Tag: Travel

Exploring the Significance of Qingming Festival

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Discovering Chinese Traditional Culture

April 5th, or April 4th in leap years, marks the Qingming Festival in China. This festival is a nostalgic occasion, harmonizing solemn remembrance with a celebration of nature through outings and reveling in the spring scenery. It stands as a festival steeped in cultural heritage, seamlessly combining the solemnity of honoring ancestors with the delight of outdoor activities.

Originating from ancient rituals of tomb-sweeping by emperors and officials, Qingming Festival dates back over 2,500 years to the Zhou Dynasty. Initially named after a solar term, it evolved into a day for commemorating ancestors, closely linked to the Cold Food Festival.

The Cold Food Festival typically falls 105 days after the winter solstice. Legend has it that its origin dates back to the Spring and Autumn Period when Prince Chong’er of the state of Jin was on the run, exhausted and starving. Finding himself in a desolate area with no one around, his loyal servant Jie Zitui cut a piece of flesh from his own leg and cooked it into a soup to feed Chong’er. After Chong’er ascended to the throne as Duke Wen of Jin, Jie Zitui chose to live in seclusion with his mother rather than seek rewards. Duke Wen repeatedly tried to persuade him to return, even resorting to burning down the mountains surrounding his hideout, hoping to force him out. Tragically, Jie Zitui and his mother perished in the fire, unmoved by Duke Wen’s efforts. Overwhelmed with grief, Duke Wen declared this day as the Cold Food Festival in honor of Jie Zitui’s sacrifice.

Qingming Festival, a day for ancestral worship, embodies moral beliefs, poetic sentiments, and genuine emotions. It is an expression of filial piety and remembrance towards ancestors, a cultural tradition emphasizing reverence and familial bonds. It serves as a poignant reminder of our roots and a moment to express gratitude.

The act of ancestral worship symbolizes not belief in spirits, but faith in the enduring love of our loved ones. Therefore, their memories remain etched in our hearts, and our gestures of respect hold profound significance.

Death merely transitions life’s state; it does not sever our connection with loved ones. Through this annual ritual, we learn to remember and let go, finding solace in expressions of love. Qingming Festival encompasses grief, remembrance, responsibility, and gratitude, serving as a cornerstone of familial and national heritage.

Qingming ancestral rites reflect traditional Chinese values of filial piety and ancestor reverence, rooted in Confucian ethics. This moral compass guides contemporary attitudes of respect, gratitude, and harmony with nature, embodying the essence of Confucian teachings.

Moreover, Qingming customs extend beyond tomb-sweeping to include outdoor activities such as spring outings. As nature rejuvenates during this season, families venture into the countryside to enjoy the blossoming scenery, fostering a sense of harmony with the natural world.

During Qingming, planting trees has become a common tradition, stemming from the practice of wearing willow sprigs. Legend has it that the tree from which Jie Zitui made his sacrifice revived, leading to the tradition of planting willow trees during Qingming.

Another customary delight during Qingming Festival is Qingtuan, or green rice balls, a delicacy with a sweet and fragrant taste. Made from glutinous rice flour mixed with mugwort juice, stuffed with fillings like red bean paste or sesame, these green dumplings symbolize renewal and abundance.

In essence, Qingming Festival embodies the essence of Chinese civilization, honoring our ancestors, nurturing familial bonds, and fostering harmony with nature. It serves as a testament to our cultural heritage and a reminder of the values that bind us as a people.

Link:https://peacelilysite.com/2024/04/05/exploring-the-significance-of-qingming-festival/

Source: http://m.xinhuanet.com/jl/2019-04/05/c_1124329263.htm, http://news.enorth.com.cn/system/2022/04/05/052503270.shtml, https://www.ahjzu.edu.cn/jwjc/2020/0402/c8861a142385/pagem.htm

https://m.hsrb.com.cn/detail/168059723444921.html#:~:text=%E6%B8%85%E6%98%8E%E8%8A%82%EF%BC%8C%E6%98%AF%E7%A5%AD%E7%A5%80%E7%A5%96%E5%85%88%E7%9A%84%E6%97%A5%E5%AD%90&text=%E6%B8%85%E6%98%8E%E4%B9%8B%E7%A5%AD%EF%BC%8C%E4%B8%BB%E8%A6%81%E7%A5%AD%E7%A5%80,%E7%94%9F%E8%80%85%E5%AF%BB%E6%A0%B9%EF%BC%8C%E5%8F%B6%E8%90%BD%E5%BD%92%E6%A0%B9%E3%80%82

Discover the Marvels of Zhangye National Geopark: A Journey Through Time and Terrain

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Nestled in the northwestern region of China lies a geological wonderland that seems to defy the boundaries of imagination – the Zhangye National Geopark. This awe-inspiring landscape, characterized by its vibrant hues of red, orange, and yellow, is a testament to millions of years of geological evolution. Here, layers of minerals and sandstone have been sculpted by the forces of nature, resulting in a breathtaking vista that resembles giant layer cakes stretching as far as the eye can see.

The formation of these majestic mountains is a testament to the intricate dance of geological processes that have unfolded over millennia. Millions of years ago, sedimentary layers were deposited on this land, slowly compressing and solidifying over time. As tectonic movements and erosion took their course, the once-flat layers were uplifted and exposed to the elements. Through the gradual process of oxidation and weathering, the vibrant colors we see today were revealed, creating a surreal landscape that captivates the imagination.

One of the most iconic features of the Zhangye National Geopark is the Danxia landform, characterized by its steep cliffs, towering pillars, and intricate rock formations. Among the myriad of scenic points within the park, several stand out as must-visit destinations for any traveler:

Rainbow Mountains: Undoubtedly the crown jewel of Zhangye National Geopark, the Rainbow Mountains mesmerize visitors with their surreal beauty. As sunlight dances upon the mineral-rich rock layers, the landscape transforms into a vivid tapestry of hues, creating a visual spectacle unlike any other. Hike along the designated trails to immerse yourself in this kaleidoscopic wonderland, where every turn unveils a new vista worthy of admiration.

Colourful Hills: Step into a world of vibrant hues at the Colourful Hills, where layers of sedimentary rock create a stunning mosaic of colors. From deep crimson to golden ochre, the hills are a testament to the rich geological history of the region.

