Disciples of Buddhism and honorary guests were treated to a vibrant grand opening for a new house of worship in central Las Vegas.
On the morning of January 18, 2024, the Benevolence Temple came alive with the vibrant festivities that commenced with a traditional Dragon Dance. Performers skillfully gyrated to the rhythmic beats of booming and clanking drums, creating an electrifying atmosphere. As they made their entrance into the packed temple, cloth-covered deities loomed overhead, surrounded by bountiful fresh fruit and food offerings.
The temple “will extend equal care to all sentient beings regardless of race, gender, or religion,” according to the organization. “The term ‘benevolence’ signifies language, actions, and thoughts that are kind, caring, and beneficial to others.”
Elected officials — or their representatives — entered and lined up in front of the main shrine, each holding a red ribbon shaped like a flower. They each were handed scissors to cut strands in a lavish ribbon-cutting ceremony.
The curtain shielding the shrine was pulled to reveal a large golden statue at the center of what appeared to be a tranquil garden.
“Great day for the state of Nevada,” Nevada Lt. Gov. Stavros Anthony said in his opening remarks. “I want to congratulate you on this significant milestone for your temple and your efforts to unify local residents and people from different religions and races.”
The temple — led by Holy Guru Jiaozun Zhengda, vice president of the World Buddhism Headquarters — will preach the teachings of Namo Dorje Chang Buddha III and Namo Shakyamuni Buddha, according to the organization.
“Naming a Buddhist temple with these words expresses the original intention of Holy Guru Jiaozun Zhengda to propagate the cause of Buddhism through selflessness and compassionate virtuous deeds, with the vow to enable sentient beings to learn the Buddhist Dharma and attain liberation through a compassionate Bodhi mind,” the organization wrote.
The Las Vegas Benevolence Temple was founded in 2019 but operated at a temporary site before it found its new home, 700 E. St. Louis Ave., which was vacant four months ago.
The Buddha statues were declared sacred in a Thursday ceremony. Now, the temple will offer meditation guidance, teach Dharma discourses and the chants of Mahayana Buddhism, according to the organization.
The disciples will participate in charity, the organization wrote. “The objective is to contribute in a practical way to the local community while spreading the doctrines of Buddhism to the public.”
The Metropolitan Police Department and City Council members Victoria Seaman and Olivia Diaz sent representatives.
“The community will benefit from the sanctuary that your temple provides,” Anthony said to applause.
Namo H.H. Dorje Chang Buddha III is the only certified Buddha in our world and the first in history to truly manifest the great accomplishments of the Five Vidyas according to the highest standards of Buddhism, encompassing both exoteric and esoteric teachings. Additionally, he is the only Buddha, apart from Shakyamuni Buddha, to have a government proclamation of ‘Buddha Day’ worldwide. As the true embodiment of the Supreme Dharma Lord, Namo H.H. Dorje Chang Buddha III is the highest leader of the entire Buddhist faith.
Many highly realized Buddhist leaders including Bodhisattva Dharma Kings and the leaders of major sects and schools have recognized H.H. Dorje Chang Buddha III as the third true incarnation in this world of the original samboghakaya dharma king. A full listing of the Dharma Kings and other Rinpoches with their letters of recognition and congratulation may be found in the treasure book H.H. Dorje Chang Buddha III.
Namo H.H. Dorje Chang Buddha III is the unprecedented great sage who embodies selfless virtue, being the first to altruistically benefit all sentient beings without accepting any offerings.
The awards and honors bestowed upon H.H. Dorje Chang Buddha III are numerous. For instance, the Mayor of Washington, D.C., proclaimed January 19, 2011, as ‘H.H. Dorje Chang Buddha III Day,’ urging people to pay homage to him. The U.S. Congress Lantos Foundation for Human Rights and Justice issued an open letter praising the esteemed Buddhist leader H.H. Dorje Chang Buddha III for his outstanding contributions to humanity, supporting his tireless efforts to enhance moral civilization, promote prosperity in the United States, and foster world peace.
In February 2011, the entire U.S. Congress, along with the Chairman of the National Prayer Breakfast, extended an invitation to H.H. Dorje Chang Buddha III as a religious leader to participate in the prayer breakfast led by President Obama, attended by the highest authorities of the executive, legislative, and judicial branches. Moreover, H.H. Dorje Chang Buddha III received the ‘Presidential Gold Medal’ from President Bush on behalf of the Asian Pacific American Advisory Committee, the ‘International Service and Leadership Award’ from the Martin Luther King Legacy Association, and 56 other major awards from senators, representatives, governors, and various levels of government.
The World Peace Prize was awarded the highest honor to H.H. Dorje Chang Buddha III in 2011!
In June 2011, Namo the Third Supreme Tathagata received the highest honor of the World Peace Prize in the U.S. Congress. This prestigious award is presented by the ‘World Peace Mission.’ Since its establishment in 1989, the World Peace Prize has been awarded to individuals dedicated to mediating political disputes, international and economic matters, contributing to the safety and stability of human society. The World Peace Mission is an international evangelical missionary organization with the goal of promoting peace, upholding the spirit of equality, and fostering cooperation among religions.
Recipients of the highest honor of the World Peace Prize include the 40th President of the United States, Ronald Reagan; the revered Mahatma Gandhi of India; the 12th President of the Philippines, Ramos; the fourth President of Indonesia, Wahid; former Egyptian President Mubarak; former President Nakamura of Palau; the first President of Mongolia, Punsalmaagiin Ochirbat; the first President of South Korea, Lee Seung-won; former Israeli Prime Minister Rabin; former Nigerian President Yakubu Gowon; Ethiopian Prime Minister Meles Zenawi, among others. The World Peace Prize was co-founded by former U.S. Congressman Robert Leggett and evangelical religious leader Dr. Han Min-su. Guided by the principle of benefiting others, they promote religious cooperation and uphold human peace. The World Peace Prize Committee comprises outstanding judges from different countries, backgrounds, races, and beliefs, demonstrating the spirit of human unity.
H.H. Dorje Chang Buddha III has been recognized by the World Peace Prize Committee for selflessly dedicating himself globally, saving others. His wisdom and compassionate embrace encompass all races, ethnicities, cultures, and religions, bringing goodness, peace, and harmony to everyone. Wherever he goes, his humility and compassion unite people. His contributions to human society, including teachings, healing, and charitable work, truly embody the compassion of Buddha, becoming a role model for all. His sublime character shines through his teachings, healing, charity work, leading people onto the paths of morality and charity. Simultaneously, he is an outstanding artist, pointing out a non-violent, charitable, and loving path for humanity through his teachings, practices, arts, and poetry.
United States Senate Resolution No. 614
In December 2012, the 112th United States Congress Senate unanimously passed Resolution 614, commending the World Peace Prize and its recipients. In this resolution, the U.S. Senate not only acknowledged the World Peace Mission as an organization with a sublime core spirit but also recognized the World Peace Prize as a prestigious award presented by the World Peace Mission to honor individuals who have made significant contributions to peace and human enlightenment. The Senate also affirmed the World Peace Prize Evaluation Committee’s recognition of H.H. Dorje Chang Buddha III for his contributions to a wide range of humanitarian activities benefiting people in various communities worldwide. Additionally, the Senate acknowledged the numerous awards bestowed upon H.H. Dorje Chang Buddha III, including the Presidential Gold Medal presented by President George W. Bush on behalf of the Asian Pacific American Advisory Committee, recognizing his outstanding contributions to art, medicine, morality, Buddhism, spiritual leadership, and American society.
