Month: August 2024

Illuminate Others, Illuminate Yourself

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On a pitch-black night, a wandering ascetic on a journey to seek the Buddha arrived in a remote village. The dark streets were bustling with villagers coming and going.

The ascetic walked into a narrow alley and noticed a faint yellow light shining from deep within the quiet alleyway. A villager remarked, “The blind man is coming.”

“Blind man?” The ascetic was puzzled. He asked another villager beside him, “Is the person carrying the lamp really blind?”

The answer was affirmative. The ascetic couldn’t understand.

A blind man, who has no concept of day and night, who cannot see mountains or rivers, or the vibrant world of peach blossoms and green willows—he doesn’t even know what light looks like. Isn’t it ridiculous for him to carry a lamp?

The lamp gradually drew closer, and the faint yellow light moved slowly from the depths of the alley to the ascetic’s feet.

Still perplexed, the ascetic asked, “May I ask, are you truly blind?”

The blind man carrying the lamp replied, “Yes, I have lived in darkness ever since I entered this world.”

The ascetic asked, “Since you can’t see anything, why are you carrying a lamp?”

The blind man said, “Is it night now? I heard that in the dark, without the light of a lamp, no one can see anything, just like me. So I lit a lamp.”

The ascetic, beginning to understand, said, “Oh, so you are carrying the lamp to light the way for others?”

But the blind man replied, “No, it’s for myself.”

“For yourself?” The ascetic was stunned.

The blind man slowly explained, “Have you ever been bumped into by other travelers because of the darkness?”

The ascetic said, “Yes, just a moment ago, I wasn’t paying attention and was bumped by two people.”

The blind man then said thoughtfully, “But I haven’t been. Though I am blind and cannot see anything, by carrying this lamp, I not only light the way for others but also allow them to see me. This way, they won’t bump into me because they can’t see.”

Hearing this, the ascetic suddenly realized.

He looked up and sighed, “I’ve been traveling far and wide to find the Buddha, but little did I know that the Buddha was right beside me all along.”

It turns out that Buddha nature is like a lamp. As long as I light it, even if I cannot see the Buddha, the Buddha will be able to see me.

The story is simple, yet it seems to ignite a light within the darkest corners of our hearts.

The Merchant’s Compassion: A Tale of Kindness and Divine Protection

In the past, there was a merchant from Anhui Province named Wang Zhiren. He was over forty years old and, though successful in business with some savings, his only regret was that he had no son.

One day, while out on a business trip, he was walking alone by the riverside when he suddenly saw a young woman, dressed as a village wife, holding a baby and jumping into the river. He was shocked and wanted to jump in to rescue them, but he lamented that he couldn’t swim and was unable to save them. In that critical moment, he looked up and saw several fishing boats in the distance on the river. He raised his hand and shouted for help, but when his first few calls went unanswered, he ran and shouted that he would offer twenty taels of gold to anyone who saved them.

Only then did the fishermen rush over, and they finally pulled the young woman and the baby out of the water. Wang Zhiren handed over the twenty taels of gold to the fishermen and then asked the young woman why she had jumped into the river with the baby. The woman tearfully explained, “My husband works as a laborer elsewhere, and we kept a pig at home, planning to sell it to pay the rent. Yesterday, a pig trader came by, and I sold the pig, but after he left, I discovered that the money I received was all counterfeit. My husband has a very violent temper. If he finds out, he’ll certainly beat me severely. We are so poor that we can barely survive, so I decided to drown myself and my baby in the river.”

Hearing this, Wang Zhiren was filled with compassion. He asked how much the pig had been worth and gave her twice that amount in real silver. The young woman, encountering such a kind and compassionate person, was overwhelmed with indescribable joy and gratitude. She expressed her heartfelt thanks and blessings to Wang Zhiren and, to ensure she could repay his kindness in the future, she carefully asked for his name, birthplace, and residence. She then returned home with her baby, feeling consoled.

When she arrived home, her husband had already returned. The young woman recounted in detail how she had received counterfeit money for the pig, her fear of being beaten, her attempted suicide with the baby, and how a kind man had saved them and given her real silver.

Her husband was deeply moved upon hearing about Wang Zhiren’s compassion and decided to accompany his wife to Wang’s lodging to express their gratitude.

When Wang Zhiren, still in bed, heard them knocking at the door, he got up and went outside. As he stepped out, there was a sudden loud crash from inside the room, startling all three of them. They turned to see that the wall of the room had collapsed due to damage from several days of heavy rain, and the bricks, tiles, and beams had fallen, crushing the bed where Wang had been sleeping.

Wang Zhiren exclaimed, “Oh my! That was so dangerous! If you two hadn’t knocked on my door and called me out, I would have been crushed to death by the falling wall and bricks!”

The couple replied in unison, “This is the will of Heaven. A kind-hearted person like you, Mr. Wang, should not suffer such a calamity.”

Later, Wang Zhiren’s wife gave birth to several sons, and Wang Zhiren lived to the ripe old age of ninety-six, passing away peacefully without illness.

Link:https://peacelilysite.com/2024/08/30/illuminate-others-illuminate-yourself/

Source: https://www.fsm.gov.mo/cht/healthcare/ContextDetail.aspx?Context=91, http://www.muni-buddha.com.tw/buddhism/book/yahoo/0364.htm#a01

H.H. Dodrupchen Rinpoche: The Pillar of Longchen Nyingthig Dharma and Compassionate Wisdom

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THE WORLD’S SOLE HOLDER OF THE HIGHEST RAINBOW BODY ACCOMPLISHMENT DHARMA: H.H. DHARMA KING DODRUPCHEN

H.H. Dodrupchen Rinpoche stands as the supreme leader and sole lineage holder of the complete Great Perfection Longchen Nyingthig Dharma across the world. Every Longchen Nyingthig lineage practiced in the major monasteries worldwide traces its origins to the initiations and teachings of H.H. Great Dharma King Dodrupchen. Without his guidance, the highest esoteric dharma, Longchen Nyingthig Great Perfection, would not exist.

