Tag: spirituality

The Story Behind Dharma Discourse: The Dharma of Concentration and Visualization Essential for Enlightenment

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Vajravārāhī

By Yang Zong Da Wa Rinpoche

Pamu has been seriously ill for three months. She is often in a state of unconsciousness, with sores all over her body. Since she can only intake a small amount of liquid food, her body is as dry and thin as rattan. Her once youthful and solemn face has already become like that of a 100-year-old lady, with spots and deep wrinkles. She often says:

“Time does not wait for anyone. Everything is changing. Everything is in a state of impermanence. You should use this as a lesson. After you have read the books I have written, you should put into practice the principles contained in those books. Otherwise, you will not be able to end the cycle of birth and death.”

We used all kinds of medicine and thought of all kinds of methods, yet we could not cure her illness. Thus, on March 29 of this year, Sang Ba Kun Jue Rinpoche and I returned to Lalong-gegan. On the fifth day after our return, we made our way to Lhasa. We went to the Zu Pu Temple to worship, make offerings, and pray for Pamu’s swift recovery. Due to time constraints, we stayed there for only three days and then rushed back to our meditation cells.

Vajrasattva

Sang Ba Kun Jue and I together practiced the Wu Xiu Yoga Samadhi. We decided to go to the Tusita Heaven to ask Maitreya Bodhisattva to save Pamu. In my state of concentration, I arrived at the inner palace of the Tusita Heaven and paid my respects to Maitreya Bodhisattva. After prostrating myself, I suddenly saw Vajrasattva and Pamu each sitting on a lotus throne, discussing the Dharma with Maitreya Bodhisattva.

At this time, Maitreya Bodhisattva said to me:

“Yang Zong Da Wa, go back and tell those good men and women that Amang Nopu Pamu is the magnificent Buddha Mother of wisdom.”

I joined my palms in front of my heart and asked, “If people ask me how she is magnificent, how should I answer them?”

Maitreya Bodhisattva replied:

“When looking at the history of Buddhism in the human realm, which Buddha Mother in the earthly world has been able to master the Tripitaka and write so many commentaries by the age of 20? Her Dharma water can cause a beard that has stopped growing to grow again rapidly. This is the true Vajravarahi. Have you seen any Buddha Mother who simply saves living beings without accepting any offerings? Her magnificence fills infinite space and cannot be completely expressed to living beings with words. You should quickly go back. Your Pamu will at once return to the earthly world to preach ‘The Dharma of Concentration and Visualization Essential for Enlightenment.’ If you do not quickly leave, you will miss this class.”

I again joined my palms in respect and said to Maitreya Bodhisattva:

“Greatly Honored Maitreya Mahasattva, Pamu is now ill. Why is she here with you? I will go back together with Pamu.”

Maitreya Bodhisattva smiled but did not speak. Vajrasattva then said:

“Do not say anything more. Such deep Dharma is so seldom heard in the world. Quickly go back to the human realm.”

I hurriedly prostrated before Pamu, Vajrasattva, and Maitreya Bodhisattva and bid farewell to them. Through my state of samadhi, I returned to the human realm.

After I emerged from my concentration, three months and six days had already passed. Without even thinking about washing myself, I hurriedly went to pay my respects to Pamu. When I saw her, she still looked so old. She was in the sacred state of having only a faint breath of life left.

Pamu said: “You entered that state of concentration for a few months. I was waiting for you to return. I will soon give discourses on the essential Dharma for practicing concentration and visualization.”

Representing all living beings, I hurriedly prostrated myself before Pamu, joined my palms in respect, and asked:

“Most kind Pamu, when did you return?”

Pamu replied:

“Return from where? With such a serious illness, I did not go anywhere.”

I said, “I clearly saw you in the inner palace of the Tusita Heaven.”

Pamu rejoined:

“This is what you viewed in your state. Do not speak nonsense. Things of the world are all impermanent. One must make the best use of one’s time to benefit living beings.”

As soon as we obtained Pamu’s kind approval, we took a few photographs of her virtuous face. After the film was developed, one photograph showed a young, solemn appearance, while another showed an aged appearance. These two photographs were taken within a few seconds of each other but were totally different. This is truly unbelievable.

We immediately took the photographs to Pamu and asked her to explain the causative factors surrounding this. When we entered the door, everyone was startled. Pamu could hardly speak. Her face was shriveled and had no color. The Great Rinpoches all began to cry.

The next day, when everyone was terribly sad and hopeless, Pamu got up from her seat. My heavens! After only one night, she who was sitting before us was not an old lady about to die but our young and solemn Pamu! All who witnessed this were stupefied. The sound of crying mixed with laughter filled the room.

Pamu then said:

“Do you think I can mysteriously change myself? In fact, you are mistaken! You were not able to see clearly since there was medicine on my face and I was under the lamplight. I only have a heart of humility. How could I have such great skills? You must realize that everything is impermanent and always changing.”

The next day, Pamu formally ascended her throne to give a discourse. The subject was the Dharma of concentration and visualization. With utmost sincerity, I am telling everyone that this is the transcription of the discourses of Amang Nopu Pamu Rinpoche, the greatest and most outstanding Holy Mother in the history of Buddhism. She has never accepted any offerings, silently contributing to the benefit of living beings throughout the three spheres of existence.

This lesson of Dharma practice was given after Pamu returned from the inner palace of the Tusita Heaven. No other Buddha Mother or Dakini can compare with her loftiness and magnificence. We should prostrate ourselves before and feel grateful to the Great Jewel Amang Nopu Rinpoche Holy Mother, appreciating the empowerment of the Buddhas and Bodhisattvas abiding in the ten directions.

Link:https://peacelilysite.com/2025/01/04/the-story-behind-dharma-discourse-the-dharma-of-concentration-and-visualization-essential-for-enlightenment/

Source: Dharma that every Buddhist must follow by Amang Nopu Pamu, translated by Bodi Wentu Rinpoche. This post is an excerpt from the original article, taken from the preface of The Dharma That Every Disciple Must Follow, pages 55 to 58, by the great Rinpoche Yang Zong Da Wa.

