Tag: Compassion

The Profound Wisdom of Generosity

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Generosity is an altruistic intention that brings joy to sentient beings and delight to all Buddhas. It involves considering others and giving up one’s own body, life, and possessions, even extending to the giving of the Dharma. In the very act of giving, one not only eliminates the habitual tendency of stinginess but also helps others overcome their difficulties. At the same time, one attains joy and freedom through a pure, selfless mind.

In Buddhist practice, generosity is the first of the six Pāramitās (perfections) that guide practitioners on the path to enlightenment. The Buddha teaches that acts of giving bring five kinds of merits:

  1. Longevity without misfortune.
  2. A dignified and pleasant appearance.
  3. Abundant energy and strength.
  4. Joy and freedom from worries.
  5. Wisdom and eloquence.

However, the intention behind giving is crucial. The thoughts and mindset of the giver determine the outcomes of their actions. The Buddha provided profound insight into this during a conversation with Venerable Sāriputta.

The Conversation Between the Buddha and Sāriputta

One time, Venerable Sāriputta asked Shakyamuni Buddha for clarification about the practice of generosity:

“Lord, is it possible that one person may give a gift of a certain kind, and it yields little fruit, while another gives the same kind of gift and yet it yields great fruit and benefit?”

The Blessed One replied, “Yes, Sāriputta, it is possible that a person may give a gift of a certain kind, and it does not bear great fruit, while another person gives the same kind of gift and it bears great fruit and benefit.”

“But Lord, what is the cause and reason for this difference? Why does one person’s gift bring small results while another’s yields much greater rewards, even when the gifts are of the same kind?”

The Blessed One explained, “Sāriputta, there are cases where a person gives a gift with a mind seeking personal profit, attached to the reward, hoping to enjoy it in the afterlife. Such a person may offer food, drink, clothing, vehicles, garlands, perfumes, ointments, bedding, shelter, or lamps to a contemplative or a brahmin. What do you think, Sāriputta? Could a person give a gift with such intentions?”

“Yes, Lord,” Sāriputta replied.

The Blessed One continued, “When such a person gives with a mind seeking personal gain, they may be reborn in the realm of the Four Great Kings. But after the results of that action are exhausted, they return to this world.

“However, there is another person who gives a gift not for personal profit, nor with a mind attached to the reward, but with the thought, ‘Giving is good.’ This person offers the same kinds of gifts to a contemplative or a brahmin. What do you think, Sāriputta? Could a person give in this way?”

“Yes, Lord,” Sāriputta affirmed.

“Such a person, on the break-up of the body after death, is reborn among the Devas of the Thirty-three. But once the result of that action has been exhausted, they, too, return to this world.

“Or a person may give with the thought, ‘This has been the custom of my family, handed down from my ancestors. I must uphold this tradition.’ When they pass away, they are reborn among the Devas of the Hours. Again, after the results of that action are exhausted, they return to this world.

“Alternatively, a person may give with the thought, ‘I am well-off, while others are not. It is only right that I share with those who have less.’ They are reborn among the Contented Devas, but eventually, they return to this world as well.

“Another person might give with the thought, ‘Just as the great sages of the past, such as Aṭṭhaka, Vāmaka, and others performed great sacrifices, so too will I distribute my gifts in this way.’ Upon death, they are reborn among the Devas who Delight in Creation, yet eventually return to this world.

“Or one may give a gift with the thought, ‘Giving brings serenity and joy to my mind.’ Such a person is reborn among the Devas Wielding Power over the Creations of Others. Still, after their merit is exhausted, they return.

“Finally, there is the person who gives not for future rewards, not out of custom, and not out of wealth or tradition, but with the thought, ‘This act of giving is an adornment and support for the mind.’ What do you think, Sāriputta? Could a person give in this way?”

“Yes, Lord,” Sāriputta answered.

The Blessed One said, “This person, upon the break-up of the body, is reborn among Brahmā’s Retinue. Having exhausted the results of their action, they do not return to this world but attain the state of non-return.

“This, Sāriputta, is the reason why one person’s gift may not bear great fruit, while another’s gift of the same kind may yield great fruit and benefit.”

The True Essence of Generosity

Generosity is not merely about the act of giving but also about the intention and mindset behind it. When one practices the virtue of giving with constant joy and unwavering determination, one cultivates all virtuous merits, attains pure samadhi, and gains clarity of insight. This clarity allows one to fully comprehend the origin of suffering, the cessation of suffering, and the path to liberation and happiness.

Therefore, one should always strive diligently and practice various virtuous deeds of giving, remembering that the purity of the heart and mind in the act of generosity determines its ultimate value and benefit—both for oneself and for the world.

Link: https://peacelilysite.com/2024/12/13/the-profound-wisdom-of-generosity/

The Compassionate Vows of the Medicine Buddha: A Path to Health, Harmony, and Happiness

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Source: Luobenkun Art museum

On the 29th day of the ninth lunar month, Buddhist disciples worldwide honor the birthday of Bhaisajyaguru Buddha, known as the Medicine Buddha or the Great Medicine King. He is also referred to as the Buddha of Twelve Great Vows, embodying deep compassion and healing. Presiding over the Pure Land of Lapis Lazuli Light in the East, the Medicine Buddha has inspired countless practitioners with his transformative teachings and boundless compassion.

