Category: Culture Exchange

Embracing the Spirit of Christmas

linda changLeave a comment

A Reflection on the 1914 Christmas Truce

In the midst of the First World War, a remarkable event occurred that transcended the boundaries of conflict and highlighted the true essence of Christmas – the Christmas Truce of 1914. As we celebrate this joyous season, it’s essential to reflect on the lessons of compassion, love, and humanity that emerged during that extraordinary moment in history.

“It will be over by Christmas.” This false assurance echoed among the 60 million soldiers sent to the battlefront, exposing the grim reality that war does not adhere to predetermined timelines. The soldiers found themselves entrenched along the Western Front, living in harsh conditions, mere meters away from their adversaries.

Despite the hostility of war, the spirit of Christmas prevailed on that fateful Christmas Eve. German troops, unwrapping gifts from home and lighting lanterns along their trenches, initiated a surprising turn of events. Carol singing broke out, and soon British and French troops joined in, bridging the gap between enemies.

As Christmas morning dawned, a temporary ceasefire was proposed, and soldiers from both sides cautiously ventured into no man’s land. Greetings, well wishes, and even gifts were exchanged. Spontaneous football matches broke out, demonstrating a shared humanity that transcended the barriers of war.

The Truce of 1914 was not an isolated incident; it was a series of truces involving over 100,000 soldiers across the British-held area of the Western Front. The scale of these impromptu ceasefires is a testament to the universal longing for peace, even in the midst of one of the deadliest conflicts in history. Spontaneous football matches broke out, transforming caps and jackets into makeshift goal posts. Corporal John Ferguson vividly described the scene: “What a sight – little groups of Germans and British extending almost the length of our front! Out of the darkness we could hear laughter and see lighted matches, a German lighting a Scotchman’s cigarette and vice versa, exchanging cigarettes and souvenirs.”

Reflecting on the teachings of Jesus, who implored his disciples to love their neighbors, it becomes apparent that the message transcends religious boundaries. In times of war fueled by religious differences, it is crucial to remember that faith should serve as a source of inspiration for compassion, love, and kindness, irrespective of one’s beliefs.

Similarly, the teachings of Shakyamuni Buddha echo through time, emphasizing the compatibility and mutual respect among religions. The contemporary Buddha, H.H. Dorje Chang Buddha III, extends this ethos by acknowledging figures like Jesus Christ as great holy beings. In his Dharma discourses, His Holiness emphasizes the imperative for all Buddhist disciples: “When encountering living beings, regardless of whether they are handicapped, deficient, sick, or healthy, treat them all equally as family members…” His Holiness further calls for global cooperation, transcending religious, cultural, and national boundaries. He underscores the importance of treating each other as dear relatives, emphasizing a collective effort necessary for the peace and auspiciousness of the world.

As we celebrate Christmas today, let us draw inspiration from the Christmas Truce of 1914. In a world where conflicts persist, particularly in places like Gaza, may we strive for peace, understanding, and empathy. Let the spirit of Christmas be a beacon of hope, guiding us towards a future where love triumphs over hatred, and unity prevails over division.

The Christmas Truce of 1914 serves as a timeless reminder that even in the darkest of times, the light of humanity can shine through. As we gather with loved ones during this festive season, may we carry the spirit of Christmas within our hearts and work towards a world where the message of love and peace prevails.

Embracing the Spirit of Christmas: A Reflection on the 1914 Christmas Truce

Link:https://peacelilysite.com/2023/12/20/embracing-the-spirit-of-christmas/

#SpiritofChristmas #Christmas #ChristmasTruce #WorldWarI #Peace#Compassion #Religion #History

Source: https://www.visionofhumanity.org/the-christmas-truce/#:~:text=As%20the%20German%20soldiers%20lit,were%20communicated%20between%20the%20trenches.

Maijishan Grottoes – Buddhist Treasure Well-preserved on Maiji Mountain Cliff

linda changLeave a comment

Maijishan Grottoes, also known as Maiji Mountain Grottoes or Maijishan Caves, is situated in Maiji District, Tianshui City, Gansu Province, in northwest China. Alongside the Longmen Grottoes, Yungang Grottoes, and Dunhuang Grottoes, it holds the esteemed title of being one of the “Four Greatest Grottoes in China.”

If the Mogao Caves are likened to a vast mural museum, the Maijishan Caves undoubtedly resemble an expansive sculpture museum. Boasting 10,632 clay sculptures, Maijishan is hailed as “the Oriental Sculpture Art Exhibition Hall.”

Much like the Parthenon temple in ancient Greece, the stone and clay carvings at Maijishan have been remarkably preserved since ancient times, earning it the moniker of “China’s Parthenon Temple.”

In contrast to the exotic sculptures found in the Mogao Caves, the sculptures in Maijishan are characterized by a more secular, human, and distinctly Chinese quality.

Unlike the exotic sculptures in Mogao Caves, the sculptures in Maijishan Caves are more secularized, human, and more Chinese

The name Maiji in Chinese translates to “piled sheaves of wheat,” reflecting the mountain’s appearance and the origin of its name. The Maijishan Grottoes were initially constructed in A.D. 384-417 and underwent subsequent expansions in dynasties such as Northern Zhou (A.D. 557-581) and Tang (A.D. 618-907). The site currently comprises 221 caves, 10,632 clay sculptures, and over 1300 square meters of murals, earning global acclaim for its exquisite clay sculpture art and recognition as the “Oriental Sculpture Art Exhibition Hall.”