Mindful Speech: How Verbal Karma Shapes Our Lives and Spiritual Growth

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Understanding Verbal Karma through Chinese Traditional Culture and Buddhism

Language is one of the most powerful tools in human communication. It has the capacity to warm hearts, yet it can also deeply wound others. The ancient Chinese saying, “Illness enters through the mouth; misfortune comes out of the mouth,” serves as a profound reminder of the critical importance of our words. Another popular saying states, “A kind word can warm one for three winters, but a harsh word wounds deeply and is hard to forget.” Those who speak thoughtfully build strong relationships, while careless words often lead to unintended enmity or trouble. Indeed, many of life’s great misfortunes arise from verbal mistakes.

The Chinese ancients emphasized the principle of “cautious speech and careful actions,” which is not only a foundational aspect of personal conduct but also key to cultivating one’s character. In modern times, misunderstandings and conflicts often stem from believing rumors and passing on unverified information. This carelessness turns small issues into major problems, causing unnecessary harm. The impact of careless words can extend beyond personal relationships, disrupting families, friendships, and even society, sometimes escalating into widespread societal issues.

Buddhism’s Teachings on Verbal Karma: The Four Types of Harmful Speech

Buddhism profoundly explains the karmic consequences of speech. Among the “three karmas” — body, speech, and mind — verbal karma is especially critical. The Buddha taught that the consequences of verbal karma can be even more destructive than a raging fire because hurtful speech inflicts suffering on others. Buddhism identifies four types of harmful verbal karma:

  • Harsh Speech: Using cruel or aggressive words that directly harm someone’s spirit.
  • Slander: Spreading rumors or sowing discord, leading to broken relationships and disputes.
  • False Speech: Speaking untruthfully or deceiving others.
  • Frivolous Speech: Words that may seem pleasant but mislead or confuse others, distracting them from right mindfulness.

These forms of verbal karma not only harm relationships but also sow seeds of negative karma, inevitably leading to future suffering.

Chinese Buddhist texts record a story from the Song Dynasty: One day, Zen Master Guang XiaoAn observed two monks engaged in a discussion about the Dharma, during which they were surrounded and protected by heavenly beings. However, as soon as their conversation shifted to worldly topics, the deities departed, and evil spirits appeared, mocking the monks with vulgar language. This story serves as a reminder that even monks, when they deviate from righteous speech, will attract negative consequences.

In today’s world, the effects of verbal karma are even more pervasive. Carelessly spreading rumors, posting unverified information online, or making inflammatory remarks can cause lasting damage. Every harsh word is like a sharp blade, hurting not only others but also oneself.

Here is another powerful example that highlights the benefits of controlling one’s speech. At Mount Jiuhua, a sacred Buddhist site renowned for venerating Ksitigarbha Bodhisattva, there once lived a venerable nun. She was widely respected for her virtuous life and profound wisdom, embodying the transformative power of positive speech.

Even at the remarkable age of 136, she remained in good health, continuously reciting the mantra “Amitabha Buddha.” This practice not only reflected her spiritual merit but also her mastery of speech, and self-discipline.

The venerable nun understood the profound impact of verbal karma and strictly adhered to the principle of “cautious speech.” She refrained from gossip and focused her speech on chanting the Buddha’s name. In conversations about spiritual matters, she offered concise and clear guidance, leading people toward the right path. When topics were unrelated to spiritual practice, she chose silence. This self-discipline brought her immense merit, making her a role model for others. She often said, “For women, whether lay or ordained, if one can guard against verbal karma, one is halfway to becoming a Buddha.” Her words highlighted the critical role verbal karma plays in the spiritual path.

The venerable nun’s teachings emphasized the severe consequences of verbal karma. She made it clear that verbal karma is one of the greatest obstacles in spiritual practice and explained its multiple harmful effects:

  • Verbal Karma Obstructs Spiritual Progress: Every instance of harsh speech, slander, or frivolous talk not only harms others but also pollutes one’s mind, hindering spiritual purification.
  • Verbal Karma Leads to Lower Rebirths: Harsh speech is like a wildfire, burning away one’s merit and leading to severe karmic consequences.
  • Verbal Karma Disrupts Harmony: In families, communities, or society, harmful speech creates discord, making it difficult to maintain a peaceful environment for practice.
  • Verbal Karma Weakens Faith: Harsh and false words can cause others to lose faith in their spiritual path, even destroying their potential for future practice.

Her virtuous life and disciplined speech accumulated immeasurable merit. It is said that many patients with difficult illnesses were cured after receiving her blessings, a testament to the power of pure verbal karma.

Guarding Verbal Karma in Modern Life

In today’s world, controlling speech is more essential than ever. Here are some practical steps to guard against verbal karma:

  • Speak Cautiously: Think before you speak. Avoid spreading unverified information and refrain from gossiping or discussing others carelessly.
  • Control Emotions: When emotions are high, it’s easy to say things that cause harm. Cultivate a calm and peaceful mind to avoid saying hurtful things in the heat of the moment.
  • Cultivate Positive Speech: Use kind and uplifting words to resolve conflicts, build trust, and foster harmony in your relationships.

By understanding Buddhism’s teachings on verbal karma, we can become aware of the power of language and use it to bring peace and happiness to ourselves and others. Guarding speech is not only a sign of respect for others but also an essential aspect of personal spiritual practice.

Through mindful and compassionate speech, we can spread kindness, promote harmony, and enhance both the quality of our lives and the happiness of those around us. Let us strive together to use the wisdom of language to create more peace and happiness in our lives and in the lives of others.