The Longchen Nyingthig transmissions of the Nyingma tradition, including those practiced in renowned monasteries like Kathok and Dzogchen, all flow from the empowerment of H.H. Dodrupchen Rinpoche.

The title “Dodrupchen” translates to “the great accomplished one from the Dokham Valley,” a name rooted in the legacy of the First Dodrupchen Rinpoche, who was born in the Upper Dokham Valley of the Golok region in eastern Tibet. When the First Dodrupchen Rinpoche met the great master Jigme Lingpa, he received the complete transmissions of the “Buddha’s Words” and the “Treasured Teachings.” Jigme Lingpa also recognized him as the sole root lineage holder of Longchen Nyingthig. Remarkably, when Dodrupchen Jigme Trinle Ozer, the reincarnation of Jigme Lingpa, encountered Dodrupchen Rinpoche, he saw him as Guru Padmasambhava. Over generations, the Dodrupchen Rinpoches have demonstrated profound wisdom and miraculous abilities, while also tirelessly transmitting Longchen Nyingthig teachings to those with the right karmic connections, nurturing many accomplished masters.

The Fourth Dodrupchen Rinpoche, Thubten Thrinle Lhawang Sangpo, was born in 1927 in the Tse village of the Serta Valley, Golok. Even before his birth, auspicious signs appeared, such as rainbows gracing the skies above his village almost daily and the protector deity Rahula being seen atop his rooftop nightly. A rare flower bloomed on his rooftop, similar to those cherished by the Third Dodrupchen during his retreat, even though it had never been seen in the region. His mother experienced miraculous phenomena throughout her pregnancy, such as the unborn child momentarily disappearing and a mysterious light accompanying her, enabling her to see in the dark without any need for illumination.

After Rinpoche was born, many miraculous events occurred. On one occasion, a Mani stone fell from a rock and struck Rinpoche, shattering many of his bones. However, just a few hours later, all signs of injury miraculously disappeared. Sometimes, young Rinpoche would be on the ground one moment, and in the blink of an eye, he would be on the rooftop or a mountain rock wall. Before the monks from Dodrupchen Monastery came to visit and identify the reincarnated lama, Rinpoche’s parents were unaware of their visit. Yet, Rinpoche told his parents, “Guests are coming today,” and joyfully began to sing.

When the search team presented items previously used by the previous Dodrupchen, such as books and prayer beads, mixed with items from other people, Rinpoche accurately selected his past life’s belongings, saying, “These are mine.” The Fifth Dzogchen Rinpoche personally recognized the young boy as the Fourth Dodrupchen Rinpoche.

As Rinpoche grew older, he rarely displayed miraculous powers, except in rare circumstances. Despite not needing to purify his mind or accumulate merit like ordinary practitioners, he sought teachings from various human masters and completed many years of retreat to set a true example of practice for all beings. By age fifteen, Rinpoche had already mastered mandala painting, calligraphy, pottery, architecture, and numerous other skills, as well as profound teachings like the supreme methods of seed syllables and karmic selection. Throughout his life, he interacted with others with unwavering peace, humility, and simplicity, without any pretense. His compassionate actions, in every moment and place, served as a guiding light for all beings.

The Fourth Dodrupchen Rinpoche’s status was elevated above many great Dharma kings, and his disciples spanned across all major lineages, many of whom became renowned masters, celebrated worldwide. Among them are illustrious lineage holders such as the Seventh Dzogchen Rinpoche, Sogyal Rinpoche, Rinchen Nyingma Rinpoche, H.H. Jigme Phuntsok Rinpoche, and H.H. Togdan Rinpoche, among others.

In December 2006, after reading A Treasury of True Buddha-Dharma, H.H. Dodrupchen Rinpoche was deeply moved by the accomplishments of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu. In response, he promptly wrote a congratulatory letter, stating that the accomplishments of H.H. Dorje Chang Buddha III are miraculous and clearly demonstrate the absolute truth of Buddha-dharma.

Link: https://peacelilysite.com/2024/08/29/h-h-dodrupchen-rinpoche-the-pillar-of-longchen-nyingthig-dharma-and-compassionate-wisdom/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII  #MasterWanKoYee #Buddha #HuaZangSi #InternationalBuddhismSanghaAssociation #IBSA #DodrupchenRinpoche #Nyingmatradition #LongchenNyingthig

The Power of Compassion: Lessons from Mother Teresa and Buddha Shakyamuni on Achieving Peace

linda chang1 Comment

In a world often torn apart by conflict and suffering, the power of sincere and selfless faith can become a beacon of hope. This was powerfully demonstrated by two of the greatest spiritual figures in history: Mother Teresa and Buddha Shakyamuni. Their lives and actions remind us that peace is not just the absence of conflict but the presence of compassion, wisdom, and unwavering commitment to doing good.

Mother Teresa’s deep compassion and faith brought peace to countless lives. Her work wasn’t just about charity; it was about embodying love and compassion in a way that transcended cultural boundaries. One of the most remarkable examples of her spiritual power occurred during the Kosovo War in Yugoslavia. In the midst of intense fighting, women and children were trapped in the conflict zone. Determined to help, Mother Teresa approached the war commander, pleading for a ceasefire. Though sympathetic, the commander explained that he couldn’t stop the fighting because the opposing side refused to halt their attacks.

Mother Teresa’s response was simple and profound: “Well, then I’ll go.”

