented by Yen’s Art Studio, at IAMA (The international Art Museum of America), I didn’t feel like I was entering a typical student art exhibition. Instead, it felt more like stepping into 150 honest conversations—each one visual, brave, and deeply personal.
The exhibition features 150 outstanding works by young students, created across a wide range of mediums—acrylic, watercolor, pencil, and mixed media. But what moved me most was not the variety of techniques; it was the sense that every piece quietly declared: this is who I am right now.
These students are not just learning how to paint or draw. They are learning how to trust their voices, how to take up space, and how to stand behind what they create. Their works reflect growth, self-discovery, and the joy—and sometimes uncertainty—of becoming. Whether you are a parent, an educator, a collector, or simply someone searching for inspiration, this exhibition offers something meaningful to feel, not just something pleasant to see.
As I moved through the gallery, I was delighted by the sheer range of imagination: striking portraits, fantastical worlds, playful animals in sunglasses, thoughtful reflections on global issues, and moments of pure joy. The diversity of themes reminded me of a beautiful truth that Yen’s Art Studio expresses so well: “In the world of art, there are no boundaries of age or race. Children’s artwork can reach—and sometimes surpass—the technical ability and creative understanding typically associated with adults.”
One piece that stayed with me was a self-portrait by 8th-grade student Cynthia Liu. It stood out not only for its technical sensitivity, but for its emotional depth. Cynthia is known for her perfectionist nature, something many of us—artists or not—can relate to. Her work quietly reflects a universal truth: no artwork is ever truly finished. Without a clear endpoint, a piece can be revised endlessly, sometimes at the cost of the original vision.
Self-Portrait by Cynthia Liu, 8th grade Yen’s Art Studio
Hanni from Newjeans by Sophie Sun, 9th grade. Yen’s Art Studio
Another story that deeply touched me was Sophie’s. Once a shy student who nearly gave up on art altogether, she found her way back through the creative process at the studio. Through painting, Sophie rediscovered calmness, confidence, and inner strength—one of the most meaningful transformations I learned about in this exhibition. Her journey reflects the studio’s commitment not only to technical excellence, but to nurturing the inner lives of its students.
Lovers by Nova Cui, 9th grade Yen’s Art Studio
Among the more than 150 works, one painting stood out to me for its quiet presence rather than immediate visual impact. Created by Nova, a student dedicated to becoming a professional ballet dancer, the piece carries a sense of discipline, restraint, and inner resolve. Acknowledging the intensity of her dance training, her art education focused less on technical display and more on observation, sensitivity, and emotional understanding.
Her painting reveals genuine emotion and determination, qualities she will undoubtedly carry into her future as a dancer, where movement and art meet as a shared language of expression.
Be Your Own Spotlight is ultimately not just about showcasing talent. It is about honoring courage—especially the quiet kind. It reminds us that every young artist is learning not only how to create, but how to believe in themselves. And as viewers, we are fortunate to witness these moments of bravery, growth, and becoming.
Don’t miss the museum’s permanent exhibition, where world-class artworks offer far more than visual beauty. Here, art becomes a quiet refuge—inviting tranquility, reflection, and a subtle elevation of the spirit. Especially moving are the paintings by H.H. Dorje Chang Buddha III, whose works gently awaken the mind, soothe the heart, and leave the soul deeply inspired long after you depart.
In the southwestern suburbs of Xining, where the air grows thin and the spirit grows light, stands one of the most significant sites in the Buddhist world: Kumbum Monastery.
Known in Tibetan as Kumbum Jampa Ling, meaning “A Supreme Temple of a Hundred Thousand Lion’s Roar Buddha Images,” this sprawling complex is far more than just a collection of buildings. It is a living monument to Lama Tsongkhapa, the revered founder of the Gelug (Yellow Hat) sect of Tibetan Buddhism.
The Legend of the Golden Tree
Unlike many temples built to house statues, Kumbum was built to house a pagoda.
Legend tells us that Tsongkhapa was born here in 1357. When his mother cut his umbilical cord, drops of blood fell to the earth, and from that spot grew a miraculous sandalwood tree—the “Tree of Great Merit.” It is said this tree had 100,000 leaves, each bearing a natural image of the Buddha.
Years later, when Tsongkhapa was studying in Tibet, his mother sent a letter begging him to return. He replied that he could not leave his studies, but sent a self-portrait and a “Lion’s Roar” image, instructing her to build a pagoda over his birthplace. “Seeing this pagoda,” he promised, “is the same as seeing me.” In 1379, the Julian Pagoda was built, forming the sacred heart of what would become Kumbum Monastery.
Kumbum is world-renowned for its harmonious blend of traditional Tibetan and Chinese Han architectural styles.
1. The Eight Pagodas of Buddha Shakyamuni
Greeting visitors in the front square are eight gleaming white pagodas. Built in 1776, they commemorate the eight great merits and virtues of Buddha Shakyamuni. Each stands 6.4 meters tall, decorated with delicate Sanskrit scriptures and guardian lions, serving as a powerful symbol of the monastery’s spiritual authority.
2. The Grand Golden Tiled Hall
This is the soul of the monastery. With its gilded copper roof and emerald glazed-tile walls, the hall radiates a celestial glow. Inside, you will find an 11-meter-tall golden tower wrapped in white sandalwood and encrusted with jewels. At its peak sits a statue of Tsongkhapa. For pilgrims, meeting this tower is considered a direct meeting with the Master himself.
3. The Main Assembly Hall
Spanning nearly 2,000 square meters, this is the center of monastic life. Under a flat roof adorned with gilded bronze bells and “Aquarius” vases, hundreds of monks gather to recite sutras. The interior is a sensory masterpiece of colorful streamers and intricate carvings.
Dhammapala Hall
The “Three Artistic Wonders” of Kumbum
Kumbum is celebrated throughout Asia for its “Three Arts,” which represent the peak of Tibetan craftsmanship and devotion.
I. Vivid Yak Butter Sculptures
In the freezing depths of winter, when fresh flowers were unavailable for offerings, monks began carving flowers from yak butter. This evolved into a sophisticated art form. In the Yak Butter Sculpture Hall, you can see entire landscapes, pavilions, and deities crafted with impossible detail. To keep the butter from melting while they work, monks must dip their hands in ice water—a true testament to their endurance and faith.
II. Imaginative Barbola (Embroidered Appliqué)
Barbola is a unique form of 3D silk embroidery. By layering silk and cotton, artists create raised patterns that give the figures of Buddhas and animals a lifelike, three-dimensional appearance. The “Sixteen Disciples of Buddha” housed in the Main Assembly Hall are considered national treasures.
III. Exquisite Murals
The walls of Kumbum are alive with color. Using special mineral pigments that remain vibrant for centuries, these murals depict the life of Shakyamuni and scenes from the sutras. During the Sutra-viewing Festival, a massive 30-meter-long Buddha scroll is unfurled on the hillside, a breathtaking sight known as the “Great Buddha Exhibition.”
Kumbum Monastery hosts four major Dharma assemblies annually, held during the first, fourth, sixth, and ninth months of the lunar calendar. These gatherings are a blend of traditional festivals and grand religious events unique to the monastery. During these times, the temple comes alive with sacred activities, including monastic debates, mask dances, and sutra chanting.
A highlight of these fairs is the Cham Dance, where monks wear ornate masks and vibrant costumes, using dramatic gestures to express profound Buddhist teachings to the rhythm of cymbals and suonas (traditional horns). One of the most awe-inspiring sights is the Giant Thangka Unveiling, where a massive, delicate image of Tsongkhapa is unfurled down the mountainside. For the faithful, witnessing this Thangka is considered a direct and holy encounter with the Master himself.
Thangka Exhibition during the Buddha Festival
In July 2006, this sacred temple issued its formal recognition and congratulations to H.H. Dorje Chang Buddha III
United International World Buddhism Association Headquarters:
Under auspicious circumstances, we were happy to learn of the publication of A Treasury of True Buddha-Dharma—Complete Proficiency in Exoteric and Esoteric Buddhism and Perfect Mastery of the Five Vidyas about the Buddha Vajradhara, H.H. Master Yangwo Wan Ko Yeshe Norbu. His Holiness’s outstanding accomplishments are unprecedented. We respectfully send this letter of congratulations and joyfully offer our praise.
His actions and mind are pure, and His good fortune and wisdom are limitless. He benefits myriad living beings, and His willpower never tires. His powerful virtue is widespread, and His appearance is completely dignified. He truly abides in peace and His accomplishments are perfect!
Qinghai Skuvbum Monastery An auspicious day in July of 2006
Below is the original copy of the recognition letter in Chinese:
Please see below the answer of whose work is the best amongVincent van Gogh, Qi Baishi, and H.H. Dorje Chang Buddha III
I have spent more than 60 years of my professional life in the field of painting. During the many decades of practice and experiences, I have come to know many famous painters. That is especially the case since I became the Head Consultant for authenticating paintings and calligraphy at the National Museum of China in Beijing. As an appraiser and authentication officer of paintings and calligraphy, the bulk of my work is to verify the authenticity of Eastern and Western paintings. I have reviewed tens of thousands of famous paintings, especially the rare and precious works of the maestro Vincent van Gogh of the Netherlands, and those of the champion of Eastern paintings, Qi Baishi of China.
Both Van Gogh and Qi Baishi were great world-renowned masters in art. One represented the apex of Western art and the other was a master of an extreme class in the field of Eastern paintings. Both artists had drawn from the essence of the classical traditions of their respective cultures. They created new styles of art and new ways of seeing the universe. They broke new grounds and became pioneers of new eras, each becoming a creative guru of his time, developing a distinct style of his own and leading new trends that inspired later generations. Their works reflect the different essences of the Eastern and Western traditions. To what extent can their works influence the artistic civilization of the world? What kind of artistry did they achieve that made them upright monuments in art history and admired by so many people?
Some art critics compared the works of Van Gogh and Qi Baishi to see which of them reached a higher level of accomplishment. They concluded that both have their own merit, both are undefeated champions in the art and both reached the pinnacle of artistry. Recently, some art critics also brought up the oil painting Sunflowers and the ink-wash painting Sunflowers, both created by H.H. Dorje Chang Buddha III, and gave them rave reviews. They went on to compare the works by Vincent van Gogh and Qi Baishi with the works by H.H. Dorje Chang Buddha III, trying to establish which of the three artists is the champion of the champions. The result of comparing the works by Van Gogh, Qi Baishi and H.H Dorje Chang Buddha III is tremendously inspiring.
Ever since the Renaissance, Western artists had placed emphases on rational analysis and the realist portrayal of forms. They used light, texture and details to present the realistic, three-dimensional perspective. A few centuries later, Van Gogh rejected the monotony of such use of light and shadow and the realistic portrayal of figures. He pioneered the movement of impressionism that suited him well by applying a mix of colorful, brilliant, splendid and vigorous brushstrokes. He became a great master of his time and his name was forever etched onto the monument of Western civilization and art.
Whenever people think of Van Gogh, they think of his unique character, the sparkles in his eyes that emit lightning, his vigor and his incessant pursuit of inspiration in art without any regard to external hardships. Van Gogh was an artist by birth. He was of exceptional confidence and was somewhat neurotic. Having such traits, he pursued the art that he loved without any reservation or hesitation. He loved his works and regarded everything else with disdain. He preferred to be a loner in the world and did not care to make acquaintance of other painters of his time. His works are full of luminous colors, the brushstrokes are like rising winds and racing clouds in the sky. In his art, he depicted pasture, figures, flowers and other subject matters with brisk colors. Every brushstroke was transformed from his inner emotions. Such emotions were fully and colorfully captured in his Self-Portrait as well as in the transcendental Sunflowers that he painted. These works contain an animated spirit that is deeply moving.
From Van Gogh’s artistic spirit and intent, we can detect that he was profoundly knowledgeable about Chinese ink-wash paintings. Precisely because of this, while depicting forms and applying colors, he employed the skills of using the center tip of the brush and parallel brushstrokes. His Still Life with Bible was created with parallel brushstrokes. In his Self-Portrait, he portrayed his face filled with lines and plaques that are extraordinary. It is not hard for us to discover that he drew inspirations from the substance and essence of Chinese painting in those brushstrokes. That is why Van Gogh is such a distinguished, unparalleled artist of his time and his works are superior to those by the other Western oil painters such as Cezanne, Gauguin or Picasso of the same era.