Link：https://peacelilysite.com/2024/10/24/mindful-speech-how-verbal-karma-shapes-our-lives-and-spiritual-growth/

Holy Miracles Temple: A Sanctuary of Compassion and Healing Amid Global Turmoil

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Holy Miracles Temple, located at 1730 N. Raymond Ave., Pasadena, CA, serves as a sanctuary dedicated to teaching the true Dharma of the Tathagata, as transmitted by Namo H.H. Dorje Chang Buddha III and Shakyamuni Buddha, guiding disciples on their path to liberation and spiritual accomplishment. Grounded in the Buddha’s teachings and fueled by boundless compassion, the temple’s core mission is to selflessly serve humanity. Its hope is for people in America and across the globe to embrace Buddha Dharma, cultivating love for their country, fellow people, and the world. Through mutual support, peace, kindness, and auspiciousness, the temple envisions a strong nation with thriving citizens and a world brimming with joy and happiness.

In these challenging times, when suffering and catastrophe touch so many, Buddhism’s compassionate spirit calls us to extend blessings to all sentient beings. On October 13, 2024, the Holy Miracles Temple held a Blessing and Peace Dharma Assembly, a response to the unprecedented hardships the world faces today. Devoted Buddhist disciples gathered to honor the teachings of Namo Dorje Chang Buddha III, coming together to send prayers for healing and hope to those affected by natural disasters, conflicts, and upheavals. This assembly reaffirmed the Buddhist commitment to easing the suffering of all.

The event featured a solemn chanting of the Universal Gate Chapter of the Lotus Sutra, dedicated to Avalokitesvara Bodhisattva, the embodiment of compassion. The gathering was led by Abbess Ruzun Ruohui from Hua Zang Si Temple, who guided attendees through the prayers.

This year has been marked by profound global calamities. In the United States, Hurricane Helene ravaged Texas and Louisiana in August, displacing thousands and flooding communities. Just weeks later, Hurricane Milton unleashed further destruction in Florida and Georgia. Recovery efforts faced tremendous challenges as these back-to-back disasters left homes shattered and lives in turmoil.

In Asia, Typhoon Dindo devastated the Philippines, causing severe flooding and landslides across Luzon in September. Thousands of people were forced to evacuate as the typhoon submerged entire neighborhoods. Nepal, too, was struck by tragedy when a powerful earthquake hit in June, resulting in widespread destruction and loss of life in remote regions.

The war in Ukraine, continuing its escalation throughout 2024, inflicted further suffering on cities like Kyiv and Mariupol, leaving behind a deepening humanitarian crisis. Meanwhile, renewed violence in Syria once again brought bloodshed to war-torn cities such as Aleppo and Damascus, compounding the plight of its weary people.

Europe was not spared from disaster either, as record-breaking floods struck in July. Torrential rains overwhelmed parts of Germany and Belgium, causing rivers to overflow and submerging entire towns. Meanwhile, the United States’ western regions grappled with annual wildfires of increasing magnitude, destroying homes and forests alike.

During the Dharma Assembly at Holy Miracles Temple, attendees united in spirit and purpose. As the sacred verses of the Universal Gate Chapter resonated through the temple, the prayers reached out to those suffering from this year’s tragedies, seeking to bring healing and relief. Prayers were offered for the displaced, the injured, and those who had lost everything. In the face of conflict and war, the community gathered to extend peace, comfort, and hope to all those impacted.

This powerful assembly embodied the compassionate essence of Avalokitesvara Bodhisattva, radiating light and healing to all beings affected by suffering. It was a profound reminder that through shared compassion and collective action, we can create a world where all beings may find peace, healing, and joy.

Link:https://peacelilysite.com/2024/10/18/holy-miracles-temple-a-sanctuary-of-compassion-and-healing-amid-global-turmoil/

Source: https://cagazette.com/insights-from-the-blessing-and-peace-dharma-assembly-at-the-holy-miracles-temple/?fbclid=IwY2xjawGADEJleHRuA2FlbQIxMAABHSOFxdL9Y7OJSnH14qBxTQoBYe2QSzdXAI_yk56BTajnwGdAXcnXxCa7bQ_aem__GWuVw6xxEGleMzpPI9e5A

The Art of Graceful Living: Lessons from Yang Jiang on Simplicity and Inner Peace

linda changLeave a comment

Yang Jiang, my favorite contemporary female writer, lived a life intertwined with the turbulence of her times, yet she remained as pure and free as a cloud in the sky. Her works not only reveal the beauty of literature but also inspire us on how to maintain inner peace and composure amidst the chaos of the world.

Yang Jiang’s translation of the poem, “I compete with no one, and I disdain competing with anyone; I warm my hands by the fire of life, and when it dims, I am ready to go,” reflects her entire life. In her quiet dignity and grace, she transformed the hardships of life into something serene and beautiful, never letting bitterness take root.

Her unassuming nature is perhaps her most remarkable quality. While many chase after fame and recognition, Yang Jiang focused purely on her love for knowledge. Her reading, writing, and translation work were not for the sake of recognition, but for the joy of learning. In her essay “The Invisibility Cloak,” she explains that humility is the best protection in a complicated world. By not seeking heights, one doesn’t fear falling; by avoiding ambition, one retains a sense of innocence and inner calm. Yang Jiang embodied this wisdom throughout her life. During the Cultural Revolution, when she was assigned the humbling task of cleaning toilets, she used the opportunity to find freedom in adversity, relishing the quiet moments to read and reflect.

Yang Jiang and her husband Qian ZhongShu

“Simple living and a noble soul are the highest realms of life,” she once said. This was not just a belief but a guiding principle for Yang Jiang. She valued her time deeply, distancing herself from superficial socializing and instead focusing on self-cultivation. Together with her husband, Qian Zhongshu, they shared a simple, intellectual life, each respecting the other’s need for space and quiet to work. After her husband’s passing, Yang Jiang withdrew even further from the world, spending her days immersed in writing and editing.

At the age of 92, Yang Jiang published her essay collection We Three, which received widespread acclaim. Even at the age of 103, she was still active in compiling and publishing The Complete Works of Yang Jiang, a reflection of her lifelong dedication to literature.

