Xiaoxitian Temple: A Masterpiece Carved into the Mountain

Xiaoxitian, originally known as Qianfo’an (The Hermitage of a Thousand Buddhas), was founded in the second year of the Chongzhen reign of the Ming Dynasty (1629). It stands atop Phoenix Mountain, about one kilometer west of Xixian County in Linfen, Shanxi Province.

Built entirely in harmony with the mountain, the temple unfolds in layers, as if it had grown naturally from the slope itself. Stone steps lead visitors upward, passing through courtyards divided by arched cave-like gateways. The upper, middle, and front courtyards are connected yet distinct, creating a spatial rhythm that is winding, intimate, and quietly profound. As one walks through the complex, footsteps instinctively slow, and time itself seems to soften.

The architecture of Xiaoxitian is restrained rather than ostentatious, yet its mastery reveals itself everywhere. Painted beams are elegant and dignified, and many of the halls are ingeniously built as two-story structures, creating a rich sense of vertical space within the limited mountain terrain. The bell and drum towers stand in stillness, inviting the imagination to wander back to an age when morning bells and evening drums echoed through the valley.

Stepping into the Mahavira Hall is a moment of sudden awe. Nearly the entire interior is filled with suspended polychrome sculptures—more than 1,900 figures, layered from floor to ceiling. From towering Buddhas over three meters high to figures no larger than a thumb, the sculptures are densely arranged yet never chaotic, solemn yet vibrantly alive. In that instant, one understands why Xiaoxitian is revered as the “Museum of Chinese Hanging Sculpture Art.”

Unlike many Buddhist temples that draw attention primarily to their principal Buddhas, the Mahavira Hall at Xiaoxitian is celebrated for the immersive world it creates as a whole. At its core stand the Medicine Buddha, Amitabha, Shakyamuni, Vairocana, and Maitreya, but surrounding them unfolds an entire celestial realm: the Ten Great Disciples, six young novices, the Ten Wisdom Kings, the Six Desire Heavens, and countless heavenly musicians dancing through the air.

Most unforgettable are the celestial musicians suspended within the tiered “sky pavilions” above the altars. Their figures are light and graceful, sleeves flowing as if caught in an eternal breeze, frozen in a moment of unending heavenly music. Some play the pipa, others hold flutes, while some seem to dance midair. One pipa-playing figure, leaning slightly forward with fingers poised on the strings, radiates such focus and elegance that one can almost hear the melody drifting across centuries.

Looking up toward the roof, the tri-colored glazed chiwen ornaments—yellow, green, and blue—gleam softly in the light. Their refined brilliance reflects the unmistakable aesthetic of the Ming Dynasty. Here, architecture, sculpture, and color merge seamlessly, and one forgets that this is a mountain temple at all. It feels instead like stepping into a floating Buddha realm, suspended between earth and sky.

That these sculptures have survived nearly four hundred years in such vivid detail inspires deep reverence. They represent not only the pinnacle of craftsmanship, but also a profound devotion—to faith, to beauty, and to a harmonious vision of the cosmos.

Perhaps what truly moves the heart at Xiaoxitian is not only the astonishing number of its hanging sculptures or the rare Ming Yongle Northern Buddhist Canon once preserved here, but something more enduring: a spiritual presence that has remained vibrant across centuries. It quietly reminds us that beyond the noise of the modern world, there still exists a place of serenity and dignity—carefully upheld by time itself.

Link:https://peacelilysite.com/2025/12/17/xiaoxitian-temple-a-masterpiece-carved-into-the-mountain/

The Buddhist Precepts

By Barbara O’Brien

Most religions have moral and ethical rules and commandments. Buddhism has Precepts, but it’s important to understand that the Buddhist Precepts are not a list of rules to follow.

In some religions, moral laws are believed to have come from God, and breaking those laws is a sin or transgression against God. But Buddhism doesn’t have a God, and the Precepts are not commandments. However, that doesn’t exactly mean they’re optional, either.

The Pali word most often translated as “morality” is sila, but sila has many connotations that go beyond the English word “morality.” It can refer to inner virtue such as kindness and truthfulness as well as the activity of those virtues in the world. It can also refer to the discipline of acting in a moral way. However, sila is best understood as a kind of harmony.