Buddhist communities celebrate this sacred day with ceremonies, reciting the Medicine Buddha Sutra, learning from his teachings, and making offerings. The Medicine Buddha Sutra recounts Shakyamuni Buddha’s dialogue with Manjusri Bodhisattva, where he reveals the profound virtues of the Medicine Buddha’s Pure Land and the twelve vows he made as a bodhisattva. These vows reflect his deep empathy for beings suffering from illness, poverty, and ignorance, and his wish to liberate them from these afflictions. This sutra is not only a sacred text but also a guide for overcoming life’s challenges, helping us gain inner peace, health, and happiness.

The sutra explains the Medicine Buddha’s teachings with a unique emphasis on relieving suffering in this life. By focusing on the here and now, the Buddha’s teachings encourage us to look at our lives with clarity, understand our challenges, and gain relief from worldly troubles. This practical orientation gives the Medicine Buddha Sutra a distinctive place in Buddhist practice, emphasizing the importance of compassionate action and wisdom in daily life.

The Twelve Great Vows of the Medicine Buddha

First:
I vow to assist those impoverished and tormented by constant struggles. Those who come across my name, sincerely honor it, and practice Dharma to build their merit will see their wishes come true.

Second:
I vow that my body shall shine as beams of brilliant light across this infinite, boundless world, freeing all beings from ignorance and worry through my teachings. May all beings attain a perfect state of character, integrity, and enlightenment, like the Buddha.

Third:
I vow that my body shall be like flawless crystal, radiating splendid light to all corners, enlightening beings with wisdom. Through the blessings of compassion, may all beings gain spiritual power and physical strength to achieve their aspirations on a virtuous path.

Fourth:
I vow to grant all beings the inexhaustible resources they need, freeing them from pain and guilt caused by material desires. While essentials such as clothing, food, shelter, and transport are needed, they should be wisely used. May they generously share these resources within the community to foster harmony.

Fifth:
I vow to lead those who have strayed back to the path of righteousness, guiding them toward enlightenment on the Buddha way.

Sixth:
I vow to enable all beings to uphold precepts of purity and morality. If they falter, they shall be guided to repent. Those who sincerely regret their wrongdoings and vow to change, with faith in the Buddha, shall be forgiven and regain purity.

Seventh:
I vow that all beings who are physically disabled or ill will be blessed with both physical and mental health. Those who faithfully honor the Buddha will receive these blessings.

Eighth:
I vow to alleviate the suffering of the poor and sick. May the ill be cured, the helpless supported, and the impoverished uplifted.

Ninth:
I vow to relieve the suffering of women seeking transformation. By hearing my name, paying homage, and praying, may their wishes be fulfilled, leading them ultimately to Buddhahood.

Tenth:
I vow to release all beings from harmful thoughts. I will guide them to righteousness and honor, so they may walk the Buddha way on a path of light.

Eleventh:
I vow to save those who have sincerely repented, including prisoners and victims of natural disasters. Those who are sincere will receive my blessings and be freed from suffering.

Twelfth:
I vow to relieve those facing starvation or committing crimes for survival. If they hear my name and hold it dear, I will lead them to the benefits of Dharma and favor them with the sustenance they need, helping them to lead peaceful, contented lives.

The Medicine Buddha’s great vows remind us of the healing power of compassion and inspire us to live with kindness and selflessness. Whether through reciting his name, chanting his mantras, or making offerings, we are encouraged to practice not only for our own relief but also for the welfare of all beings. By embodying the virtues outlined in the Medicine Buddha Sutra, we aim to carry forward the Buddha’s compassionate mission, helping ourselves and others find happiness, harmony, and well-being.

May we all find solace and empowerment through the compassionate vows of the Medicine Buddha and live our lives with health, joy, and a sense of unity with all beings.

Link:https://peacelilysite.com/2024/10/31/the-compassionate-vows-of-the-medicine-buddha-a-path-to-health-harmony-and-happiness/

Source: https://www.baromkagyu.org/medicine

Sun Simiao: The “Medicine King” of China and His Legacy of Compassionate Healing

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photo fromhttps://www.tjtcm.cn/system/2008/02/27/000010699.shtml

Sun Simiao’s achievements in traditional Chinese medicine and his noble medical ethics are regarded as exemplary in history. As a renowned medical scholar of the Tang Dynasty, he is honored by later generations as the “Medicine King,” and his contributions continue to have a lasting impact. Born into a poor family in Jingzhao Huayuan (now Yaoxian District, Tongchuan City, Shaanxi Province), Sun Simiao was frail and sickly as a child, and his family’s savings were nearly depleted to treat his illnesses. The people around him lived in similar poverty, and many lost their lives due to a lack of medical treatment. This inspired the young Sun Simiao to dedicate his life to studying medicine, vowing to tirelessly work to relieve people’s suffering. He believed that “human life is precious, worth more than a thousand pieces of gold. Saving a life surpasses all else in merit.” This belief guided him throughout his medical career.

A widely circulated story illustrates Sun Simiao’s deep sense of compassion and ethics: One day, while walking, he saw some village children who had captured a weary snake that was near death. Moved by compassion, Sun Simiao purchased the snake from them and released it into the water. Later, while meditating, a man dressed in green appeared and invited him to the legendary Crystal Palace. It turned out that the snake he had saved was the son of the Dragon King, the ruler of the sea. In gratitude, the Dragon King invited Sun Simiao to sit in the seat of honor at a banquet and said, “My son was captured while playing yesterday. If it weren’t for your help, he would have been killed!”