She walked directly into the war zone. Word quickly spread that Sister Teresa was present, and miraculously, both sides ceased fire. It wasn’t diplomacy or force that halted the violence but the sheer power of her presence. After she safely escorted the women and children out of danger, the fighting resumed. This extraordinary event eventually reached the United Nations, where Secretary-General Kofi Annan expressed his amazement. “Even I couldn’t achieve that,” he remarked. Despite numerous attempts by the UN to mediate peace, the civil war had raged on—until Mother Teresa stepped in.

Similarly, in Buddhist scriptures, we find the story of Buddha Shakyamuni using wisdom and compassion to prevent bloodshed. After King Virudhaka of the Kosala Kingdom ascended to the throne, he led an army to attack Buddha’s homeland, the Kingdom of Kapilavastu. Although Buddha knew that this was the collective karma of the people of Kapilavastu ripening, he still wanted to do his utmost to protect them. He sat in meditation under a withered tree by the roadside where King Virudhaka’s army would pass.

When King Virudhaka saw Buddha from afar, despite his reluctance, he got out of his carriage and paid his respects. He asked, “Buddha! There is a lush tree not far ahead that could provide you with shade from the sun. Why did you choose to meditate under this withered tree?” Buddha replied, “What you say is true, but the shade of one’s own kin is greater than any other shade.” Moved by Buddha’s words, King Virudhaka led his army back to his kingdom, choosing peace over conflict.

These stories remind us that true peace requires more than just the cessation of violence. It requires the inner strength to let go of hatred and prejudice, to see others not as enemies but as fellow human beings deserving of compassion. In today’s world, people of all different religious beliefs and backgrounds should take inspiration from these examples. Let us all do our part to uphold peace, so that we can live in harmony and happiness.

The path to peace begins with each of us, in our hearts and in our actions. As we work towards a more peaceful world, may we carry the lessons of Mother Teresa and Buddha Shakyamuni with us, allowing their examples to guide us toward a future filled with love, compassion, and understanding.

Link:https://peacelilysite.com/2024/08/23/the-power-of-compassion-lessons-from-mother-teresa-and-buddha-shakyamuni-on-achieving-peace/

https://www.neptune-it.com/practice-practice/8580278

A Sacred Bodhi Leaf

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The Spiritual Journey of Chiang Wei-Kuo

Chiang Wei-Kuo(蔣偉國）, the son of the former Kuomintang Chairman Chiang Kai-Shek (蒋介石), is often remembered as a prominent political figure. However, many may not know that he was also a deeply devout Buddhist, with a profound understanding of Buddhist teachings. His dedication to Buddhism led him to engage in meaningful discussions and exchanges with Western religious figures, leaving a lasting impact. In fact, the president of a league of eighty-three American universities once said that Chiang Wei-Kuo was his godfather. But beyond his public life, Chiang Wei-Kuo’s spiritual journey was one of deep significance.

In his early years, Chiang Wei-Kuo made a special pilgrimage to India, seeking to connect with the sacred sites of the Buddha and attain enlightenment.

While standing beneath the Bodhi Tree, where Shakyamuni Buddha himself attained supreme enlightenment, Chiang Wei-Kuo made a solemn vow to benefit all living beings. At that very moment, a large leaf suddenly fell from the tree. This leaf, unusually large compared to the others, seemed to be a sign. Deeply moved, Chiang Wei-Kuo took the leaf back home and showed it to his father, Chiang Kai-Shek. Touched by the story, Chiang Kai-Shek instructed his son to enshrine the leaf in the family’s ancestral hall. Since that day, the Bodhi leaf became a revered object of worship in the Chiang family’s ancestral hall.

Years later, in May 1995, Master Yi Yungao (H.H. Dorje Chang Buddha III) led a delegation of eight individuals to visit Taiwan. During this visit, Chiang Wei-Kuo, with deep reverence and devotion, requested to become a disciple of Master Yi Yungao. As part of his request, he presented the sacred Bodhi leaf as an offering. In a heartfelt gesture, Chiang Wei-Kuo personally inscribed the story of how he obtained the leaf in Bodhgaya, its significance to his family, and the profound spiritual connection it held. This offering symbolized his deep respect for the Buddha and his unwavering commitment to his spiritual path.

On November 13, 2008, the U.S. Congress hosted a special art exhibition featuring the works of Buddha Mother (Professor Yuhua Shou Zhiwang) at the Capitol Building in Washington, D.C. To ensure the safe transport of these precious artworks, a decision was made to rent an RV (Recreational Vehicle) and form a convoy with trucks carrying the pieces. Namo H.H. Dorje Chang Buddha III, along with Buddha Mother and their disciples, stayed in the RV throughout the journey, embarking on a spiritual pilgrimage across America.

The convoy, led by Namo H.H. Dorje Chang Buddha III and accompanied by several dozen disciples, departed from Los Angeles on October 25, 2008. Over the course of 33 days, they journeyed across more than 20 states, traveling from the west coast to the east coast. Despite the busy preparations for an exhibition in Washington, D.C., Namo H.H. Dorje Chang Buddha III delivered teachings to his disciples almost every evening. These teachings were later compiled into a 19-volume collection titled Teachings from the Eastward Journey.

Throughout the journey, numerous sacred signs appeared wherever Namo H.H. Dorje Chang Buddha III visited. One such miraculous event occurred when the Buddha and his disciples were resting under a Western Bodhi tree. As the Buddha was speaking to Venerable Tsemang and other disciples about Chiang Wei-Kuo’s offering of a Bodhi leaf years ago, a rustling sound suddenly came from above. With a distinct “thud,” a Western Bodhi leaf fell from the tree, astonishing everyone present.

Western Bodhi leaves typically have white veins with light pinkish veins on the back. However, this particular leaf was different. While it shared the same shape as other Bodhi leaves, its veins were strikingly red on both sides, without any trace of white veins.