The Senate resolution uses ‘H.H.’ to title and honor H.H. Dorje Chang Buddha III, indicating the highest esteem of the U.S. Congress for his supreme and unparalleled status. Simultaneously, the Senate resolution records explicitly express the U.S. Congress’s recognition of the World Peace Prize Evaluation Committee as a sublime and honorable international organization.”
In May 2018, the U.S. Congress raised the flag in tribute to H.H. Dorje Chang Buddha III!
On May 15, 2018, the American flag was hoisted at the Capitol building in Washington, D.C., waving in the air to specially celebrate the happy birthday of H.H. Dorje Chang Buddha III! The flag-raising statement from the U.S. Congress reads: ‘On the occasion of the birthday of H.H. Dorje Chang Buddha III, the American flag flies over the Capitol, paying tribute to the supreme leader of all Buddhists, H.H. Dorje Chang Buddha III.
In 2018, the World Peace Prize Committee bestowed upon H.H. Dorje Chang Buddha III the title and staff of ‘World Buddhist Pope.’ Faced with this pinnacle honor and position in the world, H.H. Dorje Chang Buddha III refused to accept it. Despite repeated pleas from the World Buddhist Headquarters, His Holiness adamantly declined. In the end, due to circumstances, the title was accepted on his behalf. His Holiness solemnly stated, ‘I am just a practitioner. What is this about a World Buddhist Pope? In Buddhist history, there are Buddhas, Bodhisattvas, Vajras, Arhats, Elders, Dharma Kings, Geshe, Khenpo, Abbots, and Head Monks, but never have I seen a Buddhist Pope. Even if they confer the title today, so what? The term ‘Pope’ may be invaluable to others, but for me, a humble practitioner, it is nothing more than a joke! I am merely a servant of sentient beings, doing practical things for their benefit. Though my abilities are limited, can’t I contribute a bit of goodwill? The World Buddhist Headquarters accepted the Pope’s staff on my behalf; it was not my delegation. It was received by the headquarters, their affair, and I have no right to intervene. I remain myself. At the headquarters, I saw the top of the staff adorned with the presence of Shakyamuni Buddha. At that moment, I raised the staff above my head in reverence to Shakyamuni Buddha – the Lord of Buddhism. I am, as always, a humble practitioner.’
His Holiness Dorje Chang Buddha III’s words and actions embody the unparalleled enlightenment of a true Buddha. Regardless of praise or criticism, His Holiness remains undisturbed, dedicating all vows and actions to the liberation and benefit of sentient beings. Upholding the true Buddhist Dharma, free from sectarian distinctions, he imparts teachings to disciples such as Hou Yu Shan and Lin Liu Hui Xiu, guiding them to the Pure Land, meeting Amitabha Buddha, returning to the human world prepared, and attaining rebirth at the right time. His Holiness invited Amitabha Buddha to transmit teachings to Zhao Yu Sheng, and disciples like Hai Lao Monk and Lu Dong Zan have achieved remarkable results, demonstrating the effectiveness of his teachings.
H.H. Dorje Chang Buddha III has received numerous worldly honors, introducing unparalleled Yun Sculpture art to the world. Nurturing disciples who have attained liberation and genuine accomplishments in the sacred teachings of Buddhism, His Holiness has also left sacred traces globally. These achievements attract officials, celebrities, and Buddhist disciples worldwide, seeking to meet and learn from him. The H.H. Dorje Chang Buddha III Culture and Art Museum houses His Holiness’s masterpieces, including the revered ‘Yun Sculpture.’ This new form of sculptural art is considered an invaluable creation that transcends replication in the human world. The museum proudly preserves the first piece of Yun Sculpture, ‘One Stone Horizontal Charm.’
To commemorate January 19th as ‘H.H. Dorje Chang Buddha III Day,’ the H.H. Dorje Chang Buddha III Culture and Art Museum organized a grand blessing and liberation event on January 14, 2024, at the Marina Del Rey waterfront in Los Angeles. The ceremony was presided over by Venerable Shi Zhengda, Vice Chairman of the World Buddhist Headquarters. Over 300 participants from various states in the United States, Canada, Hong Kong, and other regions attended the event. Globally, Buddhist temples and centers joined in activities such as liberation ceremonies, disaster relief, education assistance, and aid for the impoverished to celebrate this auspicious day. The activities sought blessings, wisdom, well-being, disaster relief, national peace, and world peace amid the challenges of today’s global society.
The Explanation of the Buddha’s Title – “H.H. Dorje Chang Buddha III
On April 3, 2008, a solemn and dignified first-publishing ceremony of a fact-recording book entitled H.H. Dorje Chang Buddha III, which published jointly by the World Buddhism Publishing LLC and the World Dharma Voice, Inc., was held at the Library of the Congress of the United States. The book was also formally accepted into the collection of the Library of the Congress of the United States. Only since that time, did people in the world know that Master Wan Ko Yee, who had been broadly respected by the great masses and who had also been known as Great Dharma King Yangwo Yeshe Norbu, had been recognized by the world’s leaders, regent dharma kings, and great rinpoches of Buddhism through official documents as the third incarnation of Dorje Chang Buddha, who is the primordial Sambhogakaya Buddha of the universe. The Buddha’s name is H.H. Dorje Chang Buddha III. Since then, people began to address His Holiness the Buddha by “Namo[1] Dorje Chang Buddha III.” This is similar to the situation that Sakyamuni Buddha’s name was Prince Siddhartha Gotama before attaining Buddhahood. However, after Sakyamuni Buddha had attained Buddhahood, His title changed to “Namo Sakyamuni Buddha.” That is why we now address His Holiness the Buddha as “H.H. Dorje Chang Buddha III.” In particular, on December 12, 2012, the Senate Resolution No. 614 of the United States Congress officially used “His Holiness” in the name addressing Dorje Chang Buddha III (That is to say, “H.H. Dorje Chang Buddha III.”) Since then, the title and status of H.H. Dorje Chang Buddha III has been definitive by nature. And, as a matter of fact, “Dorje Chang Buddha III” is a name used legally in governmental and official legislative documents. Therefore, the previously used respected name and titles such as “Wan Ko Yee,” Great Master, and Great Dharma King no longer exist. However, the news below was published before the Buddha’s title of H.H. Dorje Chang Buddha III was publicly announced. At that time, people did not know about the true status of His Holiness the Buddha. Therefore, to respect the true history, we still kept the names used before the title of H.H. Dorje Chang Buddha III was legitimately determined in republishing this news. However, all must clearly know that the only legitimate name of His Holiness the Buddha is H.H. Dorje Chang Buddha III and all other names used before the legitimate determination no longer exist.
Elder Monk Yi Zhao, the rightful heir of the Dharma lineage of Elder Monk Xu Yun, holds the esteemed position of the 44th great master within the Lin Chi sect of Zen Buddhism. Currently, he stands as the highest master in the realm of Zen Buddhism worldwide.