While Maijishan Grottoes may not be as renowned as the other three great grottoes, it stands out as the best-preserved among them. Carved into the steep cliff of the mountain, the caves were not easily accessible, thus escaping much of the destruction that plagued other sites throughout tumultuous periods in history. Today, visitors can marvel at Buddha sculptures and murals along a narrow path clinging to the cliff’s edge.

Marsman Rom, Wikimediia Commons

Shizao, Wikimedia Commons

Maijishan in a sea of fog. ©Maijishan Grotto Art Institute and Global Heritage Fund

Located just a few miles south of the main road connecting China and Central Asia, Maijishan emerged as a hub of cross-cultural exchange, drawing hundreds of thousands of itinerants and serving as a historical canvas reflecting the art of 12 distinct dynasties. Indians, Mongols, Huns, Sogdians, Tibetans, Chinese, and others traversed its halls, leaving enduring imprints of their cultures in the form of art.

The mountain’s 194 grottoes stand as tangible evidence of this diverse influence, showcasing seven architectural variations, housing over 7,000 statues, and adorned with more than 100 square meters of murals. Everything within reflects a dedication to Buddhism, from depictions of Siddhartha’s birth to bodhisattvas engaged in meditation and scenes of new devotees arriving. While Maijishan’s physical features initially garnered attention, it is the heritage inscribed, painted, and sculpted onto the soft golden stone that solidified its place in the globalized consciousness of Buddhism, akin to Mount Sumeru, the sacred Buddhist mountain often considered the “mythical axis of the universe.”

The history of Maijishan, like the tales along ancient trade routes, commences with a journey. One account tells of the priest Hsüan-kao meditating at Maijishan, later joined by the shaman T’an-Hung. Together, they founded the mountain’s first monastic community, growing to nearly 300 people before their departure, marking a departure filled with religious fervor, and in T’an-Hung’s case, a morbidly poetic self-immolation in Cochin.

This semi-mythical origin, whether entirely factual or not, undeniably solidified Maijishan as a significant religious site for Chinese rulers. In the Fang-yü sheng-lan, a Sung Dynasty-era book, it is noted that Yao Hsing transformed the mountains, carving 1,000 cliffs and 10,000 images, transforming the cliffs into halls. A stele from 1222 attests to the site’s prominence, with 10,000 people praying there, empires granting land for farming, and seven kingdoms continuously contributing to its maintenance. Subsequent imperial decrees bestowed various names, including “Ching-nien ssu,” “Ying-chien kan ssu,” and “Jui-ying ssu,” before settling on the name Maijishan.

Examples of how brilliantly these works of art were once colored. Shizao, Wikimedia Commons

Differences between Maijishan’s Grottoes and Mogao’s

The Maijishan Grottoes and the Mogao Grottoes, both situated in Gansu Province along the Silk Road, offer distinct experiences, prompting consideration for visitors on a Silk Road journey. Despite being grottoes, they differ significantly, making a visit to both a worthwhile endeavor.

  1. The Maijishan Grottoes are renowned for their clay sculptures, whereas the Mogao Grottoes impress with expansive and beautiful murals. The arid climate in Dunhuang aids mural preservation, while the Maiji Mountain area, with more rainfall and looser mountain rock (clay), is conducive to sculpture carving.
  2. Sculptures in the Maijishan Caves are primarily plain clay pieces, while in the Mogao Caves, they are predominantly painted sculptures integrated with murals. Buddha statues in Maijishan exhibit a more secularized and daily-life-oriented character.
  3. The surrounding natural landscapes vary. Maijishan Caves, located in the Maiji Mountain Reserve area, offer a summer retreat with lush trees and springs, providing opportunities to explore diverse wildlife. In contrast, the Mogao Grottoes are situated in the Gobi Desert, surrounded by wild desert scenery.
  4. The Maiji Grottoes were carved into a steep 100-meter-high cliff face, requiring travelers to ascend the “floating plank road” for a more adventurous experience. In comparison, the Mogao Grottoes were carved into a 30-meter-high sandstone outcrop distributed over four floors.

The breathtaking Maiji Caves, carved into the steep cliffs of Maiji Mountain, stand about 100 meters (330 feet) above the ground, divided into East and West Cliffs. These caves, resembling honeycombs in hives, are interconnected by plank walkways suspended in the air from the cliff face.

Have you ever pondered how this feat was accomplished over a thousand years ago without modern machinery?

Legend has it that the Maijishan Grottoes were excavated at the expense of clearing all the woods near Maiji Mountain. Ancient people built wooden scaffolds from the mountain’s foot to the top, serving as precursors to the later generations’ “plank roads.”

During the Tang Dynasty (618–907), an earthquake divided Maiji Mountain into two cliffs, east and west. Over subsequent dynasties — Song, Yuan, Ming, and Qing — the Maijishan Grottoes underwent development, evolving into the cohesive complex seen today.

The Maijishan Caves stand as a testament to human wisdom and art along the Silk Road, embodying profound respect for Buddhism and an unending yearning for a better life.

Part of the Maiji Mountain Scenic Reserve area (including Xianren (‘Fairy’) Cliff, Shimen, Quxi, and Jieting Hot Spring), the Maijishan Grottoes boast diverse forests and a rich array of plants and animals.

While the Maijishan Grottoes can be visited year-round, the best time to explore the Maiji Mountain Scenic Reserve area is from July to October when the mountain, adorned with dense foliage, provides an ideal summer getaway.