Danxia Landform Scenic Area: Explore the intricate network of canyons, valleys, and rock formations that define the Danxia landform. Wander along winding paths that lead you through narrow gorges and past towering cliffs, each corner revealing a new and captivating vista.

Binggou Danxia Scenic Area: Venture into the heart of the geopark to discover the secluded beauty of Binggou Danxia. Here, you’ll find a landscape characterized by rugged peaks, deep ravines, and tranquil streams, offering a serene escape from the bustling crowds. （Photo by Bekah 06/2021)

Zhangye Danxia Geological Park: Immerse yourself in the geological wonders of Zhangye Danxia Geological Park, where you can witness the raw power of nature at work. Marvel at the sheer scale of the rock formations, carved over millions of years by the forces of wind and water.

Danxia Landform Geological Museum:Delve deeper into the geological wonders of Zhangye at the Museum. Here, visitors can gain insight into the formation process of Danxia landforms through informative exhibits, interactive displays, and geological artifacts. From geological evolution to environmental conservation efforts, the museum offers a comprehensive glimpse into the natural heritage of the region.

Photos from https://m.thepaper.cn/newsDetail_forward_21875114

Zhangye Danxia Peak Forest: For a panoramic view of Zhangye’s surreal landscape, venture to the Forest. Perched atop a vantage point, visitors are treated to sweeping vistas of undulating mountains, crisscrossed by winding streams and verdant valleys. As the sun sets, casting a warm glow over the rugged terrain, the scene becomes a photographer’s paradise, capturing the fleeting beauty of nature’s masterpiece.

As we marvel at the splendor of Zhangye National Geopark, it’s essential to recognize the importance of conservation efforts in preserving this natural treasure for future generations. Through sustainable tourism practices, habitat restoration initiatives, and community engagement, stakeholders strive to safeguard the integrity of the park’s fragile ecosystems while promoting awareness of its ecological significance.

Zhangye National Geopark stands as a testament to the awe-inspiring power of geological processes and the boundless creativity of nature. From the vibrant hues of the Rainbow Mountains to the rugged grandeur of the Peak Forest, every corner of this geological wonderland tells a story millions of years in the making. As we venture through its surreal landscapes, let us cherish and protect this timeless masterpiece, ensuring that its beauty endures for generations to come.

Link：https://peacelilysite.com/2024/04/01/discover-the-marvels-of-zhangye-national-geopark-a-journey-through-time-and-terrain/

Brief Introduction to Great Bodhisattva H.E. Tangtong Gyalpo Bodhisattva

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A Great Disciple of H.H. Dorje Chang Buddha III

H.E. Tangtong Gyalpo is a greatly accomplished person within Tibetan esoteric Buddhism who attained the rainbow body. He is a great Bodhisattva known and respected by one and all in Tibet.

He is also an extremely holy person who has made huge contributions to the Tibetan people. It was this great Bodhisattva who was the father of medicine, ferryboats, bridges, and operas in Tibet. He has brought to the living beings of Tibet limitless blessings. To this day, Tibetan temples and families continue to worship H.E. Tangtong Gyalpo Bodhisattva.


The first Tangtong Gyalpo left the household life to become a monk when he was very young. He studied the sutras and treatises and became good at debating the sutras. Although he possessed the Five Vidyas, he remained modest, simple, and down-to-earth. In order to provide a model of self-cultivation, H.E. Tangtong Gyalpo followed and learned under many people of great virtue.

He also engaged in solitary, quiet cultivation for a long period of time at the Eri Temple. Later, he received teachings directly from Dakini Niguma and became a person greatly accomplished in the dharma. People praised H.E. Tangtong Gyalpo with the following words: “In the vast realm of emptiness, there is a yogi who intensively studies emptiness and who is like the King of Fearlessness. His name is Tangtong Gyalpo.” He has also been respectfully called Zhibai Wangxiu Tangtong Gyalpo, which means the accomplished, free and unhindered Tangtong Gyalpo!

During a certain year in history, there was a serious drought and famine in Tibet. H.E. Tangtong Gyalpo conducted a Dharma Assembly in front of the Sakyamuni Buddha statue in the Jo-khan Temple in Lhasa. At that Dharma Assembly, he wrote “A Prayer to Eliminate Famine.” Many people then saw Kuan Yin Bodhisattva in the sky disseminating various grains. The famine ended not long after that.


There was another time when war and chaos occurred in the Muya district of Kham in Tibet, causing people to leave their homes and wander about. H.E. Tangtong Gyalpo made a vow and wrote “A Prayer to End War and Chaos.” People in that area very soon after that ended their mutual hatred and instead treated one another in a peaceful, friendly, and loving manner. There was another year when a pestilence broke out in a large area covering a religious site of the Sakya sect, causing countless deaths. The chanting of mantras and the offering of sacrifices could not end the pestilence. Thus, H.E. Tangtong Gyalpo again practiced dharma and wrote “A Prayer to End the Disaster of Illness.” As a
result, the pestilence disappeared forthwith. In previous times in Tibet, it was very difficult for people to cross rivers. The river waters mercilessly took away people’s lives as they attempted to cross the rivers. Thus, H.E. Tangtong Gyalpo made improvements to ferryboats and began building bridges. In that lifetime, he built fifty iron-chain bridges, sixty wooden bridges, and many temples. One of those temples was the Tangge Lakong (the Tangtong Gyalpo Temple), which was the first temple in the Derge region. With respect to medicine, H.E.Tangtong Gyalpo established the Medicine King Temple at Jiabori in Lhasa, invented a white pill that cured all kinds of internal medical diseases, and invented a red pill that cured epidemic diseases. Thus, he became the founder of Tibetan medicine. That white pill and red pill are used in Tibetan medicine even to this very day to relieve the sufferings of living beings.

This 600 year old bridge crosses the Paro Chhu (Paro River) and was traditionally restored in 2005 after being washed away during a 1969 flood. The bridge was originally built by the legendary Thangtong Gyalpo
Dungtse Lhakhang, a temple in form of a chörten near Paro in Bhutan was built by Thangtong Gyalpo. The roof construction is made of iron.


