Photo Courtesy: Shawn Liu (A two-day Dharma Assembly at the Glendale Civic Auditorium drew over a thousand Buddhists globally to honor the Holy Birthday of H.H. Dorje Chang Buddha III.)
Glendale, CA — May 30-31, 2025 — In a profound expression of global devotion, more than a thousand Venerables, Dharma Masters, Rinpoches, and lay practitioners gathered at the Glendale Civic Auditorium in Los Angeles County to honor the Holy Birthday of H.H. Dorje Chang Buddha III, the Pope of Buddhism.
In the solemn Dharma Assembly, the spiritual sounds of bells, drums, and other Dharma instruments created an atmosphere of reverence throughout the venue. With participants from diverse cultural backgrounds and nationalities, the assembly highlighted unity through spiritual harmony. The rituals—including scripture recitation, invocations, and ceremonial offerings—provided a transformative spiritual experience for all attendees.
A momentous highlight of the event was the presentation of five newly published volumes of the Namo Dorje Chang Buddha III Complete Sutra Collection, symbolizing the growth of the True Buddha Dharma. The congregation celebrated the invaluable teachings expounded by H.H. Dorje Chang Buddha III, whose profound wisdom continues to inspire disciples in their pursuit of liberation.
Speaking at the Dharma Assembly, Venerable Tsemang, Director of the Office of H.H. Dorje Chang Buddha III, emphasized that the ultimate goal of every Buddhist disciple is enlightenment and liberation. He noted that H.H. Dorje Chang Buddha III has expounded the authentic Buddha Dharma to guide sentient beings across the ocean of suffering, urging practitioners to uphold steadfast devotion, diligent study, ethical precepts, sincere practice, and deep introspection.
The event welcomed spiritual leaders, scholars, dignitaries, practitioners, and many non-religious individuals from around the globe, united by a shared respect for the compassionate wisdom of H.H. Dorje Chang Buddha III.
Photo Courtesy: Shawn Liu (Venerable Mozhi and Venerable Tsemang guided the congregation in the Dharma Assembly.)
Venerable Chadima, founder of the Nagananda International Institute for Buddhist Studies in Sri Lanka, offered heartfelt homage and shared his experiences of receiving teachings from H.H. Dorje Chang Buddha III.
Zhaxi Zhuoma Rinpoche, president of the Xuanfa Institute and abbot of the Holy Vajrasana Temple and Retreat Center, spoke about her journey of looking for an experience of Buddhism that was similar to the Buddhism in ancient times when Shakyamuni Buddha was here. After many years of searching, she described finding the same kind of experience when she met H.H. Dorje Chang Buddha III.
Ven. Bhikkhuni Dr. Pannavati, abbot of Heartwood Refuge Monastery in North Carolina, shared her joy in getting together with brothers and sisters in the Dharma who study under H.H. Dorje Chang Buddha III. She expressed that it felt as though they were one big family, despite coming from all corners of the world.
During the Dharma Assembly, participants respectfully chanted the Sutra on Understanding and Realizing Definitive Truth and made meal offerings to the Buddhas. Through religious rituals—Sutra recitation, invocation chanting, mantra practice, and devotion—attendees collectively prayed for the flourishing of the True Dharma, the swift liberation of all sentient beings, and the realization of lasting peace, prosperity, and happiness throughout the world.
To honor the occasion, the H.H. Dorje Chang Buddha III Cultural and Art Museum in Covina, CA, presented an exclusive Dharma recording expounded by H.H. Dorje Chang Buddha III, which had previously not been available to the public, alongside a life-release event dedicated to benefiting living beings.
Buddhist communities in Canada, Germany, Malaysia, China, Sri Lanka, Peru, Japan, Thailand and other countries and regions across the globe also commemorated this day with Dharma Assemblies, life-release ceremonies, charitable events, and educational aid initiatives. These activities illustrate the expansive reach of H.H. Dorje Chang Buddha III’s compassionate influence and the shared aspiration among all beings for enlightenment and liberation.
Photo Courtesy: Shawn Liu (Venerable Chandima, Venerable Pannavati, Buddhist professors and scholars from Sri Lanka, and others attended the Dharma Assembly to honor the Holy Birthday of H.H. Dorje Chang Buddha III.)
This worldwide commemoration not only showcases the deep unity of devotees in upholding the True Buddha Dharma but also reinforces the enduring spiritual inspiration of H.H. Dorje Chang Buddha III—a guiding light of compassion, wisdom, and boundless blessings for our world.
The Dragon Boat Festival, also known as Duanwu Jie, is one of the four major traditional Chinese festivals, alongside the Spring Festival, Tomb-Sweeping Day, and Mid-Autumn Festival. It is celebrated on the fifth day of the fifth month of the Chinese lunar calendar, which is why it is also called the “Double Fifth Festival” (Chongwu Jie, 重五节). On the Gregorian calendar, it usually falls in late May or early June.
In addition to Chinese mainland, many other Asian countries and regions also celebrate this festival. In Malaysia, Indonesia, Singapore, and Taiwan, China, it is known as Bak Chang Festival (‘Dumpling Festival’). Learn more facts about the Dragon Boat Festival
Why Is Dragon Boat Festival So Important?
Many believe that the Dragon Boat Festival is celebrated to commemorate the death of Qu Yuan, a renowned Chinese poet and minister known for his patriotism and profound contributions to classical poetry. He ultimately became a national hero.
However, historical evidence shows that the origins of the Dragon Boat Festival actually predate Qu Yuan’s death. The festival’s earliest roots are tied to the fifth lunar month, which the ancients considered the “month of poison.” As summer began, people were more prone to illness, and epidemics often spread. This made the month seem ominous, prompting ancient communities to adopt various practices to ward off disease and evil spirits.
Thus, the Dragon Boat Festival was originally observed as a traditional health and wellness festival. It was a time for people to carry out rituals and customs aimed at protecting themselves from illness and repelling harmful forces.
