The Blessings of Faith: A Daughter’s Journey Through Her Mother’s Illness

My name is Li Xueping, and this is a story about love, faith, and the incredible blessings that come from practicing true Buddhism. It is a story that centers around my mother, Yang Yanshu, a gentle and kind-hearted woman who is now over ninety years old. Despite her age, she continues to inspire us with her warmth, frugality, and deep devotion to her family.

My mother has been a Buddhist for many years. Though she is illiterate, she memorized and recites the Heart Sutra daily with great sincerity. In our home, we’ve always honored Namo Guanshiyin Bodhisattva, and her faith has been a quiet but powerful force in our lives.

In October 2003, my sister and I accompanied our mother to listen to the Dharma discourses of Namo Dorje Chang Buddha III for fourteen consecutive days. During that time, my mother experienced a profound transformation—both physically and mentally. She was radiant with Dharma joy and gained deep faith in the supreme teachings. From then on, she diligently listened to discourses, practiced Buddhism daily, and her health remained remarkably stable. It was clear to us: the blessings of true Dharma had uplifted her life.

In June 2017, our lives were shaken when my mother was diagnosed with cervical cancer at a reputable hospital. She was in her eighties at the time, and the news was devastating. We decided against surgery and opted for conservative treatment with traditional Chinese medicine to minimize her suffering.

My siblings and I turned entirely to Buddhist practice. We recited The Supreme and Unsurpassable Mahamudra of Liberation, performed lamp offerings, and conducted life-releasing ceremonies. My mother, too, chanted Buddha’s names with devotion and repented for past wrongdoings. She often reflected with remorse: “I regret killing so many chickens in the past just for food. I committed great wrongs by taking lives.”

We knew from the Buddha’s teachings that killing brings severe karmic consequences, and while our efforts could not undo the past, we hoped to ease her suffering through sincere repentance and practice.

Wanting to seek deeper help, I applied for a U.S. visa and, in September 2017, traveled to the United States to personally report my mother’s situation to the great Namo Dorje Chang Buddha III. The Buddha responded with immense compassion: “I will perform a Dharma practice to bless her.”

I will never forget that moment. The Buddha, who treats all beings with equal kindness regardless of wealth or status, blessed my mother. Monastic disciples also provided her with precious Black Treasure Pills. Miraculously, her pain vanished, her complexion became rosy, and she regained peace and strength. The power of true Dharma had once again revealed itself.

An Unexpected Crisis and a Miraculous Return

In June 2018, while I was visiting my daughter in Belgium, I received an urgent call—my mother was critically ill. We feared I might not see her again. I flew back as quickly as possible, praying for blessings throughout the journey.
When I arrived home, I was astonished—my mother had survived.

My sister later told me that just before losing consciousness, my mother cried out:

“Namo Guanshiyin Bodhisattva, save me!”

Soon after, the ambulance arrived and took her to the hospital. After seven days of treatment, she was miraculously revived.

Shortly after, I faced a difficult decision. I had already planned to attend the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III in the United States. With my mother still recovering, and family responsibilities weighing on me, I hesitated. My husband even called me “unfilial” for wanting to leave.

But deep in my heart, I knew: this was the most important aspiration of my life. I prayed silently, asking for the Buddha’s blessings to keep my mother safe during my absence.

I attended the Great Life-Releasing Dharma Assembly at the H.H. Dorje Chang Buddha III Culture and Art Museum on June 21, 2018, and the next day, the rare and magnificent Holy Heavenly Lake Dharma Assembly. Surrounded by thousands of disciples from around the world, we chanted the holy name of the Buddha in unison. It was a moment of unimaginable spiritual joy.

On June 25, I had the honor of meeting Namo Dorje Chang Buddha III once again. I tearfully reported my mother’s condition, and the Buddha, in His great compassion, smiled and said, “Haha, good!”
That moment filled me with peace and hope.

When I returned home, I found my mother in excellent condition. Despite her diagnosis, she had never experienced unbearable pain, never lost her spirit, and continued her daily Buddhist recitations as usual. During Chinese New Year, even our relatives remarked in amazement: “She doesn’t look like someone with cancer at all!”

Her strength, peace, and recovery were nothing short of miraculous. We owe everything to the compassionate blessings of Namo Dorje Chang Buddha III, the Buddhas and Bodhisattvas of the ten directions, and the authentic Tathagata Dharma.

Through this journey, I have come to understand the impermanence of life, the inescapability of karma, and the painful cycle of birth, aging, sickness, and death. No one can escape their karmic debts. But through true Buddhist practice—guided by the teachings of Namo Dorje Chang Buddha III—we can walk a path toward healing, liberation, and lasting peace.

May all beings awaken to the true Dharma, cherish the opportunity to learn from a living Buddha, and attain the freedom of body and mind through genuine practice.

Link:https://peacelilysite.com/2025/07/15/the-blessings-of-faith-a-daughters-journey-through-her-mothers-illness/

Source: https://dharma-hhdorjechangbuddhaiii.org/a-mother-in-her-nineties-overcomes-the-pain-of-cancer-through-the-blessings-of-the-h-h-dorje-chang-buddha-iii/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII #Buddha #Dharma

The Power of the Mind: A Lesson from the Garden

Peace Pilgrim once said, “If you knew how powerful your mind is, you would never think a negative thought.” That quote stayed with me, but I didn’t fully understand its truth until I experienced it for myself—right in my own backyard.