Moreover, it was extraordinarily large, much larger than any other leaf on the tree. The timing of this event was miraculous, coinciding precisely with the Buddha’s recounting of how Chiang Wei-Kuo had obtained a large Bodhi leaf in India. This unique leaf falling from the Western Bodhi tree signified that wherever the true Dharma of the Tathagatas is spoken, profound responses occur.

Additionally, after the Eastward Journey ended and they returned to Los Angeles, Namo H.H. Dorje Chang Buddha III manifested amrita (nectar) at the Vajra Mandala in Pasadena. This further confirmed that the “Teachings from the Eastward Journey” are the pure and supreme authentic Dharma of the Buddha, a testament to the spiritual power and significance of the journey.

Link:https://peacelilysite.com/2024/08/22/the-sacred-bodhi-leaf/

Karmic Retribution and the Compassion of Guanyin: A Tale of Forgiveness and Resolution

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In the Guanyin Spiritual Inspiration Records, there is a story about karmic retribution.

During the Qing Dynasty, a merchant from Anhui named Cheng Bolin was a devout believer in Guanyin Bodhisattva. He had settled with his family in Yangzhou, Jiangsu. At that time, war and conflict were common. When Cheng Bolin heard that marauding soldiers were approaching Yangzhou, he prayed earnestly to Guanyin Bodhisattva for protection.

Guanyin appeared to him in a dream and said, “There are seventeen people in your household. Sixteen will be spared from harm, but you have a fixed karma that cannot be avoided, and you will not escape this disaster.” When Cheng awoke, he was very anxious. He prayed again, asking, “Oh, I cannot avoid this fate. Bodhisattva, is there any way out?”

Out of great compassion, Guanyin once again appeared in his dream and told him, “Among the approaching soldiers, there is a man named Wang Mazi. In your past life, you struck him twenty-six times and caused his death. In this life, he has come to take his revenge. Have your family take shelter in the eastern wing, while you wait in the main room. Do not involve them.”

Although Guanyin did not offer a direct means of escape, the dream subtly revealed the karmic connection from Cheng’s past life, and Cheng believed it wholeheartedly.

Five days later, the soldiers arrived and began pounding on the door of Cheng’s house. Calmly sitting in the main hall, Cheng spoke, “Stop knocking. Who among you is Wang Mazi? Let him come forward.” Wang Mazi, fierce and angry, approached. As they met, they both felt a deep hatred flare up. Wang Mazi was astonished and asked, “How do you know my name?” Cheng replied, “I am a devotee of Guanyin Bodhisattva. She came to me in a dream and told me that in my previous life, I struck you twenty-six times and took your life. Now I have no regrets. You may strike me twenty-six times in return.”

Suddenly, Wang Mazi’s conscience awakened, and he sighed, “In our past lives, you struck me twenty-six times, which led me to come seek revenge in this life. But if I now strike you twenty-six times, then in the next life, you will come back and strike me again. When will this cycle ever end?”

Wang Mazi then said, “Since Guanyin Bodhisattva told you that you owe me twenty-six strikes, turn around!”

He picked up his knife, but instead of using the blade, he struck Cheng Bolin twenty-six times with the back of the knife and said, “Since you struck me twenty-six times in the past, now I have struck you twenty-six times. With this, our karma is settled!”

There is a saying that encourages people to strive for self-improvement: “You reap what you sow.” Everything has a cause. The law of cause and effect is all-encompassing and ever-present, even in our thoughts and intentions. For instance, when we see someone doing a good deed and feel joy in our hearts, seeing the good deed is the cause, and feeling joy is the effect. That joyful feeling then becomes a new cause, and by planting this seed of good karma through positive thoughts, we will eventually reap good results.

Similarly, when others treat us poorly, it may be because we owed them something from a previous encounter. If we can endure this mistreatment with patience, without resentment or blame, and even forgive the other person, it is possible to resolve and dissolve the karmic debt. Otherwise, the cycle of revenge and retribution will continue endlessly.

Link:https://peacelilysite.com/2024/08/16/karmic-retribution-and-the-compassion-of-guanyin-a-tale-of-forgiveness-and-resolution/

Source: https://www.epochtimes.com/gb/19/7/13/n11383088.htm

Enshi Grand Canyon

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An Enchanting Blend of Natural Beauty, Festivals, Art, and Cuisine

Nestled between Hunan Province, Chongqing Municipality, and Hubei Province, the Grand Canyon Scenic Spot in Enshi, China, is the most picturesque stretch of the Qingjiang River Basin and is often hailed as one of the world’s most beautiful canyons. With its dramatic 10,000-meter cliff gallery, plunging waterfalls, soaring peaks, and a ravine stretching for miles, the canyon rivals even the grandeur of the Colorado Grand Canyon in the USA. Two key areas within the canyon, Qixing Village and Yunlong Ground Fissure, cover an expanse of 35.2 square kilometers and are open to the public. These areas are renowned for their diverse limestone karst formations, such as tiankeng (sinkholes), ground fissures, cliffs, fengcong (peak clusters), limestone pillars, caves, and underground rivers, making it a natural museum of geological wonders and a world-class tourist destination.

The Qixing Village Scenic Spot, considered the highlight of the Qingjiang Grand Fissure, includes the Small Pass, Medium Pass, and Large Pass. Along its 8.5-kilometer-long boardwalk, visitors can marvel at several famous landmarks, including the Peaks of Small Mountain Pass, Longmen Stone Forest, Yixiantian (a thin strip of sky), Precipice Corridor, Cloud Torch, Greeting Pine, Yizhuxiang (a stick of incense), Twin Towers, Yubi Peak, Yunv Peak, and Yuping Peak.