Dragon Boat Festival Customs
The customs of the Dragon Boat Festival can generally be divided into two main categories. One centers on honoring dragons and historical heroes—most notably Qu Yuan—while the other focuses on warding off evil spirits and promoting health and well-being.
1. Honoring Heroes and Dragons
a. Eating Sticky Rice Dumplings
Zongzi (粽子, zòngzi) are the most iconic food of the Dragon Boat Festival. According to legend, after the patriotic poet Qu Yuan drowned himself in the river, local people threw lumps of rice into the water to prevent fish from eating his body. This evolved into the custom of making zongzi.
Traditionally, families would prepare and share homemade zongzi. Today, while some older generations still hand-make them, most people buy them from restaurants or bakeries.
Zongzi are made with glutinous rice and often filled with meats, beans, or other ingredients. They are wrapped in bamboo or reed leaves into triangular or rectangular shapes and tied with soaked stalks or colorful silk cords. Flavors and fillings vary widely across different regions of China.
b. Participating or Watching Dragon Boat Races
Dragon boat racing is the most exciting and prominent activity during the festival. The sport is said to have originated from people paddling out in boats to search for Qu Yuan’s body after his tragic death in 278 BCE.
Another theory suggests that the races originated more than 2,000 years ago as a ritual to worship the Dragon God or Water God.
The boats are traditionally carved and painted to resemble dragons. Depending on the region, each boat can carry 30 to 60 paddlers. Teams row in unison to the rhythm of pounding drums, creating a thrilling and energetic spectacle. Winning is believed to bring good luck and happiness for the year ahead.
Some of the most famous races take place in Hong Kong, Guangzhou, and Hangzhou.
2. Warding Off Evil and Promoting Health
a. Hanging Chinese Mugwort and Calamus
The festival coincides with the early summer season, a time when illnesses were historically more common. Mugwort and calamus are medicinal herbs used to prevent disease and repel pests. Their strong fragrances are believed to drive away flies, mosquitoes, and negative energies.
On the fifth day of the fifth lunar month, people clean their homes and hang these herbs on their doors to protect against illness and bring good luck.
b. Drinking Realgar Wine
A traditional saying goes: “Drinking realgar wine drives away disease and evil spirits.” Realgar wine is made from fermented grains and realgar, a red mineral (arsenic sulfide) once believed to be an all-purpose antidote.
Historically, people drank realgar wine to kill insects, detoxify the body, and protect against spiritual harm.
c. Wearing Perfume Pouches
Before the festival, parents prepare small, colorful silk pouches filled with fragrant herbs or perfume for their children. These are either worn around the neck or pinned to clothing as ornaments.
Perfume pouches are believed to offer protection from evil spirits and disease, and are a cherished custom that blends health with artistry.
The Origins of the Dragon Boat Festival
There are many legends about the origin of the Dragon Boat Festival. The most popular ones are as follows:
The Death of Qu Yuan
The most widely accepted origin of the Dragon Boat Festival is its commemoration of Qu Yuan (340–278 BCE), a patriotic poet and loyal official of the Chu State during the Warring States Period. When his beloved state fell to the Qin, Qu Yuan, devastated by the loss, drowned himself in the Miluo River on the fifth day of the fifth lunar month.
Local people, deeply moved by his patriotism, raced out in boats to rescue him or retrieve his body, but their efforts were in vain. To keep fish and evil spirits from disturbing his remains, they beat drums and threw rice dumplings into the river. These traditions evolved into the dragon boat races and the custom of eating zongzi that continue today.
The Unlucky Fifth Month
Another explanation for the origins of the Dragon Boat Festival relates to the traditional Chinese calendar and seasonal beliefs. Since ancient times, the fifth lunar month was considered an unlucky time and was even referred to as the “Month of Poison” (毒月). This was when the “Five Poisonous Creatures” (五毒 wǔ dú)—centipedes, scorpions, snakes, toads, and spiders—began to appear in greater numbers due to the warming weather. Disease, pestilence, and natural disasters were also more prevalent during this period.
The fifth day of the fifth month, or the “Double Fifth,” was seen as especially ominous. To protect themselves, people hung wormwood and calamus on their doorways and wore sachets of fragrant mugwort (xiāng bāo, 香包). The sword-like shape and pungent aroma of calamus were believed to repel both pests and evil spirits. For this reason, the Dragon Boat Festival is also sometimes referred to as the “Calamus Festival” (菖蒲节 Chāngpú Jié).
These rich and varied customs reflect the Dragon Boat Festival’s deep cultural significance, blending ancient health practices with heartfelt traditions of honor, protection, and community celebration.
Tucked within the tranquil halls of the Nelson-Atkins Museum of Art stands a breathtaking wooden sculpture of Water-Moon Guanyin from the Liao Dynasty—a work hailed as “the most magnificent surviving sculpture in China” and “a triumph of religion and aesthetics.” It has also been honored by the media as “one of the thirty finest works held in American public institutions.”
Officially labeled by the museum as “Guanyin of the Southern Sea,” this statue rises to an impressive height of 2.4 meters. Aside from the right forearm, the entire figure—including its base—was masterfully carved from a single block of wood. Dating back to the 11th or 12th century (Liao or Jin Dynasty), the sculpture has been remarkably well-preserved over the centuries.
This Guanyin is an extraordinary example of religious artistry. Her face is gently sculpted with refined features—serene, graceful, and quietly majestic. Adorned with a jeweled crown, her eyes are softly closed, gazing downward in meditation and compassion. The statue’s pose reflects the elegance and wisdom traditionally associated with the feminine form, especially in the flowing hand gestures—while still retaining some subtle masculine traits in the upper body, a nod to Guanyin’s transcendent nature.