At one point, we lived in a house with a large backyard that inspired me to plant organic vegetables. I imagined harvesting fresh, healthy produce and enjoying the process of nurturing life from the soil. Eager and hopeful, I bought a few small tomato plants from Home Depot and began tending to them daily. Watching them grow brought me joy and anticipation—I could almost taste the sweet, juicy tomatoes I dreamed of.

But as the plants began to bloom and bear fruit, trouble arrived. Large, green caterpillars appeared overnight, chewing through leaves and fruit, threatening to destroy the entire garden. My husband was furious and would crush them on sight. Wanting to find a gentler solution, I turned to friends for advice. One of them recommended a non-toxic spray from an organic farm store. It worked like a glue, blocking the insect’s skin so they couldn’t breathe and would suffocate to death.

When I heard that, I felt a sharp, suffocating sensation through my own skin. I couldn’t do it. I couldn’t kill them—no matter how many tomatoes I might lose. These were living beings. Their lives mattered too. I decided then and there: I would not harm them.

And then, something remarkable happened.

The very next morning, my husband came to me in astonishment. “All the caterpillars are gone,” he said. “And there aren’t even any dead ones.” I went out to the garden. He was right. The insects had vanished without a trace.

Was it just a coincidence? I don’t believe so. I believe they sensed my compassion. I believe the power of a sincere, non-harming mind created a shift in energy that led to a quiet, unseen miracle.

Later, after I began studying Buddhism, I came to understand this experience on a deeper level. Through the Dharma transmitted by H.H. Dorje Chang Buddha III, I learned the true meaning of the precept of “Not Killing.”

This teaching awakened a deeper sense of responsibility in me. I now strive to regard the suffering of all beings as my own, and I earnestly wish for every living being—my parents of infinite past lives—to live in harmony and peace.

I sincerely pray that all beings may enjoy happiness, good health, and abundant fortune. I constantly beseech all Buddhas and Bodhisattvas to bless them, to help them escape suffering, to encounter and practice the true Buddha-dharma, and ultimately to attain liberation from the cycle of birth and death.


This is not just a story about gardening. It is a story about the incredible power of our minds—and even more so, our hearts. When we choose compassion over destruction, mindfulness over impulse, miracles can happen.

Let kindness guide you. Let the power of your mind awaken something beautiful—not just in your life, but in the lives of all beings around you.

Link:https://peacelilysite.com/2025/07/11/the-power-of-the-mind-a-lesson-from-the-garden/

Vibrations of the Soul: How Dr. David Hawkins’ Energy Scale Reveals the Secret to Health and Happiness

What if your thoughts and emotions were not just fleeting states of mind, but actual energy frequencies that shape your physical health and the world around you?

Dr. David R. Hawkins, a renowned American psychiatrist and spiritual teacher, spent decades studying human consciousness and developed a revolutionary model known as the Map of Consciousness. His work, presented in the best-selling books Power vs. Force and Letting Go, offers profound insight into how our energy levels—shaped by our emotions, beliefs, and spiritual awareness—directly impact our health and happiness.


🧠 The Energy Scale That Maps Our Inner World

Hawkins created a logarithmic scale of consciousness, ranging from 1 to 1000, where each level reflects a specific emotional and spiritual frequency. These levels are not abstract—they can be measured through kinesiology (muscle testing) and are believed to influence not only individual wellbeing but also global consciousness.

Here’s a simplified breakdown:

LevelEmotion/StateEffect on Health
20–100Shame, Guilt, Apathy, FearWeakens body and immune system
200Courage (Turning Point)Threshold into empowering, healing energy
300–400Willingness, AcceptanceEnhances emotional resilience and balance
500Love, CompassionPromotes deep healing and joy
600–700+Peace, EnlightenmentSpiritual transcendence and lasting vitality

Hawkins emphasized that 200 is the critical dividing line. Below this threshold, people are ruled by fear, anger, or despair—states that are energetically draining and often linked to physical illness. Above 200, individuals begin to reclaim their personal power, align with truth, and tap into energies that support healing, vitality, and inner peace.


Dr. David R. Hawkins, stated that many people fall ill because they lack love and are filled only with pain and despair. When a person’s vibrational frequency is below 200, they are more prone to illness.

Dr. Hawkins, who interacted with many patients daily, said that he could tell why a person was sick just by looking at them—because he couldn’t find even a trace of love in them. Instead, their entire being was enveloped in pain and despair, living in a state dominated by negative thoughts.

According to Hawkins, many people fall ill not because of viruses or external factors alone, but because their emotional vibration is too low. When we live in fear, hold grudges, dwell in guilt, or resist life, our frequency drops—and the body, being energy-sensitive, responds with imbalance and dis-ease.

Chronic stress, suppressed anger, and emotional numbness are not just psychological burdens—they create an environment where illness can thrive.