The U-shaped Yunlong Fissure, stretching 3,600 meters long and averaging 75 meters deep, is a stunning and unique karst formation. Within the fissure, waterfalls cascade dramatically down vertical drops, while outside, the fissure is surrounded by towering peaks and diverse landscapes. Notable waterfalls include Colorful Yellow Dragon Waterfall, Rainbow Waterfall, Yulong Waterfall, Ice Waterfall, and Mufu Waterfall.

Though the mysterious and steep Enshi Grand Canyon was not discovered until 2004 by a joint Sino-French expedition, it quickly captured global attention. In April 2012, U.S. explorer Dean Potter set a world record by walking a 41-meter-long slackline without assistance at Yizhuxiang, further showcasing the awe-inspiring wonders of the Enshi Grand Canyon.

White clouds rise from the Qingjiang River, twisting and turning like a dragon soaring into the sky. The sight of these clouds drifting for miles, smooth and majestic, is truly a feast for the eyes.

The canyon is also home to a striking combination of precipices and peak clusters, a geological feature unique to this region. Peaks seem to rise out of cliffs or soar above them, creating a landscape that is unmatched anywhere else in the world.

Over 200 caves of various sizes dot the canyon and are connected by natural bridges. The interplay of water and sky creates a fantastical atmosphere, as if you have stepped into another world.

The Yunlong River Fissure is lined with rock formations and ancient greenery, with numerous waterfalls and streams cascading down either side. The sheer beauty of this natural wonder is both breathtaking and unforgettable.

Tiankengs, or sinkholes, accompany the canyon’s underground river, which spans 50 kilometers, making it the longest underground river in the world. Along the river, 108 cenotes (natural sinkholes) create a truly spectacular sight.

The waters of Pingshan Canyon are crystal clear, so clear they look drinkable. The boat seems to float in mid-air. As you ride in a small wooden boat and experience the sensation of floating, you see towering cliffs above and crystal-clear streams surrounding you below. Passing through narrow passages like “Yixiantian” (A Thread of Sky) and Moon Bridge, the only sounds are the gentle rush of water and the singing of birds. Gazing up at the sky from beneath these cliffs, there’s a deep sense of tranquility, as though you’re cut off from the world. The beauty of Pingshan Canyon is best captured by the lines: “Drunk, I know not whether the sky is in the water, but my boat is filled with clear dreams, pressing against the Milky Way.” To truly appreciate the splendor of Pingshan Canyon, you must come and experience it for yourself.

The Enshi Grand Canyon and its surrounding area are home to the vibrant Tujia Girls’ Festival, one of China’s most distinctive regional celebrations. This festival, unique to the Tujia people of Enshi, is more than just a marketplace gathering; it is a time-honored tradition where young women seek love on their own terms, often through the spirited exchange of songs in an antiphonal style. Dubbed the “Eastern Valentine’s Day,” it is a festival that symbolizes freedom and the pursuit of love.

Another fascinating cultural treasure rooted in Tujia heritage is Western Rancap, known as the “Flower of Tujia.” This beautiful craft reflects the ingenuity and artistic skill of the Tujia people, with its striking use of contrasting colors and intricate patterns that blend realism with abstraction. Historically, Tujia girls would weave these colorful bedrolls—often referred to as “Tujia Colorful Bedrolls”—on a loom as part of their wedding preparations, a tradition steeped in love and artistry.

Enshi is not just a region rich in cultural festivals but also a town alive with the arts, particularly in song and dance. The Tujia and Miao minorities express their joyful spirit through various performances, including the dragon boat song, hand-swinging folk dance, nuo opera, lantern drama, and the lively Tujia daliuz. The Dragon Boat Song, originating in Enshi Prefecture, is a love song that reflects the character and customs of the Tujia people. Recognized by UNESCO as one of the world’s 25 most remarkable folk songs, it embodies the heart and soul of Tujia culture. Renowned Miao singer Song Zuying has performed this song at prestigious venues like the Golden Hall of Vienna and Lincoln Center for the Performing Arts, sparking global interest in the music of Enshi.

The Enshi Grand Canyon Theatre brings this vibrant culture to life through large-scale real-life performances set against the stunning backdrop of mountains and rivers. The stage, illuminated by the natural light of the sun or moon, captures the simple and romantic spirit of Tujia love, creating an unforgettable experience for the audience.

The distinctive geography of the Enshi Grand Canyon has also shaped its cuisine, which blends the spicy flavors of Sichuan with the salty heat of Hunan. Enshi’s local specialties, heavily influenced by the Tujia and Miao minorities, offer a tantalizing array of flavors that attract visitors from near and far. Dishes such as “Gege,” steamed with a mixture of fried Chinese pepper and other main ingredients, mini hot-pot “Hezha,” roasted preserved meats, stir-fried Guang pepper with a sour and spicy kick, and Tujia sesame cakes are must-tries for any traveler seeking to taste the region’s unique culinary heritage.

Enshi Grand Canyon stretches 108 km (67 miles) and covers over 300 sq. km (74,000 acres). Though it’s only 1.7 miles wide, its narrow length offers stunning views. In comparison, the American Grand Canyon is vastly larger at 1,218,560 acres, enough to fit sixteen Enshi Grand Canyons.

The main difference lies in the landscape: Enshi is lush and green, unlike the arid terrain of the American Grand Canyon. Despite its smaller size, Enshi packs in all the beauty and features of its American counterpart, making it an excellent spot for a day trip or longer visit.

Link:https://peacelilysite.com/2024/08/16/enshi-grand-canyon/

Source: https://www.artisan.com.tw/blog/blog_article.aspx?article=587, https://www.esdaxiagu.com/en/scenicspot.html, http://www.hubei.gov.cn/jmct/jcms/lyjq/hbwajq/202208/t20220826_4282051.shtml

The Light of Kindness: A Tale of Compassion and Redemption

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When I was young, I often accompanied my grandfather to church for prayers.