After the banquet, the Dragon King offered Sun Simiao precious treasures to thank him. However, Sun declined and said, “I have heard that the Dragon Palace has many secret medical formulas. If you could share them with me to help relieve the suffering of people, that would be far more valuable to me than any gold or jewels.” Touched by his selflessness, the Dragon King gifted him the “36 Jade Formulas,” which further enhanced Sun Simiao’s medical knowledge.

Photo from: https://bowuguan.bucm.edu.cn/kpzl/ysmt/10923.htm

Sun Simiao devoted his life to the study of medicine, and his monumental work, Qian Jin Yao Fang (Essential Prescriptions Worth a Thousand Gold), is the first comprehensive encyclopedia of clinical medicine in Chinese history. Hailed as a “treasure of humanity,” the book covers everything from fundamental medical theories to clinical practices, integrating principles, methods, prescriptions, and herbal medicine. Not only did Sun Simiao compile the clinical experiences of past medical experts, but he also included many folk remedies and prescriptions, drawing from a wide range of sources. To this day, Qian Jin Yao Fang holds immense academic value and continues to guide practitioners in the field of traditional Chinese medicine. He also wrote two other influential books, Bei Ji Qian Jin Yao Fang and Qian Jin Yi Fang, which have had a significant impact on Chinese medicine to this day.

In addition to his remarkable medical skills, Sun Simiao is revered for his noble medical ethics. In his work Da Yi Jing Cheng (The Sincere Heart of a Great Physician), Sun clearly articulated that a truly great physician must be calm, free from desires, and compassionate. A doctor must have the determination to save lives, without discriminating based on wealth, status, age, beauty, personal relationships, ethnicity, or intelligence. All patients should be treated with the same care as one’s own family, without any hesitation or self-interest, and the physician must not shrink from hardships or dangers. Day and night, through cold or heat, hunger or exhaustion, the doctor should be fully devoted to the welfare of the patient, without seeking recognition or rewards. This high standard of medical ethics has been called the “Hippocratic Oath of the East” and has had a profound influence. Even today, many medical schools in China still use Da Yi Jing Cheng as an oath, reminding students to embody this spirit and serve patients wholeheartedly.

The Medicine King Temple in the Mount Tai Scenic Area in Shandong is dedicated to honoring Sun Simiao, the Medicine King. (Image source: Visual China)

Sun Simiao’s life was not only a beacon of excellence in the field of medicine but also a model of selflessness and moral integrity. His legendary stories and medical achievements have added a shining chapter to the history of Chinese medicine, inspiring generations of healers to follow in his footsteps.

Link:https://peacelilysite.com/2024/10/24/sun-simiao-the-medicine-king-of-china-and-his-legacy-of-compassionate-healing/

Holy Miracles Temple: A Sanctuary of Compassion and Healing Amid Global Turmoil

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Holy Miracles Temple, located at 1730 N. Raymond Ave., Pasadena, CA, serves as a sanctuary dedicated to teaching the true Dharma of the Tathagata, as transmitted by Namo H.H. Dorje Chang Buddha III and Shakyamuni Buddha, guiding disciples on their path to liberation and spiritual accomplishment. Grounded in the Buddha’s teachings and fueled by boundless compassion, the temple’s core mission is to selflessly serve humanity. Its hope is for people in America and across the globe to embrace Buddha Dharma, cultivating love for their country, fellow people, and the world. Through mutual support, peace, kindness, and auspiciousness, the temple envisions a strong nation with thriving citizens and a world brimming with joy and happiness.

In these challenging times, when suffering and catastrophe touch so many, Buddhism’s compassionate spirit calls us to extend blessings to all sentient beings. On October 13, 2024, the Holy Miracles Temple held a Blessing and Peace Dharma Assembly, a response to the unprecedented hardships the world faces today. Devoted Buddhist disciples gathered to honor the teachings of Namo Dorje Chang Buddha III, coming together to send prayers for healing and hope to those affected by natural disasters, conflicts, and upheavals. This assembly reaffirmed the Buddhist commitment to easing the suffering of all.

The event featured a solemn chanting of the Universal Gate Chapter of the Lotus Sutra, dedicated to Avalokitesvara Bodhisattva, the embodiment of compassion. The gathering was led by Abbess Ruzun Ruohui from Hua Zang Si Temple, who guided attendees through the prayers.

This year has been marked by profound global calamities. In the United States, Hurricane Helene ravaged Texas and Louisiana in August, displacing thousands and flooding communities. Just weeks later, Hurricane Milton unleashed further destruction in Florida and Georgia. Recovery efforts faced tremendous challenges as these back-to-back disasters left homes shattered and lives in turmoil.

In Asia, Typhoon Dindo devastated the Philippines, causing severe flooding and landslides across Luzon in September. Thousands of people were forced to evacuate as the typhoon submerged entire neighborhoods. Nepal, too, was struck by tragedy when a powerful earthquake hit in June, resulting in widespread destruction and loss of life in remote regions.

The war in Ukraine, continuing its escalation throughout 2024, inflicted further suffering on cities like Kyiv and Mariupol, leaving behind a deepening humanitarian crisis. Meanwhile, renewed violence in Syria once again brought bloodshed to war-torn cities such as Aleppo and Damascus, compounding the plight of its weary people.

Europe was not spared from disaster either, as record-breaking floods struck in July. Torrential rains overwhelmed parts of Germany and Belgium, causing rivers to overflow and submerging entire towns. Meanwhile, the United States’ western regions grappled with annual wildfires of increasing magnitude, destroying homes and forests alike.