Van Gogh’s artistic style was closely linked not only to Chinese civilization in the East, but also to the classical Renaissance art, Pointillism, German Expressionism, and Impressionism in the West. Toward the end of his life, he came into oneness with the universe and immersed himself in a carefree state of mind to “follow wherever nature might lead.” As such, he was no longer aware of his own existence. In his mind, there was only the art and the universe. “Following where the nature may lead” is the essence of the ideology of the Chinese philosopher Laozi. Van Gogh cut off his ear with a knife. He lost himself completely in painting. That was his unspoken resentment and rejection of the unfair treatment imposed on him by the society.
Qi Baishi was profoundly knowledgeable about impressionist, fauvist, and realist paintings. By adopting the essence of Western painting and incorporating the traditional spirit of Eastern art, he developed his unique style and became the master of Chinese painting of the twentieth century. His brushstrokes were solid and poised, evincing a sense of power that went all the way through the paper. Using sheep-hair brushes, he elicited calligraphic skills to create his paintings. Qi Baishi’s lines are bold and robust, embodying a forceful spirit that can move mountains. At the same time, these lines are flexible, sturdy and round, with similar qualities to the lines of wire-drawing. His compositions emerged naturally from the spontaneous movement of the brushes. Such compositions are accompanied by vigorous calligraphy resembling the strength, power and fluidity of stone inscriptions.
The artistic concept of spontaneously “following where nature may lead” is precisely derived from Laozi’s philosophy and the artistic civilization of the Chinese ethnicity. Qi Baishi favored the use of white space in his paintings. The white space in black-and-white Chinese ink-wash paintings is considered a solid color. Ink can be differentiated in nine shades (or five shades according to ancient Chinese text.) That is to say, the white of the paper per se and the black of the ink are all considered as colors. There is a sense of meticulous precision in the artworks by Qi Baishi. He depicted insects such as grasshoppers, mantises and butterflies in meticulous and vividly colorful ways. In some of his artworks, the artist was able to express his ideas by putting down just a few brushstrokes without any conscious intent, while arriving at a state of oblivion of his own existence. Anything depicted by his brushes was vivid and vibrant, with the subject matter coming alive on the paper. There is an aura that moves our heart and soul. All in all, Qi Baishi’s paintings were executed with a confident brushwork that naturally achieved a kind of childlike charm.
Recently, some people compared the works by Van Gogh and Qi Baishi with the works by H.H. Dorje Chang Buddha III to see whose works are more superior and outstanding, or will have a broader and more far-reaching influence on later generations. I have viewed quite a lot of the artworks by Van Gogh, Qi Baishi and H.H. Dorje Chang Buddha III. I started the study and appreciation of the paintings by Qi Baishi under the enlightening guidance of my teacher when I was 9, and when I was 14, I began to study and appreciate the works by Van Gogh. It has since been several decades!
At the same time, since I have admired the art of H.H. Dorje Chang Buddha III for a long time, to satisfy my desire and wishes I flew from New York to San Francisco to visit the International Art Museum of America, and to Los Angeles to visit the H.H. Dorje Chang Buddha III Cultural and Art Museum in order to see their collections. I was profoundly impressed by the architecture of both museums which is grand and dignified. Both museums have a collection of the authentic works by H.H. Dorje Chang Buddha III. There are various artworks that are created with different kinds of material. Some are bold and forthright, some are charmingly meticulous and astounding. The oeuvre is not made up of just one single style.
Yet, the only artwork that was not available for viewing is the Sunflowers painted by H.H Dorje Chang Buddha III. When I hear that some art critics are comparing the works by Van Gogh and Qi Baishi with the works by H.H. Dorje Chang Buddha III, I naturally feel, from my experience of having studied the works by Van Gogh and Qi Baishi for a number of decades, that although their artistry are similar in levels, it is possible to say who is the best if we are just to compare the sunflowers painted by the three artists, when we include in the compositions, colors, brushwork, lines, vitality, spirit and so on. With all these elements in consideration, it is possible to do the comparison and conclude who painted the best, or in other words, whose works can bring the most joy and delight to people, or whose art will be most influential to the philosophy, artistic concept and entire civilization of this world.
Therefore, without any ambiguity, we concluded. In terms of character and morality, Van Gogh would be the last of the three. In terms of level of skills, Qi Baishi would also be ahead of Van Gogh, who is, however, already the cream of the crop in western civilization. Being the Buddha living in the current century,H.H. Dorje Chang Buddha III saves living beings with great loving compassion. He is not embodied in an ordinary being. Needless to say, the level of cultivation of the Buddha is superior to that of Van Gogh and Qi Baishi. In terms of creativity and painting skills, how can any ordinary being even hold a candle to the Buddha? In this way, the comparison result is immediately determined.
When those art critics carried out the detailed research of the Sunflowers by Van Gogh and Qi Baishi as well as H.H. Dorje Chang Buddha III, they copied the artworks by all three artists. After copying the works by Van Gogh and Qi Baishi, they felt deeply that through hands-on practice, they indeed gained more understanding of their works. It would not be easy but not so difficult either for one to really reach their artistic level. As for the Sunflowers by H.H. Dorje Chang Buddha III, they found it rather difficult to copy. Even though they tried many times, they had a hard time just copying the form, let alone the spirit.
The Sunflowers by H.H. Dorje Chang Buddha III clearly show the artist’s solid foundation and prolific skills in the Eastern and Western painting traditions. They comprise the essences in both traditions and display a brushwork, sentiment and colors that are one of a kind. The color tones and brushstrokes are rich, dense, soothing and elegant. Lively brushwork paints an animated charm that is whole, evincing a miraculous and expansive spirit and aura as well as a strong vitality. As for the Sunflowers oil painting in which H.H. Dorje Chang Buddha III depicted some flowers inside a vase, the artistry is extraordinary and full of variations; the composition is simple yet abstruse. The flowers are natural and gracious, such that they give an impression of unpredictability, reaching a state of oneness with the universe and emanating a sharp animated spirit.
The ink-wash painting Sunflowers by H.H. Dorje Chang Buddha III has an uninhibited, natural, and spontaneous brushwork that is dense, bold, and robust, but also elegant and agile. It exhibits a charm that is like stone and bronze inscriptions. Overall, the whole painting manifests a harmonious and moving imagery, naturally emanating a lively vivaciousness and a carefree, spirited aura.
In comparing the works by Van Gogh of the Western civilization, Qi Baishi of the Eastern culture, and H.H. Dorje Chang Buddha III, we can see the artists are distinguished in their unique own ways owing to their different cultures. However, only the artist who can continue to influence the world two to three hundred years from now will be the everlasting monument. There is a saying, “Talents emerge in every era and they all will each have 500 years of fame!” For people of the present day, the one whose work you like the best would be the one that is the most extraordinary!
Please see the contrast of six paintings below:
Sunflowers by Van Gogh (1)Sunflowers by Van Gogh (2)Sunflowers by Qi Baishi (1)Sunflowers by Qi Baishi (1)Ink-wash Painting Sunflowers by H.H. Dorje Chang Buddha IIIOil Painting Sunflowers by H.H. Dorje Chang Buddha III
The H.H. Dorje Chang Buddha III Cultural and Art Museum is pleased to announce its exhibition of “A Rock of Horizontal Charm“, a masterpiece of Yun Sculpture that embodies the spirit of art in a truly dis-tinctive way. In honor of this extraordinary form of art, the museum is offering free admission to the public for a limited time.
“A Rock of Horizontal Charm” was created by the world-renowned and internationally-revered highest leader of Buddhism, H. H. Dorje Chang Buddha III. The Yun Sculpture is a piece of original artwork that expresses a unique set of qualities. Various art experts and professors who have viewed the sculpture art say it has surpassed natural beauty and represents a level of perfection that extends well beyond what can be described as superb craftsmanship or inspired artistry.
The H.H. Dorje Chang Buddha III Cultural and Art Museum is exhibiting A Rock of Horizontal Charm, an unparalleled masterpiece of Yun Sculpture. For a limited time, visitors can receive free admission to the museum and witness the unsurpassed natural beauty of the superb sculpture art first hand.
When viewed from different angles, the Yun Sculpture’s colors, structure, and atmosphere change completely, inexhaustibly transforming in unpredictable ways. Furthermore, it possesses multidimen-sional spatial structures that are complex yet delicate and intricate, and exquisite to the utmost. In addi-tion, its colors—kaleidoscopic and majestic, yet mature and assured—manifest a supernatural, visionary beauty. “A Rock of Horizontal Charm“, alone, is so endlessly variegated that it provides thousands of beautiful vistas.
The astounding beauty of this amazing sculpture art goes far beyond mere words. Therefore, it is no surprise that it has distinguished itself as the “emperor” of the four great Yun Sculptures. In fact, the creation of “A Rock of Horizontal Charm“ is considered to be a miracle in human history because no craftsman in the ancient or modern world—or even high technology—has been able to devise such ex-traordinary works of divine art. Consequently, this original artwork has been designated a “peerless treasure” that cannot be replicated, and the museum has named the room in which it is being displayed, Peerless Treasure.
“Even the “He Shi Bi (the Jade Disc of He) “, recorded in history as a treasure of monumental value, does not fit the title of ‘peerless treasure,’ since it is completely replicable—and if it can be replicated, it is not unique; if it is not unique, it is not peerless,” states the museum’s website. “In fact, any master sculptor’s magnum opus can be recreated; thus, only “A Rock of Horizontal Charm“ is the true peerless treasure.”
Despite an invitation to create an identical replica Yun Sculpture for a $50 million prize, no human sculpture master or technology has successfully duplicated “A Rock of Horizontal Charm“. From this, one can see how H.H. Dorje Chang Buddha lll’s artistic level has far exceeded the summit of sculptural art in human history.
The exhibit featuring “A Rock of Horizontal Charm“ will allow visitors to experience the divine charm of H.H. Dorje Chang Buddha lll’s original artwork in person. The unreplicatable sculpture exudes an inex-plicable amalgamation of color, motion, energy and spirit. “A Rock of Horizontal Charm“ has transcend-ed the category of highest human sculptural attainment and entered into the enjoyments of a mystical world.
Located in Covina in East Los Angeles, the H.H. Dorje Chang Buddha III Cultural and Art Museum is housed in a building with a 117-year history. The structure was renovated in 2014 and transformed into the cultural and art museum that occupies the space today. Since then, the museum’s world-class, un-matched treasures have attracted a steady stream of culture and art lovers from around the globe.
The mission of the cultural and art museum is to promote the exceptional accomplishments of an Amer-ican with outstanding talent—H.H. Dorje Chang Buddha III—by displaying his achievements in culture, literature, philosophy, art, science, technology, and other fields. Visitors to the museum can learn about the noble ethics and morality of H.H. Dorje Chang Buddha III and the holy character of this magnificent, selfless Buddha who altruistically contributes to society through his vast achievements and who advances world peace as well as the happiness of people. In addition, visitors can be guided by the teachings of H.H. Dorje Chang Buddha III and model themselves after him to elevate their own moral character and benefit the public.
About H.H. Dorje Chang Buddha III H.H. Dorje Chang Buddha III has been recognized by the most highly realized practitioners of Buddhism as the third incarnation of the original Buddha, Dorje Chang Buddha. His accomplishments transcend religion, healing and art. As the first in history to manifest real accomplishments in the five vidyas, He meets the highest standard of Buddhism. He is recognized for his devotion to a wide scope of cultural and religious activities, which enrich the lives of people from communities throughout the world. His Holiness has mastered 16 unique painting styles or schools, representing an unprecedented pioneering achievement in the history of art. Additionally, He is the pioneer of a new class of artwork that cannot be duplicated by any living being: Yun Sculpture. Experts predict that His paintings and sculptures will become increasingly valuable.
Ven. Junmai Baima Dorje Rinpoche is a nirmanakaya of Vajravarahi. He is the fourth Ven. Baima Dorje Rinpoche. Various auspicious signs manifested at the birth of the rinpoche. When the rinpoche was five years old, the national master of Bhutan, H.H. Dharma King Dilgo Khyentse, personally signed and issued a recognition certificate recognizing the identity of the rinpoche. H.H. Dharma King Penor and H.E. Dharma King Rabjam also personally wrote recognition certificates.