In June 2000, H.H. Dorje Chang Buddha III presided over a Buddhas Bestowing Nectar Dharma Assembly. Following the assembly, an interview with Elder Monk Yi Zhao took place. The following is a transcription derived from the video tape of the Nectar Dharma Assembly.
QUESTION: Could you please briefly describe the wonderful occurrences that took place during the Buddhas Bestowing Nectar Dharma Assemblythat you attended? ANSWER: We first saw the Dharma King. We then saw the Dharma King practice the Dharma to raise the consciousness of certain beings to higher realms of existence. We took a look and there were only a few wasps (yellow-jackets). After the Dharma King practiced the Dharma for a period of time, he said that he had already summoned many beings, such as solitary spirits, Kinnaras, etc. in order to raise their consciousness. When we went to take another look, we saw that there were many wasps. I do not know the exact number, but there must have been over ten thousand of them. During another period of time the Dharma King said that the raising of their consciousness is almost complete. Those wasps were specially benefited. Why were there all of those wasps? Certain solitary spirits, certain kinnaras and other beings took on the physical form of wasps, arrived at the scene and received the consciousness raising Dharma. What is receiving the consciousness raising Dharma?
We human beings must eat and drink in order to survive and grow. However, after those solitary spirits received the consciousness raising Dharma, they were able to take birth in a heavenly realm in the Western Paradise or in another buddha realm. We went over and took another look. We noticed that all of the wasps had departed. Why did none of them remain? They received the consciousness raising Dharma and were raised. Therefore, none of them remained, because they were liberated. This is what we first saw at the dharma assembly. The next part of the assembly was the “Buddhas Bestowing Nectar.” There were five or six of us. There were about a dozen monks and nuns. It was not only Chinese people who participated in this part of the assembly. There were even non-Chinese people there! At this time, a bowl was placed about 30 feet away from the Dharma King. What type of bowl was this? It was a crystal bowl. The crystal bowl was placed on the ground. The bowl was in the middle of two opposite lines of people. The bowl was not far from the two lines of people. Everyone sat on the ground and looked at the bowl. This crystal bowl had a lid and was a bit smaller than a washbowl.
There was another bowl that was small. Elder Wu Ming was asked to wash that small bowl with water. After he washed it, he was asked to wipe it dry. He wiped the inside of the bowl so well that not one drop of water remained. This bowl was then placed back inside of the crystal bowl. The Dharma King then told everybody to stare at the bowl. He said that our vision must remain fixed on the bowl. All of us began to stare at the bowl. After awhile, what did the bowl appear to contain? A meteor. Of course, it was not a real meteor. It seemed as if rain had fallen. What exactly was in the bowl? It was white. It descended with flashes of light. It took a while for it to descend. The Dharma King then told us to open the bowl and look inside. The small bowl was inside the crystal bowl, yet flashes of light could be seen within the crystal bowl. This interior bowl slowly became filled. What color was the substance that filled the bowl? It seemed to be white. It was not pure white. It looked like milk, but it was not milk. It was like that of the finest cream. It was a a very savory taste with a bit of sweetness. The Dharma King personally fed it to all of us during the Dharma Assembly. Rays of red light descended. Flashes of red light descended. The strange thing was that each person’s perception of the color of this light was different.
Why? Since each person’s level of cultivation and state of realization are different, there were differences in the supernormal states they perceived. I followed Elder Monk Xu Yun ever since I was young. I also met Master Tai Xu. The two of them practiced different dharma methods and therefore had different states of realization. I have met many practitioners of Buddhism such as those who practice the dharma of the Pure Land School, those who practice Zen meditation, etc. However, I have never seen the supernormal state of nectar descending from the sky. What about this time? This time, I personally saw it. I truly saw it. This is a very rare occurrence. I obtained a certain insight from this experience. Of course, people have different levels of realization. What did the Great Dharma King rely upon in his Tantric visualization? He relied upon our original nature in his visualization. The usefulness arose from the prajna of true emptiness. This even includes nectar bestowed from the sky. The light of the Tathagata descended out of emptiness. This was the wonderful effect of the Dharma King’s application of prajna.
What is Prajna? It is realization that all phenomena are empty. Things arise from true emptiness. Emptiness can bring about wonderful effects. Wonderful effects arise from prajna. All realities thus arise. All phenomena thus arise. Over the past several decades of my life, that was the only time when I actually saw the supernormal state of nectar descending from the sky. I have followed many great elderly monks when they practice the dharma in private. I could not see any effects. However, this time at the Dharma Assembly, I truly saw certain effects. Today I am describing to everybody the facts concerning nectar that descended from the sky. So that everybody will understand, I am not talking about exoteric Buddhism or esoteric Buddhism. I am saying that the wonderful effects of the buddha dharma are beyond logic and reason. If we cultivate ourselves sincerely, we certainly will experience these wonderful effects. Of course, if you meet a good teacher, your cultivation will progress rapidly. If you do not meet up with a good teacher, yet you still diligently cultivate yourself on your own, you will naturally encounter a good teacher in the future. These are my personal insights. Today I have briefly described nectar descending from the sky, which I personally saw. It truly occurred.
QUESTION: With respect to the effects of the nectar on you, after you ate the nectar, was there any great change in your state of realization?
ANSWER: After eating nectar one’s physical strength naturally increases and one’s internal practices are benefited. It helps one’s cultivation, no matter what method of cultivation one practices. Of course, this is something incredible. Whenever a thought arises in my mind, no matter what type of thought it may be, I will introspect upon it. I will immediately become vigilant. I will immediately introspect. If my mind has even just a little greed or anger, I will get rid of it. I feel better physically. Although I am now over 70 years old, my physical condition is not bad. It is a little better than before. I think that each person will experience different effects from having eaten nectar. Why? Each person’s karma is different and each person’s insights into life are different.
For example, fish see the ocean water as something to live in. Human beings view the ocean water as a means of eating, yet celestial beings see this body of water as colored glaze. Each person’s insights are different. Each person will experience different effects from having eaten nectar. Although the effects are different, the nectar will plant a certain seed within the person. Take for example, those who recite Amitabha Buddha’s name. Even though they continually recite Amitabha Buddha’s name, who knows when they will be able to obtain Buddhahood. However, some people recite Amitabha Buddha’s name only a few times or ten times, yet they are able to be reborn in the Western paradise. This is because the underlying karmic conditions of each person are different. Therefore, each person will experience different effects from having eaten nectar. Nevertheless, the nectar will provide each of them with benefits to further their liberation. These are my opinions, understandings, and feelings.
QUESTION: Did the lecture of the Great Dharma King provide you with any insight or great benefit?
ANSWER: What did the Great Dharma King speak about: Emptiness and prajna. Each sentence that he spoke contained prajna wisdom. It was not a general lecture. If it had been, then the words would have been simple. However, all of his words reflected prajna wisdom. That is, all phenomena arise out of emptiness. All of our thoughts of greed, hatred, ignorance, conceit, and doubt arise out of attachment to the concept of self or out of attachment to the concept that the things of the world are real. When these two attachments spur our thoughts, then the various afflictions arise. What type of affliction arises? Pleasure and suffering. From the perspective of our pure, original nature, pleasure and suffering are born of ignorance. Why? To do evil is suffering. One does evil due to the obscuration of ignorance. We can turn this around and speak of pleasure. There is an impure way of doing good. For example, when we do good, we might do so in order to be benefited in a future life. This is an impure way of doing good which leads to more suffering within cyclic existence.