Maijishan Grottoes – Buddhist Treasure Well-preserved on Maiji Mountain Cliff

Link:https://peacelilysite.com/2023/12/15/maijishan-grottoes-buddhist-treasure-well-preserved-on-maiji-mountain-cliff/

#MaijishanGrottoes #BuddhistTreasure #MaijiMountainCliff #Travel #China#Art#TravelChina

Source: https://globalheritagefund.org/2018/02/13/inside-the-lost-grottoes-of-maijishan/, https://www.chinadiscovery.com/gansu/maijishan-grottoes.html, https://www.chinahighlights.com/tianshui/attraction/mount-maiji-grottoes.htm

Unveiling Insights Through the Wild Fox Koan: Understanding the Law of Cause and Effect

linda changLeave a comment

In the annals of Chinese Buddhist teachings, a narrative known as the “Wild Fox Koan” imparts profound insights into the principles of karma and its undeniable consequences.

According to legend, during the Tang Dynasty in China, Master Bai Zhang Huai Hai, a venerable monk and the third-generation disciple of the Sixth Patriarch Master Huineng, played a pivotal role in this story. During his sermons, he consistently noticed an unfamiliar old man attentively listening to his teachings on Buddhism. The mysterious visitor would only depart after the session concluded. One day, after another sermon, the old man lingered, prompting the puzzled monk to inquire, “Who is standing there without leaving? Who are you?”

Huaihai, curious, asked, “Do you have something on your mind?” The old man got straight to the point, confessing, “I am not a human; I am a wild fox on this mountain. Five hundred years ago, I was a monk and once gave a Dharma talk here. One day, a junior monk asked me if enlightened beings fall under the law of cause and effect. I replied, ‘They do not fall under cause and effect.’ Unfortunately, I gave the wrong answer and fell into the realm of a fox. Today, I want to ask a question in front of you, venerable teacher. Would you be willing to enlighten me?” Huaihai replied, “Please go ahead.” The old man asked, “Do enlightened beings fall under the law of cause and effect?” Huaihai responded, “They do not ignore cause and effect.” The old man paused for a moment, then prostrated himself, saying, “Teacher, I have attained enlightenment. I have now transcended the realm of the fox. I am beneath the big stone on the back mountain. I hope that you, as a monk, will bury me according to the proper rites.” After saying this, he disappeared without a trace.

Accompanied by monks, Master Huaihai went to the back mountain and found, under a large stone, a dead black fox. Master Huaihai instructed them to light torches and cremate the fox. They then chanted sutras together, performing rites to help the fox monk attain liberation.

The Fox Zen Master, due to a single mispronounced word, uttered a great falsehood, resulting in five hundred lifetimes as a wild fox. The principle of cause and effect is unfailing, as it does not discriminate between the ordinary and the saintly. Advanced practitioners maintain a profound reverence for the law of karma. Hence, there is the notion that bodhisattvas fear the cause, while ordinary beings fear the effect. A bodhisattva contemplates the emptiness and tranquility of all phenomena, harboring no attachment or grasping. Due to their wisdom, they do not give rise to undesirable consequences such as ignorance or darkness.

If one were to claim that a bodhisattva “transcends cause and effect,” it would imply an annihilationist view. It is only by “not obscuring cause and effect” that a bodhisattva, within the profound samadhi of deep prajna paramita, can attain the ultimate wisdom.

“To keep things secret, refrain from doing them unless by oneself.” This is a commonly heard phrase advising people to do good, implying that whatever one does, there will always be someone who knows. Moreover, secrets are bound to be exposed sooner or later. Therefore, it is essential to reflect on one’s actions regularly, ensuring they align with goodness. Never assume that no one is watching, as actions that go against the laws of cause and effect will eventually come to light.

Two other frequently heard sayings are: “Within three feet, there are gods” and “Every step leaves a mark.” These cautionary words remind individuals that every action leaves an imprint, and nothing done will vanish into oblivion over time. In the realm of cause and effect, if one sows seeds of negativity, they must ultimately bear the consequences, adhering to the principle of “unobscured cause and effect.”

During the Three Kingdoms period, the king of Su, Liu Bei, offered sagacious advice to his son, Liu Shan, before his passing, saying, “Do not commit small evils, and do not refrain from doing small acts of goodness.” This counsel underscores the importance of consistently engaging in virtuous deeds, regardless of their scale, while avoiding any participation in wrongdoing. The admonition implies that accumulating small wrongs over time can lead to significant consequences.

Conversely, it’s not uncommon to encounter individuals who, despite their kindness and numerous good deeds, face repeated disasters and misfortunes. Understanding why such outcomes occur can be challenging, leading to a lack of comprehension about the concept of doing good. Some may even develop biases, assuming that avoiding wrongdoing in this life is sufficient and that there’s no need to help others since there’s no apparent reward for good deeds. This perspective represents a clear form of biased and distorted understanding, lacking insight into the law of cause and effect and focusing on one aspect without considering the other.

Applying the concept of the threefold law of cause and effect, we realize that positive causes we sow may not yield immediate results. Karmic consequences from past lives need to be accounted for and repaid. We cannot solely judge our current situation based on what we see in this lifetime. Holding the belief that “I haven’t done anything wrong, so why is life more difficult for me than for others?” is a narrow perspective. Observing others who seemingly haven’t done much good yet are living well, we might not realize that they sowed positive causes in past lives—an aspect our ordinary eyes cannot perceive, akin to the monk descending to a fox in many lifetimes.

If the notion of avoiding wrongdoing but not engaging in virtuous deeds takes root, the future may only bring unbearable misery. Reflect on whether we’ve never taken a life. Insects, ants, cockroaches, spiders—all are living beings, and consciously or unconsciously, we’ve all caused harm to one at some point. Furthermore, injuring a life means we will have to repay in kind in future lives. Without cultivating positive causes in this life, how can we expect to have a good future?

Therefore, it is crucial to firmly believe in the universal truth of “cause and effect.” You reap what you sow—good actions bring good results, and harmful actions bring harm. It’s not a matter of if, but when the time comes!

