Technology art is a new form of multidimensional creative expression that blends technology and art. By incorporating mechanical instruments, scientific data, and spatial elements such as light sources, temperature, and speed, it presents a unique visual experience. Imagine a three-dimensional painting on a flat sheet of paper, where the depth of space extends beyond the surface, and the imagery seems to leap out of the frame, resembling a real sculpture.
Among these art forms, glass painting is particularly breathtaking. With its transparent dual-sided effect akin to a celestial realm, it creates a mesmerizing and soothing atmosphere when paired with changing lights. Photography, on the other hand, captures emotionally stirring moments through the interplay of light, composition, and color. Whether depicting landscapes, people, or animals, it brings out a unique aesthetic through the lens.
At the convergence of these three artistic expressions, H.H. Dorje Chang Buddha III, skillfully integrates them to create stunning works of technology art. One such masterpiece, the 3D painting Polar Bear in an Ice Cave, vividly portrays the charming image of a polar bear, making viewers feel as if they are inside an icy Arctic cavern. Through the artwork, one can almost see the adorably clumsy bear sleeping soundly in the cold cave. The artist’s extraordinary craftsmanship is awe-inspiring, delivering an unparalleled visual experience.
H.H. Dorje Chang Buddha III composed a poem for this artwork. Translating it into English is incredibly challenging due to its profound meanings. However, here is a simple translation to offer a glimpse into the Buddha’s deep compassion for all beings:
The polar bear loves the cold the most, Sleeping in ice caves through all seasons. Do not take food from the water, Instead, pick up the bones of wandering souls for a meal.
Not everyone understands the mysteries within the profound, For Zen enlightenment dissolves the barriers of hunger. The splendid affairs of the crystal palace are beyond full expression, Within the cave, a guest drunkenly enjoys the company of an immortal.
Many people say they have faith in Buddhism and therefore naturally regard themselves as Buddhists. However, these numerous Buddhists who regard themselves as having faith in Buddhism are at many levels and a mixture of true Buddhists and false ones and have all kinds of people in them. Among them, there are people who truly believe in Buddhism and have the correct faith, there are people who regard themselves as having the faith but really do not have the correct faith, some falsely claim to have the faith, and there are descendants of Mara Pipiyan who infiltrated into Buddhism to do damages. That is why the Buddhist world is full of chaos in this dharma-ending era. This situation requires true Buddhists and Buddhist disciples with the correct faith to open up their eyes to clearly distinguish what is true and what is false and determine what is right and what is wrong, in order to advance on the correct Bodhi path toward liberation and accomplishment without deviating aside.
Buddhist is a noun with broad meanings. Within the scope of this concept embodying a wide range of meanings, quite many people are really just “followers” or even “visitors paying the respect of burning incense.” Their knowledge about Buddhas and Bodhisattvas is just knowing the concept. They only have the so-called faith in Buddhism but have not taken refuge or made deep study or investigation. Basically, they are still invaded and corroded by the three poisons in their daily life, do things based on their own opinions, and do not cultivate or practice in accord with the Buddha’s teachings and warnings. When they go into temples to burn incense and pay respect, they beseech only rewards of good fortune in the current lifetime such as making big money in business, getting promotion or advancing to a position of power, happiness and harmony in family life, good health, and so on. Some of them cannot even tell the difference between Buddhism and Daoism and pay respect to deities and ghosts as well. That is absolutely a false faith in Buddhism without any understanding. Therefore, strictly speaking, such “Buddhist followers” really cannot be regarded as Buddhists.
There are also quite some Buddhists who, though having taken refuge in Buddhism, have not become clear about the approach of learning the absolute truth of Buddha-dharma and practice Buddha-dharma selectively as worldly ways. Some of them even have incorrect or evil knowledge and views. Their cultivation falls into superficiality and becomes a futile effort. They think that believing in Buddha’s existence and having taken refuge in Buddhism are the entirety of a Buddhist’s faith. Their faith in Buddhism is not a pure faith and is not an indestructibly firm faith. Their faith is a “faith that can be overpowered,” which can be easily shaken, overpowered, and abandoned. Their faith is an “intermittent faith.” They sometimes have faith and sometimes have doubt. A slight disturbance can cause them to generate doubt, enter into delusion, and lose confidence. Their faith has reversals and impediment and is not always clear and pure. This type of cause from such impure and contaminated faith definitely cannot bear wonderful fruit of accomplishment and liberation. This kind of faith has an extremely weak foundation and of course is not a true faith. Therefore, the refuge ceremony they have taken is just a formality and cannot represent a true faith in Buddhism.
One who does not have a true faith of course will not have a correct understanding and will not put the faith into action. Therefore, these people will not clearly believe in cause and effect and will not truly know impermanence, much less fear impermanence. Rather, they have deep and severe attachment to the self and always treat things related to them as important and having a higher priority than Buddhist work. They may even list conditions and offer deals to Buddhas and Bodhisattvas to ask Buddhas and Bodhisattvas to give them what they want first before doing Buddhist work. How can such cultivation and conduct receive protection and empowerment from Buddhas and Bodhisattvas? How can there be benefits and rewards from learning Buddhism to speak of? Thus, in today’s world, although countless people claim they have faith in Buddhism and cultivators of Buddhism are numerous and everywhere, very few of them can truly receive beneficial rewards. Instances of ending the cycle of birth and death are even rarer. Shouldn’t this situation cause the attention and vigilance of Buddhist disciples learning Buddhism?