If a person’s vibrational frequency is above 200, they are less likely to become ill. In contrast, emotions like anger, constantly blaming others, and harboring resentment consume a great deal of energy.


💖 Love, Faith, and Healing: The Power of High Frequency

Dr. David R. Hawkins observed that when Nobel Peace Prize laureate Mother Teresa appeared at the award ceremony, the atmosphere in the entire venue became remarkably elevated. The vibrational frequency of the space rose significantly, and her powerful presence allowed everyone there to tangibly feel her energy. In her presence, no one harbored negative thoughts.

According to Dr. Hawkins, when a person with a high vibrational frequency enters a space, they uplift everything around them—people, emotions, and even the environment itself. In contrast, someone who is filled with negative thoughts not only harms their own well-being but also disrupts the energetic field of their surroundings.

From a medical standpoint, Dr. Hawkins found the power of thought to be truly extraordinary. Through millions of tests and global surveys conducted across different races and cultures, he discovered that the impact of human consciousness was consistent and universal.


🌿 How to Raise Your Energy Level and Stay Healthy

You don’t need to be a spiritual master to benefit from Hawkins’ insights. Simple, daily practices can help you maintain a high vibrational state and support your health:

  1. Practice Gratitude
    Start and end each day reflecting on what you are thankful for. Gratitude is a natural vibration lifter.
  2. Choose Forgiveness Over Resentment
    Let go of past hurts. Forgiveness is not for others—it’s a gift you give yourself to release energetic baggage.
  3. Meditate or Pray Daily
    Quieting the mind and focusing on divine compassion, love, or light raises your frequency significantly.
  4. Speak with Kindness and Honesty
    Truthfulness and compassion are energetically aligned with the higher levels of consciousness.
  5. Surround Yourself with Uplifting Influences
    Avoid negative media, toxic relationships, or environments that lower your energy. Choose art, nature, music, and people who inspire joy.
  6. Invoke Higher Consciousness
    Repeating sacred names—such as “Amitabha Buddha,” “Guanyin,” or “Jesus Christ”—with pure faith has been shown to uplift energy and bring healing calm.


✨ The Ultimate Wellness Is a Shift in Consciousness

Dr. David Hawkins teaches us that wellness begins from within. By raising our consciousness, choosing love over fear, and aligning with truth and compassion, we can live not only healthier lives—but more joyful, meaningful ones.

Your mind is more powerful than you think. And your heart—when opened fully—has the power to heal not just your body, but the world around you.


“What you are looking for is what is looking.” — David R. Hawkins

Link:https://peacelilysite.com/2025/07/08/vibrations-of-the-soul-how-dr-david-hawkins-energy-scale-reveals-the-secret-to-health-and-happiness/

Buddhism, Multidimensional Space, and the Science of Consciousness

Modern scientists suggest there may be multidimensional spacetime. The world we perceive in our daily lives consists of three dimensions of space—length, width, and height—plus one dimension of time, forming what we call four-dimensional spacetime.

For most people, it is nearly impossible to imagine what multidimensional space could be like. Even scientists struggle to describe how such realms might appear.

Yet once, while I was reading a Buddhist sutra, I felt as though I glimpsed something of this mysterious idea.

In the Vimalakirti Sutra, it is recorded that Manjushri Bodhisattva led 8,000 bodhisattvas, five hundred arhats, and countless heavenly beings to visit the ailing lay master Vimalakirti.

Vimalakirti lived in a small chamber. He invited everyone to enter. Miraculously, they all went inside, but the room did not grow any larger. No one felt crowded or obstructed, and everyone saw Vimalakirti sitting directly before them.

Manjushri and Vimalakirti engaged in profound dialogue about the Dharma. Later, Vimalakirti displayed astonishing spiritual powers, bringing seats, exquisite foods, and treasures from distant worlds into that same room.

It was absolutely astonishing—like witnessing the seamless merging of multiple dimensions.

Throughout Buddhist history, many great masters have demonstrated abilities that seem to transcend space and time.

For example, there is the story of Milarepa, Tibet’s most renowned yogi. When he was welcoming his disciple Rechungpa back from India—where Rechungpa had traveled to collect scriptures—an incredible event took place.

Rechungpa carried the scriptures on his back as he crossed the vast grasslands. When he saw Milarepa waiting for him, he was overjoyed. Eagerly, he described how he had met the great master Tilopa. With visible pride, he declared:

“In the past, Tilopa did not transmit this Dharma to Master Marpa, but now he has passed it on to me!”

His words brimmed with arrogance.

As they walked together, Milarepa noticed a broken yak horn on the ground and asked Rechungpa to pick it up. Rechungpa couldn’t see the point and made excuses not to touch it. Silently, Milarepa bent down, picked it up himself, and carried it along.

Suddenly, the sky darkened. Thunder boomed, lightning flashed, and hailstones the size of eggs pounded them mercilessly. Rechungpa was battered and bruised.

When the storm finally ended, he looked around—Milarepa had vanished. Alarmed, he began calling out.

Then, Milarepa’s calm voice rose from the little yak horn at his feet:

“Why are you so flustered? Come in here and take shelter.”

Rechungpa stared in disbelief. The opening of the horn was barely larger than a fist. How could he possibly fit inside?