At the age of about three, the child rinpoche used two fingers to transform a small, thick Tibetan knife into the shape of a coil. After passing through many hands, that knife is now at Hua Zang Si in San Francisco, where a special place for that holy object has been established to display it for public worship and veneration. The rinpoche currently resides at the Shechen Monastery. He has received initiations from the esoteric lineage of H.H. the 10 th Panchen Lama and other persons of great holiness and virtue. The rinpoche benefits all living beings by applying the wisdom and realization of a Bodhisattva.
I respectfully honor the Three Bodies and Four Wisdoms of the Dharma King of the Three Spheres, H.H. Yangwo Wan Ko Yeshe Norbu: We were fortunate to be able to read the book about the Buddha Vajradhara Dharma King, A Treasury of True Buddha-Dharma — A Collection of H.H. Yangwo Wan Ko Yeshe Norbu’s Accomplishments Manifesting Complete Proficiency in Exoteric and Esoteric Buddhism and Perfect Mastery of the Five Vidyas . We cannot describe how deeply astonished and moved we were. Those thirty main categories of accomplishments present a splendid sight that includes the cikitsvidya (healing vidya), silpakarmasthanavidya (craftsmanship vidya), sabdavidya (sound vidya), adhyatmavidya (inner realization vidya), and hetuvidya (causality or Buddhist logic vidya) in their holy sense. Such accomplishments have never been seen before in the history of Buddhism. A Treasury of True Buddha- Dharma is the highest Buddha-dharma treasure and manifests H.H. Great Dharma King’s supreme realization and virtue. H.H. Great Dharma King is the first holy being who used true realization to display fully in the dharma realm the teachings of the Buddha! H.H. Great Dharma King is the true Buddha Vajradhara, the teacher of both humans and celestial beings! In this Dharma-Ending Age, we are deeply happy that living beings in the earthly realm have the guidance of H.H. Great Dharma King. May H.H. Great Dharma King forever live in the world and forever teach the dharma!
One recognition certificate from a sect can make the status of a rinpoche, while being recognized as the reincarnation of a Buddha requires confirmation from multiple Dharma kings of all different sects.
Generally, when a rinpoche reaches significant status, they are also recognized by more than one of the eminent monastics. H.H. Dorje Chang Buddha III, who has been recognized by over 100 Dharma kings, regent Dharma kings, great rinpoches, and top leaders of various Buddhist sects, is the first person in Buddhist history to receive this many recognitions.
It is the belief of all of these powerful individuals that H.H. Dorje Chang Buddha III is the true reincarnation of the Primordial Buddha, Dorje Chang Buddha. For over 1,000 years, this system has been used by numerous sects in order to recognize their reincarnated Buddhist practitioners.
Based on Buddhist principles, a “Buddha” has attained the supreme level of wisdom and enlightenment, and there is no one above a Buddha. So it goes without saying that a Buddha is the highest leader in the world when it comes to that religion and culture. That makes H.H. Dorje Chang Buddha III the highest leader of Buddhism in today’s world.
Building on the Foundation of Compassion
As H.H. Dorje Chang Buddha III works with others and makes his way in the world, he remains unaffected by awards and fame, and by those who would seek to slander him. His goal is only to contribute to the world, and to teach Buddhism to people, so the world can have more peace and happiness in it.
The cultivation of Buddha Dharma is what H.H. Dorje Chang Buddha III focuses on, rather than his standing and status as the reincarnation of a Buddha. Buddhist teachings are based on causality, peace, harmony, and compassion, and these are the main tenets that H.H. Dorje Chang Buddha III lives by. As he shares his compassion with others, he is able to change lives.
At the very beginning of the COVID-19 pandemic outbreak, His Holiness Dorje Chang Buddha III took the lead, donating equipment and materials for personal protection. This equipment for fighting the pandemic was donated to police departments, hospitals, and other public service institutions. His Holiness the Buddha also told people publicly:
“The emergence of the pandemic is a result from causality. Throughout the history of mankind and society, there have been occurrences of many pandemics of different types and forms. The COVID-19 pandemic is a type of contagious plaque, which is just infection through popular contact.
The symptoms would transform based on the changes in one’s physical conditions and the climate and spread to others. But people will also generate antibodies in response. However, this disease is not going to become extinct. Yet vaccines can provide very significant protecting effects to people.
Therefore, all of you should not be under pressure or become worried. Rather, all should follow the exhortation of the government and obey the government regulations.
Have yourself vaccinated. That will protect yourself and also others. Furthermore, the pandemic will not cause a closure to people. In the end, it will be opened up everywhere because our country will not allow closure to happen, and the world will not allow closure to happen.”
Living simply and focusing on humility rather than material rewards, he has never been concerned with his own well-being. He lives for the service and well-being of others, and to teach them the Buddha Dharma that will bring them enlightenment and liberation.
The more people who have this understanding, the more people will continue to show that understanding to others, to help others and to benefit society. This can cause a ripple effect of peace and harmony, which will spread far and wide through his teachings and the information he passes along to people around the globe.
Celebrated as a Scholar, an Artist, and a Healer
From a very early age, H.H. Dorje Chang Buddha III has been seen as extremely talented in a number of areas of life. Even as a child, he had wisdom beyond his years and talents that were strong and unexpected. Documentaries were made about his artistic abilities, and people came from far and wide to learn Buddha Dharma from him.
That occurred even before he was officially recognized as he is today. It is the belief of Buddhists that H.H. Dorje Chang Buddha III holds supreme knowledge of the universe.
Others have spent their entire lives seeking the wisdom and understanding H.H. Dorje Chang Buddha III has, but it seems as though he was born with it. His Holiness has taught many Buddhist leaders, holy gurus, Buddhist practitioners, and people from every walk of life who seek out his wisdom.
Whether people have questions about Buddhism, need mental or physical healing, or want a deeper understanding of life, H.H. Dorje Chang Buddha III will not turn them away. As the sutra said that a Buddha is the king of healing, he helped more than 300 people in one day during his time in China.
Born in China, he was quickly recognized there as having abilities well beyond his years. His artwork was exhibited in Taiwan, and he was named to the presidency of The Chinese Painting Research Association in Beijing in 1987. He has met with dignitaries from all over the world, including many in China before he moved to the United States.
When he visited Taiwan in 1995, it was not just dignitaries and important people he met with, but people from all over the area who lined up at his hotel to seek his help and guidance.
All throughout the day and night, the Buddha helped people without resting. H.H. Dorje Chang Buddha III does not turn any of them away from the help they were seeking and the guidance they wanted and needed from the Buddha.
He has remained selfless and compassionate, helping those who are distressed, elderly, poor, or sick and infirm, as well as any injured or stray animals he finds during his travels. No one and nothing are turned away from the Buddha’s help.
Subjected to Defamation and Injustice
Throughout his life, H.H. Dorje Chang Buddha III has been subjected to injustice, and had his name defamed and slandered. Two years after he came to the United States, the Guangdong Shenzhen Public Security Bureau in China made a case against him and charged him with defrauding someone during a property sale.
But even the person who was named in the case came forward and said that it had not happened. The Buddha also had no record of ever owning the property, or of anyone else transferring it to him.
The case lingered for years, even going so far as getting INTERPOL involved and asking that they issue Red Notices for the arrest of H.H. Dorje Chang Buddha III. After an investigation in China, thirteen legal experts came together and stated that the case was incorrect and fabricated, and that it was not accurate at all. INTERPOL’s investigation showed the same conclusion.
Eventually, China requested INTERPOL to withdraw the Red Notices against the Buddha, and in November 2009 INTERPOL wrote to His Holiness the Buddha that the Red Notices against him had been canceled. But all through the years when he was being defamed and investigated, he never said a word about it.
He made no public statement about the case, nor did he try to clear his name in any way. When he was asked to show the INTERPOL letter he received, he also chose not to do that.
The reason that Shenzhen Public Security Bureau made the case against the Buddha, is because Shenzhen Public Security Bureau illegally took more than 700 paintings from the house the Buddha resided in.
These were paintings that were created by him during past decades. But he never said anything. In order to keep these paintings, the public security agents still tried to slander the Buddha through the internet, and continued to make claims that he was guilty.
If they stated his innocence, they would have to acknowledge their own crimes, including the made-up case and the stolen paintings from the Buddha and his disciple.
Finally, in 2019, due to mounting requests from the Buddhist community and its leaders, H.H. Dorje Chang Buddha III agreed to make the INTERPOL letter public. The World Buddhism Association Headquarters made the letter public and issued a statement as well.
That allowed those who were faithful to Buddhism all around the world see the truth of the facts in the case, and put their fears and concerns to rest. During the entire time, H.H. Dorje Chang Buddha III never said anything negative about his accusers.
The Most Dignified Buddha Treats Himself As Humanity’s Servant
Ever since the founding of Buddhism, it has been common practice for Buddhist disciples to make offerings to their teachers and masters. But H.H. Dorje Chang Buddha III has vowed never to accept offerings, and to do everything out of love and compassion, without any requirements for compensation. He serves people only on a voluntary basis and will never take something in return for his services.
His compassion for the people who have helped him, those who have tried to harm him, and the world in general, seems to be unwavering. H.H. Dorje Chang Buddha III is committed to his teachings, and understands that the care and compassion he displays to the world is what matters.
From the art he creates to the people who come to him for healing, everything and everyone is treated with care. This is the way it has been done for more than 2,500 years, and H.H. Dorje Chang Buddha III carries on the tradition.
By focusing on the situations of other people, instead of his own, the Buddha is able to show that he values the world and everyone in it, and that other people should do the same. It is only through serving others and having compassion for them that people can truly reach an enlightened state of joy and happiness.
While not necessarily easy to do in modern society, H.H. Dorje Chang Buddha III has been focused on the value of this accomplishment since he came to this world, and remains committed to it today.
During his life in China, and now that he lives in the United States, he has frequently been offered millions and even tens of millions of dollars in offerings.
He has never taken even a dollar of it, and has always turned it away. Some disciples have written about how they have wanted to give offerings, but that the Buddha would not accept them. Although he is always modest and says that he is humanity’s servant, we know that he is the most dignified Buddha in the world.
Nowadays, some heretical individuals on the internet are spreading slander. They are fabricating lies such as claiming to be a living Buddha in order to exploit followers. Many people may begin to wonder: Is H.H. Dorje Chang Buddha III truly a Buddha?
The Purpose of a Buddha’s Appearance in the World
In reality, when a Buddha comes into this world, it is to let sentient beings hear the true dharma. The purpose is to liberate from samsara and attain great accomplishment — not to prove that they are a Buddha! If you believe in Him, He is a Buddha; if you do not believe in Him, He is still a Buddha. This is just like the ignorant people who sought evidence that Namo ShakyamuniBuddha was a Buddha — they spent their whole lives doubting. Meanwhile, Namo Shakyamuni Buddha’s disciples focused on listening to the teachings. They were practicing according to them. Each attained great supernatural powers and liberation. Those burdened with doubts, even until death, were still questioning, “Was He truly a Buddha?”
Since coming into this world, H.H. Dorje Chang Buddha III has manifested unparalleled Buddha wisdom. Even though H.H. Dorje Chang Buddha III knew that He was indeed Dorje Chang Buddha III, He always described Himself as a humble and ashamed person. He never once declared that He was a Buddha. This is evident from the many dharma discourses and audio teachings He has given and spread worldwide over the years. Only after He was formally recognized by the “Three Masters and Ten Witnesses” with written certifications and congratulatory endorsements did H.H. Dorje Chang Buddha III acknowledge this identity.
H.H. Dorje Chang Buddha III’s Teachings Are No Different from Shakyamuni Buddha’s Dharma
The teachings of Namo Shakyamuni Buddha and the teachings of H.H. Dorje Chang Buddha III are no different. They are in complete interpenetration without obstruction. Just as Namo Shakyamuni Buddha’s disciples in ancient times attained supernatural powers and great accomplishment, the holy achievements of disciples under H.H. Dorje Chang Buddha III are likewise numerous and undeniable.
Holy Accomplishments of Disciples Under H.H. Dorje Chang Buddha III
This is also why leaders of many sects have sought profound dharmas from H.H. Dorje Chang Buddha III, thereby attaining great accomplishment. To name a few well-known accomplished figures:
Elder Puguan of Kaihua Temple at Misty Mountain, the first station of Southern Transmission Buddhism in China, and 13th-generation Patriarch of Golden Summit, Mount Emei — his holy body remained incorrupt.