H.E. Tangtong Gyalpo Bodhisattva also wrote many Tibetan operas and established the Ache Lhamo opera troupe, the members of which acted out Tibetan historical stories through song and dance and pioneered Tibetan operas. The Achi Lhamo opera, with the starting troupe of seven sisters who worked on the saint’s bridges, is still performed and enjoyed hugely to these days during the new year celebration and on festive occasions. 

Achi Lhamo Opera Composed by Thang Tong Gyalpo Still Prevalent in Bhutan

H.E. Tangtong Gyalpo was the supreme leader of four esoteric sects within India, Bhutan, Sikkim, Mongolia, and Eastern Tibet. He possessed teachings from many dharma lineages, the most remarkable of which were the lineage to extend one’s life and the lineage to bring in wealth and change one’s fortune.
Everyone in Tibet, no matter what sect he or she belonged to, believed in and practiced such lineages and scriptures. Countless disciples of H.E. Tangtong Gyalpo became accomplished in the dharma under his teachings and attained great supernatural powers, wisdom and great compassion. More than one hundred disciples of his attained the rainbow body or the transformation rainbow body. All Tibetan people know that H.E. Tangtong Gyalpo is truly a great patriarch of Tibetan esoteric Buddhism and a great Bodhisattva. Later, each time H.E. Tangtong Gyalpo incarnated into this world. He was a great patriarch who spread the dharma, liberated living beings, and pervasively benefited people.

Thang Tong Gyalpo Present Reincarnation


H.E. the sixteenth Tangtong Gyalpo Bodhisattva (Thangtrul Rinpoche) took birth in Bhutan. His physical appearance resembles that of Guru Padmasambhava. Even when he sleeps, his eyes remain open. He saw H.H. Wan Ko Yeshe Norbu (Dorje Chang Buddha III) during a Dharma Assembly that took place in 2005 at Hua Zang Si in San Francisco, U.S.A. In a supernatural state of samadhi, he instantly saw that H.H. Dorje Chang Buddha, the highest ancient Buddha in the dharma realm, had already come to this world again. He at once formally acknowledged H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu as his master. H.H. Dorje Chang Buddha III asked him, “Did you follow and learn dharma under Guru Padmasambhava? Why have you come here?”H.E. Tangtong Gyalpo answered
that he had received teachings directly from Guru Padmasambhava and from H.H. Sakya Trizin who is the nirmanakaya of Manjushri Bodhisattva. He also said that he had come to request the highest dharma in order to save living beings. H.H. Dorje Chang Buddha III immediately snapped His fingers, and a dharma bowl manifested awesome power. H.H. Dorje Chang Buddha III then accepted H.E. Tangtong Gyalpo as one of his disciples who is on the level of a great venerable one and performed an initiation for him. H.E. Tangtong Gyalpo took that dharma bowl back to his home country.


He later learned that the book A Treasury of True Buddha-Dharma about the H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata was about to be published. He thereupon organized many rinpoches to practice the Kuan Yin Dharma one billion times as an offering to His Holiness Dorje Chang Buddha III. He also sent his written congratulations stating that His Holiness is the master of Buddhas, the magnificence of His Holiness is supreme and that in this world no other holy being in history can compare with His Holiness.

H.H. Dorje Chang Buddha III accepted H.E. Tangtong Gyalpo as his disciple at Hua Zang Si temple San Francisco

#DorjeChangBuddhaIII#HHDorjeChangBuddhaIII#HuaZangSi #Buddha #Buddhism #buddhist #Temple#GuanYinBodhisattva#BuddhismTemple#SanFrancisco#TangtongGyalpo #Buthan #Tibet


Link:https://peacelilysite.com/2024/03/22/brief-introduction-to-great-bodhisattva-h-e-tangtong-gyalpo-bodhisattva/

Source: https://www.rigpawiki.org/index.php?title=Thangtong_Gyalpo, https://www.nwrafting.com/international/thangtong-gyalpo-tachog-lhakhang, https://www.bhutaninbound.com/blog/2022/06/11/thang-tong-gyalpo-iron-man-of-bhutan/

The most Beautiful Spring in YiLi XinJiang

linda chang1 Comment

Every year in March and April, the most beautiful season arrives in Yili, Xinjiang!

This is a legacy from the fifteenth and sixteenth Centuries,

The largest primitive apricot forest,

Concentrated on the north bank of the GongJiShi river,

Covering an area of ​​over 30,000 mu.

The beauty of Yili’s apricot blossom gully is not the deliberate beauty of artificial planting and processing, but the natural beauty of “natural and unadorned”. On the rolling hillsides covered with layers of grass, there are apricot blossom forests in purple, red, and pink, magnificent and dreamlike, which makes people feel excited at first sight. Mentioning Yili, the vast image of the grassland with the words “the sky is vast, the wilderness is vast, and the wind blows the grass low to see the cattle and sheep” comes to mind. Little do people know, here also has the beautiful scenery of “apricot blossoms fill the gully, and the spring scenery intoxicates people”. The apricot blossoms covering the mountains and plains make people indulge in the sea of flowers, lingering and forgetting to return. Most of the visitors who come here all year round are photographers, painters, poets, and so on, who come for fame.

Yili has picturesque grassland, sacred snow-capped mountains, and a splendid sea of ​​flowers… Any one of them is enough to conquer you!

Apricot Blossom Valley, naturally formed,

Becomes a paradise every spring.

The air is filled with the fragrance of apricot blossoms,

The valley is adorned in the robe of spring.

On both sides of the Yili River Valley in the foothills of the Tianshan Mountains, various ancient wild fruit trees are distributed. As April arrives and the weather warms up, wild apricots are the first to sense the temperature change, eagerly adorning their branches with blossoms, heralding the beginning of the entire apricot blossom season in the Yili Valley. In the northern part of Tuge Township in Xinyuan County, the scene of apricot blossoms in full bloom is the most spectacular in the Yili River Valley. The apricot blossoms surge like a torrential tide, climbing up the hillsides and deep into the valleys. The fresh green of the grasslands, coupled with the delicate pink of the apricot blossoms, adorned with the pastoral huts and leisurely cattle and sheep, depicts spring in an exaggerated yet perfect manner.