He bent down to look, and to his amazement, he saw an endless green meadow within—stretching as far as the eye could see. Milarepa sat serenely in meditation.

But no matter what he tried, Rechungpa could not enter.

In that instant, all his pride dissolved. Humility and awe took its place.

Milarepa finally emerged and said with a gentle smile, “Did you see? My little yak horn turned out to be quite useful after all.”

Even in our time, extraordinary manifestations still occur.

H.H. Dorje Chang Buddha III has demonstrated countless inconceivable displays of supreme Buddha Dharma.

Ruzun Ruo Hui, the abbess of Hua Zang Si (in San Francisco) shared one remarkable example in Interviews with Buddhist Disciples (Episode 78).

Around 1995, about a dozen people were gathered together in a room, respectfully listening to the recorded Dharma discourse Expounding the Absolute Truth through the Heart Sutra.

Halfway through, the entire house vanished. All the walls and structures simply disappeared, and everyone found themselves sitting under the open sky.

Above them, Avalokiteshvara Bodhisattva appeared, standing in the air, radiating boundless light while auspicious clouds billowed around.

For nearly an hour, Avalokiteshvara remained visible, bestowing blessings. No sounds of the street—no passing cars or footsteps—could be heard. The only sound was the voice of H.H. Dorje Chang Buddha III expounding the Dharma.

It was clear that everyone present had entered another dimension altogether.

Moments like these show us that the universe is far more profound than what our senses can grasp.

I believe Buddhism is deeply scientific—not superstition. Just because today’s scientists cannot yet explain these phenomena does not mean they are unscientific.

On the contrary, Buddhist wisdom offers an entirely different lens through which to explore reality. It can inspire modern science to uncover new methods and fresh insights to understand the universe’s deepest mysteries.

If we open our hearts and minds, perhaps Buddhist teachings will one day help humanity discover shortcuts to truths that today seem unimaginable.

Link:https://peacelilysite.com/2025/07/03/buddhism-multidimensional-space-and-the-science-of-consciousness/

The Choice Between Giving and Receiving

When I was a child, I heard a folk story that has stayed with me ever since.

One day, King Yama summoned two little spirits and said to them:

“I will let you be reborn as humans. One of you will be someone who always has things to give to others. The other will be someone who often receives things from others. It’s up to you—choose the kind of person you wish to become.”

As soon as Ghost A heard this, he dropped to his knees, clasped his hands, and pleaded earnestly:

“Your Majesty Yama! I beg you—please let me be the one who can receive things from others!”

Ghost B stood quietly for a moment, thinking it over. Finally, he said:

“Since my companion wishes to be the one who receives, I will choose to be the one who gives to others.”

King Yama struck his desk with a resounding clap and pronounced his judgment:

“I decree that Ghost A will be reborn as a beggar, so he may always ask others for help. Ghost B will be reborn into a wealthy family, so he may frequently give and support those in need.”

The two little spirits were stunned into silence.

This story reveals a truth many people overlook: in our world, most would rather take from others, believing that giving is a kind of loss. Yet the modern Buddhist master, Master Hongyi, once said:

“I don’t know exactly what makes a noble person, but I believe someone who is willing to suffer a loss in all things surely is one. I don’t know exactly what makes a petty person, but someone who always seeks an advantage must be one.”

In reality, a person with a grateful heart who is willing to share joy with others will discover even greater joy—because they can find happiness in the happiness of others.

The spirit of Buddhism elevates the practice of giving and receiving to its highest form. H.H. Dorje Chang Buddha III made this profound vow:

“All karmic offenses and sins created by sentient beings, I will bear.
All the virtuous deeds and merits I have cultivated, I will give entirely to you.”

H.H. Dorje Chang Buddha III wishes to give all good things to sentient beings and to take upon Himself all their suffering and negativity.

Everything He thinks in His mind, speaks with His mouth, and does with His body is dedicated to one purpose: eradicating selfish attachment, relieving the suffering of all beings, bringing them happiness, and increasing their blessings and wisdom.

May our world be filled with kindness and peace. May all beings everywhere be safe, auspicious, and free from suffering.

Link:https://peacelilysite.com/2025/06/27/the-choice-between-giving-and-receiving/


Wealth Without Integrity: A Cautionary Tale from the Buddha

The Buddha once taught at the Jeta Grove in Anathapindika’s Park in the kingdom of Shravasti. At that time, there lived a wealthy elder whose fortune was immeasurable. He had five intelligent daughters but no sons. Upon his passing, the law dictated that if no male heir existed, the family estate would be seized by the state. However, the elder’s wife was pregnant. His daughters humbly petitioned the king to delay the confiscation until the child was born.

Not long after, a baby boy was born. Yet to everyone’s shock, the child was severely deformed—he had no eyes, ears, tongue, hands, or feet, only male genitals. Despite this, the king acknowledged him as the rightful heir, saving the family’s wealth. The boy was named Mantuipili.

Puzzled by this karmic outcome, an elder approached the Buddha and asked, “Why would a child be born into such wealth, yet with such tragic physical deformities?”