Being in Harmony

The Theravadin teacher Bikkhu Bodhi wrote,

“The Buddhist texts explain that sila has the characteristic of harmonizing our actions of body and speech. Sila harmonizes our actions by bringing them into accord with our own true interests, with the well-being of others, and with universal laws. Actions contrary to sila lead to a state of self-division marked by guilt, anxiety, and remorse. But the observance of the principles of sila heals this division, bringing our inner faculties together into a balanced and centered state of unity.” (“Going for Refuge and Taking the Precepts “)

It is said that the Precepts describe the way an enlightened being naturally lives. At the same time, the discipline of upholding the Precepts is part of the path to enlightenment. As we begin to work with the Precepts we find ourselves “breaking” or defiling them over and over. We can think of this as something like falling off a bicycle, and we can either beat ourselves up about falling—which is disharmonious—or we can get back on the bicycle and start pedaling again.

The Zen teacher Chozen Bays said, “We just keep on working, we are patient with ourselves, and on and on it goes. Little by little our life comes more into alignment with the wisdom that gives rise to the precepts. As our minds get clearer and clearer, it’s not even a matter of breaking or maintaining the precepts; automatically they are maintained.”

The Five Precepts

Buddhists don’t have just one set of Precepts. Depending on which list you consult, you might hear there are three, five, ten, or sixteen Precepts. Monastic orders have longer lists.

The most basic list of Precepts is called in Pali the pañcasila, or “five precepts.” In Theravada Buddhism, these Five Precepts are the basic precepts for lay Buddhists.

Not killing
Not stealing
Not misusing sex
Not lying
Not abusing intoxicants

A more literal translation from the Pali for each of these would be “I undertake to observe the precept to abstain from [killing, stealing, misusing sex, lying, abusing intoxicants].” It’s important to understand that in maintaining the Precepts one is training oneself to behave as a buddha would behave. It’s not just a matter of following or not following rules.

The Ten Grand Precepts

Mahayana Buddhists generally follow a list of Ten Precepts that are found in a Mahayana Sutra called the Brahmajala or Brahma Net Sutra (not to be confused with a Pali sutra of the same name):

  1. Not killing
  2. Not stealing
  3. Not misusing sex
  4. Not lying
  5. Not abusing intoxicants
  6. Not talking about others’ errors and faults
  7. Not elevating oneself and blaming others
  8. Not being stingy
  9. Not being angry
  10. Not speaking ill of the Three Treasures

The Three Pure Precepts

Some Mahayana Buddhists also vow to uphold the Three Pure Precepts, which are associated with walking the path of a bodhisattva. These are:

  1. To do no evil
  2. To do good
  3. To save all beings

The Pali words usually translated as “good” and “evil” are kusala and akusala. These words can also be translated “skillful” and “unskillful,” which takes us back to the idea of training. Very basically, “skillful” action takes oneself and others closer to enlightenment, and “unskillful” action leads away from enlightenment.

To “save all beings” is the bodhisattva’s vow to bring all beings to enlightenment.

The Sixteen Bodhisattva Precepts

You will sometimes hear of the Bodhisatva Precepts or the Sixteen Bodhisattva Vows. Most of the time, this refers to the Ten Grand Precepts and Three Pure Precepts, plus the Three Refuges:

I take refuge in the Buddha.
I take refuge in the Dharma.
I take refuge in the Sangha.

The Eightfold Path

To fully understand how the Precepts are part of the Buddhist path, begin with the Four Noble Truths. The Fourth Truth is that liberation is possible through the Eightfold Path. The Precepts are connected to the “ethical conduct” part of the Path—Right Speech, Right Action and Right Livelihood.

Source: https://www.learnreligions.com/the-buddhist-precepts-450107

The Thousand-Year Wonder: Fengguo Temple and Its Eternal Great Hall

Hidden in the quiet county of Yixian in northern China, Fengguo Temple has stood for over a thousand years as a living testament to ancient Chinese wisdom and spiritual devotion. Its magnificent Mahavira Hall, the largest single-story wooden structure of its time, houses seven colossal clay Buddhas that have miraculously survived the centuries. This temple is not only an architectural marvel but also a sacred symbol of harmony, resilience, and faith that continues to inspire all who visit.

A Thousand Years of Faith and Architecture

Beyond the Shanhai Pass, in the northern part of Jinzhou City, Liaoning Province, stands the quiet county of Yixian, home to one of China’s most magnificent ancient temples — Fengguo Temple. This remarkable site, founded over a millennium ago, is not only a masterpiece of Liao Dynasty Buddhist architecture but also a living testament to the extraordinary ingenuity of ancient Chinese builders and the enduring power of faith.