The goal of believing in and learning Buddhism is for attaining liberation and accomplishment and becoming a holy one. Therefore, Buddhists questing for liberation and accomplishment should strive to plant and grow the cause of true faith to get the wonderful fruit of liberation and accomplishment and let themselves become veritable disciples of Buddhism with true faith and correct faith. Then, where does true and correct faith come from? Of course it comes from piously cultivating Buddhism through concrete steps. Buddhists with true and correct faith should believe in not only the Buddha’s real existence but also the Buddha’s teachings and precepts, develop strong power of vow from the inner mind to uphold, follow, and carry out the Buddha’s teaching, develop the power of determined faith to regard the principle of Buddha-dharma as the sole standard of selection and the guiding principle of conduct, and strictly and firmly act in accord with the teaching to generate the power of true faith from the inner mind. With such premise, we can establish the determination to cultivate Buddhism, clearly believe in cause and effect, diligently practice the ten actions of goodness and the four limited states of mind, and broadly cultivate the six paramitas through all acts. On the other hand, a person who is deeply plagued by heavy attachment to the self and only superficially obey Buddhas’ and Bodhisattvas’ teachings and precepts will never step onto the path of Bodhi toward liberation and accomplishment even after reading the Tripitaka exhaustively.
Therefore, disciples of Buddhism who truly intend to cultivate Buddhism to attain liberation and accomplishment have to become Buddhist disciples in the holy sense with true faith and real cultivation. Buddhist disciples in the holy sense are in true correspondence with the Buddha’s teaching and the purpose of learning Buddha-dharma and can thoroughly see the true such-ness of mind nature. Such is the meaning of the holy sense. To possess the status of the holy sense, Buddhist disciples must concurrently pursue progress in all three aspects of Buddhism. Only by advancing in all three aspects coherently as a whole can one be regarded as a Buddhist disciple in the holy sense. These three aspects are: the teaching of Buddhism, the study of Buddhism, and Buddha-dharma. Moreover, the three aspects must be combined perfectly to comprise one entity.
The teaching of Buddhism includes the Buddha’s teaching that has been transmitted through the time and historical facts about Buddhism. Among them, there are true events of the Buddha, historical backgrounds, records of the origin and propagation of Buddha-dharma, karmic conditions related to expounding specific dharmas, references and publications of the dharma expounded by the Buddha, rules of Buddhism, and so on. The study of Buddhism refers to Buddhist scriptures, the origin, development, and timeline of Buddhist sects and schools, and the principles and philosophy within Buddha-dharma; all are investigated theoretically using the method of academic research. Buddha-dharma is the special dharma gates transmitted from the Buddha that can enable cultivators transcend the mundane world and enter holiness, methods to lead one into the practice toward liberation and to break away from mundane attachments, including mantras, visualization, mudras, mandala, dharma instrument, the three secret practices of body, speech, and mind, and utilization of the power of siddhi (accomplishment) within the dharma sphere.
It is true that becoming a Buddhist disciple in the holy sense is not easy. However, that is the goal that every Buddhist disciple must pursue and also the only path of cultivating Buddhism toward liberation and accomplishment. Moreover, achieving that goal requires a pious devotion toward the Buddha, focusing the mind on goodness, and pure cultivation of one’s body, speech, and mind.
There is only one way to achieve that goal. That is, taking the dharmas of the Contemplating the Magnificence of Perfect Prerequisite Oceanic Mind Essence and the Most Magnificent Bodhi Dakini Oceanic Mind Essence in the Supreme and Unsurpassable Mahamudra of Liberation and What Is Cultivation expounded by H.H. Dorje Chang Buddha III as the guiding compass for absolutely correct cultivation, earnestly learning from and studying the dharma Expounding the Absolute Truth through the Heart Sutra expounded by H.H.Dorje Chang Buddha III, and diligently listening to the recorded supreme dharma lessons expounded by H.H.Dorje Chang Buddha III.
Due to our rewards of good fortune accumulated through many lifetimes and eons, we live in this era with H.H. Dorje Chang Buddha III’s presence. Additionally, we also have the magnificent karmic conditions that allow us to closely follow H.H. Dorje Chang Buddha III in learning Buddhism. We can listen with our own ears the recorded dharma lessons expounded by H.H. Dorje Chang Buddha III and respectfully beseech the treasure books with dharmas expounded by H.H. Dorje Chang Buddha III. Moreover, many Buddhist disciples among us have personally received initiations transmitted by H.H. Dorje Chang Buddha III in person. How lucky and fortunate we are! What reason do we have for not diligently learning Buddhism and cultivating ourselves! We must make our vow to become a one-hundred-percent Buddhist cultivator with true faith and correct faith and strive to be Buddhist disciple in the holy sense with clear and pure cultivation. We must attain liberation and accomplishment in the current lifetime! Amitabha!
I follow H.H. Dorje Chang Buddha III and have ever since I first encountered His writings in an unusual little book titled True Stories About a Holy Monk thirteen years ago. Prior to that I studied and practiced Zen Buddhism and the shamanic arts for over fifteen years.