Unveiling Insights Through the Wild Fox Koan: Understanding the Law of Cause and Effect

Link:https://peacelilysite.com/2023/12/14/unveiling-insights-through-the-wild-fox-koan-understanding-the-law-of-cause-and-effect/

#Buddhism #BuddistTeaching #ZenBuddhism #ZenKoan #LawofCauseandEffect#MasterBaiZhang HuaiHai #FoxKoan #WildFox #Liberation #Enligthen

Source: https://www.sohu.com/a/493514605_121124434,

Bridging Realms: Dr. Jim B. Tucker Explores Reincarnation

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Bridging Realms: Dr. Jim B. Tucker Explores Reincarnation

In the intricate tapestry of human beliefs, the concept of reincarnation has woven itself through the fabric of traditional Asian cultures for centuries. However, this idea finds little resonance in Western cultures and often faces skepticism from the scientific community. Amidst this cultural and scientific dichotomy, a pioneering exploration is unfolding at the prestigious University of Virginia School of Medicine, led by Dr. Jim B. Tucker, a child psychiatrist with a unique perspective on life after death.

Born and raised in the southern United States, Dr. Tucker’s early life was immersed in the traditional beliefs of the American South. As he embarked on his academic journey, obtaining an undergraduate degree in psychology and specializing in child psychiatry, he encountered the notion of reincarnation with a healthy dose of skepticism. The clash between cultural beliefs, scientific inquiry, and personal skepticism set the stage for Dr. Tucker’s intriguing exploration into the mysteries of existence.

The documentary, highlighted on the Discovery Channel, explores the extensive and worldwide research conducted by Dr. Tucker. The film encapsulates the core of his studies, presenting interviews, case studies, and the profound implications of his findings. Through this visual medium, viewers are welcomed to observe the intersection of traditional beliefs, modern skepticism, and scientific exploration—all in the quest to unravel the mysteries of human existence.

Buddhism holds that life undergoes reincarnation through the six realms. After a person dies, if the karmic conditions accumulated in their past life mature, they may be reborn into the heavenly realm as a deity, or into the realm of asuras, or they may be reincarnated in the human realm. If negative karma, such as killing, deception, or greed, comes to fruition, the individual will inevitably fall into the hell realm and suffer, or they may be reborn in the realms of hungry ghosts or animals to endure suffering.

As for which realm one will be reborn into among the six, it depends on the karmic conditions of their virtuous and non-virtuous actions. Why does reincarnation occur? The fundamental reason lies in the attachment of sentient beings. Attachment gives rise to the confusion of karma, and from this confusion arises ignorance. Due to the endless causes and effects generated by ignorance, various positive and negative karmic forces are produced. It is these karmic forces that determine which realm of existence one will be reborn into.

Bridging Realms: Dr. Jim B. Tucker Explores Reincarnation

Link： https://peacelilysite.com/2023/12/08/bridging-realms-dr-jim-b-tucker-explores-reincarnation/

#Buddhism #KarmicCondition #SixRealm#Reincarnation

Remembering Charlie Munger: A Beacon of Wisdom in the Investment World

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Charlie Munger, the Philosopher of the Investment World

The investment realm bids farewell to its philosopher, the golden partner of Warren Buffett, Charlie Munger, who passed away on November 28th this year, at the age of 99. Munger’s life was a testament to generosity, kindness, rationality, humility, and a low-key demeanor. Renowned for his honesty, integrity, lack of complaints, and absence of hindsight bias, Munger earned global admiration and respect. His impactful literary work, “Poor Charlie’s Almanack,” reflects his profound humanity.

Among Munger’s profound teachings, five sentences stand out, resonating deeply with individuals and serving as timeless nuggets of wisdom. Deserving Success, Value Investing Strategy, Success and Surroundings, Magic of Compound Interest, Probabilities Over Luck.

“The best way to obtain something is to make oneself deserving of it” reflects classic wisdom upon contemplation. Unlike typical words of wisdom that merely offer principles without practical methods, Munger’s comprehensive approach in “Poor Charlie’s Almanack” reveals a value investing strategy intertwined with life philosophy.

Charlie Munger’s love for books was profound. Often referred to as a “bookshelf with two legs,” Munger’s voracious reading habit extended beyond the realms of finance. He explored diverse genres, not just for knowledge acquisition but to open his mind to different angles and views. His extensive reading shaped him into a profound thinker, and his eclectic taste in literature reflected in his unique perspectives. Munger’s commitment to continuous learning and intellectual curiosity made him an embodiment of wisdom.

Photo by Pixabay on Pexels.com

Munger’s belief in value investments extended beyond finance to personal development. He advocated assessing the value of a business before evaluating its stock, discarding speculative opportunities, and overlooking short-term factors. The enduring factor for a stock’s reliability, according to Munger, is whether it truly deserves its current price. This principle, he argued, holds true for personal growth, embodied in the saying, “The essential reason for a person’s success is that those around him wish for his success.”

Throughout his illustrious investment career, Munger adhered to the traditional values of the American West — diligence, focus, sincerity, thrift, and future investment. These principles earned him the trust of many collaborators. Notably, Munger’s initial million came from a real estate investment while he was still a lawyer. Recognizing the potential for real estate development in a property left by a client’s ancestors, Munger, through the client’s trust, achieved tremendous success.

Munger’s philosophy that making oneself valuable attracts potential collaborators is the most reliable investment method. This philosophy aligns with renowned stock guru Warren Buffett’s simple yet effective secret to wealth: save, invest, continue saving, and continue investing. Munger’s teachings delve into the power of compound interest, demonstrated in a thought experiment within “Poor Charlie’s Almanack.”