During the Dharma Assembly at Holy Miracles Temple, attendees united in spirit and purpose. As the sacred verses of the Universal Gate Chapter resonated through the temple, the prayers reached out to those suffering from this year’s tragedies, seeking to bring healing and relief. Prayers were offered for the displaced, the injured, and those who had lost everything. In the face of conflict and war, the community gathered to extend peace, comfort, and hope to all those impacted.

This powerful assembly embodied the compassionate essence of Avalokitesvara Bodhisattva, radiating light and healing to all beings affected by suffering. It was a profound reminder that through shared compassion and collective action, we can create a world where all beings may find peace, healing, and joy.

Link:https://peacelilysite.com/2024/10/18/holy-miracles-temple-a-sanctuary-of-compassion-and-healing-amid-global-turmoil/

Source: https://cagazette.com/insights-from-the-blessing-and-peace-dharma-assembly-at-the-holy-miracles-temple/?fbclid=IwY2xjawGADEJleHRuA2FlbQIxMAABHSOFxdL9Y7OJSnH14qBxTQoBYe2QSzdXAI_yk56BTajnwGdAXcnXxCa7bQ_aem__GWuVw6xxEGleMzpPI9e5A

The Extraordinary Life of H.E. Xiazhu Qiuyang Rinpoche: A Master of Boundless Compassion and Wisdom

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The most venerable H.E. Xiazhu Choying Rinpoche, also known as H.E. Xiazhu Qiuyang Rinpoche, is a highly accomplished Buddhist master from Guoluo, renowned for his spiritual achievements and mastery of Vajrayana teachings. Born in the winter of 1945, his birth was marked by extraordinary signs: thunder echoed across the sky, and colorful flowers blossomed spontaneously on the grasslands surrounding his birthplace. Many local herdsmen witnessed these rare and auspicious omens, heralding the arrival of an extraordinary being.

Renowned mantra master Regong, a revered monk, recognized the young child as the reincarnation of the venerable Chagailong Cichengdaji Rinpoche and the great master Naropa. From an early age, Rinpoche dedicated himself to the welfare of all sentient beings, living a life of simplicity and spiritual practice in the mountains. Throughout his life, H.E. Xiazhu Choying Rinpoche devoted himself to intense ascetic practice, receiving direct teachings from the supreme Vajrayogini and attaining profound realization. It is said that he could soar through the sky, using his monk robes as wings, a testament to his deep mastery of esoteric yoga.

At the age of fourteen, Rinpoche was ordained as a monk under the guidance of Xiari Huzuo Qintu Dannima. Over the years, he studied under more than 100 highly accomplished masters from all major Tibetan Buddhist schools, including:

  • H.H. the Tenth Panchen Lama and H.H. the Sixth Dharma King Gongtang Yongzeng from the Gelug sect.
  • H.H. Dodrupchen Rinpoche and Khenpo Mengse from the Nyingma sect.
  • Kanda Chiwa Gadan from the Sakya sect.
  • Lama Wangcai Kazhige from the Kagyu sect.
  • Jiana Bannan from the Jonang sect.

From these masters, H.E. Xiazhu Choying Rinpoche absorbed the essence of both exoteric and esoteric teachings. His spiritual journey led him to receive numerous secret mind-dharma teachings and unique empowerments, passed down without reservation, like water flowing freely from a vessel.

Rinpoche spent much of his life wandering through remote mountains and plains, sleeping in caves, eating cold rice and vegetables gathered from alms, and wearing discarded clothing. He lived humbly, indifferent to worldly praise or criticism, appearing at times like a wandering madman. For 25 years, he did not speak a single word, dedicating himself entirely to the practice of the Dharma, undisturbed by the distractions of the world. His rigorous practice took him to numerous sacred sites across Tibet, Qinghai, and India, where he engaged in solitary retreat, including seven years of intense meditation at a holy site in India.

Through these practices, Rinpoche achieved profound realization in the Dakini Dharma, the Great Perfection (Dzogchen) teachings, Kalachakra Vajra Dharma, and Green Tara Dharma. His deep connection with Vajrayogini from a young age allowed him to access highly secret dakini teachings. Buddhist masters of great virtue have recognized H.E. Xiazhu Choying Rinpoche as the true reincarnation of the great master Naropa, revered as the “venerable leader of 100,000 dakinis.”

In a historic event, the International Buddhism Sangha Association conducted an unprecedented Drawing Lots From a Golden Vase Ceremony, drawing one lot from 120 sealed lots. This ceremony affirmed that H.E. Xiazhu Choying Rinpoche is indeed the reincarnation of Patriarch Naropa, a recognition that had been previously confirmed by H.H. Dorje Chang Buddha III.

H.E. Xiazhu Choying Rinpoche has been praised by numerous revered masters, including H.H. the Tenth Panchen Lama, H.H. Dharma King Yongzeng, and H.H. Dharma King Jigme Phuntsok. Xiaridong Rinpoche, a master of the Yamantaka Dharma, described him as “a truly great master of the Dakini Dharma,” while H.H. Dharma King Jigme Phuntsok hailed him as “an extremely rare master who has perfected the Four Initiations Dharma.”

Despite his vast accomplishments, H.E. Xiazhu Choying Rinpoche remains humble and approachable, freely exercising his supernatural powers without attachment. Known for miraculous feats such as flying, multiplying his body, walking underwater, understanding multiple languages, foreseeing disasters and blessings, and reading people’s minds, Rinpoche is revered as “the unhindered rinpoche.” Clothing and personal items that Rinpoche has worn or used are said to be imbued with miraculous blessings. Many Tibetans have reported turning disasters into blessings, surviving dangerous situations, or recovering from serious illnesses after wearing or ingesting a small piece of his monk’s robe.