Although I knew this was an extraordinary teacher and holy person, none of us who followed this holy being knew who He was until a draft manuscript of a book about His accomplishments in this life was published and distributed to many of the leading Buddhist living in the world at that time. This happened around 2007. Many of the most highest accomplished Buddhist (not all were the most well known) recognized that this was a very special incarnation and wrote letters stating that fact which were included in the final version of the book that was published and presented to the Library of Congress and the world in a grand ceremony in April, 2008. Later that year and the next, I and a group of monks, nuns, and laypeople voluntarily traveled to all 50 states presenting the book to governors, librarians, tribal chiefs, and others and giving a talk on just who H.H. Dorje Chang Buddha III is and why He had come to America. You can read more about all these events on this website.
Many of the current Buddhist sects hold that Dorje Chang Buddha or Vajradhara Buddha was the originator of Buddhism as such. This is especially true in the vajrayana traditions. You will see this dark blue Buddha at the top of their lineage trees. Dorje Chang Buddha was the first samboghakaya manifestation of the formless Dharmakaya Buddha and was the teacher of all dharma to all the other Buddhas in the ten directions including Shakyamuni Buddha. Only one other time did Dorje Chang Buddha incarnate in this world and that was at the time of Shakyamuni Buddha to help teach Shakyamuni Buddha’s disciples. That was as the great holy venerable one, Honorable Vimalakirti. At that time, Shakyamuni Buddha praised Honorable Vimalakirti in the Vimalakirti-Nirdesa Sutra, ”People who make offerings to this person should know that they are making offerings to a Buddha. One who transcribes and learns this sutra should know that a Tathagata is right with him in the same room.” This statement means that, in addition to Shakyamuni Buddha, there was another Tathagata in this world at that time. Shakyamuni Buddha was not the only Buddha. You can read the teachings of Ven. Vimalakirti in the well-known sutra bearing His name. However, H.H. Dorje Chang Buddha III gave us this discourse, “The dharma I transmit is absolutely the dharma taught by the Buddha. However, I am not a Buddha. Neither am I a master. I am just a humble one propagating the true dharma of Tathagata, without distinguishing sects or schools. Any cultivator who has correct knowledge and views, even a very ordinary cultivator, is better than me. I should learn from them all. Therefore, my body, speech, and mind are just a humble structure.”
In 2008, I had the good fortune to have an interview in upstate New York with H.H. Penor Rinpoche, who had been the third supreme leader of the Nyingma Sect. He was one of the leaders who recognized H.H. Dorje Chang Buddha III. He told me that this was a very high being, much higher than he (Penor) was and it was very good that such a being should incarnate at this time in these dharma ending days and that He should reveal many miracles so that people would believe that the dharma still existed in this world. He also said that Dorje Chang had never before incarnated in Tibet and other wonderful things.
The fact is that H.H. Dorje Chang Buddha III’s mind practice is different from that of all other dharma kings, rinpoches, and dharma masters in the world. For example, He is truly completely proficient in exoteric and esoteric Buddhism and possesses perfect mastery of the five vidyas, while essentially no other people were able to accomplish that through history. More importantly, He is the only one who only benefits and helps all others and does not accept money or properties from other people. He has even announced that He would never accept offerings and would solely benefit others. Consequently, this fact causes other dharma kings, rinpoches, and great dharma masters of Buddhism to feel very embarrassed and depressed, because all these dharma kings, rinpoches, and dharma masters have to collect and accept offerings. Compared to H.H. Dorje Chang Buddha III’s deed of not accepting offerings, it became clear that they are at lower levels and are greedy for offerings from living beings. Therefore, they are very angry because H.H. Dorje Chang Buddha III ’s deed makes them unable to explain their acts.
H.H. Dorje Chang Buddha III did NOT proclaim himself to be a Buddha. However, He was recognized by many others as such and He did not deny the fact. H.H. Dorje Chang Buddha III has stated repeatedly that this is the era of Shakyamuni Buddha and that Shakyamuni Buddha is the supreme leader of Buddhism in the world today. H.H. Dorje Chang Buddha III only came to correct many of the mistranslations and erroneous views held by Buddhists and about Buddhism that exist in the world today. Please visit the website of the Office of H.H. Dorje Chang Buddha IIIwww.hhdcb3office.org, you will truly find out that H.H. Dorje Chang Buddha III is a truly great Buddha. He has demonstrated countless accomplishments in all five of the vidyas–the only way that a Buddha can be known. The five vidyas is an ancient concept that most Buddhist do not understand–I know I did not and it took me a long time to fully realize what was meant by the term.
Based on what I have seen and experienced, I do believe H.H. Dorje Chang Buddha III is a nirmanakaya Buddha. Please allow me to make a statement from the bottom of my heart that bears my responsibility to the law of cause and effect: From what I have learned from books and what I have ever seen in my current lifetime, I have never been aware of or seen anyone who surpassed the accomplishments of H.H. Dorje Chang Buddha III!
In a world where every creature carries a spirit, we often find ourselves reminded of the profound connections we can share with the beings around us. This truth was beautifully illustrated in the story of GiGi, a majestic great horned owl who faced the brink of death but found hope through the kindness of a stranger.
GiGi’s journey began in May, 2016 when she was brought to the Wild at Heart Rescue in Mississippi after suffering severe head trauma, likely from a car accident. She arrived with a massive concussion, weight loss, and a serious respiratory condition known as aspergillosis. Missy Dubuisson, the founder and director of Wild at Heart, described GiGi’s condition as one of the most critical the rescue had ever encountered.