It was her ability to remove herself from the distractions of life that allowed her to create works of such lasting value.

Her translation of the eight-volume Don Quixote, once the best-selling Chinese version, drew criticism at one point as a “negative example.” Many writers rushed to her defense, but Yang Jiang responded with characteristic humility: “I sincerely declare that I am a humble translator. I have revised my translation over and over, and still feel it’s not good enough. I hope the experts will offer their guidance.” Her modesty and openness to improvement reflect the calm confidence she carried throughout her life.

In her book Walking on the Edge of Life, she wrote, “We once yearned for the waves of fate, only to realize in the end that the most beautiful scenery in life is the inner calm and composure.” This sentence captures the essence of her wisdom. She knew that, amid the noise and complexity of the outside world, it is the peace we cultivate within that is the most precious.

Yang Jiang rarely wore makeup, preferring to show her natural face to the world. This was not just about simplicity in appearance but about a deeper confidence and acceptance of her true self. She believed that external beauty was far less important than the richness of one’s inner life. As she wisely said, “A woman’s greatest strength is not how beautifully she dresses, but the ability to make herself happy no matter what happens.”

Through her life, Yang Jiang has shown us that even in the face of life’s greatest challenges, it is possible to maintain elegance and beauty by nurturing simplicity and inner richness. Her wisdom and grace continue to inspire us to live with quiet strength, away from the distractions of the world, focused on what truly matters.

Link: https://peacelilysite.com/2024/10/03/the-art-of-graceful-living-lessons-from-yang-jiang-on-simplicity-and-inner-peace/

#YangJiang #QianZhongShu #WeThree #WalkingontheEdgeofLife #InnerPeace #Wisdom #Simplicity

The Seven Treasures of True Wealth

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In this world, which sentient being does not desire great wealth? Which of us does not seek blessings and fortune? But what truly defines wealth? Most people measure it by the amount of money they have, the assets they own—be it real estate, cars, or stocks. These tangible things may seem like wealth, but they are easy to lose.

Money and jewels cannot provide lasting security—they can be stolen by thieves.
Reputation and status cannot guarantee stability—enemies can destroy them.
Family and friends are not unshakable—they can change as people’s hearts do.
Illness, aging, and death remind us that the body itself is fragile and impermanent.
Fate and fortune cannot be relied upon—karma follows us, shaping our circumstances.

So, what is the true wealth that we can hold onto in this fleeting lifetime?

Over 2,500 years ago, Shakyamuni Buddha illuminated the path to real wealth—wealth that transcends the material and leads to lasting peace and wisdom. He shared the Seven Treasures of Life, invaluable treasures that guide us to inner fulfillment and enlightenment. These treasures cannot be stored in vaults or spent like gold and jewels. They are the true treasures that nurture the soul.

The Seven Treasures:

  1. The Treasure of Faith
    This is the deep trust a disciple places in the Buddha’s awakening. It is unwavering confidence in the truth of the Buddha’s enlightenment and teachings. Faith is the compass that keeps a person on the path of liberation, a guiding light through life’s trials.
  2. The Treasure of Integrity
    Integrity means living in alignment with one’s highest principles. It manifests as abstaining from harmful actions—whether through speech, thought, or deed. A person with integrity refrains from violence, stealing, falsehood, and indulgence in intoxicants. Integrity is the treasure of a life well-lived with honesty, respect, and compassion for all beings.
  3. The Treasure of Self-Respect
    This treasure is found in the heart of those who uphold their dignity and honor. Self-respect means feeling shame at the thought of misconduct and avoiding actions that degrade one’s character. A person who treasures self-respect lives with a deep sense of morality and avoids causing suffering.
  4. The Treasure of Responsibility
    This treasure reflects an understanding of the consequences of one’s actions. It is a profound sense of accountability for one’s choices, knowing that every action—whether good or bad—impacts oneself and others. Responsibility is driven by a genuine concern for well-being, not out of fear, but from love and care.
  5. The Treasure of Learning
    Learning is the treasure of an eager and inquisitive mind. It is the pursuit of wisdom through listening, reflecting, and studying the teachings. A disciple who treasures learning delves into the Dharma, growing in understanding, and cultivating insight that transforms their perception of life.
  6. The Treasure of Generosity
    This treasure resides in an open and giving heart. It is the joy of sharing wealth, time, and kindness without clinging to material things. A generous person delights in helping others and is always ready to support those in need. Generosity brings happiness both to the giver and the receiver, and it enriches the soul beyond measure.
  7. The Treasure of Wisdom
    Wisdom is the crown jewel of all treasures. It is the deep understanding of life’s impermanence and the realization that clinging to fleeting things leads only to suffering. With wisdom, one sees the world as it truly is, cultivating peace, detachment, and the ability to make decisions that lead to lasting happiness.

True Wealth Beyond Material Possessions

Shakyamuni Buddha shared these seven treasures with his disciples, emphasizing that true wealth is not measured by material abundance but by these inner riches. Whether man or woman, young or old, those who possess these treasures are truly wealthy. Their lives are meaningful, filled with purpose, and unshaken by the ups and downs of worldly fortunes.

So, what can we learn from these timeless teachings?

Cultivate faith and integrity,
Grow in generosity and wisdom,
Walk the path with responsibility and learning,
Always remembering the teachings of the Buddhas,
for they are the guideposts to inner peace, fulfillment, and the truest wealth.

Link:https://peacelilysite.com/2024/09/26/the-seven-treasures-of-true-wealth/

Source: https://wisdomtea.org/2024/09/13/treasure/

The Legacy of Dou Yanshan: A Story of Kindness, Virtue, and the Law of Cause and Effect

linda changLeave a comment

When I was a child, I read The Three Character Classic (三字经) and came across a verse: “Dou Yanshan, of righteous conduct, taught five sons, all became famous.” At the time, I didn’t realize how much meaning was packed into these simple lines. Later, I learned that they tell a profound story. Dou Yanshan’s life and deeds provide undeniable proof of the law of cause and effect, offering a timeless moral lesson for the world. I would like to share Dou Yanshan’s story with you.