In classic iconography, Water-Moon Guanyin is often portrayed seated on a rock or lotus throne, gazing compassionately at the world. In this sculpture, she sits with one leg bent and the other gracefully draped downward. Her right arm rests lightly on her knee, fingers gently curved, as she gazes diagonally downward with a calm smile—evoking the image of the moon reflected in water. This visual metaphor powerfully symbolizes a core Buddhist teaching: the illusion of form and the essence of emptiness.
Every aspect of the statue—the proportions, the flowing posture, the tranquil expression—conveys a sense of effortless grace, inner freedom, and compassionate presence. It is a piece that invites quiet reflection, stirring something deep within the soul of the viewer.
The Legend Behind the Water-Moon Guanyin
The form of Water-Moon Guanyin, also known as “Auspicious Water Guanyin” or “Auspicious Water Bodhisattva,” is one of the most beloved among the thirty-three manifestations of Guanyin in Chinese Buddhist tradition. Interestingly, the name “Water-Moon” does not come from early Buddhist scriptures, but rather from Chinese folklore—born of the fusion between Buddhism and indigenous Chinese culture.
According to legend, Guanyin once appeared in Suzhou during a time of war, where she witnessed the brutal slaughter of civilians by the Jin army. Out of great compassion, she transformed into a beautiful woman, built a ritual platform, and began chanting sutras to deliver the souls of the dead. When her recitation was complete, someone among the crowd recognized her divine aura and asked to see her true form.
The Bodhisattva pointed to the riverbank. There, reflected in the still waters, was the image of a radiant full moon, within which her sacred figure appeared—graceful and ethereal. Among the witnesses was a talented artist named Qiu Zijing, who quickly sketched the vision. As his painting circulated, this image came to be known and venerated as the Water-Moon Guanyin.
A Space Worthy of the Divine
To properly honor this extraordinary statue, the Nelson-Atkins Museum created an expansive Chinese Temple Gallery. Behind Guanyin stands a Yuan Dynasty mural titled “Assembly of the Radiant Buddha,” originally from Guangsheng Temple in Shanxi Province. Above hangs a carved Ming Dynasty coffered ceiling adorned with dragons, while in front, finely carved lattice doors from a Qing Dynasty official’s residence in Beijing complete the immersive setting.
This harmonious environment allows visitors to experience the sculpture not just as a museum piece, but as a living expression of faith, beauty, and timeless spiritual insight.
The Water-Moon Guanyin at the Nelson-Atkins Museum is more than an ancient sculpture—it is a sacred embodiment of compassion, artistry, and transcultural storytelling. Whether viewed through the lens of religion, history, or aesthetics, it stands as a serene reminder of the enduring power of beauty to transcend time and touch the human spirit.
A walkway in Enshi Canyon, China’s Grand Canyon. Jean Spoljaric photos.
A Visit to the Chinese Grand Canyon in Enshi
By Jean Miller Spoljaric
My trip to the Hubei (Hu-bay) Province of Central China proved to be a real eye-opener. It was a culture shock for me, but life as they know it for them. I traveled from Beijing to Wuhan, China, and on to Enshi, the home to China’s Grand Canyon.
Enshi city was vibrant and alive, but nothing could have prepared me for the China I was about to see in the mountainous areas of Enshi Canyon. Several times during the trip, I reminded myself that, sometimes, ‘Less is More.’
Location
The view from the top of Enshi Canyon is breathtaking.
Enshi is the capital city of Hubei Province and is located inland, in the southwest region of Hubei. It’s an area of immense natural beauty with soaring mountains, deep canyons, meandering rivers, and great waterfalls. The mountain village is a two and a half-hour car ride from the bustling city.
The mountaintops are high above the skyline and the thousand-zhang waterfalls that tumble to the canyon floor below, feeding the underground rivers that flow through the Qungjiang River Valley of virgin forests and ancient villages.
Enshi proudly displays the peaks and valleys of what is known today as China’s Grand Canyon.
Enshi Grand Canyon
The Enshi Grand Canyon is located in Tunbao Village in the Town of Banqiao, high above the clouds. I climbed my way to the summit and experienced the views of a lifetime. Altogether, I hiked three of the five precipices in Enshi Canyon.
I was in awe as I gazed out toward the mystical land. The puffy clouds seemed close enough for me to touch and the precipices were like giant stalagmite stone fingers reaching toward the heavens.
Free from the hustle and bustle of the rest of China, there were no beeping horns, no crazy mopeds; just the serene stillness and beauty of nature.
A 67-Mile Canyon
The Enshi Canyon has a total length of 108 km (67 miles) and the total area is more than 300 sq. km (about 74,000 acres, or 115.8 sq. miles). As it’s only 1.7 miles wide, it makes the canyon long and narrow.
By comparison, the American Grand Canyon (1,218,560 acres/ 1,904 sq. miles) could hold sixteen Enshi Grand Canyons.
The significant difference between the two is that Enshi Grand Canyon is lush as opposed to the barren desert-like topography of America’s Grand Canyon.
Still, all the splendor and physical features that one would find in America’s Grand Canyon are contained within this smaller area, so it makes it a great place to visit for a day trip or longer.
All hard work and smiles, always, in Enshi.
The Magic
As I climbed the steep ridges of the mountains, at each turn, I came across villagers selling cold drinks, cooked potatoes, and hard-boiled eggs soaking in tea. Not an easy day’s work!
I was amazed at how the elders set up camps every day, hiking up and down these mountains with large sacks strapped on their backs. Great exercise keeps them fit.
As I paused to drink my water and catch my breath, a woman twice my age, with a gentle smile on her face, passed me. I used the universal sign for a photo to ask if I could take a picture. Her look of concern was followed by a big smile.
Moments after snapping the image, I shared it with her and several others who had stopped to watch. They seemed amazed at seeing themselves in the viewfinder. It was magic and they wanted more pictures.