The Buddha then revealed a powerful story from a distant past:


In a previous life, there were two noble brothers: Dhanavasita, the elder, and Shilavasita, the younger. Dhanavasita was known for his honesty and generosity from a young age. He gave freely to the poor and upheld moral integrity. Because of his character, the king appointed him as a judge, and people trusted his word above all else. At that time, written debt contracts were unnecessary—a judge’s witness sufficed.

One day, a merchant preparing for a sea voyage borrowed a large sum from Shilavasita. Bringing his young son and the money, Shilavasita went to Dhanavasita and asked, “Brother, this merchant has borrowed money. Please bear witness. If anything happens to me, ensure my son receives what is owed.”

Dhanavasita agreed. Soon after, Shilavasita passed away. The merchant’s ship was wrecked in a storm, and he barely survived, returning empty-handed. Out of compassion, Shilavasita’s son decided not to demand repayment while the merchant was destitute.

Years later, the merchant sailed again and returned wealthy. Believing the boy had forgotten or was too kind to collect the debt, the merchant decided to test him. He paraded into the city riding a jeweled horse, dressed in luxurious robes. Seeing this, the boy sent someone to request the repayment.

The merchant, seeking to avoid repayment, schemed to silence the judge. He offered a precious gem worth 100,000 silver coins to Dhanavasita’s wife, asking her to persuade the judge not to testify. She warned, “My husband is a man of virtue, but I’ll try.”

That evening, she told the judge. Dhanavasita was unwavering: “I was made a judge because of my honesty. I cannot speak even a single false word.” She returned the gem.

The merchant returned with a gem worth 200,000 silver coins, and the wife—overcome by greed—accepted. That night, she again tried to persuade her husband. He refused once more, saying, “If I lie, I will lose all honor in this life and suffer in future lives.”

In desperation, the wife threatened, “If you don’t comply, I’ll kill our child and take my own life!” Dhanavasita was heartbroken. He agonized: “If I refuse, I lose my child. If I agree, I lose my integrity and invite endless suffering.”

Overwhelmed, he gave in.


The merchant, emboldened, paraded through the streets again—this time on a jewel-adorned elephant. The boy approached him: “It’s time to repay the debt.”

Feigning confusion, the merchant said, “What debt? Who witnessed this?”
The boy replied, “My father and I gave you the money, and my uncle, the judge, was the witness.”
The two went before the judge. The boy recounted the event.
To his shock, the judge responded, “I know nothing of this matter.”
The boy cried out, “Uncle! You saw it with your own eyes and agreed to witness it. How can you deny this?”
The judge replied coldly, “That never happened.”

In deep pain, the boy exclaimed, “You were trusted for your integrity and chosen to judge others. If you betray your own nephew, how many others have suffered injustice? The truth will be known in time.”


The Buddha then turned to the elder and said: “Do you know who that judge was? He is now the deformed child, Mantuipili. Because he uttered just one false word, he fell into the great hell realms and endured tremendous suffering. For five hundred lifetimes, he was born with severe deformities. Yet due to his past acts of generosity, he continued to be born into wealthy families.

This is the law of karma. Good and evil never cancel each other out—each brings its own result, no matter how long it takes.

Therefore, practice diligently. Guard your body, speech, and mind. Never create evil karma lightly.”


This profound tale offers a timeless lesson. A single dishonest act can result in unimaginable suffering, even over lifetimes. On the other hand, a heart inclined toward generosity continues to yield blessings, regardless of outer form.

Buddhism teaches us to live with integrity, mindfulness, and compassion—not only for the peace of this life, but for the well-being of lives to come.

link: https://peacelilysite.com/2025/06/25/wealth-without-integrity-a-cautionary-tale-from-the-buddha/

Two Miraculous Healings by H.H. Dorje Chang Buddha III — A Grateful Disciple’s True Account

H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata is truly a Great Medicine King in this world. I speak not from hearsay, but from my own firsthand experience—His Holiness saved my life twice.

The First Miracle: A Life-Threatening Fall

The first incident occurred in 1994. One afternoon, I went to inspect a construction site. I stepped onto a sturdy board about 7 to 8 meters (23 to 26 feet) above the ground, commonly used for workers carrying heavy materials. As I walked across it, I suddenly felt an unseen force push me—I lost balance and fell.

My vision blurred; stars filled my eyes, and the world spun around me. I couldn’t see clearly and knew something was seriously wrong. In that critical moment, I began to recite the names of my Buddha Master, H.H. Dorje Chang Buddha III, and Avalokiteshvara Bodhisattva. I clung to their names with unwavering faith.

Soon, my mind became clearer, and I asked to be taken to my Buddha Master, the only one I believed could save me. When I arrived, I was in unbearable pain and couldn’t straighten my back. The Buddha Master immediately performed a dharma to bless me and then instructed others to take me to the Eighth Orthopedics Hospital.

X-rays revealed a serious fracture: my shoulder blade was broken into two pieces, with a gap the width of a finger. The broken bone was pressing into my lung, making breathing difficult. The doctors said I would need round-the-clock care from 18 people in three shifts for 21 days. Even with that, they warned, I would likely be permanently disabled.