H.E. Xiazhu Choying Rinpoche’s legendary life and accomplishments have been widely recorded, including in books such as Holy Cultivation and Its Marvelous Fruits and Biographies of Ten Major Disciples of Dharma Kings. In Tibet, particularly in the Amdo region, almost everyone knows of his miraculous deeds. His life stands as a beacon of inspiration and a model of Dharma practice in this world of five defilements.

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Upon reading A Treasury of True Buddha-Dharma, H.E. Xiazhu Choying Rinpoche immediately recognized H.H. Wan Ko Yeshe Norbu as the primordial Dorje Chang Buddha, the highest Buddha in Buddhism. His realization corroborated the recognition of other great holy dharma kings. H.E. Xiazhu Choying Rinpoche offered his heartfelt congratulations in a respectful letter, further acknowledging the sacred truth.

To the Most Revered and Holiest Wish-Fulfilling Jewel Dharma King:

I have learned that A Treasury of True Buddha-Dharma, is a sacred text about His Holiness, the supreme and most honored H.H. Dorje Chang Buddha III, is soon to be distributed worldwide. This book contains the highest, authentic Dharma that brings immense benefit to all sentient beings.

Master Dodrupchen, who is universally recognized as the second Guru Padmasambhava and the highest holy being within Tibetan esoteric Buddhism, expressed his astonishment in his formal congratulations. He praised the accomplishments of the Holiest Wan Ko Wish-Fulfilling Jewel Dharma King as truly extraordinary—unimaginable and miraculous, transcending the ordinary. These achievements express both the describable and indescribable absolute truth of the Buddha-Dharma.

We shall proclaim and praise the accomplishments of His Holiness throughout the Dharma realm. We express our deepest gratitude to His Holiness, the ancient Buddha, for His boundless and great compassion in coming to this world once again to benefit all sentient beings!

Xiazhu Qiuyang Rinpoche
May 1, 2007

▲那諾巴祖師轉世的夏珠秋楊敬賀第三世多杰羌佛成就之原函（楊宜翻攝自《多杰羌佛第三世》正法寶典）
▲Original congratulatory letter from Xiazhu Choying in Tibetan

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII  #MasterWanKoYee #Buddha#HuaZangSi#InternationalBuddhismSanghaAssociation#IBSA#WorldBuddhismPublishingLLC#WorldDharmaVoice #XiazhuQiuyangRinpoche #Tibetan #EsotericBuddhism

Link:https://peacelilysite.com/2024/10/16/the-extraordinary-life-of-h-e-xiazhu-qiuyang-rinpoche-a-master-of-boundless-compassion-and-wisdom/

Source: https://www.tpcdct.org/article/1327#detail

The Old Boat and the Journey Within: Lessons from the Buddha on Cultivation and Liberation

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During the Buddha’s lifetime, there was a time when he was teaching on the far side of a river. Eager to hear his wisdom, many monks wished to cross the river, but there was only one boat available. The boatman warned them, “My boat is very old, and with so many of you on board, it could be dangerous!” Yet, in their eagerness to reach the Buddha, the monks ignored the boatman’s caution and all climbed aboard. Reluctantly, the boatman set sail.

As they reached the middle of the river, the monks noticed water seeping into the bottom of the boat, and panic began to spread. The boatman calmly said, “I told you this boat is old, but you didn’t listen. Now, if you can’t stay calm, the boat will sink even faster.”

Upon hearing this, the monks stilled themselves and did not dare move. Thankfully, the boatman’s experience guided them safely to the other shore.

When the monks arrived and recounted the incident to the Buddha, he offered this teaching: “When you were in the boat, you feared for your safety. But in daily life, you fail to realize that danger is ever-present. Many people worry about the uncertainty of the future, yet neglect the most important thing — being mindful of the present moment. Focus on this life, this moment. Pay attention to your thoughts and purify your mind of the five poisons: greed, anger, ignorance, pride, and doubt.”

The Buddha continued, “Our bodies are like that old, leaky boat. We must reduce its burden, and the heaviest load is the weight of greed, anger, ignorance, pride, and doubt. Just like in the boat, if we don’t repair our minds and lighten our burdens, we risk sinking. Only by addressing these burdens can we safely reach the other shore.”

“Do not be preoccupied with the thought of being reborn in the Western Pure Land in your next life. Instead, focus on your present condition. Are you free from afflictions in this very moment? Do you act with an open heart? Can you humble yourself in the eyes of others? These are the true questions we must face in life.”

The contemporary Buddha H.H. Dorje Chang Buddha III  has also imparted timeless wisdom on cultivation. His Holiness teaches that true cultivation stems from the depths of your heart, from your bodhicitta — the awakened mind of compassion. Be genuinely friendly and loving to your spouse, your brothers, and your sisters. Foster harmony with your friends, act cooperatively with others, and extend care and help to all sentient beings. Apply the Four Limitless States of Mind — loving-kindness, compassion, joy, and equanimity — and cultivate bodhicitta in every action. Constantly reflect on yourself: How do you treat others with your words? With your thoughts? With your actions?

The conduct of Buddhas and great Bodhisattvas is marked by complete disregard for personal gain. When interests conflict, they give way to others, willingly taking fewer benefits or even none. You must remind yourself, “When others harm or slander me, I will not be disturbed. Even to those who harm me, I will wish them well, sincerely hoping for their happiness. Furthermore, I will take practical steps to help them, even offering financial aid — without letting them know that I am doing so.”