Dou Yujun, also known as Yanshan due to his home in Youzhou (part of the Yan region), lived during the Later Jin period of the Five Dynasties. He lost his father at a young age, and was raised solely by his mother, to whom he showed deep filial respect, never daring to disobey her. At that time, most men married in their twenties, and by the age of thirty, if they had no children, they would worry about their lineage. Dou Yujun, still childless in his thirties, was deeply concerned about his future.

One night, Dou had a dream where his deceased grandfather appeared and said, “Yujun, your past life’s negative karma is heavy, which is why in this life, you are not only childless but also destined for a short life. My dear grandson, turn your heart toward goodness. Perform acts of kindness and help others. Perhaps by doing so, you may change your fate.” Upon waking, Dou remembered every word of his grandfather’s message. From that moment, he vowed to avoid all evil and pursue only good deeds.

One example of his kindness involved a servant who had stolen twenty thousand taels of silver. Fearing punishment, the servant wrote a bond stating that he was selling his young daughter to repay the debt and then fled. When Dou discovered this, instead of punishing the girl, he burned the bond and raised her as his own. When she grew up, he even arranged a marriage for her, providing a dowry.

On New Year’s Day, Dou went to Yanqing Temple to pray and found 200 taels of silver and 30 taels of gold near a meditation cushion. Believing it to be someone’s lost property, he waited in the temple for the owner to return. After some time, a man arrived, crying in distress. Dou asked him what was wrong, and the man explained, “My father has been captured by bandits, and after much effort, I gathered 200 taels of silver and 30 taels of gold to ransom him. But now I’ve lost everything!” Dou, realizing this man was the rightful owner, returned all the silver and gold and even gave him additional travel money. The man left, filled with gratitude.

Dou Yujun was known for his many acts of kindness. When friends or relatives couldn’t afford coffins for their deceased, he provided them. When children of poor families had no means to marry, he paid for their weddings. He lent money to those in need so they could start businesses, helping countless people survive. Despite his generosity, Dou lived a frugal life. Each year, after setting aside the necessary expenses for his family, he used the rest of his income to help others. He even established forty schools, collected thousands of books, and hired teachers of high moral character to educate the youth. He paid the tuition of poor students, helping cultivate many outstanding individuals.

One night, Dou had another dream in which his grandfather appeared again, saying, “You have done many good deeds. Because of your great virtue, Heaven has extended your life by thirty-six years and will bless you with five noble sons, all of whom will achieve great success. When your time comes, you will ascend to Heaven.” His grandfather added, “The law of cause and effect is absolute. The consequences of good and evil deeds may appear in this life, in the next, or in the lives of your descendants. Heaven’s justice is unerring.”

After this, Dou Yujun continued to cultivate virtue with even greater diligence. Eventually, he had five sons, and due to his strict and righteous upbringing, they were all disciplined, harmonious, and filial. All five sons passed the imperial examinations and achieved high positions: his eldest, Dou Yi, became a Minister of State; his second, Dou Yan, became a Hanlin Academician; his third, Dou Cheng, served as Deputy Prime Minister; his fourth, Dou Kan, was an Imperial Chronicler; and his youngest, Dou Xi, became Assistant to the Minister of the Left. Even his eight grandsons achieved prominence. To honor Dou’s achievements, the imperial official Feng Dao wrote a poem:
“Yanshan’s Dou family, with righteous teachings, raised five sons, all blossoming like red laurels.”

Dou himself lived to the age of eighty-two. He predicted the time of his passing, bid farewell to his friends, bathed, dressed in clean clothes, and passed away peacefully.

The law of cause and effect is undeniable. Whether the consequences of good deeds are seen in this life, in the lives of one’s descendants, or in future reincarnations, they are inevitable. Dou Yujun not only enjoyed a long life and wealth, but his descendants also prospered, and his peaceful death is a testament to the blessings awaiting him in his next life. His vast and profound kindness brought him blessings in this life, in the lives of his descendants, and in the afterlife.

The renowned Song Dynasty scholar, Fan Zhongyan, used Dou Yujun’s story to teach his own children about the importance of good deeds, leading to the prosperity of the Fan family. While many people knew about Dou Yujun’s deeds, few truly acted on them. It is like entering a treasure mountain and leaving empty-handed. What a missed opportunity that would be!

Link:

A True Friend

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Once, in a quiet monastery nestled in the hills, the Buddha sat before his disciples. The evening sun painted the sky in hues of gold and crimson, and the air was filled with a profound stillness, broken only by the occasional rustling of leaves in the gentle breeze. The monks, eager for wisdom, sat in reverence as the Buddha began to speak.

“Monks,” the Buddha said, “in this world, there are many who come and go in our lives. Some pass by like the wind, leaving no trace, while others remain, their presence felt deeply in our hearts. Among those who remain, there is a rare kind of person, a true friend, who is like a shelter from life’s storms, a beacon of light in the darkest of times. Such a friend is endowed with seven precious qualities, and these qualities are worth cultivating, for a friend like this is rare indeed.”

The monks listened attentively as the Buddha continued, “Which seven qualities are these? First, a true friend gives what is hard to give. He does not withhold generosity, even when it is difficult. Whether it be his time, his effort, or his possessions, he offers them freely, without hesitation. This kind of giving is rare, for many are willing to give when it is convenient, but few give when it costs them something.”

The Buddha paused, letting his words sink in, then added, “Second, he does what is hard to do. A true friend will go beyond his comfort zone for the sake of his companion. He will stand by you when others shy away, face challenges with you, and make sacrifices when needed, not for his own gain, but for the sake of friendship.”

The monks reflected on this as the Buddha continued, “Third, he endures what is hard to endure. Life is not always easy. There are times of joy, but also times of suffering and hardship. A true friend remains steadfast during the difficult times. He does not flee when the winds of adversity blow; instead, he endures alongside you, bearing the weight of the struggle as if it were his own.”