The experiment presents two choices — receiving $1000 daily for 30 days or receiving an escalating amount starting with 1 cent, doubling each day for 30 days. The seemingly attractive first choice limits the total to $30,000, while the second, with the magic of compound interest, accumulates to an astonishing $5.37 million. Munger highlights the patience required for compound interest to exhibit its true power, a principle applicable to personal growth.

Economist Xiang Shuai’s intriguing experiment reinforces Munger’s teachings. Progressing a little every day, even by 1%, leads to significant advancement after a year, while regressing daily results in minimal talent advantage. Munger’s emphasis on the importance of daily learning and reading resonates with the ancient wisdom: “Accumulate small steps, and you will cover a thousand miles.” He advocates believing in probability over luck, emphasizing that probability theory aligns closely with the world’s functioning.

Munger’s views on setting goals underscore the importance of realistic expectations and avoiding fanaticism. He advises setting goals slightly beyond one’s capabilities, then striving wholeheartedly to achieve them. The rational and joyful life attitude Munger promotes hinges on believing in the magic of compound interest.

Despite initial misconceptions, “Poor Charlie’s Almanack” is hailed as a seriously underestimated gem, transcending the appearance of a self-help book. Patiently reading through Munger’s insights reveals a figure resembling a traditional Chinese sage, offering universal wisdom for living a fulfilled and prosperous life. His desire for everyone to master universal wisdom echoes in the statement, “I only pass my sword to those who can wield it.” Munger’s legacy serves as a guiding light, illuminating our paths to a brighter and more brilliant existence.

Remembering Charlie Munger: A Beacon of Wisdom in the Investment World

Link: https://peacelilysite.com/2023/12/07/remembering-charlie-munger-a-beacon-of-wisdom-in-the-investment-world/

#CharlieMunger #InvestmentWisdom #LegacyOfLearning #PoorCharlieAlmanack #Wisdom

The Abbess of Hua Zang Si– Venerable Ruo Hui RuZun

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The abbess of Hua Zang Si is Venerable Ruo Hui RuZun (Golden Button Stage I). She is a disciple of H.H. Dorje Chang Buddha III. She is deeply and broadly proficient in the sutras, abides by the precepts with pure cultivation, upholds correct views, and possesses high and profound virtue and conduct.

Driven by her endowed wisdom and firm aspiration, Venerable Ruo Hui RuZun started learning Buddhism since her childhood. While she was a young person facing a splendid future, Venerable Ruo Hui RuZun decided without hesitation to abandon worldly life to become a monastic practitioner. She respectfully quested for the practice of Buddhism, studied the sutras deeply, and cherished the goal of benefiting living beings in her cultivation and practice. Additionally, she demonstrated outstanding virtue and talent in her diligent study and research in the academic arena and received a Master’s degree from the Department of Philosophy of Taiwan University. She made a vow to dedicate her life to grandly propagating Buddha-dharma and broadly saving living beings. She served as the dean of the Chien Fo Shan Girl Buddhist College in Taiwan in her early years and have been continuously making contributions to the education of Buddhist monastics. However, Venerable Ruo Hui RuZun was deeply aware of the widely prevalent chaotic phenomena in the current Buddhist world, such as confusing views, non-unified sects and schools advocating their own tenets, miscellaneous teachings that are complex but incomplete, and promoting false doctrines as authentic Buddhism. Consequently, pious Buddhist disciples are searching and questing in vain and still unable to learn the true dharma of the Tathagata. Their lifetimes are thus wasted! Therefore, Venerable Ruo Hui RuZun was continuously concerned about this situation day and night and eagerly beseeched to find the genuine lineage from the Buddha that transmits the true teachings of the Tathagata.

In 1996, Ruo Hui RuZun had the good fortune to listen respectfully to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III. At that time, she sensed strongly and received the bright manifestation of the supremely and perfectly enlightening Buddha-dharma from His Holiness the Buddha! Later, guided by the karmic affinity to true Buddha-dharma, she fulfilled her wish to become a disciple of H.H. Dorje Chang Buddha III. Since then, she eagerly and respectfully listened to the recorded dharma discourses expounded by His Holiness the Buddha day and night. Through studying deeply with reference to the sutras, she eventually became enlightened by the teaching! She also received a holy inner-tantric initiation from the Buddha Master, which enabled her to personally realize the absolute truth of Buddha-dharma as if seeing the blue sky after pushing the blocking dark clouds aside. Since then, Ruo Hui RuZun abided by the teachings to benefit living beings with loving compassion in cultivation and practice. Shortly after that, she was delighted to learn that the Buddha Master was grandly publicizing and propagating the true dharma of the Tathagata in the Western world. After deep thinking and careful pondering, Ruo Hui RuZun decided to resign from the duty of the Dean of the Buddhist College to take up the mission to serve living beings. She traveled across the ocean to the United States to follow her Buddha Master, H.H. Dorje Chang Buddha III. She piously and deeply cultivated in the authentic lineage of Buddhism and engaged in the undertaking of propagating the true dharma of the Tathagata to benefit living beings.

Through the many years, Ruo Hui RuZun received true Buddha-dharma transmitted by H.H. Dorje Chang Buddha III in person and realized the key attainment of the dharma. In the dharma mandala, she manifested deeply cultivated power and superior state of realization. Once, she fortunately attended a grand and magnificent Vajra obstruction-removing dharma assembly. At that time, dharma masters and abbots of many monasteries and rinpoches were present. When stepping forward to receive empowerment, almost all of them were subdued by the power of the Buddha-dharma to show a suffering appearance and unable to support themselves by their power of concentration. Only Ruo Hui RuZun remained firmly unperturbed and successfully went through the holy power of Samadhi. She handled the situation magnificently and perfectly by calm without even any change in her facial expression. For that, she was praised by H.H. Dorje Chang Buddha III! Additionally, Ruo Hui RuZun also received a dharma of state practice transmitted by the Buddha Master in person and attained the accomplishment of crown-opening within two hours.