One day, while my grandfather was bowing reverently in prayer, a few coins fell out of his coat pocket and landed on the floor with a faint clink. My grandfather, deeply engrossed in his prayers, didn’t notice the coins slipping out. However, a stranger nearby saw what had happened. Taking advantage of everyone’s closed eyes during prayer, he quickly picked up the coins and slipped them into his own pocket before retreating to a corner of the church.

I witnessed the entire incident but remained silent. After my grandfather finished his prayers, I quietly whispered to him what had just occurred. Upon hearing my account, his gentle smile turned calm and compassionate. He leaned down and softly said in my ear, “Dear child, please don’t tell anyone about this, and don’t tell me who took the coins—I don’t want to know. But I do hope you’ll remember who it was.”

I, still a child, protested, “Grandfather, your money was taken, and it happened in a church! That person is a thief! How can he still pray in the church?”

Photo by Blue Ox Studio on Pexels.com

At that moment, my grandfather interrupted me, his expression growing serious. He said to me solemnly, “Child, try to see things from a different perspective. If someone does such a thing in a church, it must mean they are in a very difficult situation. Their heart may be suffering even more. We must not be quick to judge such a person. In the eyes of God, we are all children who make mistakes, but that doesn’t prevent us from becoming His children in the future. We must not allow a few coins to define God’s judgment of a person.”

In the days that followed, my grandfather instructed me to discreetly deliver packages of daily necessities to that person every month, without letting them know who the sender was. Over time, that person moved away from the small town.

Many years later, my grandfather passed away, and I grew up. The church that had been a part of my wonderful childhood became overgrown and dilapidated due to lack of funds for maintenance. Then one day, a businessman donated a large sum of money to expand and restore the church. The century-old church was revitalized, becoming even more majestic and sacred.

The people of the town were deeply grateful to the person who had made such a generous contribution. It wasn’t until the day of the church’s reopening that the donor revealed himself. I recognized him immediately—it was the man who had taken my grandfather’s coins, the very person we had helped all those years ago.

I stared in astonishment as he stood on the podium and told the congregation a story about those coins.

“At the most desperate time of my life, right here in this small town, a messenger of God offered me great help and spiritual comfort, helping me overcome my difficulties and despair. I am deeply grateful to that old man and the child whose kindness saved my life. Though that child recognized me at the time, they chose to keep my secret until today. It was the hardest time of my life. They not only helped me selflessly but also protected my dignity. I can never forget this kind town, nor can I forget this church. I want to leave the most beautiful church for everyone in this town.”

To honor his contribution, the townspeople inscribed his name in the most prominent place in the church. However, the name that was ultimately inscribed was that of my grandfather.

As it is written in James 4:17: “If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.”

This story teaches us that kindness is a quality, a virtue, and a strength. It is like a light—you never know who will find their way out of darkness through your light. Please hold on to the kindness in your heart, for you never know who might find their way out of despair through your kindness. May each of us live like a light, radiating all of our goodness.

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The Wisdom of Humility: A Tale of Zuo Zongtang

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Zuo Zongtang, a prominent official of the late Qing dynasty, was renowned not only for his military prowess but also for his skill in the game of Go. His expertise was so exceptional that none of his subordinates could match him.

One day, while traveling incognito, Zuo Zongtang stumbled upon a thatched cottage with a plaque reading “The Best Go Player in the World.” Skeptical, he decided to challenge the owner to a series of games. To his surprise, he won all three matches. With a smile, Zuo Zongtang remarked, “You can take down that plaque now!” Satisfied, he continued on his journey.

However, after a successful military campaign, Zuo Zongtang returned to the same area. Curious to see if the plaque had been removed, he visited the cottage once more. To his astonishment, the plaque was still there. Determined to test his luck again, he challenged the owner to another three games—and this time, he lost all three. Perplexed, he asked the owner how this was possible.

The owner explained, “The last time you visited, you were on a mission to lead troops into battle. I didn’t want to affect your spirit negatively. But now that you’ve returned victorious, I felt free to play at my best.”

This story highlights a profound lesson: True mastery often involves knowing when to yield. A master may win, but true greatness lies in the ability to be gracious. Similarly, wisdom involves understanding the feelings of others and knowing when to let go of one’s own ambitions.

Life often mirrors this dynamic. While the clever may fixate on gains and losses, the truly wise are those who bravely release their attachments. Wisdom is not merely about cleverness but about humility and compassion.

In Buddhism, true wisdom arises from great compassion. When one transcends self-interest and embraces deep compassion, the door to true wisdom opens. H.H. Dorje Chang Buddha III emphasizes in his teachings that genuine cultivation involves prioritizing the well-being of others. In his Dharma discourses, His Holiness has repeatedly highlighted the importance of:

“Establishing great compassion as your foundation. Avoid all evil deeds. Commit to all that is good. Set aside personal interests to benefit others. Patiently endure humiliation and adversity. Practice humility. Purify your mind. When encountering beings, regardless of their condition—be they handicapped, deficient, sick, or healthy—treat them all as family. Understand that all phenomena are governed by causality.”

The Buddha’s life exemplified this principle perfectly. He never sought to be revered from a lofty pedestal but instead viewed himself as a humble servant to all beings. Every action he took was dedicated to promoting peace, liberation, and happiness for all.

As a true Buddha living in the world at this time, H.H. Dorje Chang Buddha III has never been concerned about damaging His own honor, status, or image, for He has effaced Himself in order to benefit living beings by saying that He is an ordinary person like everyone else. In reality, the facts prove that in the few-thousand-year history of Buddhism, H.H. Dorje Chang Buddha III is truly one who has actually manifested the pinnacle of attainment in both Exoteric and Esoteric Buddhism and perfection in the Five Vidyas! His Holiness the Buddha is also the only one in the history of Buddhism who has made it His practice to benefit and serve living beings without accepting any offerings.