This pretty little girl hiked the Enshi Grand Canyon with her family. I was proud of her as she kept up with everyone!
Then, a little boy stopped and pointed to my iPod. I let him listen to a song and his face beamed with amazement! More magic!
And, just like that, any concerns were replaced with trusting smiles. As we smiled and laughed together, the language barrier seemed to disappear.
Giant Golden Panda
As a tall, blond, westerner, I felt the introspective eyes of the locals on me in the more urban areas, but nothing prepared me for my reception in the isolated mountain settlements.
For many of the mountain people of Enshi, it appeared to me that I was the first American they had ever seen.
The children surrounded me, seemingly mesmerized by my blonde hair and green eyes. Mothers shooed their children closer to get a better look; the shy little ones hid behind their mother’s skirt, peeking out just enough to fill their curiosity.
My tall stature and lightly colored hair had the men following my every move with their eyes. Women would gather around just to hear me speak.
I felt like a giant golden panda. I laughed to myself as I thought that I haven’t turned this many heads since I was nineteen!
They wanted to know everything about me: who I was, where I came from, why I was there! I’m happy to say, I think I left a lasting positive impression.
Large statues oversee the grounds at Tusi Castle in Enshi, China.
The People Of Enshi’s Mountains
The people of rural Enshi are kind, hard-working, self-sufficient, and very isolated from the world. They live a hard life off the land, but their big smiles never seem to fade.
They are farmers of vegetables and tea and are proud of their daily life with each other. There is no running water for most and squat toilets for all.
I saw children with no shoes or with one worn pair, and I thought about my children with too many shoes. I saw all the diseased and sick dogs lying in the comfortable shade of old, tired trees and wanted to rescue them all.
I guess it’s all relative. My daily life of iPods, cell phones, and laptops is a world away from the mountain people of Enshi. They are surrounded every day by trees, lakes, rivers, waterfalls, and beautiful lush green mountains. Maybe, they have it right!
The Other Enshi
There is another world below the mountains in the city of Enshi. By day, I would recommend a visit to Tusi Castle. It dates back to 700 AD and is a lesson in the culture of the area.
This Chieftain castle was destroyed by a fire in 2004 and perfectly restored soon after.
It is home to the largest archaized Pagoda style buildings in China.
As I wandered through the exhibits of architectural and decorative arts, I felt like I was walking through a living book. It tells the story of the Tujia folk cultures through sculptures, gardens, artwork, and furnishings.
Afterward, there is a must-see play that features the primitive reenactment of the local Chinese culture. It will make you feel as if you’ve been transported back in time.
Enshi City is alive and beautiful in the evening.
Lunch in Dingshihui
Make sure you head to Dingshihui for lunch! During a long hot day, I was looking forward to lunch and a drink, but I could never have imagined the surprise that Dingshihui had in store for me.
As I followed my guide up the stairs, my eyes became wide with amazement.
This fish dish is just one of the specialties at Dingshihui in Enshi City.
Dingshihui was like walking through a boutique-style hotel in Manhattan, and the food was incredible! I couldn’t believe that a luxurious oasis such as this existed in this city.
The city came alive in the evening. Neon lights lined the buildings and bridges in the Central Square and reflected off the river below.
There were men gathered in groups playing Mahjong and residents participating in a huge outdoor aerobics class.
The Lesson
The people of Enshi are an extended community where divisions of labor know no age and responsibilities are learned.
And who would have thought that the highlight of my trip to China would be the Grand Canyon of Enshi and the people who live there?
Enshi City
For all I thought I knew about China, it was all that I discovered I didn’t know that has added to the quality of my life. I want to return to this great experience and, if you’re as fortunate as I was, you’ll find a new world to discover.
Useful Information about Enshi China
Dried snake anyone?
For more information on travel in this area of China contact the CNTO- China National Tourist Office. They were extremely helpful and knowledgeable about all things China.
List of China tourism offices
While in Enshi I used Enshi Railway Travel Service Co., Ltd. They do not have a website so it makes it difficult to book anything in advance, but I assure you if you contact them directly upon your arrival in China they will make sure you have the time of your life.
They are located at No. 64 Hangkong Road, Enshi City. the phone number you can reach them at is (0086-718-) 8236262. Ask for Lucy to be your trusted guide; she will take wonderful care of you from start to finish.
To and From
I flew Air China from JFK Airport in NYC into Beijing Airport. I also flew China Southern throughout Hubei Province, Wuhan, and Enshi. Both airlines went out of their way to make me comfortable, the staff was friendly and the seating spacious.
The Enshi Dingshihui Dining Management Company, Ltd. Restaurant has no website. It remains a bit of a mystery. Ask your guide or taxi driver to bring you to the fanciest place to eat in Enshi City; I promise they will know. I do have phone numbers. Once you arrive in Enshi you can try your luck: 0718-8411717 or 0718-8495282.
While in Wuhan I was lucky to stay at the beautiful Shangri-La Hotel. The Shangri-La is located in the Hankou business area and is only 25 minutes from the Tianhe International Airport and only 15 minutes from the Yangtze River Pier.
The world is vast and full of wonders—astonishing and rare phenomena that defy the imagination. One such marvel lies in Brazil: a desert with white sand dunes, turquoise and blue-green lagoons so clear you can see the bottom, filled with fish and shrimp, and set against the backdrop of breathtaking sunsets. This place seems like a paradise on Earth. It’s called Lençóis Maranhenses National Park, often hailed as “the most beautiful desert in the world.”
Unlike typical deserts, this one is dotted with thousands of lagoons formed during the rainy season, creating an extraordinary landscape of white dunes and vivid blue lakes—a natural masterpiece that amazes all who see it. You may have been lucky enough to visit, or perhaps not, and maybe you’ll never get the chance to go. But today, I’m bringing this distant beauty to you. Even if you never travel 80,000 miles around the globe, you can still enjoy the most spectacular visual experience.