Since the grand opening of Hua Zang Si in December 2004 to now, Ruo Hui RuZun has served at the positions of prior (warden), deputy abbess, and abbess at this temple, which is the first temple of true dharma of Buddhism established in the Western world by H.H. Dorje Chang Buddha III. Since the temple’s establishment, her responsibilities cover a wide range of the temple’s dharma affairs and operations including various dharma assemblies, training and education of the monastic personnel, defining the system and rules to manage the temple, and so on.

With her abundant and solid knowledge in the theory of Buddhism and the teaching of practicing in silence, experience in managing and operating a temple, as well as deeply cultivated power in meditative concentration, she continuously serves since the beginning as the karma monastic master in awarding the complete set of grand precepts through three dharma assemblies and the professor/teacher of various courses in precepts, rituals, meditation, group practice, education of monastics and others at the Academy of Exoteric Buddhism of Hua Zang Si. She also conducted teaching and training at Buddhist institutions in the United States and overseas. Many of the disciples she taught have now become dharma masters or monastic practitioners. Actually, quite a number of them have even become excellent managerial personnel at some temples in different countries.

Ruo Hui RuZun consistently maintains a low-key demeanor in her cultivation and practice, exemplifying patience in the pursuit of her significant mission. She remains humble and modest, avoiding self-promotion or publicity. Through her words and actions, she serves as an exemplary teacher for Buddhist disciples, embodying the principles of loving compassion. Devoting herself quietly to the welfare and joy of sentient beings, she seeks enlightenment for both herself and others.

Adhering to the teachings and true dharma of H.H. Dorje Chang Buddha III, Ruo Hui RuZun upholds principles, follows rules rigorously, and engages in concrete cultivation to guide disciples on the path of accomplishment and liberation. She is an accomplished and eminent Buddhist monk whose example we should emulate and learn from.

Since September 2015, Ruo Hui RuZun has officially served as the abbess of Hua Zang Si. Recognizing the immense responsibility entrusted to her, especially given that Hua Zang Si is not an ordinary temple but a true dharma temple established in the Western world by H.H. Dorje Chang Buddha III, her Buddha Master, she is acutely aware of the need for unwavering commitment. Determined to lead the monastics and lay followers, she strives to transform Hua Zang Si into a temple faithfully practicing the teachings of H.H. Dorje Chang Buddha III and Sakyamuni Buddha, benefitting and nurturing sentient beings. In pursuing this mission, Hua Zang Si aims to contribute tangibly to compassion, happiness, peace, and joy in America and worldwide, fostering the perfect good fortune and wisdom, liberation, and accomplishment of living beings. The temple is committed to meeting the high expectations of Buddhas, Bodhisattvas, and sentient beings alike.

The Abbess of Hua Zang Si– Venerable Ruo Hui RuZun

Link:https://peacelilysite.com/2023/12/01/the-abbess-of-hua-zang-si-venerable-ruo-hui-ruzun/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#HuaZangSi#HolyManifestation #RuoHuiRuZun

#Abbess #Temple

Minimalism: A Meaningful Journey for the Holidays

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As the holiday season approaches, it’s an opportune moment for introspection and reevaluation of our lifestyles. In this spirit of reflection, let’s explore the profound wisdom shared by Joshua Fields Millburn and Ryan Nicodemus, renowned as “The Minimalists,” in their transformative book, “Minimalism: Live a Meaningful Life.”

Minimalism, as Millburn and Nicodemus advocate, goes beyond decluttering physical spaces; it’s a philosophy that extends to simplifying every facet of our lives. At its essence, minimalism encourages us to reassess our values and redefine what truly matters.

Live a Simple and Meaningful Life

In their insightful book, Millburn and Nicodemus share a philosophy born from a profound journey of embracing simplicity as a way of life.

Joshua Fields Millburn: His transformative journey began with life-altering events that questioned the true meaning of happiness. Confronting the emptiness material pursuits couldn’t fill, losses, such as the death of his mother and the end of his marriage, compelled Millburn to reassess his priorities, propelling him toward a more intentional existence.

Ryan Nicodemus: Similarly, Nicodemus faced pivotal moments, including a divorce and the death of his mother, prompting deep introspection. Realizing he was living a life dictated by societal expectations, Nicodemus sought a different path aligned with his core values.

These transformative experiences ignited a shared desire in Millburn and Nicodemus to break free from the shackles of consumerism and pursue a simpler, more meaningful life. Their quest for a life rich in experiences, rather than possessions, became the driving force behind the minimalist philosophy they passionately advocate.

Key Insights from Minimalism:

  • Material Possessions Don’t Equal Happiness: Millburn and Nicodemus discovered that the pursuit of material success did not guarantee happiness. True contentment arose from aligning actions with values.
  • Meaningful Connections Matter: Recognizing the importance of fostering deep connections, meaningful relationships became a cornerstone of their minimalist journey.

Having shifted from a life of excess to intentional living, Millburn and Nicodemus inspire individuals worldwide. Through various mediums, they share the liberating potential of living with less and finding more meaning in every aspect of life.