Link: https://peacelilysite.com/2024/08/09/the-wisdom-of-humility-a-tale-of-zuo-zongtang/

Source: https://www.sohu.com/a/113788534_456094

A Han Chinese Scholar’s Quest for the True Tibetan Dharma

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The Extraordinary Journey of Losang Phuntsok Rinpoche

Losang Phuntsok Geshe, known by his Chinese name Xing Suzhi, was born in 1916 in Nanjing into a family deeply rooted in the Buddhist tradition. His spiritual journey began early; he embraced Buddhism at the age of nine and, by sixteen, had enrolled in the Sino-Tibetan Buddhist Institute in Chongqing, Sichuan. Here, he studied Tibetan, laying the foundation for his future studies in Tibet. That same year, he became the secretary to Master Taixu, one of the most prominent modern Buddhist scholars, who bestowed upon him the Dharma name Bison.

During his time at the Sino-Tibetan Buddhist Institute, Losang Phuntsok studied under Master Taixu and Master Fazun. His studies were deep and rigorous, focusing on key scriptures such as the Śūraṅgama Sūtra and Cheng Weishi Lun. He also diligently organized and recorded Master Taixu’s lectures. Both Master Taixu and Master Fazun held Tibetan esoteric Buddhism in high regard, especially the Amrita Dharma, a teaching said to have been revealed by the Buddha himself. This Dharma, they believed, was immensely powerful and rare, capable of revealing the true nature of reality, bestowing the six spiritual powers, and leading to liberation from the cycle of life and death. The Amrita blessing was also said to grant longevity, health, and the accumulation of merit and wisdom.

Inspired by these teachings, Losang Phuntsok embarked on a journey to Tibet in 1937, determined to seek the highest Vajrayana teachings, including the elusive Amrita Dharma. His journey was fraught with challenges, but he was resolute in his quest. He sought out eminent monks and scholars across the Kham and Tibetan regions, studying over 300 different Sakya teachings. His goal was to become a modern-day Tang Sanzang, the legendary monk who brought Buddhist teachings from India to China, and to bring the esoteric teachings of Tibet back to his homeland.

After seven years of intense study and practice, Losang Phuntsok Rinpoche achieved a historic milestone. In the first month of 1945, he passed the ten-thousand-person debate examination hosted by the Regent of Tibet at Drepung Monastery in Lhasa, becoming the first Han Chinese to obtain the highest degree in Tibetan Buddhism, the Lharampa Geshe. This degree, equivalent to a doctorate in Buddhist studies, is highly respected within Tibetan Buddhism and is recognized by both the government and the people.

Losang Phuntsok Rinpoche spent many years in Tibet, receiving over 600 empowerments and learning from many great masters. However, the Amrita Dharma, the teaching he had long sought, remained elusive. Many masters told him that this profound teaching was extremely difficult to find and that it might take many years for a great holy being to appear who could transmit it. Despite this, Losang Phuntsok Rinpoche remained undeterred. Over the decades, he traveled to Hong Kong, the United States, and other places around the world, translating and lecturing on scriptures, teaching disciples, and continuing his search for enlightened masters. He once served as the President of the American Vajrayana Buddhist Association.

In 1997, after years of searching, Losang Phuntsok Rinpoche’s efforts bore fruit. He formally became a disciple of H.H.  Dorje Chang Buddha III in Chengdu, recognizing Him as his root guru. H.H.  Dorje Chang Buddha III performed empowerments and transmitted teachings to him, manifesting the mandalas of the deities each time He transmitted a Dharma. Losang Phuntsok Rinpoche witnessed these sacred phenomena firsthand, which deeply moved him.

During an interview in Chengdu, he expressed his profound realization: “I have been practicing Buddhism for 60 years and have met over a hundred so-called great masters of Tibetan Buddhism. I also spent a long time with Chinese Buddhist masters like Master Taixu. I have received more than 600 empowerments from great masters like Fazun, but none of these empowerments have had the impact and blessing power on me like the ones I received today. The teachings and empowerments from the Master (H.H.  Dorje Chang Buddha III) are so effective that I can’t help but think: my 60 years of Buddhist practice are not as valuable as this one day. Sixty years have passed in vain, not as meaningful as today!”

In June 2000, during an extraordinarily auspicious moment that occurs only once in countless eons, Losang Phuntsok Rinpoche, the only living Han Chinese Lharampa Geshe celebrated worldwide and the President of the American Vajrayana Buddhist Association, participated in a highly significant Dharma assembly. He attended this event along with other world-renowned high monks and elders, including Elder Master Wuming, the President of the World Buddhist Sangha Council, and Elder Master Yizhao, the Dharma heir of the Venerable Xu Yun. This Dharma assembly was personally presided over by H.H.  Dorje Chang Buddha III, the highest Buddhist leader in the world today.

During the event, Losang Phuntsok Rinpoche not only witnessed the sacred phenomenon of the Amrita descending but also personally tasted the Amrita. He felt an unparalleled sense of comfort throughout his entire body. Deeply moved and excited, he expressed that at the age of 85, after spending more than a decade in Tibet and having taken many great masters as teachers, he had never been able to receive the Amrita. He never expected that his wish would finally be fulfilled upon meeting H.H.  Dorje Chang Buddha III. He personally witnessed two rays of red light entering the bowl and transforming into Amrita, fulfilling a wish that had eluded him during his many years of seeking in Tibet.