A Celestial Land on Earth — The Desert of a Thousand Lakes
When people think of deserts, they often picture vast, lifeless stretches of yellow sand under a scorching sun. Water is scarce in deserts, and the sight of numerous lakes teeming with aquatic life is almost unheard of. Yet, such a magical place does exist on Earth—a place where endless deserts and crystal-clear water coexist. In this desolate land, fish and shrimp thrive. Aptly named the “Desert of a Thousand Lakes,” it is the wettest desert in the world and will completely change your perception of what a desert can be.
Located in Maranhão state in northern Brazil, just east of São José Bay and bordering the Atlantic Ocean, this desert spans 1,500 square kilometers. Despite its abundant rainfall, it has little vegetation, making it a rare desert landscape in northern South America. Scattered across the white sea of sand are countless lagoons of various sizes and colors. Fish and crabs can be seen swimming in the water, and the location is perfect for watching the sunset. Immersed in this surreal landscape, one visitor said: “So eerily beautiful, it’s breathtaking.”
How the Desert Lakes Are Formed
During the rainy season, valleys between dunes fill with rainwater, creating temporary lagoons that can reach depths of up to 3 meters. Every year, thousands of tourists from around the world flock here to witness this rare phenomenon. The white dunes and turquoise lagoons interlace like a massive piece of emerald from afar. Sparkling fish swim in the clear waters, while shepherds lead flocks over tall dunes and fishermen head out to sea under star-filled skies.
As the rainy season ends, the equatorial heat begins to evaporate the water. The lagoons can lose up to a meter of water per month, and during the dry season, they vanish completely, leaving only dry sand. Yet the dry season has its own unique beauty, with shimmering white waves of sand stretching to the horizon. From above, the crescent-shaped dunes resemble giant, sun-bleached linen sheets—hence the name “Lençóis Maranhenses,” meaning “sheets of Maranhão” in Portuguese.
This unique landscape is the result of geography and weather. With an annual rainfall of 1,600 mm—300 times more than the Sahara—rainwater is trapped beneath the sand by an impermeable rock layer, forming lagoons in shades of blue, green, and black. Nearby rivers carry heavy sediment, which is deposited at their mouths. In the dry season, strong coastal winds blow the dry sand inland, gradually creating this desert over time.
Situated along Brazil’s northeastern coast, Lençóis Maranhenses benefits from the country’s high rainfall, thanks to the world’s largest tropical rainforest. This abundance of water gives rise to the unique scenery that makes it the most beautiful desert on Earth.
Originally called Lençóis Maranhenses, the desert is now more popularly known as the “Desert of a Thousand Lakes” and has been designated as a national park. Covering over 1,500 square kilometers, it stretches 50 kilometers inland from the dunes to the beach. The landscape is so striking that it captivates every visitor. In this place, where you would expect lifeless sand, there is water, fish, and thriving life. It’s a dream for photographers—every snapshot is like a cinematic masterpiece. You can hike with a backpack, camp, and swim in the lake that catches your eye. As the sun sets, the colorful clouds create a scene of pure magic.
A popular way to explore is by helicopter, which offers a 35-minute aerial tour across the desert. However, this misses the chance for a close-up experience. The best way is still to go in person.
From the state capital São Luís, it takes about 5 hours by car to reach Barreirinhas, the town closest to the desert. There are four daily bus services despite the high number of tourists. Barreirinhas is the main gateway into the heart of the desert.
We chose to enter the desert by water and exit by land. Riding a speedboat, we stopped at various scenic spots along the way. At a small town dock, we sampled a local fruit wine made from simply fermented mixed fruits—refreshing and unique, only $2 per glass.
At the desert’s edge, mangroves thrive, home to crabs, clams, and birds. The white sand dunes and blue lagoons make this place seem like paradise. It’s perhaps the world’s most surreal desert—where extremes meet: desert and lake, dry and wet. From afar, the landscape looks like a massive jade in white and green.
Nature’s Secrets of the Desert
From January to June, heavy rainstorms occur almost daily. Instead of soaking into the sand, the rainwater collects in valleys between the dunes. These clear, sky-colored lagoons can appear bright blue, turquoise, or even golden at sunset. Teeming with fish and shrimp, people come here to fish, swim, or just enjoy the view.
Vegetation is sparse, as the sand has buried most of it over millennia. Under intense sun, surface temperatures can reach 80°C. The local name “Lençóis Maranhenses” captures the look of the dunes—like stretched, sun-dried linen sheets.
A Paradise of Adventure and Beauty
Thousands of lakes with different shapes and depths dot the desert, each reflecting a different color—deep blue, light green, or even reddish-brown when covered in algae. Locals give the lakes poetic names like Blue Lake, Love Lake, and Lake of Hope, reflecting their dreams and sentiments.
The most popular lakes, Blue Lake and Green Lake, are near Barreirinhas. Known locally as the “big sheet” and “small sheet,” Blue Lake is the largest, deepest, and most vibrant—and full of fish and crabs. Swimming here is not only refreshing but also offers a playful interaction with the aquatic life.
By day, the desert becomes a massive water park. You can pose for stunning photos, go on desert hikes, ride off-road jeeps with guides, or climb a dune and race down for thrills. You can even enjoy natural water slides and rafting in lake channels.
At peak water levels, adrenaline-seekers come here for kite surfing—an extreme sport powered by large kites that’s challenging but exhilarating. As dusk falls, the desert becomes a living oil painting.
Aerial Views and Jungle Adventures
For a different perspective, take a helicopter tour (about $130 USD per person) to see the lunar landscape of crescent dunes from the sky. It truly looks like linen sheets blowing in the wind.
Besides the lakes and dunes, you can explore nearby rainforests by boat, visit playful monkeys, climb lighthouses for panoramic views, or ride ATVs across the dunes, sip fresh coconuts, and savor uniquely flavored Brazilian grilled shrimp.