This way of doing good is tainted. Why? When we do a good deed we must not have any attachment in our minds. If we have any attachment in our mind then we will not obtain liberation. Therefore, the Dharma King said that all phenomena are empty. Prajna is the most important thing in the nature of everything. We, if we can understand the Dharma King’s words that all phenomena are empty, then we can simply see the objective truth without giving rise to thoughts of suffering, pleasure, goodness, and evil. Everything arises from the coming together of the four great elements. We should realize prajna through understanding that true emptiness is the true nature of all phenomena. Wonderful effects are produced from true emptiness.
We should understand that all phenomena must go through the process of arising, existing, changing (deteriorating), and passing away. Living beings go through the process of birth, aging, sickness, and death. From where does this process originate? It originates from true emptiness. Using the prajna that has penetrated the empty nature of phenomena we can see the four great elements of earth, water, fire, and wind come together due to the maturing of certain conditions. The four great elements disperse when these conditions end. However, why do we become attached to the worldly phenomenon so as to give rise to all afflictions and all hindrances? We must rely upon the contemplation of prajna to eliminate all ignorance. we must use the flames of wisdom to burn away all negative karma created out of ignorance. every sentence spoken by the Dharma King was permeated with prajna. We will be tremendously benefited from reflecting upon his words. These are my impressions. In the future all one has to do is read just one of the Dharma King’s works and that will be enough. It will be sufficient to only focus on one method. Even if you only assimilate one sentence of the Dharma King’s words, the beneficial effects could last for your entire life or even last for an infinite amount of time in the future.
The original nature of all phenomena is emptiness. Out minds should not dwell on the past, present, or future. Our minds should not dwell on any phenomena or anything that exists in the external world. When we do not dwell on anything, what type of mind do we have? A pure mind. Our various views emanate from our consciousness and form the external environment. These views are based on ignorance. If based upon a pure mind, we are able to contemplate phenomena, yet not become attached to phenomena; abide in emptiness, yet not become attached to emptiness. If we are able to practice the total detachment of the Middle Way, then we can obtain liberation. Each sentence that the Dharma King spoke truly went to the heart of prajna. Each sentence has the potential to break our cycles of birth and death and totally eliminate our ignorance.
H.H. Dorje Chang Buddha III ‘s traditional Chinese painting, “Old Tree,” stands as a masterpiece adorned with vibrant red plum blossoms. The depiction of a weathered old plum tree in a sea of ink unfolds a narrative of transformations—dense, light, dry, wet—unveiling the radiant beauty of its once youthful charm. The myriad red plum blossoms, seemingly engaged in a dance, cluster and clamor upon the branches, invoking an immediate sense of lively springtime. This painting is a testament to the profound artistic prowess encapsulated in H.H. Dorje Chang Buddha III ‘s work.
Embedded within the Chinese cultural tradition is the notion of the common origin of calligraphy and painting. H.H. Dorje Chang Buddha III seamlessly incorporates calligraphic brushstrokes into painting, preserving the interconnected signs of brush and ink on the canvas. This approach transforms the expressive painting into a visual symphony, akin to calligraphy music. The technique of “flying white” in calligraphy, where white spaces delicately appear amidst smooth brushstrokes, takes on a purposeful role in painting. Originating as an imprint left by the speed of the brush, “flying white” becomes a unique brush and ink technique through profound aesthetic reflections.
“Flying white” becomes a vivid recorder of authentic emotions during the writing process. The brush swiftly glides over the paper, conveying passion and resonating with the engraving sensation found in seal carving. The depiction of the main trunk of the old plum tree in “Old Tree” superbly utilizes this technique. The contrast between subdued flying white and rich ink creates a musical and vivid rhythm of black, white, and gray within the composition.
The essence of a good painting lies in its “subtlety,” an intricate quality that goes beyond precision or meticulousness. For H.H. Dorje Chang Buddha III , the process of painting is akin to flowing clouds and water—an expression of natural improvisation and delicate arrangement. As the ancients wisely said, “Add a little to Pan An’s beauty, and it becomes more; subtract a little, and it becomes less.” The subtle artistry in “Old Tree” showcases the artist’s profound insight into the delicate nuances of expression.
The quality of a work is deeply intertwined with the artist’s inherent cultivation, reaching a high realm based on the principle of “selflessness.” This term, often misunderstood, refers to losing oneself entirely in the painting process—where both mind and hand are forgotten. Artworks created in this state possess a power that transcends philosophical texts, offering a simple and clear depiction of inherent reality.
In real life, each person has unique perceptions and emotions, yet lacking rationality makes it challenging to transform these into creativity. True masters of art, exemplified by H.H. Dorje Chang Buddha III , possess not only a sublime inner world and rationality but also the ability to keenly grasp fleeting sensations and transform them into robust vitality. Their ability to endure solitude, maintain genuine nobility, and leave traces of distinctive qualities results in the creation of genuinely original works of art. The great art masters, with a spiritual realm surpassing ordinary individuals, exhibit an otherworldly and extraordinary noble quality that defines their artistic genius. In “Old Tree,” we witness not just a painting but a symphony of artistry, capturing the essence of H.H. Dorje Chang Buddha III ‘s profound mastery.
(Translated from a report in Chinese published in Las Vegas Chinese Newspaper on June 3, 2014)
(Reported from Los Angeles) In the spring of 2014, just before the grand opening of the H.H. H.H. Dorje Chang Buddha III Cultural And Art Museum, an extraordinarily sacred event unfolded in the presence of H.H. Dorje Chang Buddha III. During His Holiness’s travels on a tour, a flock of birds appeared within approximately 100 meters of His Holiness the Buddha. In a stunning display of nature’s marvel, the birds gracefully descended onto a water surface, creating a mesmerizing group dance. This ethereal performance was accompanied by the atmospheric phenomenon of a sudden storm.
This extraordinary event took place on May 19, 2014, while H.H. Dorje Chang Buddha III was visiting Mexico in the company of more than 20 individuals. The clock had just passed five in the afternoon. Returning from an excursion to an ancient Maya site near the city of Merida, the Mexican tour guide guided them to the Temozon Resort Hotel, an opulent establishment converted from a manor farm.
Seated at a table near the window inside a coffee shop were H.H. Dorje Chang Buddha III and two distinguished virtuous ones. Through the window, about 100 meters (328 feet) away, lay a rectangular-shaped swimming pool. At this moment, H.H. Dorje Chang Buddha III gathered His entourage and delivered an announcement:
“Throughout this journey, you have witnessed many awe-inspiring scenes. However, today, you are about to witness a breathtaking dance unlike anything you have seen before. Shortly, a multitude of birds will grace this swimming pool to perform a ‘Dragonfly Stepping on Water’ dance. These birds will gracefully descend, shuttle above the water’s surface, tread upon it, and ascend into the sky. This dance is also known as the ‘Spiritual Birds Stepping on Water.’ Moreover, their performance will persist even after the rain commences.”