But I had unwavering faith in the power of the Buddha Dharma. I quietly left the hospital without telling the doctors. The next morning, to my amazement, I could raise the injured arm. I immediately went to the Buddha Master’s residence to prostrate in gratitude. His Holiness told me to return to the hospital for another checkup.

The doctors were stunned. They had searched for me the previous night, assuming I had died. But the X-ray told a different story—the two broken pieces of my shoulder blade had fused perfectly, with no visible crack. I only felt a slight discomfort. I attended my company’s annual meeting the very next day and never needed any medication. Within a week, my arm had fully recovered and remains normal to this day.

The Second Miracle: On the Brink of Death

The second life-saving miracle happened on April 22, 2002. That afternoon, I was rushed to the emergency room at Sichuan Medical University Hospital due to a major obstruction in my cerebellum. My blood pressure was over 200, and my blood was so thick that it could barely be drawn.

The doctors believed I wouldn’t survive the night. They didn’t even admit me to a ward, but placed me on a bed in the hallway, fulfilling only a humanitarian gesture. My condition was critical: I had double vision, severe dizziness, and vomiting. I was issued five terminally ill notices. Two other patients in the hallway, both in better condition than me, died within a day.

In that dark hour, I knew only one hope remained—my Buddha Master. I silently and continuously recited His Holiness’s name, praying for his blessings. That night, my fellow disciples informed the Buddha Master, who was across the Pacific Ocean. His Holiness called and said with great compassion, “Don’t worry. I will bless you. I will now teach you a dharma. You will recover in three to five days.”

I followed the practice, and within three days—actually three days minus two hours—a true miracle unfolded. I stood up by myself and walked to the bathroom without assistance. My recovery progressed rapidly, and I was discharged from the hospital in just three weeks.

The doctors were baffled. Other patients whispered in disbelief, “Wasn’t he supposed to die? How is he already up and walking?” A doctoral research team from the university even followed up on my case for over two years. Despite their expertise, they were unable to explain my recovery using medical science. They simply called it a medical miracle.

A Life of Gratitude and Devotion

I have faced death twice—and both times, I was saved by the compassion and dharma power of my beloved Buddha Master, H.H. Dorje Chang Buddha III. His Holiness is not only the incarnation of an ancient Buddha, but truly a Great Medicine King who heals the body, mind, and soul.

As a humble and shame-filled practitioner who cannot even overcome my own karma, I make this vow before the world: I will forever follow my Buddha Master and cultivate the authentic and correct Buddha-dharma He teaches. I will strive to attain liberation from the cycle of birth and death, enlighten myself and others, and do my part to save sentient beings.

The two experiences I’ve shared are entirely true. If I have fabricated even one word, may I descend into Vajra Hell. If what I’ve said is genuine, may all the merit be dedicated to my most honored Buddha Master, H.H. Dorje Chang Buddha III. May His Holiness continue to turn the dharma wheel, remain in this world for countless kalpas, and bring salvation to innumerable living beings.

With deepest gratitude,
Buddhist disciple Yihui Hengxing
April 28, 2006

Link:https://peacelilysite.com/2025/06/20/two-miraculous-healings-by-h-h-dorje-chang-buddha-iii-a-grateful-disciples-true-account/

Source: https://www.tpcdct.org/sites/default/files/media/186.pdf

What Happens After Death? Unraveling the Mystery of Existence

What Happens After Death? Unraveling the Mystery of Existence
Photo Credit: Unsplash.com

The Enigma of Existence: Exploring Life After Death

The concept of life after death has intrigued humanity for centuries. Different cultures, philosophies, and religions have provided varying explanations, yet the mystery remains. Is there life after death, or does consciousness simply cease to exist when the body dies? In this article, we explore some of the most prominent beliefs and theories surrounding the enigma of existence after death, seeking to understand this profound question from multiple perspectives.

What Are the Most Common Beliefs About Life After Death?

Throughout history, many cultures and religions have proposed theories about life after death. Religious scholars suggest that the idea of an afterlife serves to give people comfort and meaning in the face of mortality. Christianity, Islam, Hinduism, and Buddhism all have distinct views on the afterlife, each offering unique insights into the question of what happens after death.

In Christianity, for example, life after death is often seen as either eternal life in heaven or eternal separation from God in hell. Researchers point out that many Christians believe that the soul lives on after the body dies, and that salvation or damnation is determined by one’s actions during their lifetime.

In Hinduism, the concept of reincarnation is central. According to this belief, the soul is reborn in a new body after death, and the circumstances of the new life are determined by the actions (karma) of the previous life. Philosophers argue that this cycle of death and rebirth is a form of spiritual evolution, with the ultimate goal being moksha, or liberation from the cycle of reincarnation.

Buddhism also supports the idea of reincarnation, but with an emphasis on achieving enlightenment to break free from the cycle of rebirth. Experts note that Buddhism teaches that attachment to the self is the source of suffering, and liberation occurs when one transcends the ego and achieves nirvana.

Scientific Views on Life After Death

From a scientific standpoint, the question of life after death is more complex. The majority of scientists assert that there is no empirical evidence to support the idea that consciousness survives after death. Neuroscientists argue that consciousness is a product of brain activity, and when the brain ceases to function, so does consciousness.