Elder Zhang Wangtingguo — attained accomplishment of freedom in life and death at age 109; eleven days after parinirvana, fresh blood still flowed from his body like that of a living person.
Elder Yinhai — after passing away, his holy body transformed into a vajra body as hard as stone, an unprecedented holy manifestation in Buddhist history.
Great Master Desi Rinpoche of the Sherpa lineage — attained rainbow body accomplishment.
Dharma Master Tonghui — accomplished the state of Golden Arhat, his holy body remaining incorrupt, now enshrined in gold.
Dharma Master Yongding — possessed vast supernatural powers, traversing freely through the Three Realms.
Elder Wuming — worldly spiritual leader of exoteric Buddhism — holy body remained incorrupt.
Elder Yizhao of Hong Kong’s Zhulin Chan Temple, Dharma heir of the Venerable Master Hsu Yun — also attained great accomplishment.
Additionally, Lobsang Zhenzhu, who mastered the Tripitaka and was champion of the entire Buddhist debate system, achieving the highest Lharampa Geshe degree, also studied dharma under H.H. Dorje Chang Buddha III.
In conclusion, no amount of slander or doubt can obscure the truth. The dharma teachings of H.H. Dorje Chang Buddha III, together with the undeniable holy accomplishments of His disciples, stand as living testimony to the authenticity of the Buddha-dharma. Just as Namo Shakyamuni Buddha was not confined to any sect but was the Buddha of all Buddhism, so too is H.H. Dorje Chang Buddha III universally recognized by Dharma Kings, Regent Dharma Kings, and eminent Rinpoches from every major sect. His Holiness has never sought to prove His own Buddhahood. Instead, He has selflessly devoted His life to guiding sentient beings toward liberation and accomplishment. For those with faith, the truth is luminous and undeniable: H.H. Dorje Chang Buddha III is indeed a true Buddha, manifesting in this world to bring sentient beings onto the path of liberation and enlightenment.
Recently, a Western friend asked me why I believe that H.H. Dorje Chang Buddha III is the true Buddha. He told me that when he searched online, he found many negative comments, and even saw that some Rinpoches claimed they did not recognize the Buddha at all. Sadly, certain people with evil intentions have slandered H.H. Dorje Chang Buddha III, falsely accusing Him of conferring the title upon Himself, thereby misleading Buddhist practitioners and causing great harm.
I feel deeply saddened that so much true and authentic information about the Buddha has been buried under falsehoods and misunderstandings. To help clarify, I would like to share selected passages from the publicly available book H.H.Dorje Chang Buddha III (A Treasury of True Buddha-Dharma). In it, many Bodhisattvas, Dharma Kings, Rinpoches, Dharma Teachers, as well as renowned monasteries, issued official certificates and congratulatory letters confirming the identity of H.H. Dorje Chang Buddha III.
The above photo of sixty such dharma kings, rinpoches, and temples, many of whom are shown below. Photos of some of these dharma kings and rinpoches actually signing or stamping their letters are also included. Although this is only a small portion of those who have recognized H.H. Dorje Chang Buddha, the following list does represent the highest present-day dharma kings and regent dharma kings from various temples or famous rinpoches in current times. It is they who recognized or corroborated, or sent congratulations to H.H. Dorje Chang Buddha III.
For more information and more detailed biographies on many of these great holy beings as well as their letters of certification and congratulation see A Treasury of True Buddha-Dharma.That book also explains how many of these holy beings had their identities.
H.H. Dodrupchen Rinpoche (1927- ), a famous great dharma king of the Nyingma sect who is the sole holder of the complete Longchen Nying-thik, said the following in his letter congratulating the publication of A Treasury of True Buddha-Dharma: “I found the book wonderful and amazing and totally inspiring. . . [It is a] truly miraculous and extraordinary expression of truth expressed and unexpressed beyond words in Buddha Dharma.”
An incarnation of Guru Padmasambhava, H. H. Dodrupchen Rinpoche IV, Thupten Thrinle Palzang, is the holiest great dharma king within the Nyingma lineage. His Holiness is the greatest living Dzogchen or Great Perfection master and the main lineage holder of the Longchen Nyingthik lineage, the highest dharma in Tibet for perfecting the rainbow body. The first Dodrupchen, Jigme Thrinle Oser (1745-1821), was the greatest disciple of Jigme Lingpa (1730-1798). The Third Dodrupchen Jikmé Tenpé Nyima (1865-1926), was both a great scholar and a remarkable yogi.
The Dharma King’s main seat is at Chorten Gonpa Monastery, which His Holiness founded in the outskirts of Gangtok, Sikkim. His Holiness is also the spiritual director of the very small isolated Sera Gonpa (Nubri Monastery) in Kylmo Lung (Peaceful Valley), Nepal. It is unique in that the 50 monks and 50 nuns that study there have identical programs. H. H. Dodrupchen Rinpoche IV is represented in the USA by the Mahasiddha Nyingmapa Center, Kunzang Choling Temple, in Hawley, MA.
H.H. Dharma King Penor Rinpoche
H.H. Dharma King Penor (1932-2009), a supreme dharma king of the Nyingma sect, wrote the following in a letter to rinpoches: “H.H. Dorje Chang Buddha III Yangwo Wan Ko Yeshe Norbu. . . has been recognized by numerous greatly virtuous and eminent monastics. . . A Treasury of True Buddha-Dharma. . .will provide the karmic conditions for living beings to . . . attain the ultimate state of Buddhahood.”
An incarnation of Vajrapani Bodhisattva, the eleventh lineage holder of the Nyingma Palyul tradition, Kyabje Drubwang Pema Norbu Rinpoche, was born in December 1932 in the Kham region of eastern Tibet and left this world in March 2009. After H. H. Dilgo Khyentse departed in 1991, H. H. Penor Rinpoche became the Supreme Head of the Nyingma Sect. In 2001 he resigned from that position to devote more time to his extensive global network of monasteries and dharma centers, recommending that H. H. Mindrolling Trichen Rinpoche assume that position. His Holiness Karma Kuchen Rinpoche IV, is the current head of the Palyul subsect.
His Holiness’s Main seat was at Palyul Monastery in Tibet, one of the six main Nyingma monasteries. His Main seat outside of Tibet was at Namdroling (Thegchog Namdrol Shedrub Dargyeling) Monastery, Bylakuppe in Karnataka State, South India, close to the sacred Drekar Pungwa Stupa where Buddha first taught the Kalachakra Tantra. In 1978 the Ngagyur Nyingma Institute for Higher Buddhist Studies was added along with a nunnery and college for women. His Holiness had a number of branch temples in the US and a retreat center in McDonough, New York. During the 2008 Dharma Propagation Tour, Zhaxi Zhuoma Rinpoche and other tour members were able to have an audience with His Holiness and hear His Holiness Penor Rinpoche praise H.H. Dorje Chang Buddha III. The rinpoche said that it was good that such a holy being would incarnate in these dharma-ending days.
H.H. Jamyang Lungdok Gylatsen Rinpoche
H.H. Dharma King Omniscience Jamyang Lungdok Gyaltsen (Lama Achuk 1927-2011),who is the incarnation of Venerable Longsal Nyingpo, stated in his recognition certificate, “. . . H.H. Master Wan Ko Yee . . . is the incarnation of Vimalakirti. . . is Dorje Chang Buddha III. . . .”
H. H. Jamyang Lungdok Gyaltsen or Lama Achuk (Also referred to as Khenpo Achuck Brioche or Achiu Kamabu or Lama A-chos) is an incarnation of the great terton Rigdzin Longsal Nyingpo (1625-1682) of Kathok Monastery. He was the head of the Nyingma Sect in China and the foremost person of great holiness and virtue in all Tibet.
He was born in 1927 in Eastern Tibet and spent 43 years in retreat with his master, Tulku Arik Rinpoche. On July 23, 2011 he entered into paranirvana. His Holiness lived at Yarchen
Vajra body of Lama Achuk
Uddiyana Meditation Monastery, an encampment (gar) of thousands of monks, nuns, and lay practitioners, that he established in an isolated valley near Ganzi (Kandze) in Baiyu (White Jade) County, in Sichuan Province, China. This was the largest concentration of rinpoches and lamas in the entire world. The cremation ceremony of Lama Achuk commenced on August 29, 2011. The body of Lama Achuk shrunk from a height of almost six feet (1.8 meters) to about 1 inch tall, a sign of very high realization. From time of Lama Achuk’s paranirvana to the cremation, many auspicious signs appeared, five colored rainbows were often sighted in the sky and five colored pure lights often appeared in the area surrounding Lama Achuk’s body. More than 100,000 sangha members and lay devotees attended the puja and paid respect to the sacred body of Lama Achuk.
One of his disciples, Khenpo A-chos, achieved the rainbow body earlier in 1998. Father Tiso, a Catholic priest who went to Tibet to investigate the rainbow body phenomena at the suggestion of the Benedictine monk David Steindl-Rast, found evidence that H. H. Lama Achuk himself had already achieved the rainbow body as well.
H.H. Dharma King Jigme Dorje
On behalf of the Jonang sect, H.H. Dharma King
H.H. Dharma King Jigme Dorje stamps his seal onto his congratulatory letter to H.H. Dorje Chang Buddha III that he had already signed.
Jigme Dorje (1944- ), who is the Supreme Dharma King of the Jonang sect, respectfully congratulated H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu with the following words: “Such superlative accomplishments are truly unprecedented in the past few thousand years, outshining the accomplishments of all
Kalachakra Mandala created by Jonang monks at Jamdha Monastery, Golok Region, Amdo, Tibet
others, both ancient and modern. His Holiness is a shining paragon among Buddhas.”
The supreme dharma king of the Jonang sect, H. H. Jigme Dorje is an incarnation of the Shambhala King, Suchandra, who was the first to receive the Kalachakra tantra from Shakyamuni Buddha. His Holiness continues to hold the highest teachings of the Kalachakra dharma. H. H. Jigme Dorge was born in 1944 and is head of the Zangwa (Tsangwa) Dazang Monastery in Eastern Tibet.
H.H. Dharma King Mindrolling Trichen
The chief secretary for H.H. Dharma King Mindrolling Trichen (1031-2008) of the Nyingma sect, Ven. D. G. Khochhen Rinpoche, sent a congratulatory letter on behalf of Dharma King Mindrollling Trichin and the Mindrolling Sangha in which he wrote, “. . . H.H. Wan Ko Yeshe Norbu Dorje Chang brings good fortune and wisdom to all living beings.”
Trichen Jurme Kunzang Wangyal, Mindrolling (Mindling) Trichen Rinpoche XI (1931-2008), was the supreme head of the Nyingma sect. Although the original seat of Mindrolling, one of the six major Nyingma monasteries founded in 1876 by Rigzin Terdak Lingpa on the south side of the Tsangpo River, is near Lhasa, Tibet, a new Mindrolling Monastery has been established at Dehra Dun, in Uttranchal State, India. The Nagyur Nyingma College, Mindrolling’s Institute of Advanced Buddhist Studies. (Five Vidyas University) is also located there. His Holiness’s daughter, H.E. Khandro Rinpoche has a retreat center in the USA and continues the Jetsunma lineage of female masters there and at Samten Tse, her nunnery in India.
H.H. Dharma King Trulshik
The famous H.H. Dharma King Trulshik Rinpoche (1924-2011), who is a master of H.H. the Dalai Lama and the root master of several Tibetan Buddhist dharma kings and lineage holders, wrote the following words respectfully congratulating Buddha Vajradhara Yangwo Wan Ko Yeshe Norbu: . . . “A Treasury of True Buddha- Dharma. . .will become the cause whereby each sentient being who has descended into the abyss of the six realms of reincarnation leaves suffering and attains happiness.”
H. H. Nyingma Dharma King Zhadeu Trulshik (Trulshig) Chenpo Ngawang Chokyi Lodro Rinpoche (1924-2011), who resided in the Everest region of Nepal, was an incarnation of Maitreya Bodhisattva and a lineage holder from the first Dodrupchen, Jigme Thrinle Oser. His Holiness was considered the closest and most accomplished disciple of H. H. Dilgo Khyentse Rinpoche and like Khyentse Rinpoche a leading proponent of the Rime or non-sectarian movement in Tibet. He was entrusted with the responsibility of finding and recognizing the incarnation of Khyentse Rinpoche after he passed on in 1991 as well as Tulku Urgyen Rinpoche after he left this world in 1996. Dharma King Trulshik founded a remote monastery and retreat center in Nepal at Tubten Choling. He was the fifth Supreme Leader of the Nyingma Sect until his death in 2011.