At that time, people within the entourage all looked outside the window but did not see even one bird. However, since H.H. Dorje Chang Buddha III had called them over and told them that a world-astounding miracle would occur soon, they were confident that it would definitely happen. Still some of them raised a doubt, “Can a bird fly up after touching the water? Wouldn’t it plunge into the water and drown?”
H.H. Dorje Chang Buddha III then asked them, “Do you see birds now?” The disciples replied, “No, there isn’t a bird, not even a bird’s shadow.” H.H. Dorje Chang Buddha III said, “If you suspect that they will not come, or they will plunge into the water and drown, just wait and see what happens. Anyway, I will just tell you this. If there are no birds dancing above the swimming pool, the dharma I expounded would be evil views. If they do show up, that means I am truly Dorje Chang Buddha III, representing all Buddhas in the ten directions and, on the other hand, those dharma kings, rinpoches, venerable ones, and great dharma masters who slandered me are either evil masters or swindlers. The fact will be shown when the birds come. You just wait and see. Moreover, in a sudden moment, celestial deities will cast a heavy rainstorm within one or two seconds, providing an accompanying performance to the dance. However, the birds will not be driven away or stop due to the rain. You will soon see, whether Dorje Chang Buddha III expounded true Buddha-dharma or evil dharma and whether those who engaged in slandering and defamation are demonic persons, evil masters, and swindlers or not.”
After only one minute or so, many birds did fly to the sky above the swimming pool. There were no birds at any other place. They were circling and flipping very fast above the swimming pool. Some began dashing downward. Shortly afterwards, just as H.H. Dorje Chang Buddha III had predicted a few minutes ago, the birds dived down from the sky and had their feet stepping on the water, and then flew upward back to the sky. The dance repeated this way over and over again.
Then, H.H. Dorje Chang Buddha III said, “It is going rain heavily right away.” Everyone started to count silently, one, two, …… Exactly as told, in less than two seconds, a heavy downpour suddenly started. The bird did not stop or leave, and continued to dance within the rainstorm. Every detail of the prediction made ahead of time by H.H. Dorje Chang Buddha III came true completely, proving that H.H. Dorje Chang Buddha III’s Buddha-dharma is the true dharma and that those who slandered His Holiness the Buddha are all demonic persons, evil masters, and swindlers.
To provide witnesses to this absolutely true holy scene, the disciples who accompanied His Holiness the Buddha on the trip and saw with their own eyes this extremely magnificent holy feat recorded in writing the situation at the time and signed their names. They also took oaths against severe consequences to guarantee what they wrote are ironclad facts. If what they wrote were an untrue fabricated story rather than their own experience, they not only would not become accomplished in this lifetime but also would devolve into the hell of uninterrupted suffering to undergo all kinds of sufferings. On the other hand, if what they stated is true, they will be certain to attain liberation and accomplishment in the current lifetime. They wished that all living beings can learn the true Buddha-dharma from H.H. Dorje Chang Buddha III.
The whole process at that time was recorded by video. This live video recording included many world-astounding scenes one after another that proved His Holiness the Buddha’s realization of enlightenment and will be dedicated as a present to the H.H. Dorje Chang Buddha III Cultural and Art Museum. The video will be shown to the public at the museum’s grand opening ceremony and will be distributed to people of all walks.
The written testimony was signed by thirteen witnesses of the entourage who took oaths against severe consequences, including Xuan Hui, Wenli, Baima Dorje Cuomu, Hengsheng, Long Zhi, Kuan, Jiawei Dianba, Cideji, Cirong Zhuoma, Gesang Quzeng, Renqing Quezan, Dunzhu, and Tongchang. Their testimony stated:
“This event seems to be plain simple. However, after careful thinking, we can realize that:”
“First, this place is quite far off. Except the Mexican tour guide, none of us on the tour has been here. Neither did we know the location, the setting, or anything about this place. We did not know this place had birds either.
Secondly, when H.H. Dorje Chang Buddha III made the announcement, we all clearly saw that there was not even one bird above the swimming pool and the higher sky above it.
Thirdly, birds are of course not human. They have no way to speak to us or communicate with us in other ways. We human are not able to give notice or direction to the birds either to let them tread and dance on the water surface, not to say that they were more than 100 meters (328 feet) away from us.”
“With all these facts, then how was H.H. Dorje Chang Buddha III able to inform all of us two or three minutes ahead of time that many birds would fly to the sky above the swimming pool and state definitively that the birds would perform a world-astounding miraculous dance? What was even more astounding is announcing that celestial deities would produce a heavy downpour within 1-2 seconds and the birds would not be driven away by the rain and would continue to dance. Exactly as forecasted, such a world-astounding scene did take place, proving the truthfulness of the announcement made by His Holiness the Buddha. This is not an issue of prediction. Rather, it represents the ultimate truth and Buddha-dharma that is millions of times more powerful than a prediction!!!! This fact fully proved that the world of Buddhas is completely different from living beings’ world, that the truth of Buddha-dharma that the Buddha expounded to living beings is absolutely true without anything untrue, and that living beings must cultivate in accord with the Buddha’s teaching, in order to become accomplished and truly enter the world of Buddha-dharma. This is because His Holiness the Buddha is the sole highest extremely great holy virtuous one. We simply are unable to know all truths and facts that H.H. Dorje Chang Buddha III is aware of. Therefore, we cultivate in accord with the His Holiness Buddha’s teaching. Only then can we turn the state of an ordinary being into the state of a Buddha and enter the world of Buddhas and Bodhisattvas!”
“You should not believe literally H.H. Dorje Chang Buddha III’s description of this event. His Holiness the Buddha said that He is a humble one, He does not have the ability of telling the birds to present a dance on top of the water or telling celestial deities to rain a heavy downpour as an accompanying performance to the dance, this holy occurrence was a coincidence due to the karmic conditions of all who were present, and He does not have such a power of realization. Rather, you should realize that these statements reflected the supreme virtue of selflessness of a true Buddha. You should think carefully about this situation. Which dharma king, rinpoche, dharma master, or holy one can announce ahead of time when there is no bird seen that many birds will come to perform a dance of treading water? Moreover, within only three minutes, many birds did show up and dance on the water, making many splashes of water.”