In 2020, Fengguo Temple celebrated its thousandth anniversary. Through a thousand years of wind, snow, wars, and earthquakes, its grand Mahavira Hall still stands tall — a miracle in both architecture and spirituality.


The Majestic Great Hall

The heart of Fengguo Temple is its Mahavira Hall (Great Buddha Hall), one of the Eight Great Structures of the Liao Dynasty. Built in 1020 CE, it measures 49.5 meters wide, 26.6 meters deep, and 19.9 meters high, covering an area of 1,317 square meters. Standing on a 3.2-meter-high platform, the hall is the largest single-story wooden structure of ancient China — magnificent, solemn, and breathtaking.

Ingeniously designed, the hall uses a “reduced-column” method to maximize interior space while maintaining perfect stability. Ancient builders applied advanced techniques known as “side-foot” and “rising beam”, ensuring the building’s balance and graceful proportions. The massive bracket sets under the eaves are bold yet refined, exuding strength and elegance.

Thanks to its precise structural mechanics, the Great Hall has remained perfectly upright for a thousand years, without any sign of warping or tilting — an unparalleled achievement in the history of wooden architecture.


The Seven Buddhas: Eternal Clay Sculptures

Inside the Great Hall, seven colossal clay Buddha statues, each about nine meters tall, sit side by side upon a brick platform. From east to west, they are:
Kashyapa Buddha, Krakucchanda Buddha, Sikhin Buddha, Vipashyin Buddha, Visvabhu Buddha, Kanakamuni Buddha, and Shakyamuni Buddha.

These are the “Seven Buddhas of the Past” mentioned in Buddhist scriptures, symbolizing the eternal cycle of enlightenment in our world. Each Buddha exudes solemn dignity, with serene expressions and graceful postures, reflecting the Liao Dynasty’s continuation of Tang-style Buddhist artistry. Two bodhisattvas stand beside each Buddha, adding vitality and compassion to this sacred tableau.

This magnificent ensemble is the oldest and largest group of colored clay Buddha statues in the world. Despite being made of fragile clay, they have miraculously survived for over a thousand years, their colors still soft and luminous. This endurance is nothing short of a miracle — a union of artistic mastery and the blessings of faith.

The Legend of the Buddha Catching a Shell

During the Liaoshen Campaign in the late 1940s, Yixian became a battlefield. Amid the chaos, a shell pierced through the roof of the Great Hall and fell directly into the right hand of the Shakyamuni Buddha statue. Miraculously, the shell did not explode.

Locals still tell this story as “The Buddha Caught the Shell with His Hand.” Whether fact or legend, it adds an aura of mystery and divine protection to the temple’s long history — as if the Buddhas themselves were silently safeguarding their sacred home.

The Flying Devas of Liao

The beams and rafters inside the Great Hall are adorned with over 4,000 square meters of original Liao Dynasty murals. Among them, the heavenly maidens — the Flying Devas — are the most enchanting. With radiant faces and flowing ribbons, they drift gracefully through clouds, offering flowers and fruits to the Seven Buddhas below.

Their movement contrasts beautifully with the Buddhas’ stillness, creating a breathtaking scene of divine harmony and devotion. The surrounding walls also preserve Yuan and Ming dynasty murals depicting ten Buddhas, eight Bodhisattvas, and the Eleven-Faced Avalokiteshvara, adding even more layers of spiritual and artistic richness to this timeless sanctuary.


A Thousand Years of Wonder

Standing before this majestic hall — a wooden structure that has endured a millennium — and gazing upon the clay Buddhas whose serene faces have survived a thousand winters, one cannot help but wonder:

How can a wooden palace withstand ten centuries of storms and wars? How can clay sculptures remain whole and radiant after a thousand years?

Is it the wisdom of the ancients? The strength of art? Or the blessing of the Dharma itself?

Perhaps the answer lies within every beam, every brushstroke, and every tranquil smile of the Buddhas.

May the Buddhas and Bodhisattvas bless all beings with peace, compassion, and happiness.
Namo Amitabha.