H.H. Taklung Tsetrul Rinpoche
The highest dharma king of the Northern Treasure lineage of the Nyingma sect, H.H. Dharma King Taklung Tsetrul (1926-2015), wrote the following words of congratulations: “His Holiness Dorje Chang Buddha III Wan Ko Yeshe Norbu possesses the true dharma of the Buddhas . . .
H. H. Taklung Kyabgon Tsetrul Thupaten Gyaltsen Rinpoche is the Dharma King of the Drak Dorje (Vajra or Indestructible Rock) Monastery, one of the six main Nyingma Monasteries, founded in 1610 by Rigdzin Ngakgi (Aji) Wangpo (1580-1639). This monastery specialized in the changter or jangter tradition of Rigdzin Godem (1337-1408). Rigdzin Godem was the master of the “northern terma (treasures)” tradition of the Nyingma school. Rigdzin Godem literally means “the vidyadhara with the vulture feather.” He received this name because three vulture feathers grew from his head when he was twelve years old, and five more when he was twenty-four. A reincarnation of Dorje Dudjom of Nanam, one of the nine close Tibetan disciples of Guru Padmasambhava, he is also counted among the five king-like tertons and one of the three nirmanakayas of Guru Padmasambhava. In 2011 he became the Supreme Leader of the Nyingma Sect.
H.H. Dharma King Jigdal Dagchen Sakya
H.H. Dharma King Jigdal Dagchen Sakya (1929- ), the second highest leader of the Sakya order, offered the following congratulations: “Many masters praise H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu and his book about his Dharma activities. The book’s name is A Treasury of True Buddha-Dharma.”
H. H. Jigdal Dagchen Sakya Rinpoche is the head of the Phuntshok Phodrang branch of the Khon dynasty, the main lineage of the Sakya tradition. The leadership of the Sakya sect has rotated between the Phuntshok Phodrang branch and the Dolma Phodrang branch, currently headed by H. H. Sakya Trizin. H. H. Jigdal Dagchen Sakya founded and serves as the main teacher of Sakya Monastery of Tibetan Buddhism in Seattle, WA. He has given teachings and empowerments in other parts of the United States and Canada as well as various European and Asian countries.
H.H. Dharma King Sakya Trizin
H.H. Great Vehicle Dharma King Sakya Trizin (1945- ), who is the supreme leader of the Sakya order and the nirmanakaya of Manjushri Bodhisattva, wrote the following recognition concerning the descent into this world of H.H. Dorje Chang Buddha III: “. . . H.H. Yangwo Wan Ko Yeshe Norbu . . . is . . .Buddha Vajradhara Dorje Chang Buddha III.”
A true nirmanakaya of Manjushri Bodhisattva, The 41st Patriarch of the Khon lineage of the Sakya tradition was born September 7, 1945 in Tsedong near Shigatse, Tibet. While maintaining temples and dharma centers all over the world, His Holiness lives in Rajpur in Northern India with his wife and two sons.
The main seat of H. H. Sakya Trizin, the Sakya Centre at Tsechen Tenpai Gatsal Monastery, and the Sakya College are located north of New Delhi in Rajpur, Dehradun, India. Another major Sakya monastery exists at Sa Magon in Puruwalla, Himachal Pradesh, a state in northwest India, along with the Sakya Institute for Higher Buddhist Studies.
The seat of H. H. Sakya Trizin in the United States is located at Tsechen Kunchab Ling, the Temple of All-Encompassing Great Compassion, in Walden, New York. His older sister, H.E. Sakya Jetsun Chimey Luding (1938-), lives in North America.
H.E. Chogye Trichen Rinpoche
H.E. Dharma King Chogye Trichen, Ngawang Khyenrab Thupten Lekshe Gyatso (1920-2007), who was Dharma King of the Tsharpa branch of Sakya sect and the root master of H.H. the Dalai Lama, offered the following respectful congratulations: “H.H. Buddha Vajradhara (Dorje Chang) Yangwo Wan Ko Yeshe Norbu: A Treasury of True Buddha-Dharma. . . is the guidepost leading to true Buddha- dharma and the gateway of the dharma leading to benefiting and providing happiness to sentient beings.” H.E. Dharma King Chogye Trichen and Ven. Shabdrung Rinpoche are seen here reading the manuscript copy of A Treasury of True Buddha-Dharma, which has now been published as H.H. Dorje Chang Buddha III.
H. E. Chogye Trichen RInpoche, Ngawang Khyenrab Thupten Lekshe Gyatso, was the dharma king and head of the Tsharpa (Tsar) sub-sect of the Sakya Sect and thought to be an incarnation of Mahasiddha Virupa. He was enthroned as the 26th patriarch of Phenpo Nalendra Monastery in North Lhasa, Central Tibet, that was founded in 1425 by the great Sakya master Rongton Sheja Kunrig (1367-1459). The “Whispered-Lineage of Tshar” founded by Tsharchen Losel Gyatso (1502-1566) considered this to be the seat of their lineage. H. E. Chogye Trichen rebuilt the Nalendra Monastery in Nepal, which became the seat of the Tsharpa sub-sect. His Eminence established the Tashi Rabten Ling Monastery in Lumbini, the birthplace of Lord Buddha, as well as the Jamchen Lhakhang Monastery and retreat center in Boudha, Katmandu where he resided until his death in 2007. He also established centers in Hong Kong, Taiwan, Australia, and New Zealand. His Eminence taught in the West and started dharma centers in America as well.
H.E. Sharmapa
The Red Jewel Crown Dharma King H.E. Shamarpa Rinpoche (1952-2014) is the nirmanakaya of Kuan Yin Bodhisattva and is the chief of the four regents of the Kagyu sect. He offered his respectful congratulations with the following words: “H.H. Yangwo Wan Ko Yeshe Norbu . . . the third incarnation of Vajradhara . . . all his accomplishments . . . will benefit sentient beings. . .”
H. E. Mipham Chokyi Lodro of the Kagyu Sect, an incarnation of Avalokiteshvara, is the present Shamarpa and the second nirmanakaya of the Karmapa. The second Karmapa, Karma Pakshi (1204 – 1283), predicted that “future Karmapas shall manifest in two nirmanakaya forms.” The Karmapa would continue to incarnate at different times as two beings and one would recognize and teach the other. One would be known as the Black Jewel Crown Karmapa and the other as the Ruby-red Jewel Crown Shamarpa. The Shamarpa, in the absence of the Karmapa, is the lead regent with responsibility over both administrative and Buddha-dharma matters. His Eminence was born in 1952 in Derge, Tibet. The main seat of the Karma Kagyu lineage has been at Tsurphu Monastery in central Tibet where it was established in 1159 by the First Karmapa, Dusum Khyenpa (1110-1193). After leaving Tibet, the 16th Karmapa established the main seat of the Karmapa outside of Tibet at Rumtek Monastery.
His Holiness, the 14th Shamar Rinpoche or Shamarpa has established many dharma centers in the West.
H.E. Goshir Gyaltsab Rinpoche
H.E. Goshir Gyaltsab Rinpoche (1954- )is the incarnation of Patriarch Gampopa. He is the only regent for the Karmapa Great Jewel Dharma King who has the title of “National Master.” He respectfully praised the incomparable Master, H.H. Yangwo Wan Ko, as Vimalakirti and stated: “. . . .I sincerely wish that . . . the multitudinous living beings who have the karmic affinity to read A Treasury of True Buddha-Dharma. . . will attain the supreme fruits of perfect enlightenment, omniscience, and Buddhahood!”
The Vajra Regent and caretaker for the Karmapas, H. E. Goshir, is the current incarnation of the founder of the Kagyu Sect, Master Gampopa (1079-1153). He lives in Sikkim where he oversees Rumtek, the main monastery of the Karma Kagyu as well as his own monastery Ralang, also in Sikkim. He was born in Nyimo, near Lhasa, in 1954. In 1959, the 16th Gwalya Karmapa, Rangung Rigpe Dorje, carried the dharma king on his back as he left Tibet. The Orange Jewel Crown Dharma King along with The Ruby-red Jewel Crown Dharma King Shamarpa, Situpa Rinpoche, and Jamgon Kongtrul Rinpoche are considered the four princes or regents for the Black Crown Karmapa. There are currently two incarnations considered to be the 17th Black Crown Karmapa, Urgyen Trinley Dorje (1985– ), who is recognized by H. E. Goshir Gyaltsab Rinpoche and H. E. Tai Situ Rinpoche, and Trinley Thaye Dorje (1983– ), who is recognized by H. E. Shamarpa Rinpoche. The North American seat of the Karma Kagyu, Karma Triyana Dharmachakra, is located in Woodstock, NY.
Tangtong Gyalpo Bodhisattva
The name Tangtong Gyalpo Bodhisattva has gone down in Buddhist history. In the past, this Bodhisattva was the leader of the four main sects of esoteric Buddhism in India, Bhutan, Sikkim, Mongolia, and eastern Tibet. The people of Tibet call this Bodhisattva the father of medicine, the father of bridges, the father of Tibetan opera, and the father of ferryboats. During a dharma assembly held at Hua Zang Si in San Francisco of the United States in which Buddha-dharma realization was manifested, H.E. the sixteenth Tangtong Gyalpo Bodhisattva saw the realization and virtue of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu. He was astounded and immediately prostrated before His Holiness, formally acknowledging His Holiness as his Master. In his congratulatory letter to His Holiness, he stated the following: “. . . H.H. Wan Ko Yeshe Norbu is . . . the Master of the Five Buddhas, and has for the first time in the history of Buddhism in the human realm truly manifested complete proficiency in exoteric and esoteric Buddhism and perfect mastery of the Five Vidyas. This is a goal of Buddhism that all other Buddhists have not been able to achieve. This goal has finally been achieved by H.H. Wan Ko Yeshe Norbu.”
H.E. the sixteenth Tangtong Gyalpo Bodhisattva (Thangtrul Rinpoche) took birth in Bhutan. His physical appearance resembles that of Guru Padmasambhava. Even when he sleeps, his eyes remain open. He saw H.H. Wan Ko Yeshe Norbu during a Dharma Assembly that took place in 2005 at Hua Zang Si in San Francisco, U.S.A. In a supernatural state of samadhi, he instantly saw that H.H. Dorje Chang Buddha, the highest ancient Buddha in the dharma realm, had already come to this world again. He at once formally acknowledged H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu as his master. H.H. Dorje Chang Buddha III asked him, “Did you follow and learn dharma under Guru Padmasambhava? Why have you come here?” H.E. Tangtong Gyalpo answered that he had received teachings directly from Guru Padmasambhava and from H.H. Sakya Trizin. He also said that he had come to request the highest dharma in order to save living beings. H.H. Dorje Chang Buddha III immediately snapped His fingers, and a dharma bowl manifested awesome power. H.H. Dorje Chang Buddha III then accepted H.E. Tangtong Gyalpo as one of his disciples who is on the level of a great venerable one and performed an initiation for him. H.E. Tangtong Gyalpo took that dharma bowl back to his home country.
He later learned that the book A Treasury of True Buddha-Dharma about the H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata was about to be published. He thereupon organized many rinpoches to practice the Kuan Yin Dharma one billion times as an offering to His Holiness Dorje Chang Buddha III.
H.E. Xiazhu Quiyang Rinpoche
H.E. Xiazhu Qiuyang Rinpoche, who is the incarnation of Venerable Naropa, respectfully congratulated the highest and holiest Wish Fulfilling Jewel Dharma King Wan Ko as follows: “. . .the book A Treasury of True Buddha-Dharma. . . is the highest authentic dharma that is of benefit to living beings.”
H.E. Dharma King Xiazhu Qiuyang has just stamped his fingerprint onto the congratulatory letter he wrote to H.H. Dorje Chang Buddha III.
H. E. Xiazhu Qiuyang Rinpoche of the Geluk Sect is a current incarnation of the great Mahasiddha Naropa (1016-1100), the venerable leader of 100,000 dakinis. Naropa, a former abbot at the famous Nalanda University in north-east India, was Master Marpa’s guru and the disciple of Tilopa. Master Tilopa received the dharma directly from Dorje Chang Buddha as did Naropa’s sister, Lady Niguma. H. E. Xiazhu Qiuyang was born in 1945, and has become greatly accomplished in Dakini Dharma, having received guidance and empowerment from Vajrayogini herself.