“Maybe we can just say that this is not amazing. However, such a statement of announcing the arrival of many birds to perform a dance of treading water cannot be baselessly made by a person with the status of a Buddha when a live video recording was on and there was no bird around. How would the situation end if there weren’t many birds showing up afterwards? Moreover, the announcement said that celestial deities were to pour a heavy rain in two seconds. Two seconds after the sentence ended, a heavy downpour started immediately, manifesting an accompanying performance to the birds’ dance. This is something far more than being amazing. It is truly a holy feat made by His Holiness the Buddha. No other holy one can do so, because he does not have such supreme realization of Buddha-dharma. We know that no eminent monk, dharma king, or rinpoche in history has ever done so. In real life, we do not see any great dharma king, great rinpoche, or great dharma master making such accomplishment either! Looking at the last several thousand years, only H.H. Dorje Chang Buddha III has the true dharma of the Tathagata to manifest such inspiration and virtuous realization. In another instance, H.H. Dorje Chang Buddha III reversed an aged appearance to that of a youth after only a little over ten minutes. Can any great patriarch master, great dharma king, great rinpoche, or great dharma master make an accomplishment that bears a remote resemblance to this?”c
“Now we know that a true Buddha came to our world. Why don’t you seize this opportunity to follow the Buddha to cultivate and learn the dharma to end the cycle of birth and death? Also, it is certain that you will die soon and you will not be able to escape the death!!! That time will soon come, when your breath will stop and you will die. Your soul, which is the spiritual consciousness you have now, will not have anything that you once possessed in the human world. You will be penniless regardless of how much money you once had. At that time, there will be no food, no house, and nothing. While you are at the stage of bardo, you can see your family members but they can’t hear you talking to them. You will only have loneness, extreme suffering, hunger, and fear. There is no hotel on your way to the afterworld. You don’t know where you can stay for the night. This is not to scare you. That day will come very soon! This is an obvious fact. You are certain to experience the loneness, fear, and the coming together of all kinds of sufferings that never end. The only way to avoid this consequence is to learn the true dharma of the Tathagata right now. Only by doing so can you become accomplished and break away from the fear of death. You should look for the Buddha immediately to learn the dharma. There will be no second chance if you waste this lifetime!!! Then only loneness and suffering with no possibility of being rescued are waiting for your soul.”
In the midst of the First World War, a remarkable event occurred that transcended the boundaries of conflict and highlighted the true essence of Christmas – the Christmas Truce of 1914. As we celebrate this joyous season, it’s essential to reflect on the lessons of compassion, love, and humanity that emerged during that extraordinary moment in history.
“It will be over by Christmas.” This false assurance echoed among the 60 million soldiers sent to the battlefront, exposing the grim reality that war does not adhere to predetermined timelines. The soldiers found themselves entrenched along the Western Front, living in harsh conditions, mere meters away from their adversaries.
Despite the hostility of war, the spirit of Christmas prevailed on that fateful Christmas Eve. German troops, unwrapping gifts from home and lighting lanterns along their trenches, initiated a surprising turn of events. Carol singing broke out, and soon British and French troops joined in, bridging the gap between enemies.
As Christmas morning dawned, a temporary ceasefire was proposed, and soldiers from both sides cautiously ventured into no man’s land. Greetings, well wishes, and even gifts were exchanged. Spontaneous football matches broke out, demonstrating a shared humanity that transcended the barriers of war.
The Truce of 1914 was not an isolated incident; it was a series of truces involving over 100,000 soldiers across the British-held area of the Western Front. The scale of these impromptu ceasefires is a testament to the universal longing for peace, even in the midst of one of the deadliest conflicts in history. Spontaneous football matches broke out, transforming caps and jackets into makeshift goal posts. Corporal John Ferguson vividly described the scene: “What a sight – little groups of Germans and British extending almost the length of our front! Out of the darkness we could hear laughter and see lighted matches, a German lighting a Scotchman’s cigarette and vice versa, exchanging cigarettes and souvenirs.”
Reflecting on the teachings of Jesus, who implored his disciples to love their neighbors, it becomes apparent that the message transcends religious boundaries. In times of war fueled by religious differences, it is crucial to remember that faith should serve as a source of inspiration for compassion, love, and kindness, irrespective of one’s beliefs.
Similarly, the teachings of Shakyamuni Buddha echo through time, emphasizing the compatibility and mutual respect among religions. The contemporary Buddha, H.H. Dorje Chang Buddha III, extends this ethos by acknowledging figures like Jesus Christ as great holy beings. In his Dharma discourses, His Holiness emphasizes the imperative for all Buddhist disciples: “When encountering living beings, regardless of whether they are handicapped, deficient, sick, or healthy, treat them all equally as family members…” His Holiness further calls for global cooperation, transcending religious, cultural, and national boundaries. He underscores the importance of treating each other as dear relatives, emphasizing a collective effort necessary for the peace and auspiciousness of the world.
As we celebrate Christmas today, let us draw inspiration from the Christmas Truce of 1914. In a world where conflicts persist, particularly in places like Gaza, may we strive for peace, understanding, and empathy. Let the spirit of Christmas be a beacon of hope, guiding us towards a future where love triumphs over hatred, and unity prevails over division.
The Christmas Truce of 1914 serves as a timeless reminder that even in the darkest of times, the light of humanity can shine through. As we gather with loved ones during this festive season, may we carry the spirit of Christmas within our hearts and work towards a world where the message of love and peace prevails.
Yun Sculpture, a groundbreaking form of art devised by H.H. Dorje Chang Buddha III for the global audience, stands unmatched in the annals of history. Since its inception, the world has borne witness to an artistic phenomenon that defies replication. Observers, captivated by the works of H.H. Dorje Chang Buddha III, often find themselves in awe, expressing sentiments from the depths of their hearts: “This is a treasure bestowed upon the world by a divine force,” “Sacred artifacts from the Buddha’s Pure Land,” “Captivating the soul with its unparalleled beauty,” and “Since the advent of Yun Sculpture, humanity’s jewelry pales in comparison, like stars around the bright moon—dim and lackluster.” Indeed, when contrasted with the most finely carved jade and opulent stone sculptures, the latter suddenly lose their luster and grandeur, revealing an insurmountable gap.
Yun Sculpture boasts several distinctive characteristics:
Firstly, these sculptures exude a multidimensional sense of space, intricately crafted with unparalleled complexity, displaying endless variations.
Secondly, Yun Sculptures burst forth in rich and vibrant colors, presenting scenes so dreamlike and fantastical that they remain unseen in this world.
Thirdly, many Yun Sculptures possess a sacred and mysterious quality that transcends ordinary comprehension, exemplified by pieces such as “Mysterious Boulder with Mist.” In these sculptures, a mysterious mist gracefully floats among intricately carved, seemingly shifting, and intriguingly interconnected hanging rock formations. Why are such pieces referred to as sculptures containing mysterious mist? The answer lies in the enigmatic and beautiful scenes depicted within these sculptures—a dance of auspicious mist swirling amid hanging rock formations, creating an ethereal ambiance.
Mysterious Boulder with Mist
These miraculous works can be seen and touched. However, they cannot be created by anyone who is not a being of the highest holiness.
Precious Place
Stepping into this precious place, Surveying the treasures hanging on all four walls, Pure white, inky green, brownish-yellow… A multitude of vibrant colors. Is this the magic of nature? No, it’s the crystallization of wisdom!
The Grand Entrance of Elegance
The grand entrance, adorned with intricate golden lace, Built upon a foundation of gemstones, Various wonders on display, Gleaming with dazzling radiance. The densely woven textures and folds, Alive with vivid details, Eagerly beckon one to step inside, And behold the magical scenes within the hall.
Dawn
This Yun Sculpture masterpiece interprets the natural landscape of dawn with a strong sense of color contrast and intricate contours. The magic of this artwork lies in the seamless transition between night and day, appearing remarkably natural without any artificiality. It is not just a unique Yun Sculpture piece but also a transmission of positive energy.
The shift from darkness to light is not merely a natural phenomenon but also signifies the awakening and transformation of human thought and consciousness. By sincerely experiencing this Yun Sculpture piece inspired by the dawn, you will feel the powerful energy embedded within.