Link:https://peacelilysite.com/2025/10/23/the-thousand-year-wonder-fengguo-temple-and-its-eternal-great-hall/

Source: https://www.hzfxy.net/detail_1020_10154.html, https://zhuanlan.zhihu.com/p/721178084

The World’s Largest Buddhist Temple: Borobudur, Indonesia

In the heart of Central Java’s fertile Kedu Valley, embraced by volcanic peaks and emerald landscapes, rises a monument unlike any other—Borobudur, the world’s largest Buddhist temple and a UNESCO World Heritage Site. Built more than 1,200 years ago, this colossal stone mountain is not just an architectural wonder, but a spiritual journey carved in stone.

A Monument Born of Devotion

Borobudur was constructed in the 8th and 9th centuries under the Sailendra Dynasty. Without a drop of mortar, two million volcanic stone blocks were precisely interlocked like a massive puzzle, forming a structure that has endured centuries of nature’s tests. From above, its shape is breathtaking—a giant mandala, the sacred geometric symbol of the Buddhist cosmos.

The temple rises in three tiers, each representing one of the realms of Buddhist cosmology:

  • Kamadhatu – The Realm of Desire: The base, adorned with reliefs that portray the karmic law and the cycle of birth and death.
  • Rupadhatu – The Realm of Form: Five square terraces lined with intricate reliefs and 504 serene Buddha statues.
  • Arupadhatu – The Realm of Formlessness: Three circular platforms crowned with 72 bell-shaped stupas, each sheltering a meditating Buddha. At the summit stands the great central stupa, symbolizing ultimate enlightenment.

A Living Story in Stone

Walking through Borobudur is like entering a vast storybook. The temple’s bas-reliefs, stretching across 2,500 square meters, are the most complete ensemble of Buddhist reliefs in the world. They illustrate tales from the life of Shakyamuni Buddha, Jataka stories, and profound teachings, guiding pilgrims step by step upward—from worldly desires to spiritual liberation.

Buried, Forgotten, and Found Again

Despite its grandeur, Borobudur fell silent between the 10th and 14th centuries, likely due to political shifts and the spread of Islam in Java. Nature reclaimed it—volcanic ash and thick jungle hid the monument from the world’s eyes. For centuries, it slumbered, until 1814, when Sir Thomas Stamford Raffles, the British governor of Java, was informed of a “buried hill.” Excavations revealed not a hill, but a hidden treasure of human devotion.

From Restoration to Reverence

In the 20th century, Borobudur was painstakingly restored with UNESCO’s support, safeguarding its stones against further decay. In 1991, it was declared a World Heritage Site, recognized as both a cultural and spiritual masterpiece.

Today, Borobudur is not just a monument of the past—it is alive with faith. Each year, thousands of Buddhists from across Indonesia and beyond gather here for Vesak Day, celebrating the birth, enlightenment, and passing of the Buddha under the full moon. Lanterns rise into the night sky, echoing the timeless aspiration for wisdom and compassion.

Borobudur is more than stone, stupas, and statues. It is a meditation frozen in time, a pilgrimage for both the feet and the heart. For travelers, standing atop Borobudur at sunrise—watching the mist lift from the valley as the first rays of light kiss the central stupa—is an experience beyond words.

This temple is not just Indonesia’s pride; it is humanity’s shared treasure, reminding us of the enduring power of faith, art, and the human spirit.

Travel Guide: Planning Your Visit

If Borobudur is on your travel list, here are some helpful tips:

📍 Location

  • Situated in Magelang, Central Java, about 25 miles (40 km) northwest of Yogyakarta.
  • Easily accessible by car, bus, or organized tour from Yogyakarta (1–1.5 hours).

🕰 Best Time to Visit

  • Sunrise tours are especially popular. Watching the first light illuminate the misty valley and stupas is unforgettable.
  • The dry season (April–October) offers clearer skies and comfortable weather.

🎟 Tickets

  • General admission is separate for local and international visitors.
  • Sunrise access often requires booking through official operators.
  • Combination tickets are available if you also wish to visit Prambanan Temple, another UNESCO site nearby.

👟 What to Bring

  • Comfortable walking shoes (you’ll be climbing many steps).
  • A hat, sunscreen, and water—the tropical sun can be intense.
  • A respectful outfit: shoulders and knees covered, as Borobudur is a sacred site.

🛕 Nearby Attractions

  • Prambanan Temple – A magnificent Hindu temple complex about an hour away.
  • Mendut Temple – A smaller Buddhist temple with a giant Buddha statue, often part of the Vesak procession.
  • Yogyakarta City – Known for its royal palace, batik art, and vibrant street food scene.