H.E. Renzeng Nima Rinpoche
H.E. Dharma King Renzeng Nima is holding the congratulatory letter he wrote to H.H. Dorje Chang Buddha III.
H.E. Mighty Lion Dharma King Renzeng Nima previously vowed to stay in a mountain valley engaged in solitary meditation for the rest of his life. He possesses supernatural powers, inspires awe throughout Tibet, and is the reincarnation of King Gesar. He wrote the following words of recognition: “. . . H.H. Master Wan Ko Yee . . . is the true incarnation of Dorje Chang Buddha.”
H.E. Dharma King Renzeng Nima of the Nyingma Sect is a great terton and the current nirmanakaya of King Tuiba Gawa Gesar, the hero of Tibet’s great epic saga.
H.E. Ngagwang Pedma Namgyal Palzangpo
His Eminence Ngagwang Pedma Namgyal Palzangpo stamps his seal onto his congratulatory letter to H.H. Dorje Chang Buddha III that he had already signed.
H.E. Dharma King Ngagwang Pedma Namgyal Palzangpo, who is a dharma king of the Jonang sect, respectfully congratulated H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu with the following words: “The body and lifespan of the Buddha Vajradhara of the dharma realm never comes to an end. His Holiness manifests Mahayana states and has the most wondrous powers of great compassion.”
The Jonang Dharma King, H. E. Ngagwang Pedma Namgyal Palzangpo (Penam Rinpoche), was born in 1925 near Amnhymachen, the holy Mountain of the protector Machen Pomra, in Amdo, Tibet. He has been recognized as an incarnation of Duqin Langwa, an incarnation of a close disciple of Guru Padmasambhava, Gelong Namuke Niangbo. His Eminence taught the Kalachakra Dharma in the United States and established Dorje Ling Dharma Centers in New York City and Atlanta, Georgia.
H.E. Mindrolling Khenchen Rinpoche
H.E. Mindrolling Khenchen Rinpoche of the Mindrolling Monastery wrote the following congratulations: “His Holiness Buddha Vajradhara III Yangwo Wan Ko Yeshe Norbu[’s] . . . A Treasury of True Buddha-Dharma. . . will restore dharma that had faded and will cause the growth of dharma that has not yet faded.”
The ninth Mindrolling Khenchen Rinpoche, Venerable Jigmey Namgyal, was born in 1970. His lineage began with the great translation master Lochen Dharmashri (1654-1717), the younger brother of Rigzin Terdak Lingpa, the founder of the original Mindrolling Monastery, located south of Lhasa in the Drachi Valley of central Tibet.
Since 1992, His Holiness has been the president of Nagyur Nyingma College, Mindrolling’s Institute of Advanced Buddhist Studies. (Five Vidyas University) at Dehra Dun, in Uttranchal State, India. The college was founded in conjunction with the new Mindrolling Monastery also located at that location.
H.E. Khandro Rinpoche
H.E. Jetsun Khandro Rinpoche of the Mindrolling lineage within the Nyingma sect is the incarnation of Yeshe Tsogyal. She sent a congratulatory letter expressing her deep gratitude toward H.H. Wan Ko Yeshe Norbu Dorje Chang Buddha for the book A Treasury of True Buddha-Dharma.
As an incarnation of Yeshe Tsogyal, the advanced disciple of Guru Padmasambhava, Her Eminence is part of the Jetsunma lineage of female masters at Mindrolling Monastery, which was founded in 1676 by Rigzin Terdak Lingpa. Her father, H. H. Trichen Jurme Kunzang Wangyal, the XI Mindrolling Trichen Rinpoche, was the head of the Nyingma sect.
Khandro Rinpoche has a North American retreat center in the Northern Shenandoah Valley adjoining the Blue Ridge Mountains in Virginia as well as Samten Tse, a nunnery in India.
H.E. Dzogchen Ganor Rinpoche
The famous H.E. Dzogchen Ganor Rinpoche offered the following congratulations: “. . . A Treasury of True Buddha-Dharma is the wish-fulfilling true dharma that the Buddha expounded.”
H. E. Ganor Rinpoche (1942- ) is the 14th reincarnation of Terton Ratag Pelsang (Karma Lekshe Drayang). He was born near the town of Palpung in the Derge District in eastern Tibet. Because of his level of realization and practices, he was able to perform many supernatural feats like leaving his footprint in rocks and tying swords into knots as if they were rope. He was also able to communicate with non-humans like nagas and devas. He was a great terton who revealed many hidden treasures.
H.E. Urgyen Xirao
H.E. Urgyen Xirao Woxiu, who is a great terton revered by all four types of monastic and lay Buddhists in the land of the Han- Chinese and the land of the Tibetans, wrote in his recognition certificate the following: “. . . Buddha Vajradhara assisted Sakyamuni Buddha in teaching the five hundred monks and other holy ones. . . . H.H. Master Wan Ko Yee, Yangwo Wan Ko Yeshe Norbu, is the incarnation of Buddha Vajradhara.”
Ven. Ugyen Xirao Woxiu of the Nyingma Sect is an incarnation of Ugyen Pema Lingpa (1450-1521), the fourth and most controversial of the Five Terton Kings. Guru Padmasambhava prophesied that Pema Lingpa would recover 108 sacred texts as termas, but due to inauspicious circumstances he only recovered 32. He was known for his spectacular and daring methods in recovering these texts. Once he dived into a lake in Bhutan holding a lighted butter lamp. He told onlookers that the lamp would go out if he were a false spirit. After he disappeared in the dark pool and all thought that he had drowned, he returned to the surface with his butter lamp still brightly burning and with a new terma. He is considered the greatest spiritual master of Bhutan and the immediate incarnation of Master Longchenpa (1308-1364).
H.E. Dorje Rinzin Rinpoche
H.E. Dorje Rinzin Rinpoche, master of the seventh Dzogchen Dharma King in China, stamps his fingerprint onto the congratulatory letter he wrote to H.H. Dorje Chang Buddha III.
H.E. Dorje Rinzin Rinpoche is the incarnation of Rigzin Terdak Lingpa Unchanging Vajra, who was the founder the Mindrolling monastery. H.E. Dorje Rinzin Rinpoche, a holy being of great enlightenment, is now the master of many great rinpoches. He said the following in his congratulatory letter: “. . . the accomplishments contained in A Treasury of True Buddha-Dharma. . . are those of Dorje Chang Buddha Wan Ko Yeshe Norbu, the Master of the Five Buddhas.”An incarnation of Rigzin Terdak Lingpa Unchanging Vajra Being (1646-1714) who was the great terton and founder of the Mindrolling monastery and lineage, H. E. Dharma King Dorje Rinzin Rinpoche of the Nyingma Sect was a model for eminent monastics to follow and emulate.
H.E. Dharma King Rabjam
H.E. Shechen Rabjam Rinpoche, the dharma king of the Shechen monasteries of the Nyingma sect, offered the following words of congratulations: “. . . H.H. Dorje Chang Buddha III Yangwo Wan Ko Yeshe Norbu, the Wish-Fulfilling Jewel Holy One, has taken action that spreads and makes grander the true Buddha- dharma. How wonderful!”H. E. Shechen Rabjam Rinpoche VII (1966- ) is the grandson of H. H. Dilgo Khyentse Rinpoche. The second Rabjam Rinpoche founded Shechen Monastery, one of the six main Nyingma Monasteries in Tibet, in 1695 in Kham. H. E. Shechen Rinpoche VII is the abbot and dharma king of Shechen Tennyi Dargyeling Monastery in Nepal, one of the largest and most beautiful monasteries outside of Tibet. It is located near the Great Stupa of Boudhanath, a suburb of Kathmandu and is noted for its ceremonies and sacred dances.
H.E. Renqing Rongbo Barongbo Rinpoche
H.E. Renqing Rongbo Barongbo Rinpoche, an eastern Tibetan Dharma King of the Nyingma sect, respectfully praised H.H. Wan Ko Yeshe Norbu with the following words: “The Master is the magnificent sambhogakaya Buddha who has descended into the human world again. . . . His Holiness’s accomplishments are unprecedented in this world and reflect the pinnacle of wisdom. May H.H. Dorje Chang Buddha boundlessly save living beings. . .”
H.E. Dharma King Renqing Rongbo Barongbo Rinpoche (1969- ) of the Nyingma Sect is a current incarnation of Venerable Ananda.
H.E. Green Jewel Crown Karmapa Dharma King Jiezhong
The Green Jewel Crown Karmapa, H.E. Great Jewel Dharma King Jiezhong, prostrated to H.H. Yangwo Wan Ko Yeshe Norbu, the Buddha Vajradhara, and wrote the following words: “A Treasury of True Buddha-Dharma about the Buddha Vajradhara is a concrete expression of the highest Buddha-dharma wisdom and abilities.”
The sixth Karmapa Green Jewel Crown Dharma King was born in 1967 in Tibet amidst wonderful auspicious signs. The 16th Karmapa, H. H. Great Jewel Dharma King Rangjiong Rigpe Dorje in India, recognized him as a previous incarnation of the Green Jewel Crown Dharma King Jiezhong Rinpoche.
H.E. Jigme Losel Wangpo
H.E. Jigme Losel Wangpo, the seventh Dzogchen Dharma King who resides in India, wrote the following words of congratulations: “. . . A Treasury of True Buddha-Dharma brings benefit to all sentient beings. . . .”
There are two incarnations recognized as the seventh Dzogchen Rinpoche of the Nyingma Sect: H. E. Jigme Losel Wangpo, born in 1964 in Gangtok, Sikkim, and H. E. Tenzin Longdock Nyima, born in Qinghai Province in the Bare Region of lower Amdo in 1974.
The original Dzogchen Monastery in Tibet, one of the six main Nyingma monasteries, was established in 1684 by Pema Rigdzin. More than 60,000 people have attained the rainbow body and become Buddhas in that lifetime while practicing at that monastery. H. E. Dharma King Tenzin Longdock Nyima Dzogchen Rinpoche VII is the current throne holder of Dzogchen Monastery in Tibet.
The official seat of H. E. Dharma King Jigme Losel Wangpo Dzogchen Rinpoche VII is at the new Dzogchen Monastery in Dhondenling, South India.
H.E. Tenzing Longdock Nyima
H.E. Tenzin Longdock (Lungdok) Nyima, the seventh Dzogchen Dharma King who resides in China, respectfully congratulated the ancient Buddha who saves all sentient beings in the three spheres, H.H. Yangwo Wan Ko Yeshe Norbu, as follows: “. . . A Treasury of True Buddha-Dharma. . . is like the. . . Wish-Fulfilling Jewel in that it outshines all ancient or modern, Chinese or non-Chinese books. . . . The book also opens up and develops the spiritual wisdom of people.”
Ven. Junmai Baima Dorje Rinpoche
Ven. Junmai Baima Dorje Rinpoche of the Shechen Temple is a nirmanakaya of Vajravarahi. He wrote a letter expressing his respect for the Three Bodies and Four Wisdoms of H.H. Yangwo Wan Ko Yeshe Norbu, the Dharma King of the Three Spheres. In that letter, he stated, “H.H. Great Dharma King is the first holy being who used true realization to display fully in the dharma realm the teachings of the Buddha! H.H. Great Dharma King is the true Buddha Vajradhara, the teacher of both humans and celestial beings!”
Ven. Junmai Baima Dorje Rinpoche VI of the Shechen Monastery in Tibet is a nirmanakaya of Vajravarahi. The first Junmai Baima Dorje was a famous terton and the second achieved the rainbow body. As a small child, the rinpoche could transform a thick knife into a knot. That knife is currently at Hua Zang Si in San Francisco as one of the many holy objects that they hold for public display and veneration.
Ven. Angwang Khyentse Rinpoche
Venerable Angwang Khyentse Rinpoche was the closest disciple of H.H. Dzongsar Khyentse Chokyi Lodro. He is the head of the Gensa Temple of the Sakya sect and has been in retreat for a long period of time. He possesses supernatural powers and is praised throughout the snowy plateaus of Tibet for his cultivation. In his congratulatory letter, he stated, “Greatest leader of Buddhism, H.H. Wan Ko Yeshe Norbu: . . . .Only the wisdom of the ancient Buddha, Dorje Chang Buddha, could produce such a textbook [as A Treasury of True Buddha-Dharma] . . . !”