Final Thoughts
The Desert of a Thousand Lakes is a once-in-a-lifetime experience. During the rainy season, it transforms into an otherworldly wonder, where desert and water form a surreal harmony. But this miracle lasts only a few months each year—June and July are the best times to visit, as the lagoons are at their fullest before they begin to evaporate with the arrival of the dry season.
This desert defies logic and reshapes your understanding of the Earth. If you ever have the chance to go, don’t hesitate. It’s not just a journey—it’s a revelation.
Photo Courtesy: Joyce Lee (The Holy Miracles Temple in Pasadena, Southern California, conducted a series of noteworthy Buddhist prayer ceremonies.)
In a heartfelt endeavor to bring solace and hope to those suffering worldwide, the Holy Miracles Temple in Pasadena, Southern California, conducted a series of noteworthy Buddhist prayer ceremonies.
Organized by the World Buddhism Association Headquarters, Holy Miracles Temple, and Jen Chen Buddhism Sanger Mission, these gatherings saw a substantial turnout of local community members. Together, they chanted “The Lotus Sutra’s Universal Gate Chapter on Avalokitesvara Bodhisattva” and “The Buddha Speaks of Amitabha Sutra” with a shared intention for peace and relief for all life forms enduring hardships globally. Participants expressed reverence and sought the blessings of all Buddhas and Bodhisattvas, hoping to ease suffering, support peaceful conditions, reduce conflicts, and encourage global harmony.
In recent years, the world has faced numerous challenges: ongoing conflicts, earthquakes in Japan’s Noto Peninsula and Myanmar, frequent wildfires in California and Australia, floods in southern China and Indonesia due to heavy rains, and outbreaks of dengue fever and new viral diseases in Africa and Central and South America. These events have heightened a sense of shared adversity globally. Holy Miracles Temple endeavors, through these Buddhist rituals, to offer spiritual support for the departed souls’ ascension to the Pure Land, encourage the swift reconstruction of disaster-affected areas, and provide a space for those in distress to find emotional relief, courage, and renewed hope.
Photo Courtesy: Joyce Lee
The Holy Miracles Temple upholds the teachings of H.H. Dorje Chang Buddha III, highlighting the core Buddhist values of striving for the liberation and well-being of sentient beings.
The ceremonies were both solemn and heartwarming, with the collective expressions of goodwill and chanting symbolically extending beyond geographical boundaries. This gathering served as a meaningful demonstration of community unity, generating a sense of positive intention and a shared commitment to facing difficulties through compassion. Participants noted that attending the prayer ceremony at Holy Miracles Temple allowed them to engage in prayerful reflection for victims, emphasizing Buddhism’s contributions to fostering inner peace and societal harmony.
This initiative reinforces Holy Miracles Temple’s commitment to the teachings of H.H. Dorje Chang Buddha III, highlighting the core Buddhist values of striving for the liberation and well-being of sentient beings. It underscores the essential qualities of cultivators: the Four Immeasurable States of Mind—kindness, compassion, joy, and almsgiving. In addition to regularly donating essential goods to local welfare organizations, the World Buddhism Association Headquarters has called for continued compassion and material support for Myanmar’s earthquake victims, combining humanitarian concern with religious practice and encouraging public participation in relief and blessing efforts.
To address the dire situation in Myanmar following the earthquake, where numerous families have been displaced amid ongoing civil strife and infrastructure damage, a donation appeal has been issued. The residents in the devastated areas urgently need humanitarian aid. The World Buddhism Association Headquarters encourages everyone to contribute to organizations like the United Nations World Food Programme, International Committee of the Red Cross, International Rescue Committee, Médecins Sans Frontières, and United Nations High Commissioner for Refugees. These organizations are actively involved in relief efforts. It is recommended that everyone conduct due diligence before donation to ensure appropriate contributions.
Photo Courtesy: Joyce Lee
A substantial turnout of local community members participated in the gatherings organized by the World Buddhism Association Headquarters, Holy Miracles Temple, and Jen Chen Buddhism Sanger Mission.
The Holy Miracles Temple emphasizes that everyone can contribute to a better world by cultivating goodwill. In the face of impermanence and disaster, even a single act of kindness—be it a blessing, a chant, or a good deed—can help uplift others and serve as a beacon of hope. The temple plans to continue organizing similar sutra chanting and prayer events, encouraging broader public participation to help inspire a more peaceful and stable world through collective compassion and mindful action. The series of prayer ceremonies also serves as a reminder to the world that fortune and misfortune are ever-changing, and life is fragile. Only through the purification of the mind guided by the principles of the Buddha’s teachings, along with actual practice, can one’s misfortune truly be transformed. In this ever-changing and impermanent world, it is a way to find genuine peace and light, and to move toward a future of harmony and sustainability.
I have heard that on one occasion the Blessed One was staying at Sāvatthī, in Jeta’s Grove, Anāthapinḍika’s monastery. It was the rainy season, and the forest hummed with the soft patter of raindrops falling upon leaves. The scent of wet earth filled the air, and a gentle mist curled around the trees.
A great assembly of monks had gathered, their saffron robes glowing in the dim light of dawn. They sat in deep silence, their hands folded in reverence, awaiting the Blessed One’s words. He gazed upon them, his serene face illuminated by the morning light, and addressed them:
“Monks!”
“Yes, lord,” the monks replied in unison.
The Blessed One spoke:
“When a monk is intent on the heightened mind, there are five themes he should attend to at appropriate times. Which five?
“There is the case where evil, unskillful thoughts—connected with desire, aversion, or delusion—arise in a monk while he is referring to and attending to a particular theme. He should attend to another theme, apart from that one, connected with what is skillful. As he does so, those unskillful thoughts are abandoned and subside. With their abandoning, he steadies his mind, settles it, unifies it, and concentrates it.