Link: https://peacelilysite.com/2025/09/12/the-worlds-largest-buddhist-temple-borobudur-indonesia/

Ancient Buddha relics returned to India

A joyous day for our cultural heritage! It would make every Indian proud that the sacred Piprahwa relics of Bhagwan Buddha have come home after 127 long years. These sacred relics highlight India’s close association with Bhagwan Buddha and his noble teachings. It also illustrates our commitment to preserving and protecting different aspects of our glorious culture. #VikasBhiVirasatBhi Source: https://x.com/narendramodi/status/1950483627323670760

The following article was published by the BBC News, Soutik Biswas, July 31, 2025:

Auction house Sotheby’s has returned a set of sacred jewels believed to be linked to the Buddha’s remains in India, after facing mounting pressure from the Indian government and global Buddhist leaders.

The Piprahwa Gems – described by archaeologists as one of the most astonishing finds of the modern era – were due to be auctioned in Hong Kong in May. But the sale was called off following diplomatic intervention and threats of legal action from Delhi.

The Mumbai-based conglomerate Godrej Industries Group has acquired the jewels, Sotheby’s said.

Sotheby’s said it was “delighted” to facilitate the return, following two months of negotiations involving the owner, the new buyer and the Indian government. The relics will now go on permanent public display in India, the auction house said.

Photo of William Claxton Peppé, an English estate manager, excavated the stupa and found the jewels. courtesy of the Peppé family.
William Claxton Peppé, an English estate manager, excavated the stupa and found the jewels. courtesy of the Peppé family.

Indian Prime Minister Narendra Modi announced the return on Wednesday, calling it a “proud and joyous moment” and a victory for the country’s cultural heritage. The relics, he said on X, were coming home after 127 years.

Godrej Industries Group, the buyer of the jewels, serves over 1.1 billion consumers worldwide across sectors including consumer goods, real estate, agriculture, finance, and chemicals, according to its website. Many of its products are household names in India.

“We are deeply honoured to contribute to this historic moment. The Piprahwa gems are not just artifacts – they are timeless symbols of peace, compassion, and the shared heritage of humanity,” Pirojsha Godrej, Executive Vice Chairperson of Godrej Industries Group, was quoted as saying in a government press statement.

Unearthed in 1898 by English estate manager William Claxton Peppé from a stupa in Piprahwa in northern India, near the Buddha’s birthplace, the cache included nearly 1,800 pearls, rubies, sapphires and gold sheets – buried alongside bone fragments identified by an inscribed urn as belonging to the Buddha himself.

Photo of The jewels were unearthed from this stupa in Piprahwa, northern India in 1898, Icon Films.
The jewels were unearthed from this stupa in Piprahwa, northern India in 1898, Icon Films.

Peppé eventually handed most of the gems, relics and reliquaries to the colonial Indian government: the bone relics went to the Buddhist King of Siam (Rama V). Five relic urns, a stone chest and most other relics were sent to the Indian Museum in Kolkata – then the Imperial Museum of Calcutta.

Photo of Four containers made of steatite (a type of stone) and one made of rock crystal were found inside a sandstone box at the Piprahwa stupa, courtesy of Peppe family.
Four containers made of steatite (a type of stone) and one made of rock crystal were found inside a sandstone box at the Piprahwa stupa, courtesy of Peppe family.

For over a century, the rest of the dazzling jewels remained largely hidden in a British private collection.

A set of 300 gems held by the Peppé family was publicly displayed at Sotheby’s Hong Kong in February and May. Over the past six years, the gems have appeared in major exhibitions, including The Met in 2023. The family has also launched a website to share their research.

Historians consider the relics the shared heritage of the Buddha’s Sakya clan and Buddhists worldwide. The bone fragments have since been distributed to countries like Thailand, Sri Lanka, and Myanmar, where they remain objects of veneration.

Photo of The jewels are considered among the most extraordinary archaeological finds of all time, courtesy of Sotheby's.
The jewels are considered among the most extraordinary archaeological finds of all time, courtesy of Sotheby’s.

The planned sale of the Buddha relics by Sotheby’s in Hong Kong had sparked widespread ethical concerns, with scholars and Buddhist leaders questioning whether sacred objects – especially those linked to human remains – should be treated as commodities.