Despite her dire situation, there was one person at the rescue who could help GiGi regain her strength: Douglas “Doug” Pojeky, affectionately known as the “birds of prey whisperer.” Dubuisson noted, “In all my years of working with birds of prey, I have never seen someone with such a bond with these magnificent birds.” Under Pojeky’s dedicated care, GiGi began her remarkable recovery, transitioning from a fragile state to regaining her independence.
The bond between GiGi and Pojeky deepened as she learned to trust him. When he returned from a trip to Michigan, the reunion was nothing short of magical. GiGi’s excitement was palpable; she bobbed her head and danced on his arm before making her way to his chest for a heartfelt embrace. In that moment, with her head resting on his shoulder and her wings wrapped around him, it was clear that their connection transcended words.
Pojeky shared that GiGi’s embrace held a special significance for him. Growing up, a great horned owl often perched on his family barn, a symbol of comfort and connection. On the morning of his father’s passing, that same owl was spotted overlooking their farmhouse. “For some reason when that bird was hugging me, all I could think of was my dad,” he reflected, highlighting the deep emotional ties that can exist between humans and animals.
As GiGi continued her recovery, she was eventually released back into the wild. Yet, she had Pojeky by her side—a testament to the love and compassion that can thrive even in the face of adversity. Dubuisson remarked, “It literally brings tears to my eyes to watch him interact with these birds. They absolutely know him and trust him. It’s the trust that you see in her face.”
GiGi’s story serves as a powerful reminder that every being has a spirit and that our efforts to help and protect others—whether human or animal—bring profound joy and fulfillment. Let us strive to extend our hands and hearts to those in need, for in doing so, we not only uplift others but also enrich our own lives in ways we may never fully comprehend.
In recent years, the scientific community has made significant strides in understanding the intricate processes that govern our health and longevity. One such breakthrough is the discovery of autophagy, a natural cellular process that plays a crucial role in maintaining our body’s health and vitality. This fascinating mechanism was brought to light by Japanese cell biologist Yoshinori Ohsumi, who was awarded the Nobel Prize in Medicine in 2016 for his groundbreaking research on how cells recycle and renew their contents.
What is Autophagy?
Autophagy, which literally means “self-eating,” is a process by which cells break down and remove damaged components, thereby promoting cell renewal and overall health. This self-cleansing mechanism allows cells to adapt to stress, eliminate dysfunctional proteins, and recycle cellular components for energy and repair. In essence, autophagy is vital for maintaining cellular homeostasis and preventing diseases, including cancer, neurodegenerative disorders, and metabolic conditions.
The Connection Between Fasting and Autophagy
One of the most effective ways to stimulate autophagy is through fasting. When we abstain from food for a certain period, our body shifts its focus from digestion to repair and regeneration. During fasting, the levels of insulin drop, and the body begins to utilize stored fat for energy, leading to a state of ketosis. This metabolic shift not only promotes fat loss but also triggers autophagy, allowing cells to clean out damaged components and rejuvenate themselves.
Research suggests that intermittent fasting or time-restricted eating can enhance the autophagic process, leading to improved cellular function and longevity. By engaging in these fasting practices, we can harness the power of autophagy to slow down the aging process and support overall health.
The Wisdom of Traditional Chinese Medicine
Interestingly, the principles of fasting and moderation in eating are not new concepts. Traditional Chinese Medicine (TCM) has long emphasized the importance of mindful eating and maintaining balance in our diets. One common guideline in TCM is to eat until we are about 70% full, rather than 100%. This practice encourages moderation and helps prevent overeating, which can lead to a host of health issues, including obesity, diabetes, and cardiovascular diseases.
The scientific foundation behind this advice is becoming increasingly clear. Overeating can lead to chronic inflammation, insulin resistance, and metabolic dysfunction, all of which can undermine our health and accelerate the aging process. By adopting a more mindful approach to eating, we can support our body’s natural processes, including autophagy, and promote better health outcomes.
As we continue to uncover the complexities of human biology, the relationship between fasting, autophagy, and aging becomes increasingly evident. The research by Yoshinori Ohsumi has opened new avenues for understanding how our cells function and how we can optimize our health through dietary practices. By embracing the wisdom of traditional teachings and incorporating fasting into our lives, we can take proactive steps toward enhancing our well-being and longevity.
In a world where the temptation to overindulge is ever-present, let us remember the power of moderation. Eating mindfully and allowing our bodies the time to repair and regenerate can lead to a healthier, more vibrant life. So, the next time you sit down for a meal, consider the age-old advice of eating until you’re 70% full, and give your body the chance to thrive.
Determination by Holy Selection on the Regression or Progression on the Bodhi Path
The status of a Tai Zun is far superior to that of a Dharma King. A Tai Zun attains their position through genuine realization and holy verification, whereas the title of Dharma King is merely an empty name granted by ordinary people. Although a Tai Zun holds a higher status, I had never personally witnessed one perform a Dharma ritual—until yesterday, May 14th, when the conditions finally ripened.
This great Maha Sattva, a Five-Vajra Tai Zun, whom we also respectfully refer to as Sheng Zun (Holy Venerable), conducted a Dharma assembly at the World Buddhism Headquarters alongside us monastics. He publicly performed the profound “Determination by Holy Selection on the Regression or Progression on the Bodhi Path” for a devoted disciple engaged in Buddhist practices. This experience opened my eyes to the sacred realm—leaving me in utter astonishment, complete prostration, and deep repentance.