Entering April marks the most beautiful and romantic season in the Yili River Valley. The first to bloom are the pink apricot blossoms. In Xinyuan County, April is full of spring vitality, with willows budding and hillsides covered in green carpets. Most striking are the rolling hillsides on the north bank of the Gongjisi River, where wild apricot blossoms compete to bloom. The flowering wild apricot trees are snow-white or pink, exuding a bright and fresh fragrance that can be smelled several kilometers away.

Thanks to the influence of the humid climate of the Yili Basin and the nourishment from the abundant glacial meltwater from the Tianshan Mountains, the tens of thousands of mu of primitive apricot trees in the Apricot Blossom Valley have grown wild for hundreds of years, flourishing endlessly.

In April, the Yili region experiences frequent spring rains, gentle like silk. Under the rendering of the rain, the Apricot Blossom Valley appears even more like a hidden paradise, fresh and mysterious. Standing on a hillside and looking out, in the undulating valleys, wild apricot trees dot the landscape between the valleys and hillsides. The lush green of the valleys clashes with the purple-red of the apricot blossoms, creating a visually striking scene! The undulating lines of the valleys amidst the vast expanse of sky and earth present a majestic spectacle, with beautiful light and shadows refracted by the sunlight, creating a rare visual feast.

In spring, the Narat Grassland is a subalpine meadow plant area, renowned as a famous pasture since ancient times. The picturesque grassland scenery combines with the local Kazakh folk customs, with valleys, peaks, deep gorges, and forests complementing each other in harmony!

Link:https://peacelilysite.com/2024/03/22/the-most-beautiful-spring-in-yili-xinjiang/

Source: https://m.thepaper.cn/newsDetail_forward_21850081， http://grassland.china.com.cn/2018-03/26/content_40265248.htm， https://www.jiemian.com/article/1213329.html

Zhulin Temple (Chuk Lam Sim Yuen) at Hong Kong

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Standing on Fuyung Mountain Road in Tsuen Wan, Hong Kong, Zhulin Temple (also known as Chuk Lam Sim Yuen) proudly upholds the lineage of the Linji School of Zen Buddhism. Rooted in tradition, the temple seamlessly integrates teachings from the Tiantai and Pure Land traditions, thereby spreading the Buddha’s wisdom far and wide. Nestled within the heart of the Fragrant Harbour, it fosters a unique spiritual atmosphere known as the “Bamboo Grove Family Style,” where the Dharma is generously shared, benefiting both locals and visitors alike, serving as a haven for Buddhist study and practice.

Encompassing an expansive area exceeding 400,000 square feet, Zhulin Temple commands a serene and majestic presence, making it one of the largest and most beautiful temples in Hong Kong. Its origins trace back to 1928 when the founding master, prompted by three visionary dreams from Bodhisattva Ksitigarbha, embarked on the mission to erect a temple on Fuyung Mountain. Inspired by unwavering Bodhi resolve, six devoted followers generously donated funds to procure the land and construct the temple. Drawing inspiration from the architectural marvels of ancient Chinese mountain temples, the Pagoda Hall was completed on October 23, 1932, housing the largest statue of Ksitigarbha Bodhisattva on a lotus throne in Hong Kong. Thus, Zhulin Temple was formally inaugurated, marking the beginning of its sacred journey to illuminate sentient beings.

The architectural layout of Zhulin Temple embraces a harmonious three-section courtyard design. Upon crossing the mountain gate, visitors are greeted by the monastery’s serene courtyard garden, offering a space for worshippers to procure incense, candles, flowers, and fruits for offerings. Ascending the steps leads to the grand Hall of Heavenly Kings, where the jovial Maitreya Buddha stands at the central entrance, extending a warm welcome to all. Within the hall, the Four Heavenly Kings stand guard, with the central altar adorned by Bodhisattva Virūpākṣa, safeguarding the monastery under the benevolent gaze of Maitreya Buddha.

steps leads to the Grand Hall of Heavenly Kings,

Maitreya Bodhisattva

Further beyond lies a spacious courtyard flanked by a bell tower and drum tower. Ascending the stairs unveils the majestic Grand Hall, where the Triple Gem (Amitābha Buddha, Śākyamuni Buddha, and Bhaiṣajyaguru Buddha) resides on the central altar, accompanied by eighteen Arhats on either side. Adorning the rear of the Triple Gem altar is a depiction of the transformative scene from the Avalokiteśvara Sūtra, illustrating the manifestation of Avalokiteśvara Bodhisattva.

Bell Tower and Drum Tower

The Grand Hall

Adjacent to the main hall, worshippers find solace in a pavilion, while the Guan Yin Hall and Jade Buddha Hall flank its sides. Upstairs, the Pagoda Hall, now known as the Ksitigarbha Hall, stands adjacent to the Ancestral Hall and the Kitchen. Surrounding the monastery are additional halls including the Five Hundred Arhats Hall, the Dharma Hall, the Chan Hall, and the Scripture Repository, nestled along the outskirts and mountain slopes.

Guan Yin Hall

Ksitigarbha Hall
Five Hundred Arhats Hall

Four faced Buddha Statue 由Hkgalbert – 自己的作品，公有领域，https://commons.wikimedia.org/w/index.php?curid=9932768

Throughout its century-long history, Zhulin Temple has been overseen by five abbots. Notably, the fourth Abbot Master YiZhao emerged as an eminent monk of his time. Venerable Dharma Master Yizhao (1927-2013), born in Guangdong, China, embarked on his spiritual journey by joining Zhulin Zen Monastery in Hong Kong in 1940, formally becoming a monastic in 1941.

Under the guidance of Master Xuyun, he received the transmission of Viyana at Nanhua Temple in 1944, subsequently inheriting the Linji (Rinzai) Dharma lineage and becoming its 44th holder. Establishing the Guyan Pure Monastery in 1952, he later returned to Zhulin Temple to assist in its renovation, eventually assuming the role of abbot. He peacefully passed away in 2013, leaving behind a legacy of enlightenment and compassion.