Then, the Buddha smiled softly and said, “Fourth, he reveals his secrets to you. Trust is the foundation of true friendship. A true friend does not hide behind a mask or shield himself with falsehoods. He shares his heart with you, revealing his vulnerabilities, knowing that in doing so, the bond of trust between you will grow ever stronger.”

“Fifth,” the Buddha continued, “he keeps your secrets. Just as he trusts you with his, so too does he honor your trust. He safeguards what you confide in him, never betraying your confidence, never allowing the winds of gossip to carry away what you have entrusted to him.”

The Buddha’s voice softened as he spoke of the sixth quality. “When misfortunes strike, he doesn’t abandon you. Life is unpredictable, and at times, suffering may come upon you like a sudden storm. A true friend does not turn his back on you in these moments. He stands beside you, offering support, comfort, and strength. He is like a tree with deep roots, unshaken by the winds of fate.”

Finally, the Buddha said, “The seventh quality is this: When you’re down and out, he doesn’t look down on you. In times of failure or disgrace, when the world seems to turn its back on you, a true friend remains by your side, never judging, never scorning. He sees you not for your misfortune, but for who you truly are. His respect for you does not waver, even when you are at your lowest.”

The monks, inspired by these words, bowed their heads in gratitude as the Buddha’s voice grew gentle. “Such a friend, endowed with these seven qualities, is a rare and precious gift. He gives what is beautiful yet hard to give, does what is hard to do, and endures the bitter words that life may bring. His heart is open to you, and he protects your heart in turn. In the darkest of times, he will not leave you, and even when you falter, his love for you does not falter.”

The Buddha paused for a moment, letting the weight of his words fill the air before continuing, “To cultivate such a friendship is a blessing for both parties. A friend like this is not just a companion but a guide, a mirror that reflects your virtues and helps you grow. Such a bond nurtures the spirit and brings peace to the heart. Therefore, monks, seek to be such a friend. Cultivate these seven qualities within yourself, and you will draw others of similar virtue to your side.”

The monks looked at one another with renewed purpose, understanding now that friendship was not a simple matter of convenience or shared interests but a profound practice of giving, endurance, and trust. The Buddha’s words had opened their hearts to the deeper meaning of companionship, and they resolved to embody the qualities of a true friend in their own lives.

And so, as the evening deepened and the stars began to appear in the sky, the monks rose, filled with a sense of peace. They knew that in cultivating these seven qualities, they would not only find true friends but would become true friends themselves—vessels of compassion and wisdom in a world often marked by fleeting connections.

The Buddha smiled as he watched them depart, knowing that the seeds of his teaching had taken root in their hearts, and that in time, they would bear the fruits of deep and enduring friendships, blessed with the seven qualities of a true friend.

Link: https://wisdomtea.org/2024/09/05/a-friend/

The Green Tara Perfect Practice Ritual and Thangka: A Marvel of Compassion and Artistry

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The Revered Practice of Green Tara: A Journey Through Time

Avalokiteshvara Bodhisattva, from beginningless eons, has been tirelessly saving countless sentient beings with his immense compassionate power. Despite his boundless efforts, he felt a sense of inadequacy. Thus, from the power of samadhi born of great compassion, he formed an immense compassionate force. This force, combined with the great compassionate power of Buddhas from the ten directions, resulted in a drop of green tear flowing from his eye, transforming into the infinitely majestic green female Bodhisattva, known as Green Tara. Due to this origin, Tara’s power to save is boundless and infinite.

Green Tara is revered as the Great Compassionate One and the Holy Savior Mother Buddha. The practice of the Green Tara ritual has a rich history that originated in India and later spread to China, Tibet, Japan, and beyond. The sacred roots of this practice trace back to Green Tara herself, who was initially the ancient Buddha Pravartaka and an incarnation of Avalokiteshvara Bodhisattva.

Chanting the Green Tara mantra even once, with focused contemplation of Tara’s sacred image, brings immense merit. Such merit is equivalent to chanting the names of seventy-two billion Buddhas and Bodhisattvas as numerous as the sands of the Ganges. Both the exoteric and esoteric traditions have extensive practices based on this ritual, and many practitioners have achieved great success and benefit from it.

Over time, the original texts and mandalas related to this profound practice have suffered from omissions and distortions in their transmission. For the past two hundred years, these deviations have increasingly moved away from the authentic regulations. In recent decades, the practice has nearly completely lost its true essence. Furthermore, the representations of Green Tara have deteriorated in form, lacking the dignity of the authentic appearance. This includes discrepancies in hand mudras, attire, and overall sacred depiction, resulting in a significant loss for the Buddhist community.

The Green Tara Perfect Practice Ritual and Thangka by H.H. Dorje Chang Buddha III

In response to these issues, H.H. Dorje Chang Buddha III transmitted the “Green Tara Perfect Practice Ritual” and personally supervised the creation of the Green Tara mandala thangka.

This three-dimensional thangka is not only lightweight and portable, making it easy to carry, but also presents the mandala clearly and vividly, ensuring that it remains etched in memory. Additionally, it possesses several extraordinary merits:

  1. Authenticity and Compliance: The Green Tara mandala presented in the thangka fully complies with the regulations of the “Green Tara Perfect Practice Ritual.” This ensures that the practice remains true to its original form.
  2. Historical and Miraculous Significance: Tara had already attained Buddhahood countless eons ago, her divine power is illustrious, and her sacred deeds are well-documented. Today, in the “Tara Hall” in Nethang, Tibet, the sacred statue of Tara once spoke to Atisha, instructing him, further propagating her holy name and Dharma power across China and Tibet. During the creation of this three-dimensional thangka, many miraculous occurrences were witnessed. For example, the sacred image of Tara, originally looking straight ahead, appeared differently in subsequent photographs taken from the same angle: one showed her looking up at the sky, while the other depicted her looking down at sentient beings. This clearly demonstrates Avalokiteshvara Bodhisattva’s extraordinary vow power: above, he shares the same compassionate force with all Buddhas and Bodhisattvas; below, he joins in compassionate aspiration with all sentient beings in the six realms. Additionally, when viewed from different angles, the main deity of Green Tara always faces the observer, and the seed syllables in the sky behind her follow her movement, appearing above her head. Furthermore, the colorful clouds, initially close to the sun and moon, seem to remain stationary while the sun and moon move vividly between the clouds from different perspectives.
  3. Majestic and Unmatched Representation: The sacred image of Green Tara in the thangka is exceptionally majestic and perfect, unrivaled in both China and Tibet throughout history. The twenty Taras, each with different postures, exhibit supreme Dharma power, arranged behind the main deity, appearing and disappearing miraculously. Notably, standing in different positions reveals the Great Brahma Deva, the primary protector, initially as one, then suddenly as two, and then back to one again, a phenomenon unprecedented in history! Meanwhile, the Four Great Heavenly Kings and the Eight Dragon Kings remain unchanged. Additionally, Indra, the Four Great Heavenly Kings, and the retinue of the Eight Dragon Kings, wielding their divine weapons and instruments, surround and protect Tara with unmatched divine transformation. Visualizing this thangka makes the practice highly effective and rapidly fruitful.

Validation and Praise

Upon the completion of the “Green Tara Perfect Mandala Thangka,” Buddha Master specifically instructed disciples to bring all existing Green Tara statues of various materials from around the world to the Vajra Dharma Circle for public verification. They were to determine which one is the most orthodox and perfect thangka. The Vajra marbles immediately entered the mandala thangka, confirming that the Buddhas and Dharma protectors of the ten directions unanimously endorsed it.

Many of the seven classes of Buddhist disciples, upon practicing with this three-dimensional thangka, experienced unprecedented and unique realms. High monks, living Buddhas, and even Dharma Kings from around the world have all respectfully praised and recommended this rare and precious sacred image. In truth, among all the existing Green Tara images, none can compare to the perfection and majesty of this mandala thangka. Its blessing power is extraordinarily miraculous; a single glance imprints it deeply in the mind, leaving a lasting impression.

The Green Tara Perfect Practice Ritual and its accompanying thangka, as transmitted and supervised by H.H. Dorje Chang Buddha III, represent a revival of the authentic practice of Green Tara. This thangka not only restores the true essence of the practice but also enhances the spiritual experience for practitioners worldwide, offering unparalleled blessings and merits.

Link:https://peacelilysite.com/2024/08/01/the-green-tara-perfect-practice-ritual-and-thangka-a-marvel-of-compassion-and-artistry/

Source: https://www.brxuefo.com/5970.html , https://www.brxuefo.com/6849.html

Listening to the Dharma

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Listening to the Dharma

There are these five rewards in listening to the Dharma. Which five?

Firstly, one hears what one has not heard before. By listening to the teachings, individuals are exposed to new insights and wisdom that they had not previously encountered, enriching their understanding and broadening their perspective.

Secondly, one clarifies what one has heard before. The act of listening allows individuals to deepen their comprehension and gain clarity on teachings they may have heard previously but did not fully understand. This repetition and elaboration help solidify their grasp of the concepts.

Thirdly, one gets rid of doubt. The Dharma provides answers and explanations that resolve uncertainties and questions in the listener’s mind. Through the teachings, one finds reassurance and a clearer path forward, dispelling confusion and hesitation.

Fourthly, one’s views are made straight. Listening to the Dharma helps align one’s thoughts and beliefs with the truth. It corrects misconceptions and guides the listener toward right understanding, ensuring that their views are in harmony with the teachings.

Lastly, one’s mind grows serene. The wisdom imparted through the Dharma brings peace and tranquility to the mind. As one absorbs and reflects on the teachings, the agitation and restlessness of the mind diminish, leading to a state of calm and serenity.

These are the five rewards in listening to the Dharma. Each reward contributes to the listener’s spiritual growth and well-being, making the practice of attentive listening profoundly beneficial.

Link: https://wisdomtea.org/2024/07/11/listening-to-the-dharma/

Discovering Meaning in Adversity: Lessons from Viktor Frankl’s ‘Man’s Search for Meaning’

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In his profound book “Man’s Search for Meaning,” psychologist Viktor Frankl imparts crucial lessons on finding meaning in our lives. The book is divided into two parts: the first half comprises the author’s semi-autobiographical narrative of life in a concentration camp, retaining insights and thoughts from the perspective of a refugee. Frankl, with the keen observational eye of a psychologist, categorizes the camp’s inhabitants into two main groups. Those who survived were invariably those who found meaning in life and clung to a shred of hope to keep moving forward, although many of them did not persevere until the end. Those who deemed life meaningless, lost the will to live, and had no hope, inevitably perished.

The second half delves into the fundamental concepts of logotherapy from a psychological perspective. Observations from the refugee camp are documented and internalized into the author’s own “logotherapy,” aiding patients—or ordinary people like us—in finding meaning in life and living their unique existence. The author advocates against determinism, emphasizing the importance of individual choice over environmental determinism.

Frankl, a Jewish psychiatrist imprisoned in the Auschwitz concentration camp, experienced a tumultuous journey of emotions. Before Christmas in 1944, rumors spread in Auschwitz that the war would end and everyone would be released, yet after Christmas passed without the anticipated victory, hopelessness descended, resulting in the death of 80% of the camp’s inhabitants—not from hunger and cold, but from the loss of hope. Frankl survived because two things mattered to him: his family, especially his love for his wife, which provided him with immense motivation during times of suffering, and his manuscript, his work on the psychological “logotherapy” he aimed to complete. These two things were bigger than himself, sustaining him through the ordeal.

This book stands out among numerous works because it encompasses both the author’s personal harrowing experiences and the detached observations of a scientist. From the outset, the author states his reluctance to write a mere chronicle of the concentration camp but rather aims to answer one question: “What psychological journey does an ordinary prisoner go through each day in the camp?” His observations focus on the silent, anonymous inmates’ reactions to their environment, including his own.