It turns out that the “Determination by Holy Selection on the Regression or Progression on the Bodhi Path” is truly the supreme Dharma among Dharmas. Namo Dorje Chang Buddha III said: “This is the Invincible Vajra Dharma to Enable Buddhist Practitioners to Achieve Accomplishment.” If an individual with such advanced cultivation conducts this Dharma successfully before the congregation, then this individual must be a Bodhisattva or a Buddha, a Tremendous Holy Guru. I had longed to attend such a Dharma assembly, and now, after countless lifetimes, I finally had the rare fortune to witness it. Knowing the preciousness of this opportunity, I cherished every second. Eager to observe the holy manifestation, I positioned myself about four feet away, keeping my eyes wide open to capture every detail.
All of us present fixed our gaze upon the disciple receiving the empowerment as she carefully counted and placed ten Bodhi pills into a porcelain cup. Sheng Zun, standing at a distance, never approached the cup throughout the ritual. Suddenly, as the Dharma was being performed, the cup began to emit a radiant glow, and a rare, enchanting fragrance filled the air. Then, with the striking of a bell—a sound unlike any ordinary chime, as if rolling through the waves of wind—the entire grand hall became immersed in an atmosphere of auspiciousness, deeply touching our souls.
At that moment, all I could see was the cup before me; the hall and the offerings seemed to vanish. I felt as if I were seated on soft, floating air, my body gently spinning, yet my gaze remained fixed on the cup. Then, in an eerie stillness, beyond all worldly distractions, an extraordinary event unfolded—the ten Bodhi pills inside the cup suddenly increased to thirteen. It was truly miraculous! Upon recounting, there was no doubt—the number had indeed grown.
The disciple’s sincerity had brought forth such an extraordinary blessing. From that moment on, the Bodhi pills she possessed would continue to multiply, allowing her to take one each day or month, ensuring longevity, perfect health, and boundless wisdom and merit, ultimately leading to enlightenment.
What is most admirable about Sheng Zun is that despite possessing such an extraordinary level of realization, he remains entirely free from ego and desire for fame. He told us:
“Once the Bodhi pills have been empowered, they are empowered. This is the blessing of the Buddhas and Bodhisattvas—it is not my doing. Do not mention me. If anyone brings up my Dharma name, you will not be allowed to attend any future Dharma assemblies I conduct. We are all disciples of the Buddha; what matters is cultivating ourselves in accordance with the Dharma, not using titles to show off.”
He then turned to the disciple and said:
“I will take one Bodhi pill and offer it to my revered teacher, Namo Dorje Chang Buddha III, as a blessing for tomorrow’s holy Buddha’s birthday—may auspiciousness and joy be eternal.”
Sheng Zun’s humility and detachment from worldly fame stand in stark contrast to the hollow titles of false Dharma Kings. His transcendent virtue is an unparalleled model for all practitioners and a wake-up call for my own self-reflection.
With profound repentance, I now make a solemn vow before the Buddhas of the ten directions—to cultivate the Dharma with utmost sincerity, to awaken myself and help others awaken.
Regarding the inquiry that a particular individual falsely claimed to have obtained permission from His Holiness the Buddha and declared to Buddhist practitioners that Feng shui and fortunetelling can change fortune and fate, the team of Holy Gurus of the World Buddhism Association Headquarters has respectfully submitted a verification petition to Namo Dorje Chang Buddha III. His Holiness the Buddha proclaims, “It is a vicious fallacy against causality and inherently an evil ideology. I have already elucidated the distinction between the righteous and evil of this kind. You are pitiful if you align with evil, and no one can save you.”
Namo Dorje Chang Buddha III expounds Dharma and cautions all Buddhist disciples: “The Law of Cause and Effect is a universal law underlying all phenomena in the universe. It is not an evil heresy of metamorphic feudal superstition, nor voodoo occult fallacies of yin-yang Fengshui and fortunetelling by religious charlatans or sorceress.” These are all fraudulent schemes. Namo Dorje Chang Buddha III has explicitly expounded in the 128 Evil and Erroneous Views that “Acknowledging it is acceptable not to have a clear belief in cause and effect yet have a superstitious belief in fortunetelling and luck. Not having a strong conviction in causality, not believing in causality, rejecting causality and believing in fortunetelling and luck are evil views. It is imperative to understand that all events and phenomena in the universe are based upon causality.” Hence, you reap what you sow. Feng shui and fortunetelling cannot change what you have done in the past. Feudal superstitions such as Feng shui, fortunetelling, physiognomy (face reading), heterodoxy or strange and heretically induced phenomena do not conform to Buddhism. Accordingly, believing these superstitions and spreading fallacies to deceive people are heretic non-Buddhist words and deeds. Regardless of any individual’s status, whoever accepts and practices them is not a genuine Buddhist.
Furthermore, any Buddhist who slightly threads the heterodox path cannot perceive the Tathagata and will not reap the fruits of fortune and wisdom. Evil heresy cannot change one’s fate and can turn any believer into a pathetic, evil person. Therefore, we must follow the Dharma expounded by Namo Dorje Chang Buddha III and the doctrines established by Namo Shakyamuni Buddha. We must turn away from all evildoings and do all good deeds, be compassionate and benefit humanity and all living beings. We should chant and pray for prosperity for all countries, robust and wholesome health for all people, abundant harvest of all crops and peace, auspiciousness and happiness for the world. That is the right path. Sowing the seeds of learning from Buddha and practicing Buddhist cultivation begets the fruits of fortune, wisdom, and, ultimately, perfect and complete liberation.