Critics challenged the seller’s authority to auction the relics, while defenders said a transparent sale was the fairest way to transfer custody. For many Buddhists, the jewels are inseparable from the sacred remains and meant to be venerated, not sold.

“Are the relics of the Buddha a commodity that can be treated like a work of art to be sold on the market?” Naman Ahuja, a Delhi-based art historian, had told the BBC in May. “And since they aren’t, how is the seller ethically authorised to auction them?

“Since the seller is termed the ‘custodian’, I would like to ask – custodian on whose behalf? Does custodianship permit them now to sell these relics?”

Chris Peppé, great-grandson of William, had told the BBC in May that the family looked into donating the relics, but all options presented problems and an auction seemed the “fairest and most transparent way to transfer these relics to Buddhists”.

He said that in all the monasteries he had visited “no Buddhists regard these as corporeal relics”.

“A few Buddhist academics at Western universities have recently offered a convoluted, fact-defying logic whereby they may be regarded as such. It’s an academic construct that is not shared by Buddhists in general who are familiar with the details of the find,” he said.

On 7 May, Sotheby’s postponed the auction of the jewels following media reports and concerns raised by the Indian government, citing the need for further discussions. A week later, it confirmed ongoing talks with India to find a mutually agreeable resolution.

This week, confirming the return of the jewels, Sotheby’s said it was “grateful to the Peppé family for having safeguarded the gems and for having worked with us – and with the Government of India – in good faith to achieve this historic outcome”.

Link:https://peacelilysite.com/2025/09/05/ancient-buddha-relics-returned-to-india/

Guangsheng Temple — The Hidden Gem of Shanxi’s Ancient Treasures

Shanxi is often called the cradle of Chinese civilization, a province with one of the richest collections of cultural and historical relics. Guangsheng Temple is part of that story. First built during the Eastern Han Dynasty (25–220 CE), it is one of the earliest Buddhist temples in China. Over the centuries, it has endured wars, fires, and devastating earthquakes, yet it still stands, its beauty renewed through reconstructions in the Yuan (1271–1368) and Ming (1368–1644) dynasties.

The temple complex is composed of three main parts:

  • The Upper Monastery — home to its most famous landmark, the glazed pagoda.
  • The Lower Monastery — housing grand halls and statues.
  • The Water God Temple — known for its remarkable Yuan Dynasty murals.

Rising in the upper monastery is the Flying Rainbow Pagoda (Feihongta), an octagonal, 13-story glazed brick tower reaching 47.31 meters high. Built in 1527 during the Ming Dynasty, it’s an explosion of color in the sunlight. The walls and roofs are covered in multi-colored glazed tiles — deep emerald, golden yellow, sapphire blue, and rich purples — that glisten like jewels, casting rainbow-like reflections on sunny days.

Every tier of the pagoda is adorned with intricate glazed reliefs — Buddhas in serene meditation, fierce guardian kings, bodhisattvas in flowing robes, mythical beasts, and dragons coiled in eternal motion. Inside, the foundation hall houses a five-meter-tall bronze statue of Sakyamuni Buddha, radiating quiet majesty.

This pagoda is not only beautiful — it’s a survivor. It withstood the catastrophic 1556 Shaanxi earthquake and the 1695 Pingyang earthquake, both exceeding magnitude 8.0. Its resilience is as awe-inspiring as its artistry. In 2018, it was recognized by the London-based World Record Certification as the tallest multicolored glazed pagoda in the world.

Murals of the Yuan Dynasty — Life Painted in Color

The temple’s murals are a vivid window into the Yuan Dynasty. In the Water God Temple, nearly 200 square meters of wall space is alive with color: scenes of divine processions, farmers at work, musicians playing, and children at play. One remarkable panel shows “Cuíwán” (捶丸) — a sport similar to golf — offering a glimpse into pastimes of the Yuan era.

The mural on the gable wall of the Great Hall of Sakyamuni Buddha in the lower monastery is equally stunning, painted with an expressive style that blends religious devotion with snapshots of daily life. Researchers prize these works for their artistry and for the wealth of cultural detail they reveal — clothing, architecture, social customs — all preserved in pigment for more than 700 years.