Master YiZhao (left) and Master XuYun (right) were together at KaiYuan Temple in ChaoZhou, GuangDong , in 1946

Venerable Dharma Master Yizhao, the successor to H.E. Dharma Master Xuyun, exemplifies profound virtue within contemporary Zen Buddhism. Having attained the supreme state of Bodhi, he relinquished all ties to further reincarnation long ago. Inspired by the compassionate vow of Ksitigarbha Bodhisattva, he pledged “As long as there is any living being in the earthly realm, I vow not to become a Buddha.” Renowned as the nirmanakaya of Ksitigarbha Bodhisattva, he received the Amrit Empowerment Initiation from H.H.  Dorje Chang Buddha III, lauded as an exceptional monk who ardently upholds precepts.

In June 2000, Venerable Dharma Master Yizhao seized the opportunity to participate in the Buddhas Bestowing Nectar Dharma Assembly presided over by H.H.  Dorje Chang Buddha III. (The very left in the photo is Master Yizhao)

Following the conclusion of the assembly, Venerable Dharma Master Yizhao graciously shared his personal insights and expressed his profound admiration and gratitude towards H.H.  Dorje Chang Buddha III. For more details, please refer to the interview titled “Interview with Elder Monk Yi Zhao After the Buddhas Bestowing Nectar Dharma Assembly.“

Zhulin Temple stands as a testament to beauty and sanctity, inviting visitors to immerse themselves in Buddhist culture, prayers, and blessings, offering a profound spiritual experience.

Link:https://peacelilysite.com/2024/03/14/zhulin-temple-chuk-lam-sim-yuen-at-hong-kong/

#Buddhist #BuddhaDharma #ZhulinTemple #HongKong #ZenBuddhism #YiZhaoMaster #Nectar #MasterXuYun #DorjeChangBuddhaIII  #HHDorjeChangBuddhaIII #ChukLamSimYuen #Abbot #LinjiSchool

Source: https://chuklam.org/, https://baike.baidu.com/item/%E7%AB%B9%E6%9E%97%E7%A6%85%E9%99%A2/19659656

Yellow Crane Tower: A Timeless Tale of Magic, Kindness, and Cultural Splendor in Wuhan

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Bell courtyard in Yellow Crane Tower Park

Yellow Crane Tower

Perched majestically atop Snake Mountain, Yellow Crane Tower stands as a beacon of cultural significance in Wuhan, Hubei Province, rivaling the fame of Yueyang Tower in Hunan Province and Tengwang Pavilion in Jiangxi Province. With origins tracing back to the Three Kingdoms period in 223 A.D., this architectural marvel is more than just a sightseeing spot; it’s a testament to China’s rich history and enduring legacy.

Rising 51.4 meters into the sky, Yellow Crane Tower’s five floors house a treasure trove of murals, couplets, and cultural relics, each floor a testament to centuries of artistry and inspiration. The tower is not an isolated structure; it is surrounded by auxiliary buildings, including pagodas, memorial arches, and pavilions, which add to its grandeur and mystique.

Throughout history, Yellow Crane Tower has attracted luminaries from all walks of life, drawn by its ethereal beauty and historical resonance. Poets and writers, including the esteemed Cui Hao, have penned timeless works inspired by the tower’s allure. Cui Hao’s masterpiece, “Yellow Crane Tower,” resonates across generations, immortalizing the tower’s mystique in poetic verse.

Legend intertwines with reality in the tale of Yellow Crane Tower’s origins, where an act of kindness transforms a humble innkeeper’s life forever. The story unfolds in the ancient city of Wuhan, where a benevolent innkeeper named Old Xin encountered a shabbily dressed customer. Unperturbed by the visitor’s destitution, Mr. Xin welcomed him daily, offering him a glass of wine without expecting payment.

For six months, the mysterious customer continued to frequent the inn, accumulating a debt that Old Xin graciously overlooked. One day, the indebted visitor revealed his true identity as a magical being. He presented a drawing of a yellow crane, which came to life as he played a flute and sang. The enchanted crane danced along with the music, captivating the onlookers and turning the inn into a spectacle.

This magical partnership continued for ten years, bringing wealth and prosperity to Mr. Xin. When the mysterious customer returned one day, Old Xin, overwhelmed with gratitude, offered to support him in any way possible. However, the magical visitor had no material desires. Instead, he played a few tunes on his flute, and white clouds descended from the sky, carrying the drawing of the crane. With a graceful ascent, the customer mounted the crane and soared into the sky, leaving behind a tale imbued with traditional Chinese wisdom—kindness is a virtue that will always be repaid.

To express his gratitude and immortalize this magical encounter, Mr. Xin erected a tower on the spot and named it the “Yellow Crane Tower.”

Despite enduring centuries of upheaval and destruction, Yellow Crane Tower stands resolute, a symbol of resilience and cultural continuity. From its inception during the Three Kingdoms to its reconstruction in modern times, the tower has weathered the storms of history, emerging stronger with each passing era.

The tower’s architectural splendor is matched only by its cultural significance. Each floor tells a story, from legends of ancient cranes to the poetry of Tang Dynasty luminaries. Visitors are treated to panoramic views of the Yangtze River and Wuhan cityscape, offering a glimpse into China’s past and present.

It stands 51.4 meters (about 168 feet) high and has five floors

Around the main tower there are many other buildings, including the Sheng Xiang Pagoda and the temple gate. Each storey is decorated with traditional upturned eaves, but each one has a different style. The ground floor is a tall, wide hall. The midmost caisson ceiling stands over 10 meters high. On the front wall is a huge ceramic mural painting of a white cloud and a yellow crane. A pair of 7-meter-long inscribed tablets hang on the posts on both sides. The front wall of the second floor holds a marble inscription of Tang Dynasty poet Yan Baojin’s ‘Note on the Yellow Crane Tower’. On each side of it are mural paintings. One is ‘The Town that Sun Quan Built’. It describes the history of the Yellow Crane Tower and Wuchang town. The other is ‘Zhou Yu Made a Feast’, which tells the story of the Three Kingdoms celebrity’s visit to the tower.

With yellow upturned eaves, each floor seems to have been designed to resemble a yellow crane spreading its wings to fly.

As visitors explore Yellow Crane Tower, they encounter a journey through time and culture. Each floor is a testament to China’s literary and artistic heritage, inviting travelers to immerse themselves in centuries of tradition and innovation.