Inquiry Center, World Buddhism Association Headquarters
Nestled in the serene mountains of Qinghai Province, Dangkar Monastery stands as a sacred sanctuary of Tibetan Buddhism. Located in Qianjin Village, Jiegu Subdistrict, Yushu City, this revered monastery traces its origins back over 800 years to its founder, Bacha Daodai (the First Tumuchuje). As a spiritual stronghold of the Karma Kagyu lineage, it has long been a place of devotion, practice, and enlightenment.
A Monastery Born from Divine Signs
Dangkar Monastery is perched along the slopes of Zhazeng Dasa Mountain, its architectural design harmonizing with the natural landscape. The monastery’s structure is said to resemble Avalokiteshvara in a state of serene repose, with the lower part forming the mystical image of eight dragons coiling beneath, signifying divine protection and spiritual power.
The monastery’s foundation is deeply intertwined with auspicious omens. Following the guidance of his master, Dusum Khyenpa, Bacha Daodai ventured to the Gyeri mountains in Kham, where he meditated in the sacred Godtsang Karmo Cave. During the search for a suitable site to build the monastery, several miraculous signs emerged. One such event remains legendary—faced with a lack of water, Bacha Daodai plunged his staff into the earth, and from that very spot, a pure spring gushed forth. To this day, this sacred water source continues to flow, known as the nectar spring of Dangkar Monastery.
Trials of Destruction and the Path to Revival
The monastery has faced its share of hardships. Between 1958 and the Cultural Revolution, Dangkar Monastery suffered severe destruction, with all its buildings reduced to ruins. But in 1981, the 18th Dumu Quji Rinpoche embarked on a mission to restore this sacred site. The early days of reconstruction were fraught with difficulties—there was no funding, no infrastructure, and no resources. To finance the project, Rinpoche sold his sisters’ personal offerings, including dzi beads and coral, using the proceeds to procure wood from Suman Township, a region abundant in timber.
Transporting materials was an arduous journey, plagued by treacherous roads and unpredictable weather. Vehicles often became trapped in deep mud, forcing monks and workers to spend nights in the wilderness without food. When the timber finally arrived, another challenge arose—there was no accessible road to the monastery. Everything had to be manually carried up the mountain, plank by plank, through sheer human perseverance. After years of relentless effort, the first rebuilt assembly hall was completed. (Notably, the 17-pillared hall that stands today was built entirely by hand, using timber painstakingly transported from Suman Township.)
A Legacy of Spiritual Dedication
Despite financial constraints, Dumu Quji Rinpoche’s vow to serve sentient beings never wavered. Over the years, he oversaw the construction of essential facilities, including the Lama Institute, the Dharma Protector Hall, and two retreat centers. These retreat centers remain vital spaces for deep meditation—one dedicated to the Six Yogas of Naropa (Mahamudra) and the other to Dzogchen teachings, each accommodating up to 30 lamas.
In 1994, responding to an invitation from the Hong Kong Karma Kagyu Center, Rinpoche traveled to Hong Kong to spread the Dharma. His teachings soon reached disciples across Hong Kong, Xiamen, Shenzhen, Guangzhou, Huizhou, and Shanghai, drawing practitioners from all over China’s southern coastal regions.
A Thriving Spiritual Community
Over the past two decades, Dangkar Monastery has risen from the ashes of destruction to become a flourishing center of Buddhist practice. Under the compassionate guidance of Dumu Quji Rinpoche, the monastic community has grown to include approximately 200 lamas, making it one of the largest Karma Kagyu monasteries in the Yushu region.
Stepping into the grand assembly hall, visitors are greeted by majestic Buddha statues and the resonant echoes of sacred chants that purify the soul. The atmosphere exudes an aura of deep serenity and divine presence, inspiring all who enter to contemplate the path to enlightenment.
In Singapore, one biotech company is changing how we approach cancer treatment. CytoMed Therapeutics (NASDAQ: GDTC), just launched its ANGELICA clinical trial, to fundamentally change how we make cancer treatments available to patients worldwide. Building on the success of CAR T-cell therapy in treating blood cancers, they’re taking things to the next level by tackling a broader range of cancers while making the whole process quicker, easier, and more affordable for patients.
“Think of it as training a versatile army of super-soldiers to fight cancer,” explains Peter Choo, Chairman of CytoMed. “Traditional CAR T-cell therapy takes soldiers from the patient’s own body, but these soldiers are often weakened because the patient has already been through multiple rounds of chemotherapy. Instead, we’re recruiting healthy soldiers from disease-free, well donors and equipping them with special targeting systems to hunt down cancer cells.”
This “targeting system” is an artificial protein called a chimeric antigen receptor (CAR) that helps immune cells recognize and attack cancer cells. While current CAR T-cell therapies require extracting and modifying a patient’s own cells – a process that can take weeks and cost hundreds of thousands of dollars – CytoMed’s approach uses healthy donor cells that could be available “off-the-shelf” when unrelated patients need them simplifying logistics.