In the book, they offered some Practical Tips for Embracing Minimalism:

  1. Evaluate Your Possessions: Assess belongings and keep only what adds value. Letting go of excess can be liberating.
  2. Mindful Consumption: Consider the necessity and long-term impact of purchases. Opt for quality over quantity.
  3. Prioritize Experiences: Invest in experiences over possessions, as shared moments contribute more to lasting happiness.
  4. Digital Detox: Extend minimalism to the digital realm by decluttering digital spaces. Limit screen time and embrace real-world interactions.
  5. Practice Gratitude: Regularly reflect on gratitude. A grateful mindset enhances contentment and reduces the desire for excess.

As the holiday season unfolds, let’s embody the spirit of minimalism, focusing on what truly matters. Embracing a simpler, intentional life becomes a gift we give ourselves and the planet—a celebration of gratitude and connection.

Minimalism: A Meaningful Journey for the Holidays

Link:https://peacelilysite.com/2023/11/24/minimalism-a-meaningful-journey-for-the-holidays/

#Minimalism #MeaningfulLife #Holidays #Gratitude #MillburnandNicodemus

Embracing the Spirit of Giving: Wisdom from Peace Pilgrim

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As we enter the holiday season, a time of reflection and celebration, the timeless wisdom of Peace Pilgrim offers profound insights into the true essence of life. “Now there is a living to give instead of to get,” she said, encouraging a shift from acquisition to sharing. Let’s delve into the transformative teachings of Peace Pilgrim, exploring how they can bring peace and fulfillment into our lives.

Peace Pilgrim’s philosophy centers on the joy of giving. Concentrating on the act of giving, she reveals that it becomes a reciprocal source of joy. Health, happiness, and inner peace flow abundantly when one gives selflessly. There’s a profound feeling of endless energy, a connection to the universal source that never seems to deplete.

A key theme in Peace Pilgrim’s teachings is taking control of one’s life. Contrasting the ego, driven by bodily desires and mental demands, with the higher nature governing body, mind, and emotions, she exemplifies the ability to command oneself. Through giving, she demonstrates the power to instruct the body to rest, the mind to focus, and the emotions to find stillness, even in challenging circumstances.

Quoting Thoreau, Peace Pilgrim introduces the concept of dancing to a different drummer—the higher nature instead of the lower. This alternative way of living is marked by aligning oneself with a deeper, more profound purpose. Choosing to follow the rhythm of the higher nature leads to a life driven by compassion, understanding, and a commitment to the well-being of others.

In her journey, Peace Pilgrim made crucial early discoveries. Initially, she found that making money was easy, but the meaninglessness of earning and spending frivolously became apparent. Out of a deep seeking for a meaningful life, she experienced a profound inner shift. Walking through the woods one night, she encountered a psychological hump—a point of no return. With complete willingness and no reservations, she dedicated her life to service.

As we navigate the holiday season, let’s carry the profound wisdom of Peace Pilgrim in our hearts. Embracing the spirit of giving not only enriches the lives of those around us but also brings a sense of fulfillment and purpose. Peace Pilgrim’s inner discovery serves as a poignant reminder that true abundance lies in the joy of giving, connecting us to an endless reservoir of universal energy.

Mildred Norman, later known as Peace Pilgrim, embarked on her peace pilgrimage in 1953, a journey that extended for decades. Her commitment to spreading the message of peace was unparalleled—she walked tirelessly, crisscrossing the United States six times. Remarkably, Peace Pilgrim covered over 25,000 miles during her pilgrimage, a feat she deemed too insignificant to keep precise count.

Her unconventional lifestyle reflected her profound dedication to her mission. Peace Pilgrim adhered to a minimalist philosophy, carrying neither money nor accepting any. She embraced a life of voluntary simplicity, often going without food until it was offered or found in the wild. Accommodations were simple and spontaneous, ranging from bus stations to cornfields when no one extended an invitation.

Peace Pilgrim’s journey became a testament to the transformative power of a singular commitment to a higher purpose. Her life exemplifies the possibility of living with purpose, prioritizing service over material pursuits, and finding fulfillment in the pursuit of peace. As we reflect on her remarkable life, we’re inspired to consider the ways we, too, can contribute to a more compassionate and harmonious world.

Embracing the Spirit of Giving: Wisdom from Peace Pilgrim

Link:https://peacelilysite.com/2023/11/22/embracing-the-spirit-of-giving-wisdom-from-peace-pilgrim/

#PeacePilgrim #Thankgiving #HolidaySeason #Giving #Peace #Love #Compassionate

A Thanksgiving Reflection: Gratitude towards Our Parents

linda changLeave a comment

Embracing Filial Piety in a Modern World

In this season of gratitude, as we gather around tables adorned with festive feasts, it’s an opportune moment to reflect on the essence of filial piety, a cornerstone of Chinese culture. While tradition emphasizes putting parents first, the landscape of communication between generations has evolved, presenting new challenges.

In our pursuit of modernity, we often find a widening gap in understanding between parents and their children. This Thanksgiving, let’s draw inspiration from the timeless wisdom of Socrates, the ancient Greek philosopher.

Once Socrates noticed that Lamprocles was increasingly irritable with Xanthippe, his mother. Recognizing the need for a heart-to-heart conversation, Socrates decided to employ the Socratic method to enhance his son’s relationship with her.

Socrates initiated the dialogue by asking Lamprocles about the meaning of the term “ungrateful.” Lamprocles responded, noting that someone is considered ungrateful if they fail to express gratitude despite being treated well. Establishing this as common ground, Socrates delved deeper, questioning whether ingratitude might be acceptable towards enemies but not friends. Lamprocles rejected this notion, asserting that regardless of friendship or enmity, gratitude should be shown to anyone who has done a favor.