In February 2001, at the request of his Buddhist disciples, Losang Phuntsok Rinpoche once again taught the Lamrim (Stages of the Path to Enlightenment) by the great master Tsongkhapa of the Gelug school of Tibetan Buddhism and organized his lecture notes for future publication. When he completed the translation of the Lamrim and submitted it to H.H.  Dorje Chang Buddha III for review, H.H.  Dorje Chang Buddha III performed a Dharma practice on the spot, inviting the Dharma-protecting Bodhisattvas to the mandala. Losang Phuntsok Rinpoche personally requested guidance from the Dharma protectors, who responded that it would indeed be best for H.H.  Dorje Chang Buddha III to revise the text. Losang Phuntsok Rinpoche remarked that Dorje Chang Buddha III’s Dharma practice was so powerful that the Dharma-protecting Bodhisattvas appeared immediately, allowing him to seek their guidance directly with his own eyes. He acknowledged that no one else in the world possesses such remarkable spiritual realization.

The photo above shows Losang Phuntsok Geshe in Chengdu, Sichuan, taking refuge in H.H.Dorje Chang Buddha III as his master. The photo below shows H.H.Dorje Chang Buddha III performing an empowerment for Losang Phuntsok Geshe in the United States.
Master QinDing taking refuge in H.H.Dorje Chang Buddha III as his master

Great monks and virtuous masters do not wish to let their lives pass in vain. They understand the rarity of human life, the difficulty of pursuing the Dharma, and the challenge of attaining the path to liberation. For these great monks and virtuous masters, the Dharma is not merely empty Buddhist theory or superficial titles of lineage. They deeply understand that whoever can truly demonstrate supreme realization, manifesting responses across the three realms, mastering both the exoteric and esoteric teachings, and thoroughly comprehending the Five Vidyas, represents the true Dharma of the Tathagata. Therefore, they willingly bow down and take refuge in the true incarnation of the primordial Buddha, Vajradhara H.H. Dorje Chang Buddha III.

Link:https://peacelilysite.com/2024/08/09/a-han-chinese-scholars-quest-for-the-true-tibetan-dharma/

Source: https://www.sohu.com/a/680523900_121687414

Rediscovering Wiser: The Ancient Sport Revitalized for Modern Times

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Introduction of Wiser Ball

The Wiser sport originated as the most prestigious ball game played in ancient palaces and royal courts by emperors, kings, ministers, scholar-officials, and Western heads of state. It was designed to cultivate strategic thinking, exercise the body, and engage in a battle of wits. Unfortunately, with the passage of time, this globally enjoyed diversion became a lost sport.

However, a remarkable, selfless, virtuous individual has rediscovered and perfected the Wiser sport for public benefit. This individual, known for the noble moral character, received unanimous recognition from the 112th Congress of the United States Senate through resolution 614, which commended his contributions to humanity. When this virtuous individual taught the techniques and rules of Wiser to the World Wiser Sport Committee, he stated, “You must spread the Wiser sport worldwide and become the headquarters that leads it. Remember, everyone—regardless of gender, age, or background—has the right to enjoy Wiser. It is a ball sport bestowed by nature to strengthen the body and improve health. Its purpose is to benefit humanity by enhancing physical fitness, health, morality, friendship, and peace.” The World Wiser Sport Committee, now formally established with its headquarters in the United States, held its inaugural leadership ceremony on March 2, 2013.

Wiser is a ball sport that combines strategy and exercise, where teams compete in a setting that requires no special playing field. It can be played anywhere, regardless of obstacles, making it extremely safe and suitable for all—men, women, young, and old.

For the elderly, playing Wiser can improve immunity, strengthen the body, enhance stamina, rejuvenate brain cells, prevent senile dementia, ease the mind, increase happiness, and prevent conditions like rheumatism, insomnia, and limb numbness.

Middle-aged and young people also benefit from Wiser by enhancing their wisdom, mental vitality, and social interactions. It helps resolve tendencies toward solitude and asocial behavior by encouraging outdoor activity, friendship, self-confidence, and healthy social relationships.

Teenagers and children who play Wiser will develop independent thinking, courtesy, and virtue. They will gain tenacity, physical strength, and intelligence, making it an excellent sport for nurturing talent. Moreover, Wiser is extremely safe and inclusive, promoting individual and group strategies and tactics.

Wiser offers seven key benefits: strengthening the body, improving health, enlivening the spirit, developing brainpower and wisdom, increasing unity and friendliness, boosting immunity, delaying stamina decline, and elevating moral character. Players consistently praise the positive impact Wiser has on their physical and mental well-being.

The game is growing in popularity and is now played in many countries, including the United States, Canada, Paraguay, Mexico, China, Taiwan, Malaysia, Vietnam, Thailand, South Africa and Germany.

Full Version, “How To Play Wiser Ball” Video Tutorial by WWSC

To celebrate the Holy Birthday of H.H. Dorje Chang Buddha III, on June 17 this year, Buddhist disciples and their friends gathered at the Holy Heavenly Lake, the future site of the Buddhist Town, to hold a Wiser ball game. The event was organized by the newly established North American Wiser Ball Association, which includes the United States, Canada, and Mexico. Eight teams from six regions participated in friendly matches in the morning. In the afternoon, Wiser ball referees from the United States, Canada, Mexico, China, Taiwan, and Hong Kong engaged in an exchange of experiences, which was one of the highlights of the event. Each piece of valuable experience contributed by the participants has injected new energy into the future development of Wiser ball around the world! Everything is just beginning, and we look forward to meeting again!

In the evening following the Wiser ball competition, a beautiful float lantern ceremony took place. Each lotus lantern symbolized everyone’s best wishes, world peace, and an auspicious future for all beings. The beautiful lotus lanterns stood amidst a sea of green, enveloped in a radiant blue glow. As night fell, the floating lotus prayer lanterns gradually spread across the lake, carrying with them the countless wishes in each of our hearts.

Link: https://peacelilysite.com/2024/08/07/rediscovering-wiser-the-ancient-sport-revitalized-for-modern-times/

Source: https://worldwisersport.org/wp_wwsc_E/about-us/introduction-to-wiser-sport/