By living in accordance with these teachings, we become holy ones at the causal stage. Without a doubt, such cultivation leads to the perfection of wisdom and virtue. Achieving liberation and accomplishment becomes as simple as turning over one’s hand!

Link:https://peacelilysite.com/2024/09/19/the-old-boat-and-the-journey-within-lessons-from-the-buddha-on-cultivation-and-liberation/

#HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #DorjeChangBuddha #ShakymuniBuddha

#WhatisCultivation #Compassion #Kindness #Liberation

A Single Rose Can Change a Life

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One day, a little girl, full of innocence and joy, picked some roses. As she wandered down the road, she saw a poor beggar lying by the roadside. She paused, glanced at the flowers in her hand, and gently placed the most beautiful rose beside the sleeping man. She smiled to herself, thinking, “When he wakes up, he’ll be so happy.” With that, she skipped away, her heart light and joyful.

The sweet fragrance of the rose stirred the beggar from his slumber. Groggily, he opened his eyes and saw the delicate flower in his hand. “Did someone really give this to me? Could something so wonderful happen to someone like me? It’s like the sun rising in the west,” he thought, bewildered. “The person who gave me this flower must be a truly kind and beautiful soul.”

Overcome with emotion, the beggar decided to return to his shabby home. He rummaged through a dusty corner and found an old, dirty bottle. Filling it with water, he placed the rose inside. For a moment, he admired the flower, but then something nagged at him. “Wait,” he thought, “This beautiful rose can’t be in such a filthy bottle.”

He carefully removed the flower, washed the bottle thoroughly, and then placed the rose back inside. But as he looked again, he noticed the dusty table beneath it. “How could such a clean flower sit on such a dirty table?” He set to work, cleaning the table until it gleamed.

As he stepped back to admire the scene, he suddenly realized: “How can this beautiful rose, in a clean bottle, on a spotless table, exist in such a cluttered, dirty room?” He made a bold decision then and there – he would clean the entire house! With renewed energy, he swept away the dust, arranged his belongings neatly, and cleared out all the trash.

With every corner he cleaned, the house became warmer, cozier. A sense of peace filled the room. It was then that he caught his reflection in the mirror – his disheveled hair, his dirty face, his ragged clothes.

“Is that really me?” he asked himself.

Without hesitation, he took a bath, put on his best (though still worn) clothes, shaved, and tidied himself up from head to toe. When he looked in the mirror again, he smiled. “Hmm, I don’t look so bad!”

“Why should I remain a beggar? Tomorrow, I will find work,” he resolved.

Unbothered by hard or dirty work, and unpicky about the job, he soon found employment.

“Someone gave me a flower, and it turns out I’m not worthless after all,” became his daily mantra. It motivated him to work diligently, and as the years passed, he found success. But more than that, he discovered a new purpose.

“A single flower changed my life,” he thought. “I must help others in the same way.” And so, whenever he encountered someone in need, he offered a helping hand. Over time, the number of people he helped grew, and within a few years, he became a respected philanthropist, known far and wide for his kindness.

The story doesn’t end here. Those he helped went on to spread kindness to others, creating a ripple effect that touched countless lives.

In truth, we all need a beautiful flower – a small act of kindness – to remind us of our worth. And that flower? It’s something we all possess and can give freely.

Isn’t it true?

  • In public, we can hold the door for someone behind us.
  • When we see someone feeling down, we can offer them a smile.
  • We can give a genuine compliment to brighten someone’s day.
  • On a rainy day, we can drive a little slower to avoid splashing water on pedestrians.
  • We can pick up a stray nail on the ground to prevent someone from getting hurt.
  • We can speak with kindness and warmth to everyone we meet.

These are simple actions, right? They require little effort, yet they have the power to transform lives. Just like that unnoticed rose changed the beggar’s life, our small acts of kindness can change the world, one person at a time.

In our daily lives, we often believe that once something is done, it’s over. Once words are spoken, they disappear. But in reality, it’s far from over. A kind word, a smile, a simple gesture – these can brighten someone’s day, create ripples of happiness, and leave a lasting impact.

Giving someone a rose, literal or figurative, not only leaves a lingering fragrance in their heart, but it also brings joy back into our own lives. Today, when we plant a seed of kindness, it may grow into a tree in ten years. In a hundred years, it could become a small forest. And in a thousand years, that forest may provide blessings to generations yet to come.

Nothing we do, say, or think ends at the moment. Whether good or bad, everything continues to spread, shaping the world around us.

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The Power of Compassion: Lessons from Mother Teresa and Buddha Shakyamuni on Achieving Peace

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In a world often torn apart by conflict and suffering, the power of sincere and selfless faith can become a beacon of hope. This was powerfully demonstrated by two of the greatest spiritual figures in history: Mother Teresa and Buddha Shakyamuni. Their lives and actions remind us that peace is not just the absence of conflict but the presence of compassion, wisdom, and unwavering commitment to doing good.

Mother Teresa’s deep compassion and faith brought peace to countless lives. Her work wasn’t just about charity; it was about embodying love and compassion in a way that transcended cultural boundaries. One of the most remarkable examples of her spiritual power occurred during the Kosovo War in Yugoslavia. In the midst of intense fighting, women and children were trapped in the conflict zone. Determined to help, Mother Teresa approached the war commander, pleading for a ceasefire. Though sympathetic, the commander explained that he couldn’t stop the fighting because the opposing side refused to halt their attacks.

Mother Teresa’s response was simple and profound: “Well, then I’ll go.”