Ven. Angwang Khyentse (Qinzhe) Rinpoche is the Head of the Sakya Gensa Temple in Tibet. He has been in retreat for many years. He is a successor to the dharma lineage of the second Jamyang Khyentse, Dzongsar Chokyi Lodro, the former abbot of the Dzongsar Monastery in Tibet and later the guru of the royal family of Sikkim. Dzongsar Khyentse was one of the incarnations of Jamyang Khyentse Wangpo (1820-1892), the great nonsectarian(rime) master and terton of the nineteenth century.
Ven. Yundeng Jiangcuo Rinpoche
The eighty-year-old Ven. Yundeng Jiangcuo Rinpoche, who is the incarnation of Patriarch Milarepa, respectfully offered the following congratulations on the publication of A Treasury of True Buddha-Dharma about Buddha Vajradhara: “This book manifests great Buddha-dharma based wisdom and contains accomplishments that no other person in history has achieved. Only H.H. Wan Ko Yeshe Norbu has attained such accomplishments.”
Ven. Abbot Kalsang Gyaltsen
Ven. Kalsang Gyaltsen, who represents H.H. the Dalai Lama and is fully authorized to exercise control over the Geluk sect in Nepal, stated in his congratulatory letter the following: “I am sure the works of Venerable Vajradhara Master Wan Ko will inspire all the sentient beings to a better understanding of both the theoretical and practical aspects of the Buddhist philosophy.”
Ven. Zangxia Rinpoche
The famous Zangxia Rinpoche prostrated to the ancient Buddha and greatest leader of Buddhism, H.H. Dorje Chang Buddha III, and stated, “. . . led us to find Dorje Chang Buddha, our supreme ancient Buddha, and thereby enabled all living beings to have the ultimate refuge in this Dharma-Ending Age!”
Ven. Bamba Tuben Geleg Gyatso Rinpoche
The famous Respected Bamda Tubten Geleg Gyatso Rinpoche stated: “. . . [I] beseech the magnificent and holy Dorje Chang Buddha III to bless all sentient beings in the six realms of reincarnation so that they may realize enlightenment soon, hear of and read A Treasury of True Buddha-Dharma, . . . and attain the perfect, supreme, and complete enlightenment of a Buddha.”
Ven. Baima Rongzhu Rinpoche
Ven. Baima Rongzhu Rinpoche is widely respected in India and is revered by the people who live along the banks of the Jinsha River. Having prostrated to H.H. Wan Ko Yeshe Norbu, he wrote, “Having read A Treasury of True Buddha-Dharma, I learned that the ancient Buddha, Dorje Chang Buddha, has descended to the human world again. This is truly our greatest blessing!”
Respected Eba Rinpoche
Respected Eba Rinpoche Danba Wangxu, the fifth dharma king of his temple, used the following words to express on behalf of other rinpoches deep gratitude to the most venerable H.H. Wan Ko Yeshe Norbu: “The supreme Dorje Chang Buddha has brought to us A Treasury of True Buddha-Dharma!”
Respected Khenpo Chucheng Qupei
Respected Khenpo Chucheng Qupei, whose status as khenpo was conferred upon him by H.H. Dharma King Sakya Trizin, respectfully praised H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu, as follows: “His Holiness is the supreme holder of the 84,000 Buddha-dharmas, the one who is in charge of all dharma methods of Buddhism. His Holiness was the first sambhogakaya Buddha in the dharmadhatu.”
Respected Wangzhi Tudeng Jigmei Rinpoche
Respected Wangzhi Tudeng Jigmei Rinpoche, the famous abbot of the Tsangtsang Temple, expressed his gratitude to the most venerable ancient Buddha, H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu, as follows: “The most honorable ancient Buddha has perfectly and flawlessly brought to this world the Buddha-dharma of Tibet’s four main sects as well as the exoteric Buddha-dharma.”
Respected Bishop Seicho Asahi
Respected Bishop Seicho Asahi is the supreme leader of the headquarters of the Koyasan Shingon-shu North American Mission. He praised H.H. Dharma King Wan Ko Yeshe Norbu, the Buddha Vajradhara, with the following words: “. . . Your Holiness’s great accomplishments on Buddhism . . . have never been seen before in the world. Your Holiness is truly the primordial Buddha who incarnated to this world to save living beings and to transmit the authentic Buddha-dharma of Tathagata.”
Bishop Seicho Asahi is the supreme leader of the of the Koyasan Shingon-shu North American Mission which has its headquarters in Los Angeles, CA. He was born in Hiroshima, Japan and came to California as a Buddhist minister in 1981. He has been active in community work, the Buddhist Peace Fellowship, interfaith activity, and developing a prison sangha at maximum security Folsom Prison near Sacramento, where he served as Buddhist chaplain prior to becoming Bishop.
The main headquarters of this sect of Esoteric Buddhism, Kongobu-ji (Vajra Peak Temple), is located at Koyasan (Mount Koya) in Wakayama perfecture, Japan. It has been designated as a World Heritage site by UNESCO. The temple was constructed in 1593 and rebuilt in 1863.
Gele Sanbu Rinpoche
Gele Sanbu Rinpoche prostrated to the supreme H.H. Yangwo Wan Ko Yeshe Norbu and stated, “H.H. Great Dharma King thoroughly understands the true causes and effects concerning all things in the universe. His Holiness is the first great holy being in the history of Buddhism to truly manifest in the human realm complete proficiency in exoteric and esoteric Buddhism and perfect mastery of the Five Vidyas!”
Luozhu Jiangcuo Rinpoche
Luozhu Jiangcuo Rinpoche prostrated to H.H. Wan Ko Yeshe Norbu and wrote, “I was fortunate to have respectfully read A Treasury of True Buddha-Dharma about the greatest leader of Buddhism, H.H. Yangwo Wan Ko Yeshe Norbu. . . . we see that a true Buddha has again descended into this world!”
Lama Renzhen Rinpoche
Lama Renzhen Rinpoche of the Five Vidyas Buddhist Institute prostrated to H.H. Wan Ko Yeshe Norbu and praised the accomplishments of the Vajra Dharma King of Great Holiness with the following words: “We have respectfully read A Treasury of True Buddha-Dharma about H.H. Buddha Vajradhara Great Dharma King and were truly astounded! . . . H.H. Great Dharma King represents the Buddha-dharma!”
During this Dharma-Ending Age, H.H. Dorje Chang Buddha III descended to the human realm, demonstrating perfect mastery of both Exoteric and Esoteric Buddhism, as well as unsurpassed accomplishment in the Five Vidyas—the disciplines through which Buddhas and Bodhisattvas benefit sentient beings.
Over the past 2,000 years, the teachings of the Buddha have been distorted through mistranslation and misinterpretation by patriarchs, eminent monastics, and scholars. Recognizing these errors, H.H. Dorje Chang Buddha III corrected the deviations that had crept into the Dharma, restoring its original purity, wisdom, and power.
Having come to the saha world during this degenerate age, Namo Dorje Chang Buddha III left behind irrefutable, supreme examples of omniscient realization in the Exoteric and Esoteric teachings, as well as in the Five Vidyas. He also provided incisive, complete sutras and audio recordings of the Dharma He expounded. These supreme Dharma treasures are essential for all Buddhist practitioners to study and put into practice in order to attain realization and liberation.
In short, anyone who wishes to achieve true accomplishment and liberation must earnestly study the “Namo Dorje Chang Buddha III Complete Sutra Collection.
“Namo Dorje Chang Buddha III Complete Sutra Collection“ primarily consists of the transcriptions of the Dharma discourses by Namo Dorje Chang Buddha, and also includes all of the Buddha’s sutras, poems, writings, and other works. Given the urgent needs of those studying the teachings and the vast quantity and length of the Buddha’s discourses, Namo Dorje Chang Buddha III Complete Sutra Collection is being published in volumes over time (up to now, six volumes have been published).
Volume I: Dharma Expounded During a Trip to the East
On November 13, 2008, the United States Congress held an art exhibition for the Buddha Mother (Professor Yuhua Shouzhi Wang) inside the Capitol Building in Washington, D.C. To ensure the safe transportation of the artworks, it was decided to rent a recreational vehicle (RV), forming a convoy with the truck carrying the artworks. Namo Dorje Chang Buddha III, the Buddha Mother, and accompanying disciples all traveled and lived in the RV during the journey.
The convoy led by Namo Dorje Chang Buddha III departed from Los Angeles on October 25, 2008, and arrived in Washington, D.C. on November 10. Following the successful completion of the Buddha Mother Professor Yuhua Shouzhi Wang’s art exhibition at the Capitol on November 13, the group returned on November 26. The journey lasted 33 days, traversing more than 20 states from the western to the eastern United States. Except for the time spent in D.C., where they were occupied with preparing the exhibition, Namo Dorje Chang Buddha III gave Dharma discourses to His disciples almost every evening during the trip. These teachings were compiled into the Dharma Expounded During a Trip to the East, totaling 19 volumes.
Throughout the journey, many holy manifestations occurred wherever Namo Dorje Chang Buddha III went, some of which were mentioned by the Buddha during the teachings. On the day before the journey concluded, Namo Dorje Chang Buddha III even performed a Dharma rite to eliminate obstacles for His disciples. Moreover, after returning to Los Angeles, at the Buddha’s Vajra Mandala in Pasadena, holy nectar descended from the Buddha, confirming that the Dharma Teaching Journey to the East is a pure and supreme Tathagata Dharma of the Buddha.
Volume II: Dharma Expounded During a Trip in Response to the Needs of Disciples
In October 2021, after the government lifted the restrictions on public gatherings and travel due to the Covid-19 pandemic, Namo Dorje Chang Buddha III, the Buddha Mother, and accompanying disciples set out by car along the coastal Highway 1, traveling from Los Angeles to San Francisco. Along the way and during their stay in San Francisco, Namo Dorje Chang Buddha III gave Dharma discourses daily, addressing questions raised by His disciples.
After returning to Los Angeles, Namo Dorje Chang Buddha III made a special trip to Las Vegas because Rocket, the guardian dog of the Las Vegas Dharma center, had dashed out the gate and was fatally hit by a car. The Buddha performed a transcendental liberation ceremony for Rocket and also gave daily Dharma teachings to His disciples.
From these two trips, a total of fifteen volumes of Dharma discourses were compiled.
Volume III: Expounding the Absolute Truth through the Heart Sutra
H.H. Dorje Chang Buddha III expounds the Dharma using the words and profound meanings of the Heart Sutra, illuminating the relationship between the mind, the Buddha, and sentient beings. This can also be described as an explanation of the impermanence and permanence of all things—both sentient and insentient—in the universe, as well as the principles of formation, existence, decay, and emptiness versus the truth of no formation, existence, decay, or emptiness. What is a Buddha? What is the relationship between sentient beings and the Buddha? What does it mean to attain liberation from the cycle of birth and death? H.H. Dorje Chang Buddha III clearly explains the true essence of Buddhism and the meaning of liberation.
The Dharma teachings of H.H. Dorje Chang Buddha III are profoundly insightful, precise, and easy to understand. One can only say that, in the thousands of years of Buddhist history, this is the first time such a supreme, precious Buddhist text and highest-level classic has appeared.
Volume IV: Fundamental Dharma Expounded in the East
“Fundamental Dharma Expounded in the East“ is the first publicly released series of Dharma discourses given by Namo Dorje Chang Buddha III to all disciples in 1995. It is a compilation of selected teachings and instructions delivered between 1992 and 1994, during a time when people were not yet aware of His true identity as a Buddha and only knew Him as Master Yi Yungao.
Namo Dorje Chang Buddha III titled this set of teachings “Foundational Dharma Teachings” to emphasize that the principles explained within are essential for every Buddhist practitioner—they are truths that must be clearly understood and applied in actual cultivation on the path of learning Buddhism and practicing the Dharma.
Through direct discourses, answers to disciples’ questions, empowerment during Dharma practices, and reports of disciples’ personal experiences, Namo Dorje Chang Buddha III helps people deeply comprehend the Dharma, gain thorough insight, and apply it concretely in their lives. At the same time, by respectfully listening to these Dharma discourses, we can truly come to recognize that the “supreme greatness” of Namo Dorje Chang Buddha is fully deserved and genuinely manifested.