There are notable phenomena that have intrigued researchers. Medical professionals have documented instances of near-death experiences (NDEs), where individuals report vivid sensations, such as a sense of floating above their body, moving through a tunnel, or encountering deceased loved ones. While these experiences are often interpreted by some as evidence of life after death, psychologists suggest that they may be explained by the brain’s reaction to trauma, oxygen deprivation, or the release of chemicals like DMT.

While science cannot definitively answer the question of what happens after death, these experiences have raised questions about the nature of consciousness and whether it is entirely tied to the brain. The debate continues, and more research is needed to explore the mysteries of the human mind.

Near-Death Experiences: Are They Evidence of Life After Death?

Near-death experiences (NDEs) have become a focal point in discussions about life after death. People who have experienced NDEs often describe sensations of peace, floating outside their body, or meeting beings of light. Some researchers hypothesize that these experiences are the result of a brain in distress, attempting to make sense of its impending shutdown.

Many individuals who have experienced NDEs report feeling profound transformations in their lives afterward, including a greater sense of purpose or reduced fear of death. Experts in the field of psychology and consciousness studies suggest that these transformations could point to an experience beyond the physical brain, offering a glimpse into an afterlife.

The question remains: do these experiences represent glimpses into an afterlife, or are they simply a product of the brain’s complex workings during moments of trauma? The scientific community continues to study these occurrences, and while answers remain elusive, the personal testimonies of those who have undergone NDEs continue to fuel interest in the idea of life after death.

What Philosophical Theories Are There About Life After Death?

In addition to religious and scientific perspectives, philosophical theories about life after death explore the nature of existence and consciousness. Philosophers have long debated whether consciousness is purely a physical phenomenon or if it could exist independently of the body.

One of the most famous theories comes from the philosopher René Descartes, who posited that the mind and body are separate entities. According to Descartes’ dualism, the mind (or soul) can exist independently of the body and could potentially continue after death. Modern philosophers who follow dualistic thinking often suggest that consciousness may not be confined to the brain and could persist beyond the body’s death.

On the other hand, materialist philosophers argue that consciousness is entirely dependent on the brain, and once the brain ceases to function, consciousness ceases as well. These contrasting viewpoints continue to shape the ongoing philosophical discussion on the nature of life after death.

Can Science and Religion Coexist in Understanding Life After Death?

While science and religion often present differing views on life after death, some thinkers suggest that they need not be mutually exclusive. Interdisciplinary experts argue that the two perspectives can coexist, offering a fuller understanding of the mystery. Religion provides spiritual and moral frameworks for understanding the afterlife, while science explores the empirical, physical aspects of life and death.

In recent years, there has been a growing interest in integrating scientific and spiritual perspectives on consciousness. Some researchers are exploring the idea that consciousness might exist beyond the brain, and that this may have implications for understanding life after death. Scholars in the field of consciousness studies have suggested that more research is needed to bridge the gap between spiritual and scientific explanations of existence after death.

The enigma of life after death remains unsolved. Whether through religious beliefs, scientific inquiry, or philosophical speculation, humanity continues to seek answers to this profound question, driven by the desire to understand what happens after we take our final breath.

Link:https://peacelilysite.com/2025/06/09/what-happens-after-death-unraveling-the-mystery-of-existence/

Source: https://worldreporter.com/what-happens-after-death-unraveling-the-mystery-of-existence/

How to Face Unfounded Accusations and Grievances — A Lesson from the Buddha

More than 2,500 years ago, when Shakyamuni Buddha walked the earth, even He—an enlightened being of supreme virtue—was not immune to slander and false accusations. Yet, through profound wisdom and boundless compassion, the Buddha addressed these challenges with grace, setting an eternal example for all beings on how to face adversity.

One such episode is recorded in the sutras and remains deeply relevant in our modern world, where misunderstandings and grievances often escalate due to fear, anger, or ego.


One morning in Jetavana Monastery, as the Buddha and his monks were preparing to go on their daily alms round, a group of royal guards suddenly stormed in. They announced that they were under orders to search the monastery grounds for a female corpse.

The monks were shocked. Venerable Baddiya inquired further and discovered that the deceased was Sundari, a young woman known for her recent attendance at the Buddha’s teachings. She belonged to a large sect in the city of Savatthi.

Despite the monks’ firm belief that no such thing could happen in their peaceful community, the guards began their search. To the horror of all present, Sundari’s body was found hastily buried in a shallow pit—shockingly close to the Buddha’s own residence.


The body was taken away, and almost immediately, members of Sundari’s sect began parading through the streets of Savatthi, wailing and pointing fingers. They accused the monks—disciples of the Buddha—of rape and murder. Their shouts pierced the hearts of the city’s residents:

“Is this what compassion looks like? Is this the kindness preached by the monks of the Sakya clan?”

Faith began to waver. The once-revered monks were now questioned and ridiculed. Even devout followers hesitated. Doubts crept in like shadows.

But amidst this storm of falsehood, the Buddha remained calm. He instructed his disciples:

“Do not be disturbed. Do not feel shame for what you have not done. As long as we uphold the Dharma, the truth will reveal itself.”