Outside the tower, bronze cranes stand sentinel, silent witnesses to the ebb and flow of history. Memorial gateways and pavilions beckon travelers to explore further, inviting them to partake in the tower’s timeless legacy.

Yellow Crane Tower is more than just a scenic spot; it’s a living testament to China’s cultural resilience and artistic ingenuity. As visitors stand atop its lofty heights, they are reminded of the enduring power of human creativity and the timeless allure of the written word.

In the heart of Wuhan, Yellow Crane Tower stands as a testament to the enduring spirit of China’s cultural heritage. Its towering presence serves as a beacon of inspiration for generations to come, inviting travelers from near and far to embark on a journey through time, tradition, and a touch of enchantment.

Charming night scene of the Yellow Crane Tower


Link:https://peacelilysite.com/2024/03/08/yellow-crane-tower-a-timeless-tale-of-magic-kindness-and-cultural-splendor-in-wuhan/

#TravelChina #YellowCraneTower

Source: https://www.chinadaily.com.cn/m/hubei/travel/2012-01/06/content_14103874.htm https://en.wikipedia.org/wiki/Yellow_Crane_Tower

Dharma Master Tonghui —- Great Achievers

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Dharma Master Tonghui —- Great Achievers-图片2

Dharma master Tonghui

Venerable Dharma Teacher Tonghui (1922-2013) served as the Abbot of Longju Temple, renowned for Jiangxi Mazu. A devoted disciple of H.H. Dorje Chang Buddha III, he immersed himself in the teachings and practices of dharma. Also known as Elder Monk Tonghui, he transcended the ordinary, attaining the revered status of a holy monk.

Venerable Master Tong Hui, born Tang Zhenbang on March 5, 1922, in Penglai town, Suining City, Sichuan Province, belonged to the Han ethnicity. Renowned for his intelligence from a young age, he adhered to a vegetarian diet and practiced abstinence, following his parents’ guidance. In 1931, he entered monkhood under Master Pu Jing at Jinwen Temple in Pengxi. Full ordination followed in 1940, under Venerable Master Miaoneng at Baoguang Temple, and further studies in Chengdu’s Jingci Temple under Master Nenghai in 1941. Residing at Longju Temple with Master Miaoneng in 1942, he served during the transmission of the Great Precepts by Master Nenghai. Master Nenghai was one of the most eminent monks in last century.

Post-liberation, Longju Temple faced dispersion, confiscation of properties, and occupation during the Cultural Revolution. As the warehouse keeper, Venerable Master Tong Hui personally bore the repercussions of stolen food, enduring imprisonment to spare innocent people. False accusations regarding the team’s beekeeping further led to additional years in prison. His unwavering compassion and selflessness epitomized the Buddhist spirit.

Reopened by the government on December 16, 1986, Longju Temple underwent extensive renovations under the venerable master’s guidance. The Arhat Hall, Main Hall, Scripture Hall, and Accommodation Building were constructed, while the main gate, Ksitigarbha Hall, Hall of Heavenly Kings, and Bell Tower were restored. The restoration of large Buddha and Bodhisattva statues, as well as Arhat statues, showcased the venerable master’s dedication. Numerous instances of his awe-inspiring virtue were evident, such as his ability to attract dharma-protecting deities and revive a withered ginkgo tree with Bodhi Holy Water.

Front Entrance of Longju Temple

Grand Hall in Longju Temple

Moreover, Venerable Master Tong Hui made significant contributions to Buddhism by bringing back Buddha and Bodhisattva statues made of Burmese jade from temples in Dayi County and Daying County.

A legendary story recounts Master Tonghui’s visit to Burma in 1992. Venerable Dharma Teacher Tonghui went to Burma to respectfully receive and take back with him a Jade Statue of the Buddha. The night before the Dharma teacher arrived, many people in Burma suddenly dreamed that he was a golden Arhat and would soon come to Burma. The next day when he arrived in Burma, hoards of people made offerings to him. In Hinayana Buddhism, Arhats are praised in the same way that Bodhisattvas who attained the marvelous fruit of enlightenment are praised. It is clear that Venerable Dharma Teacher Tonghui was an amazing and great sage.

Venerable Dharma Teacher Tonghui peacefully passed away on February 26, 2013, at the age of 92. His preserved body, following ancient Buddhist rituals, was respectfully opened three years later on June 12, 2016, revealing a full and jade-colored flesh body in the urn. This sacred event reaffirmed the authenticity and practicality of true Buddha Dharma.

The flesh body of Venerable Dharma Teacher Tonghui is now enshrined in Longju Temple for people to respectfully admire.

Dharma master Tonghui — Great Archivers

Link:https://peacelilysite.com/2024/02/16/dharma-master-tonghui-great-achievers/

#Buddhist #BuddhaDharma #LonjuSiTemple #MasterTonghui #DorjeChangBuddhaIII  #HHDorjeChangBuddhaIII

Discovering the Hidden Gem of Tibet: Mêdog – Where Nature Unveils Its Mysteries

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Nestled in the southeastern part of the Tibet Autonomous Region lies Mêdog, a town whose name translates to “hidden lotus” in Tibetan. Situated in the Nyingchi area, Mêdog finds its home in the lower reaches of the Yarlung Tsangpo River, nestled at the southern foothills of the eastern Himalayas. This picturesque town boasts breathtaking landscapes, abundant rainfall, and pristine ecology, making it a true hidden gem waiting to be explored.

Mêdog’s allure lies not only in its natural beauty but also in its remote location, which has preserved its untouched landscapes from excessive development and damage. With a relatively sparse population, Mêdog offers visitors a rare opportunity to experience unspoiled natural beauty and unravel the mysteries of nature.

One of the most striking features of Mêdog is the majestic Yarlung Tsangpo River, which winds its way around the towering Namcha Barwa Peak, standing at an impressive 7,782 meters. As the river meanders through the territory of Mêdog, it carves a deep gorge akin to a sharp sword, creating a mesmerizing sight that resembles the Milky Way cascading towards the sea.

Big Bend

The Yarlung Tsangpo Grand Canyon stretches from Dado Kar village in Milin County at an elevation of 2880 meters in the north to Baxika village in Motuo County at an elevation of 115 meters in the south. The canyon spans a length of 504.6 kilometers, with an average depth of 2268 meters and a maximum depth reaching 6009 meters. With an average elevation of over 3000 meters, it holds the distinction of being the world’s largest canyon.