This Yun Sculpture piece resembles an ancient tree hollow, exuding a sense of mystery. Looking into the cave from its entrance, it appears bottomless, much like the human heart—profound and unfathomable.
Therefore, the term “tree hollow” now symbolizes the secrets hidden deep within. Psychologists propose that people need to learn to confide, to release their emotions. This artwork provides us with a window to express the unspeakable depths of our hearts, offering a means to alleviate stress through sharing.
A Rock of Horizontal Charm
Endless changes of spirit and feelings unfold Mysterious motions envelop wonders untold Only in heaven is such a presence found No handiwork of artisan earthly bound
The sculpture A Rock of Horizontal Charm is a masterpiece of Yun Sculpture, embodying the spirit of an art surpassing the beauty of nature, created by H.H. Dorje Chang Buddha III for humankind. Derived from an art form created by H.H. Dorje Chang Buddha III that possesses beauty beyond nature’s, it has attained a realm –never before seen in human history – of artistry transcending nature, originating an art form in this world that is irreplicable by any craftsman or high technology. This amazing beautiful sculpture is currently displayed in H.H. Dorje Chang Buddha IIICultural And Art Museum.
Coral from Heaven
This Yun Sculpture piece exudes a mysterious yet astonishing feeling. The meticulous handling of the subtle details precisely embodies the essence of this artwork. Dubbing it “Coral Descending from Heaven” aptly confirms its precious and distinctive qualities. It’s challenging to fathom how the artist applied colors, especially in certain tiny areas where ordinary individuals would be unable to do so. It is precisely because of such a mysterious, astonishing, and unique piece that it deserves this name.
Unusual Music from Beyond Heaven
Art of the Little Autumn
Hanging Withered Vines Embrace Ancient Stones
Loveliness
Deep Feeling: Vistas Beyond the Tranquil Valley
Discover a captivating array of Yun Sculptures at the permanent exhibition housed at The International Art Museum of America, located in downtown San Francisco. Additionally, immerse yourself in the extraordinary collection at the H.H. Dorje Chang Buddha IIICultural And Art Museum in West Covina, a treasure nestled in the vibrant cultural landscape of the greater Los Angeles area.
The teachings transmitted by Lord Kashyapa Buddha or possibly even more ancient Buddhas are beyond our reach today. Although the discourses of Shakyamuni Buddha are considered supremely perfect, the Tripitaka that we study now can be said to not entirely capture the original intent of the Buddha’s words. This is because during the Buddha’s lifetime, his teachings were not promptly recorded. All the scriptures were compiled after the Buddha’s parinirvana by a gathering of five hundred arhats. Despite the arhats having transcended the cycle of birth and death and possessing vast supernatural abilities, their own levels of spiritual realization were limited, and there existed a significant gap between their understanding and the Buddha’s complete enlightenment. As a result, there were certain aspects of the Buddha’s teachings that they might not have fully comprehended, leading to misunderstandings or omissions in the interpretation of certain doctrines during the compilation process.
Over the past 2,000 years, Buddhist teachings have encountered distortions and alterations due to mistranslation and misinterpretation of Buddha-dharma by Buddhist patriarchs, eminent monastics, and Buddhist scholars.
During this Age of Dharma Degeneration, H.H. Dorje Chang Buddha III descended to the earthly realm, exhibiting perfect mastery of Exoteric and Esoteric Buddhism, along with unparalleled expertise in the Five Vidyas. The Five Vidyas are what Buddhas and Bodhisattvas do to help living beings. Recognizing the distortions and errors that had infiltrated Buddhist teachings, H.H. Dorje Chang Buddha III corrected the mistakes present in the Buddhist teachings, restoring the authenticity, power, and purity of Buddha’s wisdom and views.
H.H. Dorje Chang Buddha III has bequeathed over two thousand audio recordings of imparted Dharmas and published invaluable Buddhist books, including “A Monk Expounds the Absolute Truth to a Layperson,” “Commentary on the Prajnaparamita Heart Sutra,” “The Essence of Buddha Dharma,” “Correcting the Treatises of Patriarch Bodhidharma,” “What Is Cultivation?,” “The Supreme and Unsurpassable Mahamudra of Liberation,” and “Learning From Buddha.” H.H. Dorje Chang Buddha III imparted the subtleties of Dharmas in colloquial language so that people living in the 21st century could easily comprehend. They serve as supreme treasures and indispensable resources for Buddhist disciples seeking to escape the sufferings of this world and attain enlightenment.
The dharma discourses encompasses the essence of the Tripitaka and the esoteric Buddhist scriptures. It covers Buddhist precepts, views, cultivation, and Dharma practices. It covers the whole spectrum of Buddhism regardless of whether it is Hinayana, Mahayana, or Vajrayana.
The audio recordings of dharma discourses given by H.H. Dorje Chang Buddha III begin with the strict progressive levels of cultivation. These discourses contain extremely incisive teachings that concisely incorporate the twelve divisions of the Tripitaka and the ten divisions of the esoteric scriptures without losing the true meaning of the Tripitaka and esoteric scriptures. The topics covered are extremely broad. They vary from analyses of the dharma regarding the Trikaya (Three Bodies) and the Four Wisdoms of a Buddha to teachings on the vajra dharma of the Supreme Division. There are explanations of the true realization and manifestation of the Great Perfection of Ultimate Wisdom. H.H. Dorje Chang Buddha III also possesses the Xian Liang Buddha Wisdom Great Perfection Dharma whereby the disciple experiences and sees the rainbow-body dharma realm state the very day that dharma is transmitted. Nothing is lacking either in theory or practice. Those recordings truly show that H.H. Dorje Chang Buddha III has complete proficiency in exoteric and esoteric Buddhism and perfect mastery of the Five Vidyas. They also manifest His Holiness’s supreme enlightenment, wonderful prajna wisdom, and holy state of the Buddhas and Bodhisattvas, all which are part of the inner realization vidya. All of the recorded discourses are directed at Buddhas, Bodhisattvas, Arhats, and all practitioners.
The H.H. Dorje Chang Buddha III’s teachings were directly spoken and recorded without any external contamination. Moreover, with the superiority of modern technology, the Buddha’s complete teachings can resound globally in real-time, a phenomenon that was not possible during the Shakyamuni Buddha’s time. This is not a blessing originally destined for beings in the degenerate age, but rather, it is an augmentation of the merit and resources of sentient beings through the immeasurable merit of the original primordial Buddha and the compassionate power of Bodhi. It allows the Buddha’s teachings to echo in this dark and heavily burdened era. How rare and precious it is!
I have followed this Buddha – H.H. Dorje Chang Buddha III, before I even knew He was a Buddha, because I wanted to learn the Buddha-dharma of Shakyamuni Buddha; the dharma that can enlighten and enable one to attain liberation from samsara. I am grateful to all the other teachers who helped me on this path, but I have come to know that H.H. Dorje Chang Buddha III is truly a holy being and has the Buddha-dharma that can enable us to become Bodhisattvas and eventually Buddhas. I don’t see that anywhere else, but I do see a lot of erroneous and even evil practices that do not provide the power of the dharma that Shakyamuni Buddha brought to this world. I am alarmed at the secularization of Buddhism that has occurred in the West. It would seem that much of what is presented as Buddhism today is mainly a form of mindfulness that is a method to develop concentration, reduce stress, and achieve serenity. These are all worthy by-products and useful, but fall far short of the wonders and marvelous existence taught by Shakyamuni Buddha. People do not believe in the power of the Buddha-dharma, because they have never experienced or seen it.