Compassionate Action and the Power of Truth

While the Buddha taught patience, some of his lay supporters took discreet action. Visakha, a wise and generous patroness of the Sangha, consulted with Sariputta, one of the Buddha’s chief disciples. Together, they enlisted the help of Prince Jeta and hired a private investigator to uncover the truth.

Within seven days, the real story surfaced. Two men, drunk and arguing over their ill-gotten gains, confessed: they had been paid by Sundari’s sect leader to murder her and bury the body near the monastery—an act designed solely to discredit the Buddha and his followers.

The culprits were arrested. The truth was undeniable. King Pasenadi, deeply moved and ashamed that such injustice had occurred, visited Jetavana to publicly reaffirm his trust in the Sangha.

Yet the Buddha, ever compassionate, requested the king not to seek vengeance. He said:

“As long as jealousy and hatred exist in the human heart, such misdeeds will continue. Let us rise above them, not descend to their level.”

The people of Savatthi, now enlightened by the truth, restored their faith in the Buddha and the monastic community. What began as a moment of crisis ended as a testament to the strength of integrity and the enduring power of compassion.

This story serves as a profound reminder: when facing unjust accusations, our greatest protection lies in truth, patience, and inner peace.

We cannot control the words or actions of others, but we can choose how we respond. If we hold fast to our principles, walk the path with sincerity, and act from compassion rather than reaction, the light of truth will inevitably shine through the darkness of misunderstanding.

Link:https://peacelilysite.com/2025/05/23/how-to-face-unfounded-accusations-and-grievances-a-lesson-from-the-buddha/

Stop Comparing. Start Living.

As the saying goes, “Don’t be afraid of not knowing the quality of something—be afraid of comparing one thing with another.” Comparison is a double-edged sword. Without it, there is no disappointment. But once we begin measuring ourselves against others, dissatisfaction creeps in. Comparison is one of the root causes of suffering, and often the very reason happiness eludes us. Much of our pain in life arises not from reality itself, but from our attachments and the distinctions we draw in our minds.

I recently came across a thought-provoking story:
A king once posed a question to a wise man—“If I draw a line on a piece of paper and you’re not allowed to shorten it, how can you make it appear shorter?”
The wise man calmly stepped forward and drew a longer line next to it. Suddenly, the original line seemed shorter, not because it changed, but because of the comparison.

This simple parable reveals a profound truth: dissatisfaction often comes not from our actual circumstances, but from comparing them to someone else’s.

Take a look at real life. I weigh 170 pounds and carry a round belly. But if I constantly compare myself to someone who weighs 140 pounds and is lean and fit, I’ll label myself as “fat.” If I live on $2,000 a month and compare my lifestyle to someone spending $20,000, I’ll think I’m “poor.” But what if I didn’t compare? What if I simply appreciated what I had?

Survival is only part of life’s weight. The heavier burden is comparison. Many people spend their whole lives chasing after what others were born with, only to realize too late that what they’ve always had was someone else’s lifelong dream.

In the classic novel Demi-Gods and Semi-Devils, the character Murong Fu dedicates his entire life to a goal that Duan Yu was born into. Ironically, the woman Duan Yu longs for is someone Murong Fu already had from the beginning. And Ding Chunqiu, who went to great lengths and harmed countless people to get what he wanted, lost in the end to Xuzhu—who gained it all effortlessly, through virtue and sincerity.

We come into this world busying ourselves, striving, chasing after happiness. Yet we become trapped in appearances, constantly looking outward for fulfillment. We complain about stress and pressure, but when we pause to reflect, we often find that we’ve created most of that pressure ourselves—through endless comparison and unrealistic expectations.

It’s unwise—and even harmful—to judge the value of your own life by someone else’s standards. In life, not everything goes our way. If we spend all day comparing ourselves to others, we’ll always feel like something’s missing. But what if we started each day with gratitude instead?

Try this: When you wake up, take three minutes to feel content. Say to yourself with sincerity: “I am grateful for what I have right now. I am content. I am thankful.”
It’s a small act, but it can change your entire mindset.

Comparison doesn’t have to be harmful. It can also be a mirror for growth—if we use it wisely. Rather than feeling inferior and falling into envy or resentment, we can choose to let comparison inspire self-improvement. Let it motivate us to become a better version of ourselves.

And most importantly, compare yourself to your past self.
As a Buddhist disciple, I ask myself daily:

  • Have I improved my spiritual practice compared to yesterday?
  • Have I reduced negative thoughts and actions?
  • Have I done more good today than I did yesterday?

Over time, these small reflections add up. Bit by bit, we grow in virtue, in clarity, in compassion. And when we live this way—progressing each day, anchored in gratitude—we naturally find peace. We naturally move toward liberation and fulfillment.

Be thankful for what you have, right here, right now. Don’t compare. Don’t compete. Contentment is the true path to lasting happiness.

Fill your life with kindness and righteousness. Strengthen your heart and spirit. In a world full of comparisons, choose instead to grow, to give, and to be deeply, joyfully alive.

Link:https://peacelilysite.com/2025/05/14/stop-comparing-start-living/