“But if those thoughts persist, he should reflect on their drawbacks: ‘These thoughts lead to suffering. They darken the mind. They are thorns in the path of peace.’ Just as a traveler carrying a heavy sack realizes that dropping the burden brings relief, so too should the monk see how abandoning unwholesome thoughts brings lightness to the heart.
“If even then the thoughts persist, he should withdraw his attention—he should give them no mind. As a man walking through a marketplace ignores the clamor of voices around him and focuses only on his path, so too should the monk disregard the noise of unwholesome thoughts.
“If they still do not subside, he should attend to the relaxing of thought-fabrication, gently calming the movement of the mind. Just as a potter, shaping a vessel, slows the turning of his wheel to smooth its edges, so too does the wise monk soften the momentum of thought, guiding it toward stillness.
“And finally, should all else fail, he should take up the final method—firm and resolute. With teeth clenched and tongue pressed against the roof of his mouth, he should subdue the mind with force, constraining and crushing the unwholesome impulses with clear awareness, as a strong man might subdue a wild beast.
The Parable of the Two Farmers
The Blessed One paused, then continued:
“Monks, this is like two farmers who inherited the same land.
“One farmer was negligent and careless. He did not prepare his field properly. He let weeds grow alongside the crops, believing they would not harm the harvest. When pests came, he did not chase them away, thinking they would leave on their own. When the sun was too hot, he cursed the sky but did not shade his plants. And when the rains came, he lamented his ruined field but had done nothing to build proper irrigation.
“In the end, his harvest was meager, his efforts wasted. He blamed the land, the weather, and misfortune, but never did he see that it was his own negligence that had led to his failure.
“The other farmer was diligent and wise. He knew the land required effort. He removed the weeds as soon as they sprouted, before their roots took hold. When pests arrived, he drove them away with patience and care. If the sun was too harsh, he adjusted his crops and provided shade. When the rains came, he had already prepared the channels to guide the water where it was needed.
“In the end, his harvest was abundant, his granaries full. When asked the secret to his success, he simply smiled and said, ‘I cared for my field, and in return, it cared for me.’
“Monks, the untrained mind is like the lazy farmer’s field—overrun by weeds of desire, pests of aversion, and floods of delusion. But the well-trained mind is like the diligent farmer’s field—protected, cultivated, and yielding the fruits of wisdom.
“Just as the wise farmer does not despair when weeds appear but instead removes them skillfully, so too should you train your minds.
“Do not be disheartened when unskillful thoughts arise. Attend to them wisely, knowing that a well-tended mind, like a well-tended field, leads to a bountiful harvest—peace, clarity, and liberation.
The Power of a Well-Trained Mind
The Blessed One looked over the assembly and continued:
“Monks, you may ask, ‘What is the fruit of a well-trained mind?’ I will tell you.
“It is like a still lake in the heart of the forest. The surface is clear and unmoving, reflecting the moon and the stars without distortion. When an animal approaches to drink, it sees its own reflection perfectly. In such a lake, the sky, the trees, and the mountains appear as they are, undisturbed.
“But an untrained mind is like a lake constantly churned by the wind. Its waters are muddy, and no reflection can be seen. Even if the stars shine above, they are lost in the restless movement of the waves.
“When a monk, by these five methods, steadies his mind, unifies it, and concentrates it, he becomes a master of thought sequences. He thinks only what he chooses to think, and does not think what he does not. He has broken the bonds of craving and aversion. He has seen through conceit, and with right view, has reached the end of suffering and stress.
“Monks, train yourselves well. Be like the diligent farmer. Master the field of your own mind. Be like the still lake, where truth is seen clearly. For in doing so, you will not only benefit yourselves but all beings who come into your presence.”
The Awakening of the Monks
As the Blessed One spoke, a great stillness settled over the gathering. Some monks felt their minds clear as if a veil had been lifted. Others, who had struggled with restless thoughts, felt their burdens lighten. Among them was a young monk who had long battled with doubt.
That night, he sat beneath a great tree, reflecting on the Blessed One’s words. He thought of the two farmers and saw himself in the lazy one. But now, he resolved to change. He would uproot his weeds, guard his field, and let no impurity take hold.
With renewed determination, he entered deep meditation. As the night passed, his mind grew still, and as the first light of dawn touched the horizon, insight arose within him. He saw the nature of thought, the impermanence of all things, and in that moment, a great joy filled his heart.
The next morning, when the monks gathered once more before the Blessed One, the young monk stepped forward, bowed deeply, and said, “Lord, the field of my mind is now tended. The weeds are gone. The path is clear.”
The Blessed One smiled, his eyes filled with knowing. “Then, monk, walk that path with diligence. For now, you have truly begun.”
That is what the Blessed One said. Deeply inspired, the monks rejoiced in the words of the Blessed One, and many resolved then and there to train with renewed vigor, knowing that mastery over the mind was the key to liberation.
This exquisite painting, rendered in the unique “Banqi” style, captures a touching scene of children from mountain villages on their way to school. Unlike city children, these young students must trek across rugged terrain—climbing mountains, crossing ravines—day after day to pursue their education. Their journey is filled with challenges, yet their unwavering determination and thirst for knowledge shine through. This artwork serves as a tribute to their resilience, reminding us all of the value of education and the perseverance required to achieve greatness.
A Revolutionary Artistic Technique
What makes this painting extraordinary is its unconventional brushwork, which blends the bold energy of ink-wash painting with the refined precision of engraving. Every stroke, whether light or dark, delicate or bold, exudes an artistic charm that is both fluid and structured. The layering of ink and color creates depth, while the intricate texture gives the illusion of an engraved plate print, despite being entirely painted by hand. The brushwork is dynamic—lines seem to break and reconnect, mimicking the traditional elegance of carved stone seals. This interplay between spontaneity and meticulous control infuses the painting with life, movement, and a profound sense of authenticity.
What Is the “Banqi” Style?