Another innovation is its versatile platform to weaponize the immune cells. Different targeting systems can be added to equip these soldiers with combinational therapies such as antibodies.
The Power of Rare Immune Cells
At the heart of CytoMed’s breakthrough is something extraordinary – a rare warrior in our immune system called gamma-delta T cells. These hidden gems are like needles in a haystack, making up just a tiny fraction – less than 5% – of all T cells flowing through our blood. But don’t let their rarity fool you.
These cells are nature’s own cancer-fighting specialists, and here’s what makes them really special: when transferred from a donor to a patient, they’re incredibly smart about their attacks, targeting cancer while leaving healthy tissue alone. The company has developed proprietary technology to multiply these rare cells in the laboratory, making them viable for treatment.
The contrast with traditional cell therapies is striking: while current treatments are like custom-building a car for each patient – a time-consuming and expensive process – CytoMed’s approach is focused on having treatments ready “off-the-shelf,” similar to cars available at a dealership. This could make treatment both more timely and significantly more cost-effective for patients.
The ANGELICA Trial: A New Hope
The ANGELICA trial, now treating patients in Singapore’s National University Hospital, represents a major step forward in cancer treatment. The trial focuses on various types of cancer that are particularly challenging to treat, including solid tumors and involves patients whose cancers have proven resistant to standard treatments.
Charting New Territory in Cancer Therapy
What makes CytoMed’s approach truly remarkable is how far-reaching it could be. While current CAR T-cell treatments have been a game-changer for blood cancers like leukemia and lymphoma, they’ve hit a wall when it comes to other types of cancer. That’s where CytoMed is breaking new ground – their technology shows promise in fighting more than 20 different types of cancer, from breast to lung, liver to ovaries.
This isn’t just a win for cancer treatment – it’s a proud moment for Singapore’s biotech scene. Born in 2018 from Singapore’s prestigious A*STAR research agency, CytoMed is showing the world that Asian biotech companies aren’t just following trends – they’re setting them. They’re writing a new chapter in cancer treatment innovation.
But they’re not stopping there. The company is pushing boundaries even further by developing a powerful new weapon against cancer. They’re creating a hybrid cell that combines the best of both worlds – Natural Killer (NK) cells and gamma delta T cells, complete with all their natural cancer-fighting tools. Think of it as creating the ultimate cancer-fighting super cell by merging two of our body’s most efficient defenders.
Beyond Cancer: Expanding into Longevity Research
Looking ahead, CytoMed is already exploring ways to expand the use of its technology. In a strategic move that broadens its therapeutic reach, the company acquired a licensed cord blood bank in September 2024, giving them access to naive cord blood – a rare and expensive raw material crucial for developing new treatments. Through its subsidiary LongevityBank, the company plans to research and develop cord blood-derived cells that could treat autoimmune diseases and promote longevity, extending their impact beyond cancer treatment.
This expansion into regenerative medicine opens up new possibilities for treating a wider range of diseases and conditions. The availability of cord blood provides CytoMed with valuable resources for developing innovative therapies that could address multiple medical challenges.
A Global Vision for Accessible Treatment
The company is actively pursuing international collaborations to develop new therapeutic approaches while working to make treatments more affordable and accessible to patients worldwide. Their focus on cost-effective manufacturing and efficient production processes could help bring advanced cell therapies within reach of more patients globally. These cells are inexpensive, streamlined for manufacturing, and easy to ship internationally while retaining high cell viability.
If successful, their “off-the-shelf” approach to cell therapy could represent a major advance in cancer treatment, potentially offering hope to patients who have exhausted other options. With the ANGELICA trial now underway, this marks an important step forward in making advanced cancer treatments more accessible to those who need them most. As CytoMed continues to innovate and expand its therapeutic offerings, it’s positioning itself at the forefront of a new era in personalized targeted medicine, one where cutting-edge treatments are both effective and accessible to patients around the world.
For more information about CytoMed and its unique approach to cancer treatment, visit https://www.cytomed.sg/
H.E. Dharma King Dumu Quji was conferred the title of “Buddha-Dharma National Master” by an emperor in the Ming Dynasty. The meaning of “Quji” is Dharma King. H.E. Dharma King Gongbao Dumu Quji XVIII is the Vajra Master of H.H. the 17 th Karmapa Great Jewel Dharma King. He performed the yidam dharma initiation for the 17 th Karmapa Great Jewel Dharma King. He is the only one of great holiness and virtue who cleansed through a ritual bathing the 17 th Karmapa and formally put the Great Jewel Dharma King robes onto the 17 th Karmapa. He did so at the respectful request of H.E. Tai Situ Rinpoche, who is one of the four great Dharma Princes. During the time H.H. Dharma King Gongbao Dumu Quji XVIII performed initiations for the Karmapa, he saw in a supernatural state the ancient, primordial Buddha—Dorje Chang Buddha—bless the Karmapa. That ancient Buddha manifested as H.H. Dorje Chang Buddha III. H.H. Dharma King Gongbao Dumu Quji XVIII wrote the following about this real experience: “H.H. Dorje Chang Buddha III is the highest refuge countless living beings can rely upon to attain liberation. I prostrate to H.H. Dorje Chang Buddha III.”
AFFIRMATION AND CONGRATULATIONS
With boundless gratitude, I prostrate to H.H. Dorje Chang Buddha III!