What fascinates me most is the author’s earnest yet transcendent perspective. Grounded in his own inner being, he strives for honesty without self-pity or complaint, maintaining a clinical detachment that rises above the harsh realities of the time. This writing style and attitude reveal both his resilient spirit and remarkable clarity of mind, as well as his profound understanding of his inhuman conditions, rendering emotional catharsis unnecessary.

At times, he detaches himself from his immediate surroundings, engaging in imaginary dialogues with his beloved wife, allowing love to fill his heart. The ability to detach oneself from reality using imagination is a unique human skill that aids survival in extreme adversity.

His theory posits that the search for meaning in life is the fundamental driving force of human existence. This meaning is unique and individual, requiring realization and practice by each person; only through this realization can one’s will to meaning be fulfilled. The aim of “logotherapy” is to aid individuals in uncovering the meaning in their lives. This meaning varies for each person and changes at different life stages, necessitating personal exploration. Once discovered, it provides hope for easing the neuroses arising from a lack of meaning in life. Meaning in life is concrete and tangible. For instance, a mother may find meaning in living for her children. I wholeheartedly concur with the author’s view that the meaning of life is not fixed. The sustenance it provides varies at different ages and stages of life. For instance, there was an elderly man who had been depressed for two years after losing his wife, seeking assistance from Frankl. When asked what his wife would do if he had passed away before her, the man responded that she would not be able to bear such pain. Frankl then remarked, “So, she left first. You can bear the pain for her to rest in peace. Isn’t that good?” The man felt relieved upon hearing this. He found the meaning of his life at that time.

According to author, there are three paths to finding meaning in life: 1. Creativity and work; 2. Recognizing values (such as love); 3. Suffering. Frankl firmly believes that everyone can find meaning in life, whether through creativity and work, experiencing something or loving someone, or, in extreme circumstances, when all joy is stripped away, unavoidable suffering itself becomes the meaning of life. From his experiences in the concentration camp, he realized the third path.

In extreme adverse conditions, when a person is reduced to nothing but their body and mind, they still retain the freedom to choose their attitude towards their environment. They can either actively and arduously utilize every condition to survive or succumb to the desire to die, yielding to fate. The choice of attitude is the only and complete dignity and meaning. And humans can choose to say “yes” to life.

Therefore, Frankl is a pessimistic optimist. He acknowledges that life itself is inherently meaningless, yet he is willing to inspire humanity to find meaning for themselves. His mission in existential psychiatry is to help patients find their own meaning in life through various methods. In contrast to psychoanalysis, which views humans as passive products of their environment, Frankl places human subjective will in a more significant position.

I cannot disagree with Frankl’s viewpoint. From my own half-century of life experience, I also believe that the attitude we adopt towards our environment, whether favorable or adverse, ultimately determines the trajectory of our lives. This is what I mean by “character determines destiny.” There are times of despair, hopelessness, and pessimism, of course, and there is no need to feel ashamed. We should learn to pull ourselves out of negative emotions and sincerely believe that “tomorrow will be better.” And indeed, tomorrow often turns out fine.

Nine powerful quotes from the book Man’s Search for Meaning

  1. Choose hope. We cannot always change our circumstances but we always have a choice about our attitude in any given situation. As Viktor Frankl writes, “When we are no longer able to change a situation, we are challenged to change ourselves.”*
  2. Know your why. Ask yourself: What am I living for? Every single day, we should ask ourselves why we are getting up and why we are here at all “Those who have a ‘why’ can bear with almost any ‘how’.”
  3. Learn how to cry. Tears are not a sign of weakness; they emanate from a soul that is not afraid to break: “But there was no need to be ashamed of tears, for tears bore witness that a man had the greatest courage, the courage to suffer.”
  4. Don’t just be part of the herd. The world is upside down; sometimes doing what everyone else is doing is what is insane. “An abnormal reaction to an abnormal situation is normal.”
  5. Live meaningfully. We create meaning by answering the questions life asks from us. “Ultimately, man should not ask what the meaning of his life is, but rather must recognize that it is he who is asked. In a word, each man is questioned by life and he can only answer to life by answering for his own life. It did not really matter what we expected of life, but rather what life expected of us.”
  6. Fill your day doing acts of kindness. There is purpose in kindness; there is meaning in the hundreds of small acts of giving that we have the opportunity to grasp each day. “We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They offer sufficient proof that everything can be taken from man but one thing: the last of the human freedoms-to choose one’s own way.”
  7. Move beyond yourself. We find true meaning when we transcend our own needs and limits. “The more one forgets himself – by giving himself to a cause to serve or another person to love – the more human he is and the more he actualizes himself.”
  8. Feel the pain of others. Suffering hurts no matter how irrelevant or ordinary it may seem to others. Be attuned to others’ grief even if doesn’t seem like a tragedy in the overall scheme of life. “Thus suffering completely fills the human soul and conscious mind, no matter whether the suffering is great or little. Therefore, the ‘size’ of human suffering is absolutely relative.”
  9. We can change even when life is hard. We can create meaningful lives full of depth and love and purpose. “Man does not simply exist but always decides what his existence will be, what he will become the next moment. By the same token, every human being has the freedom to change at any instant.”

Link:https://peacelilysite.com/2024/05/10/discovering-meaning-in-adversity-lessons-from-viktor-frankls-mans-search-for-meaning/

Source: https://aish.com/viktor-frankl-on-mans-search-for-meaning/?utm_source=googlegrants&utm_medium=cpc&utm_campaign=19561819333&utm_term=&gad_source=1&gclid=Cj0KCQjwxeyxBhC7ARIsAC7dS39s79sG7BUeoDswcsOBoRwlH6T6GmrNQQI4sy3uRqgCvyLnNNoEQooaAo9EEALw_wcB, https://book.douban.com/subject/5330333/reviews