The entire canyon region is characterized by a harsh environment, where glaciers, cliffs, steep slopes, mudslides, and the turbulent Yarlung Tsangpo River converge. Many areas remain untouched by human activity, making it one of the few remaining “last frontiers” on Earth and a relatively unexplored geological blank spot.

Some of the primary waterfalls within the canyon have drop heights ranging from 30 to 50 meters. The canyon features nine vertical natural zones, ranging from high mountain snow zones to low river valley tropical rainforests. This diversity creates a habitat for a variety of biological resources, including two-thirds of known higher plant species on the Qinghai-Tibet Plateau, half of known mammal species, four-fifths of known insect species, and three-fifths of known large fungi species in China.

The convergence of warm and humid oceanic air currents with the snowy plateau gives rise to a unique climatic phenomenon in Mêdog. With annual rainfall reaching around 2000 millimeters and an average temperature of 16°C, Mêdog boasts rare South Asian climatic characteristics at its latitude. Despite its Tibetan location, Mêdog is home to the northernmost tropical rainforest in China, thriving with lush vegetation and vibrant landscapes reminiscent of Jiangnan’s greenery.

Exploring Mêdog offers visitors a chance to witness the breathtaking scenery of the Yarlung Tsangpo Grand Canyon, hailed as one of China’s ten most beautiful canyons by “National Geographic.” Here, travelers can marvel at the grandeur of nature while appreciating the unique rattan bridges that adorn the landscape, crafted without a single nail or pier.

As one traverses the mountains of Mêdog, they are greeted with mist-shrouded landscapes that change hues with the seasons, each unveiling its unique beauty. From the dense foliage to the meandering streams, Mêdog presents a captivating panorama that unfolds like a charming scroll, inviting visitors to immerse themselves in its vibrant colors and tranquil ambiance.

In the age of dinosaurs, a plant often referred to as a “living fossil” – the tree fern, also known as the “cycad,” is a nationally protected plant at the second level. It is the only woody fern species.
Wild Banana
Tea Tree Farm

For those seeking respite from the hustle and bustle of city life, Mêdog offers a sanctuary of serenity and natural beauty. Whether it’s witnessing the grandeur of the Yarlung Tsangpo River or wandering through the lush rainforests, Mêdog promises an unforgettable journey filled with awe-inspiring moments and cherished memories.

In Mêdog, every step reveals a new wonder, every corner a hidden treasure. As visitors embark on this journey of exploration, they are reminded to approach nature with humility and appreciation, embracing its beauty with a calm heart and open mind. In Mêdog, the beauty of life reveals itself in every mist-covered peak and verdant valley, leaving an indelible mark on the soul of all who venture there.

Discovering the Hidden Gem of Tibet: Mêdog – Where Nature Unveils Its Mysteries

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#Travel #China #Mêdog #Tibet #YarlungTsangpoGrandCanyon

Source: https://m.voc.com.cn/xhn/news/202202/16733558.html

Journey to Tranquility: Exploring the Wonders of Usnisa Palace at Niushoushan

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The Usnisa Palace, also known as Foding Palace, is situated in the Niushoushan Cultural Tourism Zone, Jiangning District, Nanjing City. This architectural marvel, characterized by its deep pit structure, serves as the long-term sanctuary for the Foding relic bone. Spanning 220 meters in length, 160 meters in width, and towering at an overall height of 89.3 meters, with a total building area of approximately 136,000 square meters, the palace is a testament to grandeur. The external space is subdivided into three components: the large dome, small dome, and Foding cliff. Internally, it comprises nine layers – three above ground and six underground – housing the Zen Grand View, Relic Hall, and Relic Treasury. Foding Palace not only serves as the primary repository for the Buddha’s crown relic bones and a place of worship for believers but also functions as a cultural exhibition space showcasing relic culture and global Buddhist culture through various artistic mediums.

Niushoushan stands as one of China’s renowned Buddhist mountains and is the birthplace of Niutou Zen Buddhism, a significant sect of Chinese Zen Buddhism. It houses the world’s only Buddha’s Parietal Relic – the skull of Shakyamuni. This complete skull, with a circumference of 35 cm and a diameter of 10 cm, is adorned with yellow-and-black hues and features clear hair holes distributed throughout.

The Buddha’s Parietal Relic was unearthed in the Ashoka Pagoda within the underground palace of Bao’en Temple in Qinhuai District, Nanjing. It stands as the sole surviving true parietal relic of the Buddha globally.

The external space is ingeniously divided into three sections: the large dome, small dome, and Buddha Grottoes. The large dome, shaped like a Buddha’s cassock and stretching 120 meters in length, covers the small dome palace, symbolizing the boundless blessings of the Buddha. The small dome, resembling the Buddha’s hair bun, is composed of thousands of small units, representing the offerings made by thousands of believers. The base of the small dome takes the form of a lotus throne, featuring 56 flying Bodhi gates symbolizing Buddha’s infinite wisdom and 56 cloud gate wishful pillars symbolizing good luck and fortune.

Usnisa Palace : Large Dome and Small Dome

Within Foding Palace, the design deviates from a singular dome to an atrium-style space connecting upper and lower levels directly. The central reclining statue of the Buddha in Nirvana is a captivating focal point, visible from various angles. Using the four sights of birth, old age, sickness, and death, the Buddha imparts guidance and enlightenment to sentient beings. In Buddhism, “Nirvana” signifies a state of eternal and serene tranquility without birth or death. As the Buddha speaks, heavenly beings scatter flowers. Tradition holds that in the Buddha’s pure land, day and night witness the auspicious occurrence of raining flowers. During the Buddha’s Nirvana, offerings such as incense, flowers, and precious banners are made.

Upon entering Foding Palace, visitors traverse a long corridor adorned with paintings depicting sacred scenes. Four small palaces within the passage illustrate wonders of the four natural elements: earth, fire, water, and wind. The journey provides an opportunity to contemplate the painted stories of the Buddha’s eightfold path to enlightenment, featuring extraordinary phenomena related to earth and fire, such as thousands of small Buddha niches and a thousand heart lamps.