She walked directly into the war zone. Word quickly spread that Sister Teresa was present, and miraculously, both sides ceased fire. It wasn’t diplomacy or force that halted the violence but the sheer power of her presence. After she safely escorted the women and children out of danger, the fighting resumed. This extraordinary event eventually reached the United Nations, where Secretary-General Kofi Annan expressed his amazement. “Even I couldn’t achieve that,” he remarked. Despite numerous attempts by the UN to mediate peace, the civil war had raged on—until Mother Teresa stepped in.

Similarly, in Buddhist scriptures, we find the story of Buddha Shakyamuni using wisdom and compassion to prevent bloodshed. After King Virudhaka of the Kosala Kingdom ascended to the throne, he led an army to attack Buddha’s homeland, the Kingdom of Kapilavastu. Although Buddha knew that this was the collective karma of the people of Kapilavastu ripening, he still wanted to do his utmost to protect them. He sat in meditation under a withered tree by the roadside where King Virudhaka’s army would pass.

When King Virudhaka saw Buddha from afar, despite his reluctance, he got out of his carriage and paid his respects. He asked, “Buddha! There is a lush tree not far ahead that could provide you with shade from the sun. Why did you choose to meditate under this withered tree?” Buddha replied, “What you say is true, but the shade of one’s own kin is greater than any other shade.” Moved by Buddha’s words, King Virudhaka led his army back to his kingdom, choosing peace over conflict.

These stories remind us that true peace requires more than just the cessation of violence. It requires the inner strength to let go of hatred and prejudice, to see others not as enemies but as fellow human beings deserving of compassion. In today’s world, people of all different religious beliefs and backgrounds should take inspiration from these examples. Let us all do our part to uphold peace, so that we can live in harmony and happiness.

The path to peace begins with each of us, in our hearts and in our actions. As we work towards a more peaceful world, may we carry the lessons of Mother Teresa and Buddha Shakyamuni with us, allowing their examples to guide us toward a future filled with love, compassion, and understanding.

Link:https://peacelilysite.com/2024/08/23/the-power-of-compassion-lessons-from-mother-teresa-and-buddha-shakyamuni-on-achieving-peace/

https://www.neptune-it.com/practice-practice/8580278

The Light of Kindness: A Tale of Compassion and Redemption

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When I was young, I often accompanied my grandfather to church for prayers.

One day, while my grandfather was bowing reverently in prayer, a few coins fell out of his coat pocket and landed on the floor with a faint clink. My grandfather, deeply engrossed in his prayers, didn’t notice the coins slipping out. However, a stranger nearby saw what had happened. Taking advantage of everyone’s closed eyes during prayer, he quickly picked up the coins and slipped them into his own pocket before retreating to a corner of the church.

I witnessed the entire incident but remained silent. After my grandfather finished his prayers, I quietly whispered to him what had just occurred. Upon hearing my account, his gentle smile turned calm and compassionate. He leaned down and softly said in my ear, “Dear child, please don’t tell anyone about this, and don’t tell me who took the coins—I don’t want to know. But I do hope you’ll remember who it was.”

I, still a child, protested, “Grandfather, your money was taken, and it happened in a church! That person is a thief! How can he still pray in the church?”

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At that moment, my grandfather interrupted me, his expression growing serious. He said to me solemnly, “Child, try to see things from a different perspective. If someone does such a thing in a church, it must mean they are in a very difficult situation. Their heart may be suffering even more. We must not be quick to judge such a person. In the eyes of God, we are all children who make mistakes, but that doesn’t prevent us from becoming His children in the future. We must not allow a few coins to define God’s judgment of a person.”

In the days that followed, my grandfather instructed me to discreetly deliver packages of daily necessities to that person every month, without letting them know who the sender was. Over time, that person moved away from the small town.

Many years later, my grandfather passed away, and I grew up. The church that had been a part of my wonderful childhood became overgrown and dilapidated due to lack of funds for maintenance. Then one day, a businessman donated a large sum of money to expand and restore the church. The century-old church was revitalized, becoming even more majestic and sacred.

The people of the town were deeply grateful to the person who had made such a generous contribution. It wasn’t until the day of the church’s reopening that the donor revealed himself. I recognized him immediately—it was the man who had taken my grandfather’s coins, the very person we had helped all those years ago.

I stared in astonishment as he stood on the podium and told the congregation a story about those coins.

“At the most desperate time of my life, right here in this small town, a messenger of God offered me great help and spiritual comfort, helping me overcome my difficulties and despair. I am deeply grateful to that old man and the child whose kindness saved my life. Though that child recognized me at the time, they chose to keep my secret until today. It was the hardest time of my life. They not only helped me selflessly but also protected my dignity. I can never forget this kind town, nor can I forget this church. I want to leave the most beautiful church for everyone in this town.”

To honor his contribution, the townspeople inscribed his name in the most prominent place in the church. However, the name that was ultimately inscribed was that of my grandfather.

As it is written in James 4:17: “If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.”

This story teaches us that kindness is a quality, a virtue, and a strength. It is like a light—you never know who will find their way out of darkness through your light. Please hold on to the kindness in your heart, for you never know who might find their way out of despair through your kindness. May each of us live like a light, radiating all of our goodness.