Photo by Berendey_Ivanov / Andrey_Kobysnyn on Pexels.com

Socrates then redirected the conversation toward the unparalleled favor bestowed by parents on their children. Emphasizing the sacrifices parents make, he highlighted the physical and emotional burdens mothers endure, risking their lives during childbirth. Despite this, Lamprocles remained unconvinced, citing his mother’s temper as a significant obstacle.

Socrates posed an intriguing question, asking whether it’s harder to bear with a mother’s ferocity than that of a wild beast. Lamprocles, acknowledging his mother’s intense demeanor, struggled to reconcile her actions with the lack of physical harm. Socrates, steering the conversation, questioned whether Lamprocles had ever been injured by his mother physically, and when the answer was negative, Socrates emphasized the reciprocal nature of their relationship.

The dialogue took an unexpected turn when Socrates compared listening to Xanthippe’s words to actors in tragedies hurling insults at each other. Lamprocles, distinguishing between real intent and theatrical performance, argued that his mother’s words were not mere make-believe. Socrates, unveiling his true intent, reminded Lamprocles that, despite Xanthippe’s anger, it was not devoid of good intentions but rooted in her love for him.

Socrates emphasized Xanthippe’s continuous care for Lamprocles during sickness, her prayers for his well-being, and her genuine desire to help him. He concluded that, ultimately, it is not the sharpness of words but the true underlying intentions that should concern us. Lamprocles, acknowledging his mother’s positive intentions, found solace in understanding that her bluster was akin to the actors’ staged conflicts.

In this heartfelt conversation, Socrates guided his son towards appreciating the true essence of gratitude and the underlying intentions of his mother’s actions. This Thanksgiving, let us draw inspiration from this wisdom, cherishing the imperfect yet unwavering love of our parents.

A Thanksgiving Reflection: Gratitude towards Our Parents

Link:https://peacelilysite.com/2023/11/17/a-thanksgiving-reflection-be-grateful-to-your-parents/

#ThanksgivingReflection #Grateful #Parents #Socrates

Source: https://donaldrobertson.name/2018/03/30/parenting-what-socrates-said/

A Unique Integration of Western Psychology and Eastern Spirituality

linda chang2 Comments

Carl Jung’s Psychology Theory and Zen Buddhism

Carl Jung, a pioneer of western psychology, is renowned for his extensive studies of different cultures, religions, and mythologies. He was able to integrate the knowledge from these diverse fields into his theories, making him a unique figure in the field of psychology. One area that had a particularly profound impact on Jung’s thinking was Buddhism, and in particular, Zen Buddhism.

Jung conducted a deep study of Zen Buddhism, and even wrote a foreword for a book by D.T. Suzuki (“An Introduction to Zen Buddhism”), a pioneering Buddhist teacher who introduced Zen Buddhism to the west. In his foreword, Jung used his western perspective and psychological insights to explain the concepts of Zen Buddhism, offering a fresh and new perspective on this ancient tradition.

Could any of us boast that he believes in the possibility of a boundlessly paradoxical transformation experience to the extent moreover of sacrificing many years of his life to the wearisome pursuit of such a goal? And finally , who would dare to take upon himself the responsibility for such an unorthodox transformation experience – except a man who  was little to be trusted, one who, maybe for pathological reasons has too much to say for himself? Just such a person would have no cause to complain of any lack of following among us. But let a ‘Master’ set us a hard task, which requires more than mere parrot-talk, and the European begins to have doubts, for the steep path of self-development is to him as mournful and gloomy a the path to hell.

(Psychology and the East by C. G. Jung – Forward to D.T. Suzuki’s Introduction to Zen Buddhism, pub. Ark 1978)

One of the key concepts in Zen Buddhism that fascinated Jung was the idea of enlightenment. In Zen, enlightenment is seen as a state of perfect awareness and understanding, where one transcends the limitations of the ego and experiences a deep connection with the universe. Jung was intrigued by the way that Zen Buddhists achieved this state through meditation and other spiritual practices, and saw parallels between their experiences and his own ideas about the unconscious mind.

Jung’s understanding of Zen enlightenment was different from the way that western religions typically view spiritual enlightenment. In western religions, enlightenment is often seen as a state of moral perfection or divine union, and is usually achieved through faith and devotion to a higher power. In contrast, Zen enlightenment is seen as a direct experience of the true nature of reality, and is achieved through introspection and self-realization.

Jung believed that the concepts of Zen Buddhism could offer valuable insights into the human psyche, and he incorporated many of these ideas into his own theories of psychology. He saw the practice of meditation and mindfulness as a way to access the unconscious mind and achieve greater self-awareness, and he believed that the teachings of Zen Buddhism could help people to find inner peace and balance in their lives.

However, many Buddhist masters, experts, and scholars have their own unique understanding of Zen, which often comes from their own experiences. The contemporary Buddha, H.H. Dorje Chang Buddha III has expounded a dharma titled “The Great Dharma of Zen Practice.” In this teaching, the Buddha used perfect wisdom to profoundly explain what Zen is, how the ancient patriarchs practiced Zen and realized the way, and the specific methods of Zen meditation. If you want to understand Zen and practice Zen meditation, this is a must-read classic. Readers will surely gain great benefits and guidance from it.

A Unique Integration of Western Psychology and Eastern Spirituality

Link: https://peacelilysite.com/2023/11/09/a-unique-integration-of-western-psychology-and-eastern-spirituality/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII# CarlJung #ZenBuddhism#WesternPsychology #EasternSpirituality #Dharma #ZenPractice #Meditation

Source: https://www.thezengateway.com/culture/c-g-jung-forward-to-d-t-suzuki-s-introduction-to-zen-buddhism