To approach Foding Palace, one ascends using a water elevator, marking the third wonder – the purification of the three realms through water. Depicting these natural phenomena through a meditative design, the top floor of Foding Palace awaits, featuring a towering space and exquisite dome. The celestial ambiance, with stars seemingly within reach, fosters a sense of unity between heaven and earth. This intentional design aims to allow individuals to grasp Buddhist stories and appreciate nature’s wonders before encountering the Buddha’s relic. This preparatory “journey” facilitates entry into Foding Palace with a tranquil and peaceful mindset, reminiscent of a meditative experience.

The internal space encompasses nine floors – three above ground and six underground – housing the Zen Grand View, Relic Hall, and Relic Palace.

Relic Hall

The Relic Hall comprises the Thousands Buddhas Hall and the Ten Thousands Buddha Corridor. The Thousand Buddhas Hall, adorned in red, yellow, and dark gold, features a vault-shaped layout corresponding to the Hua Zang Buddhist World. The central focus is the 21.8-meter-high Relic Pagoda, imitating the Ashoka Pagoda where the Buddha’s Parietal Relic was found. The Ten Thousands Buddha Corridor spans the 3rd, 4th, and 5th underground floors, showcasing Chinese Buddhism culture, seven-sided lacquer paintings depicting Indian Buddhist teachings, and Buddha’s relic and relic culture, including videos, porcelain paintings, ancient pagodas, and historical relics.

Thousand Buddha Hall
Ten Thousands Buddha Corridor

Relic Palace

Also known as the Buddha’s Treasure Palace, the Relic Palace exudes a solemn and mysterious atmosphere with its dark color scheme. It serves as a sacred space for housing the Buddha’s Parietal Relic and a place for Buddhist worship and meditation. At its center is the 7-meter-high Relic Treasure Pagoda adorned with exquisite golden decoration. Inside the pagoda is a hexagonal and intricate lotus stupa, housing the sealed glass box containing the Buddha’s Parietal Relic. The pagoda is equipped with fireproof and explosion-proof features, along with a constant temperature and humidity system to ensure the optimal environment for the relic. Surrounding the relic pagoda are eight unparalleled marble mosaics depicting the life of the Buddha.

Corridor of the Relic Palace
Relic Palace

Zen Grand View

The Zen Grand View spans 112 meters from north to south and 62 meters from east to west, with a total height of 46.5 meters. Its oval shape encompasses an area exceeding 6000 square meters, with a core focus on Zen culture. Comprising Buddha’s Birth, Buddha’s Enlightenment, and the Lotus Theater in the middle, the Zen Grand View narrates the life story of the Buddha.

Lotus Buddha Theatre – Not-to-miss Visual Feast

The Lotus Buddha Theatre hosts a daily “Song of the Lotus Buddha” Zen Buddhism culture ceremony and stage multimedia show from 10:00 to 11:30 in the morning and from 13:30 to 15:00 in the afternoon. This 30-minute visual feast combines ceremonial performance with burning lamps, praying, offering flowers to the Buddha, large-scale dancing, and more. During the performance, the Sleeping Buddha descends slowly from the air, accompanied by a rising stage, actors, and 16-meter-high lotus petals. The Sleeping Buddha, a copper statue of Sakyamuni, with a length of 7.5 meters and a surface made of white marble, can rotate 360 degrees, expressing the Buddha’s peaceful moment of Nirvana.

Lotus Buddha Theatre

Journey to Tranquility: Exploring the Wonders of Usnisa Palace at Niushoushan

Link:https://peacelilysite.com/2024/01/19/journey-to-tranquility-exploring-the-wonders-of-usnisa-palace-at-niushoushan/

#UsnisaPalace #Buddha #Travel #Nanjing #TravelChina #Lotus #BuddhaRelic #ZenBuddhism

Source: https://www.chinadiscovery.com/jiangsu/nanjing/niushoushan.html, https://baike.baidu.com/item/%E4%BD%9B%E9%A1%B6%E5%AE%AB/18723834

The Relaxation of Thoughts

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The Relaxation of Thoughts

Translated from the Pali by Thanissaro Bhikkhu

Once, the Blessed One resided in Savatthi, at Jeta’s Grove in Anathapindika’s monastery. Addressing the assembly of monks, he spoke, “Monks!”

Respectfully, the monks replied, “Yes, Lord.”

The Blessed One shared guidance on cultivating a focused mind, highlighting five essential themes for monks to consider at the appropriate times.

Firstly, if unwholesome thoughts arise during meditation, connected to desire, aversion, or delusion, the monk should shift attention to a different theme associated with what is skillful. By doing so, the disturbing thoughts subside, allowing the monk to steady, settle, unify, and concentrate the mind.

If, despite this shift, unskillful thoughts persist, the monk should examine the drawbacks: recognizing them as unskillful, blameworthy, and causing stress. Through this scrutiny, the undesirable thoughts fade away, and the monk attains mental steadiness.

In the rare case that unwholesome thoughts persist, the monk should practice indifference, paying no mind to them. By disregarding these thoughts, the monk frees the mind from their influence and achieves concentration.

Should the unskillful thoughts persist even with indifference, the monk is advised to focus on relaxing thought-fabrication concerning those thoughts. This practice enables the abandonment of the troublesome thoughts and promotes mental stability.

In the event that unwholesome thoughts persist during the relaxation of thought-fabrication, the monk is encouraged to employ a more forceful approach. With teeth clenched and tongue pressed against the roof of the mouth, the monk should beat down, constrain, and crush the unskillful thoughts with awareness. This resolute effort results in the abandonment of disturbing thoughts and the attainment of mental concentration.

A monk who successfully applies these methods is recognized as having mastery over thought sequences. Such a monk can choose to think or not think as desired, having severed craving and liberated themselves from the fetters. Through a deep understanding of conceit, they have reached the cessation of suffering and stress.

Upon hearing these teachings, the monks were gratified, finding delight in the Blessed One’s words.

The Relaxation of Thoughts

Link：https://peacelilysite.com/2024/01/14/the-relaxation-of-thoughts/

#Budhism #BuddhistTeaching #Relaxation#Meditation #Monk #MentalConcentration