Volume V: Dharma Expounded During a Trip to Taiwan
Dharma Expounded During a Trip to Taiwan is a compilation of selected Dharma discourses given by Namo Dorje Chang Buddha III between 1995 and 1996. The complete set consists of 18 volumes, organized into the following sections:
Volume 1: The Supreme and Incomparable Dharma This volume presents a profound and rare teaching of the highest order.
Volumes 2 to 6: The True and Unimaginable Deeds of Namo Dorje Chang Buddha III These five volumes document the holy manifestations and teachings of Namo Dorje Chang Buddha III during His visits to the United States, Japan, Hong Kong, and Taiwan from April to May 1995.
Volume 7: This volume contains the teachings given by Namo Dorje Chang Buddha III in early July 1995 when He received a group of Taiwanese Buddhist disciples.
Volumes 8 to 10: These volumes recount the events surrounding the disciple Peng Chubin, who in a previous life violated the vows he had solemnly made before Buddhas and Bodhisattvas, resulting in karmic retribution that destined him to die a violent death in each lifetime. In this life, upon encountering Namo Dorje Chang Buddha III, the Buddha not only foretold Peng Chubin’s impending tragic situation in advance, but also performed a great Dharma to empower and save him, ultimately freeing him from his karmic death sentence. These volumes also include teachings from September 1995 and reports from disciples Peng Chubin and Yu Lihua.
Volumes 11 to 14: These volumes contain Dharma discourses given by Namo Dorje Chang Buddha III in Guangdong and Hainan in January 1996.
Volume 15: This volume records two disciples reporting their Dharma practice progress to Namo Dorje Chang Buddha III.
Volume 16: This volume includes teachings given by Namo Dorje Chang Buddha III during the summer of 1996 at His residence on Yinsi Street in Chengdu.
Volumes 17 to 18: These final two volumes feature discourses given by Namo Dorje Chang Buddha III during His travels to Wulingyuan in Zhangjiajie, Hunan, in the summer of 1996.
Volume VI: Dharma Expounded During a Trip to the United States
At the end of September 1998, due to a significant karmic cause related to the Dharma, H.H. Dorje Chang Buddha III came to the United States alone in a simple and unassuming manner. During His 40-day stay on the West Coast of the U.S., in addition to visiting many cities in Southern California, He also led His disciples along the coastal Highway 1 northward to San Francisco and visited the world-famous casino city, Las Vegas.
To ensure His disciples received the greatest benefit, H.H. Dorje Chang Buddha III upheld the consistent practice of Buddhas throughout history—whenever He arrived at a place, He would do His best to make time to expound the Dharma for the public, offering teachings anytime and anywhere. He diligently nurtured His disciples’ correct understanding and views. The “Dharma Expounded During a Trip to the United States” is a compilation of the Dharma discourses delivered by H.H. Dorje Chang Buddha III during this visit. From the titles of these discourses, one can see that He gave teachings in Los Angeles, Las Vegas, at the then headquarters of the “Yi Yungao Master International Cultural Foundation,” and other locations. Out of great compassion, H.H. Dorje Chang Buddha III began by addressing even the most basic questions posed by the disciples at the time. Step by step, He guided their growth, encouraging them not only to cultivate themselves in the Buddha-Dharma, but also to give rise to bodhicitta and compassion, to widely propagate the radiant and magnificent Dharma, and to help more kind-hearted beings learn the conduct of the Buddhas and walk the path of liberation.
In October 1998, H.H. Dorje Chang Buddha III led fourteen disciples from Los Angeles on a road trip along Highway 1 to San Francisco. The evil demons, knowing that this journey marked an important karmic event for the entire Dharma realm—whereby the true Buddha-Dharma would begin to flourish in America and the Western world, leading countless sentient beings of the Saha world to attain accomplishment and liberation—launched an assault. The Demon King Mara specifically sent many demon generals with their minions, attempting to destroy this great Dharma propagation event by taking the lives of the Buddha’s disciples.
As a result, various demons and evil spirits continuously created disturbances along the route, attacking and sabotaging H.H. Dorje Chang Buddha III and His entourage. What was originally planned as a one-day trip took five days to complete. Yet, the demons could not ultimately prevent the Buddha’s mission of spreading the Dharma and saving sentient beings. H.H. Dorje Chang Buddha III subdued each demon one by one. Under His guidance, all the disciples safely arrived in San Francisco, symbolizing that the authentic Buddha-Dharma of H.H. Dorje Chang Buddha III would indeed blossom and bear fruit in the United States and throughout the Western world, bringing auspiciousness and liberation to the sentient beings of the Saha world.
When Zhaxi Zhuoma’s close relative died, she asked H.H. Dorje Chang Buddha III, “What should I do?” As a result of her sincere request, H.H. Dorje Chang Buddha III performed a very wonderful and amazing ceremony that enabled her to see her relative, actually go to the Western Paradise of Ultimate Bliss (Sukhavati). This is a very high ritual of the Supreme Yoga Vajra Division, which cannot be discussed in detail with those who have not received initiation. However, she was able to report that she actually witnessed with her own eyes the miraculous scene where this person was transported to the sixth level of this Buddha-land that is beyond the worldly realms of suffering and sorrow. There are nine levels all together in the Western Paradise of Ultimate Bliss. This is the highest tier of the middle level, known as the Zhong Pin Shang Sheng in Chinese.
The picture of this person quivered in her hands as the ceremony began. It seemed that he could hardly wait. Or was this in response to the extraordinary dharma powers of the H.H. Dorje Chang Buddha III? It was a glorious and marvelous sight! There are no words that can express the joy she experienced when this event took place. His Holiness explained that this was because she was able to obtain a “glimpse” of the bliss that occurs in the Western Paradise. There is no other Dharma King or master who can do this! It was incredible!
Earlier H.H.Dorje Chang Buddha III allowed Zhaxi Zhuoma to see the sufferings of Hell. Now she was able to experience the bliss of the Western Paradise. The Petitioning the Western Paradise of Ultimate Bliss Dharma is a very high and special dharma that is rarely practiced in this world. Many people want to go to the Western Paradise, but can’t. They would like to receive this dharma or have it performed for their loved ones, but can’t. Zhaxi Zhuoma said, “I have been with H.H.Dorje Chang Buddha III for six years and seen him perform very many forms of inner tantric initiations and received some, but this is the first time that I have seen him perform this particular dharma. It was only through the maturing of certain causes and conditions that this ritual was successfully performed.“
“My dear relative, who was ninety when he died, had been a good Christian man, but knew nothing of Buddhism. His only contact with Buddhism had been through knowing me, although he had also met my younger vajra sister, Ven. Akou Lamo Rinpoche, in 2003 when we briefly visited him while on tour of the U.S.. Ven. Akou Lamo Rinpoche is a great rinpoche from Tibet and also a close disciple of H.H.Dorje Chang Buddha III . I am sure we were the only Buddhists he had ever even heard of, let alone met. “ This person had lived a good life and was very kind and generous, being willing to go to great lengths to help those who needed help. His immediate family, who are all also good Christians, were quite certain that he would go to the Christian heaven, but who would have thought that he would have had the good fortune to escape the realm of reincarnation altogether?
He had, after all, also been an avid hunter and fisherman and had killed many living beings in his life. With such negative karma, how could he be reborn in heaven? Needless to say, it would be even more impossible for him to go to the Western Paradise. But H.H. Dorje Chang Buddha III’s Buddha-dharma is so magnificent! I could actually witness my relative going to this superb Buddha-land and enjoying the incomparable happiness one finds there. His Holiness told me, ‘You are a rinpoche. That is why you can see this.’
“I was horrified when the minister giving the eulogy at my relative’s funeral praised him for teaching his grandchildren how to fish. I wanted to cry out “How can you praise someone for teaching children how to kill?” but I held my tongue and remained silent. In this rural community and this culture, hunting and fishing are very important, both for food and for pleasure. They do not understand the principles of either reincarnation or karma. It is only through the incredible merit, dharma skills, and great compassion of the H.H.Dorje Chang Buddha III that this could happen.
“Just eleven days after my relative left this world, his wife also left. She was also ninety. H.H. Dorje Chang Buddha III was also able to raise her consciousness so that she could join her husband in the Western Paradise. I saw the Buddhas and Bodhisattvas come to the sacred mandala to receive her and witnessed their acceptance of her into the Western Paradise. This was a different ceremony held at a different mandala. At first it looked as though she might not be able to make it. H.H. Dorje Chang Buddha III went back and practiced the dharma a second time. This time he was able to send her to this paradise of eternal joy and happiness.
She, too, had been a good Christian, but knew nothing about Buddhism. She also did not have the good fortune to meet Ven. Akou Lamo Rinpoche. However, she was still able to go to the Western Paradise. It was so amazing. This was because of the incredible compassion and Buddha-dharma powers of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata. The Buddha-dharma is magnificent!”
In 2004 H.H.Dorje Chang Buddha III performed another ceremony to raise the consciousness of Zhaxi Zhuoma’s non-Buddhist parents, Carl and Elsie Welker, to a higher realm as well. At that time she saw the Dharma Protecting Deities come to perform this rite. She was very, very grateful to her vajra master for his kindness and compassion in blessing her dear relatives. These miraculous Buddha-dharma events, performed for those who had not practiced or known anything about Buddhism, were all due to the amazing merit and compassion of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu. He was willing and able to share his boundless merit with these non-Buddhist to enable them to enjoy the blessings of Amitabha Buddha’s Western Paradise. This was a great teaching on compassion and true equanimity.
REINCARNATION:
H.H. Dorje Chang Buddha III reminded us that we must realize that reincarnation is not something that just exists for Buddhists or easterners. It existed before the coming of the Buddha or before Jesus and continues to exist even after they have left this realm. It is a fact based on the principles of cause and effect. It does not exist because people believe in it or talk about it—it just exists. Nor does reincarnation cease to exist just because people do not accept it or believe in it. Only the Buddha was able to see how the cycle of reincarnation worked and to realize the method for escaping the suffering that is inherent in continual rebirth in the six realms of existence. Only a Buddha is capable of understanding the workings of karma.
Some concept of “heaven” or a “happy hunting ground” or “paradise” is held by most religions. Buddhism recognizes these realms as well, but does not hold the various heavens or abodes of the gods (devas or angels) and other celestial beings to be the goal of spiritual practice. They could be viewed as a “rest stop” or a nice vacation site, as one can surely go to these wonderful places if one lives a good life, avoids evil, and accumulates sufficient “merit.” However, even in heaven, when one’s merit is used up (and it is very hard to accumulate more merit while in those realms—the pleasures are just too great), one must still be reborn and repay one’s karmic debts.
There is even no guarantee that living a good life is enough to enable you to have a good next life, for your karma from past lives may catch up with you on your next round. Only by becoming a holy or enlightened being (or saint), can one escape the cycle of reincarnation and the suffering of existence. The early Christians also believed in reincarnation, as do many Christians today, but it is not accepted as Christian dogma. There are two dharmas whereby one can go to the Western Paradise. One dharma involves repeatedly reciting Amitabha Buddha’s name. The other is Petitioning the Western Paradise of Ultimate Bliss Dharma, which is a very high and special dharma that very few people who have lived in this world could perform. Shakyamuni Buddha and the Ugyen Second Buddha, Great Dharma King Padmasambhava, could do it, as could great holy dharma kings after them. H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu, however, is more accomplished than any of these dharma kings.
No wonder H.E. Tangtong Gyalpo Great Bodhisattva, who was once the leader of the four main sects of esoteric Buddhism, wrote a congratulatory letter highly praising H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu’s proficiency in both esoteric and exoteric Buddhism and his wonderful mastery of the five vidyas. That letter also praised His Holiness as being the first person in history to accomplish this. Zhaxi Zhuoma said that “to my knowledge, His Holiness is the only living vajra master who can perform such a ceremony involving great dharma and have the Buddhas and Bodhisattvas come to the sacred altar to help the deceased reach this high level of achievement. We are very fortunate to have such a holy one with us here in America.”
Respected Khenpo Chucheng Qupei, whose status as khenpo was conferred upon him by H.H. Dharma King Sakya Trizin, respectfully praised H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu, as follows: “His Holiness is the supreme holder of the 84,000 Buddha-dharmas, the one who is in charge of all dharma methods of Buddhism. His Holiness was the first sambhogakaya Buddha in the dharmadhatu.”
Peace LiLy 