The “Banqi” style is a rare and fascinating artistic approach that combines the visual impact of printmaking with the expressive freedom of brush painting. While these works resemble engravings at first glance, they are, in fact, purely ink-wash paintings—imbued with an effortless yet profound beauty that is both natural and lively. Beneath their structured appearance lies a deep, inexhaustible charm, where each stroke carries an essence of tradition, innovation, and artistic mastery.
Through this masterpiece, we witness not only a compelling story of perseverance but also a groundbreaking artistic vision—one that harmonizes the precision of engraving with the fluid grace of brush painting. It is a celebration of both form and spirit, a true testament to the boundless possibilities of art.
H.H. Dorje Chang Buddha III‘s Abstract Color Paintings create a perfect world shaped entirely by color. Free from concrete worldly forms, this realm exists purely through the interplay of hues—defining, expressing, and embodying itself in vibrant harmony. Here, color is both form and essence, radiating a mesmerizing aura.
Under the masterful hand of H.H. Dorje Chang Buddha III, these colors seamlessly merge into a breathtakingly enchanting spectrum. The atmosphere is dynamic, with scenes that bloom like flowers and surge with the power of the roaring sea. Yet, upon closer reflection, they reveal delicate nuances, refined in their intricate details.
Flower of Life
This painting depicts a unique flower, with delicate white petals gently unfolding and a striking red pistil at its center. Growing irregularly against a dark background, it seems to challenge its surroundings. Though unusual in appearance, this flower carries a profound meaning of life, symbolizing resilience and beauty in adversity. It is not only a miracle of nature but also a representation of vitality, showcasing the brilliance and diversity of life. Each petal tells a story, drawing the viewer into the emotions and strength conveyed by the artwork.
Flower of Life (2)
In this painting, intricate patterns and clear details intertwine, portraying the harmonious growth of various living beings. Each element seems to narrate the origins of life, allowing viewers to deeply sense the evolutionary process of all things.
This artwork is not merely a depiction of nature but also a contemplation of the essence of life. It serves as a reminder that life is in a constant state of growth and transformation, just like our own journeys. Every challenge and breakthrough we experience is an essential part of our personal development.
Through this piece, we are invited to reflect on our own lives and feel a profound connection with nature.
You can discover a selection of the exceptionally charming paintings in the permanent exhibition at The International Art Museum of America, situated in downtown San Francisco.
The Chinese Lunar Lantern Festival, also known as the Yuan Xiao Festival, is a vibrant celebration that marks the end of the Chinese New Year festivities. This enchanting festival, rich in history and culture, is an opportunity for families to come together, enjoy delicious food, and marvel at the stunning displays of lanterns that illuminate the night sky.
The Origin of the Lantern Festival
The Lantern Festival is a traditional Chinese holiday that dates back over 2,000 years to the Western Han Dynasty. The custom of enjoying lanterns began during the Ming Dynasty under Emperor Ming, who promoted Buddhism. It is said that on the 15th day of the first lunar month, monks would observe Buddhist relics and light lamps in reverence. In response, the emperor ordered that lamps be lit in the palace and temples on this night, encouraging both nobles and commoners to hang lanterns. Over time, this Buddhist ceremonial festival gradually evolved into a grand folk celebration. The festival has transitioned from the imperial court to the general public and expanded from the Central Plains to the entire country. As the tradition evolved, lanterns became a central feature of the celebrations, symbolizing hope, prosperity, and good fortune.
How the Chinese Celebrate the Festival
The Lantern Festival is celebrated with various customs and activities that bring communities together. Here are some of the most cherished traditions:
Eating Tangyuan: A key highlight of the festival is the consumption of tangyuan, sweet glutinous rice balls filled with various fillings such as sesame paste, red bean paste, or peanut butter. These round dumplings symbolize family unity and togetherness.
Fireworks: In many regions, fireworks are set off to celebrate the occasion, adding to the festive atmosphere and marking the end of the New Year celebrations.
Lion Dances and Dragon Dances: Traditional lion and dragon dances are performed to ward off evil spirits and bring good luck. The rhythmic drumming and vibrant costumes add to the festive spirit.
Lantern Displays: People of all ages create and display colorful lanterns, often in intricate shapes and designs. These lanterns can be found in parks, streets, and temples, creating a magical atmosphere.
Solving Lantern Riddles: A fun and engaging activity during the festival is solving riddles written on lanterns. Families and friends gather to test their wits and enjoy the playful competition.
The Most Beautiful Places to See Lanterns
If you’re looking to experience the beauty of the Lantern Festival, several locations across China are renowned for their stunning lantern displays:
Beijing: The city’s parks, such as the Yuanmingyuan Park and the Temple of Earth Park, host impressive lantern displays, attracting thousands of visitors each year.
Shanghai: The Yuyuan Garden in Shanghai is transformed into a lantern wonderland, featuring elaborate designs and a lively atmosphere, making it a must-visit during the festival.
Hangzhou: Known for its picturesque West Lake, Hangzhou hosts beautiful lantern displays that reflect off the water, creating a breathtaking sight.
Chaozhou: This city in Guangdong Province is famous for its traditional lantern-making techniques, and visitors can witness the craftsmanship and creativity of local artisans.
Beijing
Beijing
Beijing
HangZhou
Shanghai
Shanghai Yuyuan Lanter Festival
ChaoZhou
Chaozhou
Chaozhou
Chaozhou
Kunming Da Guan Lou
Kunming Da Guan Lou
The Chinese Lunar Lantern Festival is a captivating celebration that brings together tradition, culture, and community. As families gather to enjoy delicious food, admire beautiful lanterns, and participate in lively activities, the festival serves as a reminder of the importance of unity and hope. Whether you’re in China or celebrating from afar, the Lantern Festival is a time to reflect on the past year and look forward to the future, illuminated by the light of countless lanterns.