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The Green Tara Perfect Practice Ritual and Thangka: A Marvel of Compassion and Artistry

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The Revered Practice of Green Tara: A Journey Through Time

Avalokiteshvara Bodhisattva, from beginningless eons, has been tirelessly saving countless sentient beings with his immense compassionate power. Despite his boundless efforts, he felt a sense of inadequacy. Thus, from the power of samadhi born of great compassion, he formed an immense compassionate force. This force, combined with the great compassionate power of Buddhas from the ten directions, resulted in a drop of green tear flowing from his eye, transforming into the infinitely majestic green female Bodhisattva, known as Green Tara. Due to this origin, Tara’s power to save is boundless and infinite.

Green Tara is revered as the Great Compassionate One and the Holy Savior Mother Buddha. The practice of the Green Tara ritual has a rich history that originated in India and later spread to China, Tibet, Japan, and beyond. The sacred roots of this practice trace back to Green Tara herself, who was initially the ancient Buddha Pravartaka and an incarnation of Avalokiteshvara Bodhisattva.

Chanting the Green Tara mantra even once, with focused contemplation of Tara’s sacred image, brings immense merit. Such merit is equivalent to chanting the names of seventy-two billion Buddhas and Bodhisattvas as numerous as the sands of the Ganges. Both the exoteric and esoteric traditions have extensive practices based on this ritual, and many practitioners have achieved great success and benefit from it.

Over time, the original texts and mandalas related to this profound practice have suffered from omissions and distortions in their transmission. For the past two hundred years, these deviations have increasingly moved away from the authentic regulations. In recent decades, the practice has nearly completely lost its true essence. Furthermore, the representations of Green Tara have deteriorated in form, lacking the dignity of the authentic appearance. This includes discrepancies in hand mudras, attire, and overall sacred depiction, resulting in a significant loss for the Buddhist community.

The Green Tara Perfect Practice Ritual and Thangka by H.H. Dorje Chang Buddha III

In response to these issues, H.H. Dorje Chang Buddha III transmitted the “Green Tara Perfect Practice Ritual” and personally supervised the creation of the Green Tara mandala thangka.

This three-dimensional thangka is not only lightweight and portable, making it easy to carry, but also presents the mandala clearly and vividly, ensuring that it remains etched in memory. Additionally, it possesses several extraordinary merits:

  1. Authenticity and Compliance: The Green Tara mandala presented in the thangka fully complies with the regulations of the “Green Tara Perfect Practice Ritual.” This ensures that the practice remains true to its original form.
  2. Historical and Miraculous Significance: Tara had already attained Buddhahood countless eons ago, her divine power is illustrious, and her sacred deeds are well-documented. Today, in the “Tara Hall” in Nethang, Tibet, the sacred statue of Tara once spoke to Atisha, instructing him, further propagating her holy name and Dharma power across China and Tibet. During the creation of this three-dimensional thangka, many miraculous occurrences were witnessed. For example, the sacred image of Tara, originally looking straight ahead, appeared differently in subsequent photographs taken from the same angle: one showed her looking up at the sky, while the other depicted her looking down at sentient beings. This clearly demonstrates Avalokiteshvara Bodhisattva’s extraordinary vow power: above, he shares the same compassionate force with all Buddhas and Bodhisattvas; below, he joins in compassionate aspiration with all sentient beings in the six realms. Additionally, when viewed from different angles, the main deity of Green Tara always faces the observer, and the seed syllables in the sky behind her follow her movement, appearing above her head. Furthermore, the colorful clouds, initially close to the sun and moon, seem to remain stationary while the sun and moon move vividly between the clouds from different perspectives.
  3. Majestic and Unmatched Representation: The sacred image of Green Tara in the thangka is exceptionally majestic and perfect, unrivaled in both China and Tibet throughout history. The twenty Taras, each with different postures, exhibit supreme Dharma power, arranged behind the main deity, appearing and disappearing miraculously. Notably, standing in different positions reveals the Great Brahma Deva, the primary protector, initially as one, then suddenly as two, and then back to one again, a phenomenon unprecedented in history! Meanwhile, the Four Great Heavenly Kings and the Eight Dragon Kings remain unchanged. Additionally, Indra, the Four Great Heavenly Kings, and the retinue of the Eight Dragon Kings, wielding their divine weapons and instruments, surround and protect Tara with unmatched divine transformation. Visualizing this thangka makes the practice highly effective and rapidly fruitful.

Validation and Praise

Upon the completion of the “Green Tara Perfect Mandala Thangka,” Buddha Master specifically instructed disciples to bring all existing Green Tara statues of various materials from around the world to the Vajra Dharma Circle for public verification. They were to determine which one is the most orthodox and perfect thangka. The Vajra marbles immediately entered the mandala thangka, confirming that the Buddhas and Dharma protectors of the ten directions unanimously endorsed it.

Many of the seven classes of Buddhist disciples, upon practicing with this three-dimensional thangka, experienced unprecedented and unique realms. High monks, living Buddhas, and even Dharma Kings from around the world have all respectfully praised and recommended this rare and precious sacred image. In truth, among all the existing Green Tara images, none can compare to the perfection and majesty of this mandala thangka. Its blessing power is extraordinarily miraculous; a single glance imprints it deeply in the mind, leaving a lasting impression.

The Green Tara Perfect Practice Ritual and its accompanying thangka, as transmitted and supervised by H.H. Dorje Chang Buddha III, represent a revival of the authentic practice of Green Tara. This thangka not only restores the true essence of the practice but also enhances the spiritual experience for practitioners worldwide, offering unparalleled blessings and merits.

Link:https://peacelilysite.com/2024/08/01/the-green-tara-perfect-practice-ritual-and-thangka-a-marvel-of-compassion-and-artistry/

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