In this lifetime, I formally put the Great Jewel Dharma King robes on to the 17th Karmapa, Urgyen Trinley Dorje, and performed the yidam dharma initiation for him, which included transmitting dharma to him. A few days before I did that, I saw in a supernatural state the Buddha Vajradhara appear over the head of the Karmapa. The Buddha Vajradhara was radiating light that empowered the Karmapa. Very soon after that, the Buddha Vajradhara metamorphosed into one who was sitting down. He was wearing a yellow robe. His long hair was at shoulder level, and He looked dignified and imposing. Behind Him were high stones, a pool, rooms, red flowers, and green pines. Below Him was a wooden deck. At that time, I knew Dorje Chang Buddha had come to this world, but I did not see His exact whereabouts. During all these many years, I have constantly kept that scene in mind and have reviewed it.
I recently received the book H.H. Dorje Chang Buddha III. This was probably the result of being blessed by the twenty-one Taras. When I turned to page twenty-one and saw that holy image of H.H. Dorje Chang Buddha III, I was totally shocked. It was the exact image of Dorje Chang Buddha that I saw in that supernatural state. There was not the slightest difference between the two, including the setting that surrounded H.H. Dorje Chang Buddha III.
I now solemnly affirm and offer congratulations for the following: The karmic conditions of living beings to encounter dharma have matured, for they can now benefit from the brilliant wisdom of the Buddha as they had wished. H.H. Dorje Chang Buddha III is a precious book of true Buddha-dharma, a treasury that incorporates 84,000 dharma methods. It demonstrates accomplishments in the Five Vidyas unprecedented in the history of Buddhism. H.H. Dorje Chang Buddha III is the highest refuge countless living beings can rely upon to attain liberation.I prostrate to H.H. Dorje Chang Buddha III!
In the Tibetan region of Kham, the renowned 18th Do Mu Choktrul Rinpoche is a household name, widely revered for his immense compassion and kindness. Do Mu Rinpoche was born in 1945 in Palwug Village, near Babang Monastery in present-day Dege County, Sichuan Province, historically part of the Dege royal domain. His father, Chodro Yeshe Gyatso, was a prominent member of the Lukra Tsang family within the Dege royal lineage, and his mother, Genkyu Chudron, was the daughter of a key minister from the esteemed Lujang family of the Dege kingdom.
Before Rinpoche’s birth, his mother experienced an extraordinary vision: a bird appeared before her and presented her with a wisdom sword associated with Manjushri Bodhisattva. At the time of his birth, the household was bathed in an extraordinary radiance and auspicious energy. Remarkably, a bucket of milk in the home transformed into butter, and flowers bloomed profusely on the ground outside—a truly miraculous event.
At the age of three, the reincarnation search team from Dhonka Monastery identified him as the reincarnation of the previous Do Mu Choktrul Rinpoche. This recognition was later confirmed by the 16th Gyalwa Karmapa, Rangjung Dorje, who bestowed upon him the name Karma Shedrup Trinley Tenzin Palzangpo and granted him the empowerments of Amitayus and other teachings.
That same year, Rinpoche was ceremonially enthroned at Dhonka Monastery in a grand ceremony presided over by the 9th Sangye Nyenpa Rinpoche and the 8th Traleg Kyabgon Rinpoche. Following his enthronement, he began rigorous and specialized training under the guidance of dedicated spiritual masters.
In 1980, following the restoration of religious freedoms in China, Buddhist activities were officially permitted to resume.
In 1981, under Rinpoche’s leadership, Dhonka Monastery embarked on its reconstruction. Despite numerous challenges, the monastery was gradually restored to its former glory. Rinpoche personally led meditation retreats, upheld strict monastic discipline, delivered Dharma teachings, performed empowerments, and presided over Buddhist assemblies. His boundless compassion and tireless efforts brought immeasurable benefit to countless beings.
Throughout his life, Rinpoche’s Dharma activities remained uninterrupted, regardless of war or societal changes. Guided by profound wisdom and deep compassion, he tirelessly propagated the Buddha’s teachings across the Tibetan regions. Responding to requests from devotees in various areas, he traveled to remote mountain regions, often under arduous conditions, to conduct ordination ceremonies and share the Dharma. His footprints spanned the entirety of Kham and Tibet.
In recent years, auspicious connections enabled Han Chinese disciples to learn from Rinpoche as well. Cities such as Hong Kong, Beijing, Shanghai, Xiamen, Guangzhou, Shenzhen, and Huizhou became destinations for a steady stream of seekers coming to receive his teachings. Through his tireless efforts, Rinpoche brought the nectar of Dharma to both Han and Tibetan communities, profoundly benefiting countless beings.
Rinpoche exemplified the principle, “The Dharma exists in the world to awaken beings within it.” His compassionate wisdom was evident in numerous achievements, including the completion of Dhonka Monastery’s reconstruction, the establishment of retreat centers, the founding of Buddhist academies, the opening of nunneries, the initiation of charitable organizations, and the creation of the Karma Kagyu Research Institute. These efforts expanded the reach of Buddhism, integrating it into all aspects of life.
In addition to his spiritual leadership, Rinpoche also served as a government official, promoting the dissemination and practical application of Humanistic Buddhism. Through his work, he ensured that the teachings of the Dharma became an integral part of daily life, guiding people to treat one another with compassion, wisdom, and kindness.
Peace LiLy 