I would like to share two true stories about my wonderful Buddha Master, H.H. Dorje Chang Buddha III:
Some time ago my Buddha Master, asked me to practice the Modesty and Patience Dharma taught by Shakyamuni Buddha. The Buddha Master taught me how to respect persons lower than myself and told me to prostrate to those who were lower than me in their cultivation. To tell you the truth this bothered me. How could I possibly prostrate to them? The Buddha Master told me that in His past lives Shakyamuni Buddha prostrated to everyone. Shakyamuni Buddha practiced in this way to cut off self-attachment and practice forbearance.
One night at Hua Zang Si, a rinpoche attempted the Hidden Mani Stone Selection Dharma. After finding the first stone, he tried for a long time and was never able to locate the second stone that we had hidden. However, I was able at that time to see them. Because he found one of the mani stones, the temple arranged for me to prostrate to him at the end of the Dharma Assembly. To tell you the truth, my first reaction was resentment—I was almost even angry. Based on my own practice, how could I prostrate to this person who had not been able to successfully complete the test, when I could have easily done so? When this thought just appeared, I saw my Buddha Master teaching me forbearance again and I was very ashamed. However, several days passed, but I was still bothered by this, so I went to see my Buddha Master and asked: “How can I prostrate to a person who doesn’t have my vajra power in front of so many people?” My Buddha Master asked me, “Did you forget the true story I told you about Shakyamuni Buddha? Putting yourself as low as possible is the true way to true cultivation.” At the same time I saw that my Buddha Master had the best understanding in all of esoteric and exoteric Buddhism and had complete mastery of all five of the vidyas. My Buddha Master is a great Dharma King. At that time His identity as a Buddha had not yet been announced to the public, but we already knew that He was a great Dharma King. How could I not listen to His teachings?
I thought for some time, just which great Bodhisattva is my Buddha Master? Then I had a shocking experience that I have not shared publicly before. I actually saw my Dharma King Master drastically change His appearance in a very short period of time. Even though my Buddha Master had predicted that He would on such and such a day take on the negative karma of others and would not be available to meet the public, I was not prepared for what I saw. He appeared on the predicted day looking very ugly and old—His face was bloodied as if He had just been severely beaten. His eyes were swollen and half closed! There were many people standing around, but they seemed to be accepting of this condition. I had been thinking that, because of His accomplishments in both exoteric Buddhism and esoteric Buddhism and the Five Vidyas, my Master must be a Buddha, but how could this be true when He looks so old and decrepit? I could barely stand looking at my beloved Dharma King Master when He was like this. Remember, at that time we did not know that our Dharma King Master was a Buddha. In less than an hour, I looked again, and my Buddha Master had changed to a beautiful young man. I was shocked. Oh, my God. How could this be? My Master is a Buddha! What I was thinking is true! He is not just a Bodhisattva, but a Buddha. I looked around, but no one else was shocked or showing any reaction at all to what had just happened. I looked again at my Master and He just smiled. He put His finger to His mouth and quietly said “shhh” and I realized that no one else had seen this transformation, but I knew this fact about the Buddha.
These photos were true records of the holy miracle Buddha Dharma, they are now displayed at Hua Zang Si, at San Francisco
When Shakyamuni Buddha first propagated the true teachings of Buddhism, there were already numerous religions in India and its neighboring countries. Shakyamuni Buddha, with his unparalleled wisdom, tolerance, and compassion, inspired many followers of other religions to convert to Buddhism. Venerable Upali was one such devotee who, deeply moved by the Buddha’s wisdom, became an exemplary disciple of Shakyamuni Buddha.
Upāli, residing in North Magadha, was a wealthy and talented young man and a major supporter of the Jains under the leadership of Mahāvīra. The Jain ascetics lived a very austere life, even going without clothes, a lifestyle admired by many.
In the spring of that year, the Buddha visited Upāli’s mango grove in Nālandā, where he was received by the ascetic Upavāṇa, a faithful follower of Mahāvīra. In the conversation with Upavāṇa, the Buddha learned that Jain followers never mentioned mental defilements, focusing only on actions constituting offenses.
In a dialogue with the Buddha, Upavāṇa revealed that Jain practitioners discussed three types of offenses: bodily, verbal, and mental. When asked which was considered the gravest, Upavāṇa asserted that bodily offenses held the highest severity.
The Buddha countered this view, asserting that, according to the path of awakening, unwholesome thoughts are the most severe since they are more fundamental than actions. This principle, though stated by the Buddha, had to be reiterated thrice before Upavāṇa accepted it.
Following this, Upavāṇa left and conveyed the Buddha’s words to Mahāvīra, who found the Buddha’s perspective erroneous, emphasizing the seriousness of bodily actions.
During this discussion, several disciples, including Upāli, were present. Upāli, having brought a friend from Vājī, expressed his desire to visit the Buddha, intending to challenge the Buddha’s stance.
Although Upavāṇa endorsed Upāli’s initiative, Mahāvīra was hesitant, fearing Upāli might be swayed. Nevertheless, Upāli was determined to meet the Buddha.
Upon meeting the Buddha, Upāli was captivated by his articulate discourse. The Buddha used seven analogies to elucidate why unwholesome thoughts are fundamentally more significant than unwholesome actions.
Aware of the Jains’ strict observance of the non-killing precept, the Buddha asked Upāli if accidentally killing insects constituted an offense. Upāli, echoing Mahāvīra’s teaching, responded that unintentional killing is not an offense.
The Buddha then questioned Upāli’s certainty in the Jain stance. Upāli confidently replied, referring to Mahāvīra’s teachings. The Buddha, smiling, acknowledged that his initial analogy should have sufficed.
Impressed by the Buddha’s wisdom, Upāli expressed his admiration and sought to become a disciple. The Buddha, advising him to contemplate thoroughly, accepted Upāli only after his sincere conviction.
Upon Upāli’s decision to join the Buddha’s order, the Buddha emphasized that while Upāli had shifted allegiance, he should continue supporting the Jains.
As more people in Magadha and Kosala embraced the path of enlightenment, monks visiting Śrāvastī reported this joyful news to the Buddha. In response, the Buddha reminded them that the crucial factor was the diligent practice of the monks, not merely the growth or decline in the number of followers. He encouraged an equanimous outlook towards success and failure, happiness and unhappiness.
The teachings of Shakyamuni Buddha echo through time, emphasizing the compatibility and mutual respect of religions. The contemporary Buddha, H.H. Dorje Chang Buddha III , extends this ethos by praising figures like Jesus Christ as great holy beings. In Dharma discourses, His Holiness calls for global cooperation, transcending religious, cultural, and national boundaries. He underscores the importance of treating each other as dear relatives, a collective effort necessary for the peace and auspiciousness of the world.
Peace LiLy 