The Zhaocheng Buddhist Canon — A Literary Treasure

In 1930, during restoration work, the temple revealed another extraordinary surprise—a cache of ancient relics now preserved in the Shanxi Museum. These included Buddhist scriptures, statues, and ritual objects, some dating back hundreds of years earlier. Printed during the Yuan Dynasty, this monumental project took 24 years and the collaboration of countless monks and artisans to engrave the wooden printing blocks. The texts preserve Buddhist thought, philosophy, and art from centuries ago, making them one of China’s most precious Buddhist literary relics.

The discovery deepened Guangsheng Temple’s reputation as one of the great guardians of China’s Buddhist heritage.

Today, whether you approach as a pilgrim, an art lover, or simply a traveler drawn by curiosity, the moment you first see the rainbow-like shimmer of the Glazed Pagoda through the mountain mist is unforgettable. It is not merely a structure—it is a bridge between centuries, a beacon of faith, and a reminder that beauty, once created with devotion, can endure against time itself.

Link: https://peacelilysite.com/2025/08/15/guangsheng-temple-the-hidden-gem-of-shanxis-ancient-treasures/

Source: http://shanxi.chinadaily.com.cn/2022-05/06/c_748899.htm?utm_source=chatgpt.com

Lingyan Temple: A Millennium of Buddhist Grace and Sculptural Treasures in the Heart of Mount Tai

Photo from Wikipedia

Located in the northwest of Mount Tai, Lingyan Temple was founded during the Eastern Jin Dynasty and boasts a history of over 1,600 years. It is regarded as one of the most important sacred sites of Chinese Buddhist culture. Since the Tang Dynasty, Lingyan Temple has enjoyed great renown, and together with Qixia Temple in Nanjing, Guoqing Temple on Mount Tiantai in Zhejiang, and Yuquan Temple in Dangyang, Hubei, it has been hailed as one of the “Four Great Temples of China.” The eminent monk Tang Xuanzang once resided here to translate Buddhist scriptures. From Emperor Gaozong of Tang onward, many emperors stopped to worship at this temple on their way to perform imperial rites at Mount Tai, a testament to its revered historical status.

Although I personally prefer the majestic beauty of untouched natural landscapes, I was deeply moved by the profound cultural and religious artistry of Lingyan Temple. Within the temple grounds, ancient trees such as Chinese wingnut, cypress, and banyan rise skyward, creating a tranquil and sacred atmosphere. As an integral part of the World Natural and Cultural Heritage site of Mount Tai, Lingyan Temple is especially renowned for its colored clay sculptures of Arhats, which hold a prominent place in the history of Chinese sculpture.

Stepping into the solemn Thousand Buddha Hall, one is struck by the breathtaking sight of the Arhat statues—40 lifelike clay figures arranged in a semicircle along the inner walls. Among them, 29 represent disciples of Shakyamuni and Indian masters such as Bodhidharma and Kumarajiva. The remaining 11 depict eminent Chinese monks, including Huiyuan, Huike, Huichong, and various abbots of Lingyan Temple. According to inscriptions and scholarly research, the original set consisted of 32 statues, first created in the third year of the Zhiping reign of Emperor Yingzong of the Song Dynasty (1066). Additional painting and sculpting were done in the first year of the Zhiyuan reign (1328) during the Yuan Dynasty. The Thousand Buddha Hall was renovated in the 15th year of the Wanli reign (1587) in the Ming Dynasty, at which time the number of Arhats was increased to 40. The final touch-up was completed in the 13th year of the Tongzhi reign (1874) of the Qing Dynasty.

Each statue stands about 1.6 meters tall and is seated on a waist-high brick pedestal roughly 80 centimeters in height, with the top of each statue rising 105 to 110 centimeters above the seat. The overall sculptural style is remarkably realistic, emphasizing the individuality and inner spirit of each figure: square faces, prominent noses, distinct facial features, and dynamic, textured robe patterns. The ancient artisans broke away from conventional, stylized Buddhist iconography and instead grounded their work in real life, endowing each Arhat with unique expressions and postures—some sit in meditation, others clasp their hands or hold staffs; some appear ragged and emaciated, while others exude noble dignity and elegance. Each figure is infused with spirit and personality, appearing almost alive, as if they might speak or move at any moment.

What’s even more astonishing is the meticulous attention to detail in both facial expressions and bodily movement, as well as the relationship between the robes and the human form. The flowing lines of the garments, the way the folds respond to motion, and the tactile quality of the fabric all reflect a masterful understanding of form and rhythm. One medical expert even remarked that, “Through the Arhats’ robes, one can perceive the ancients’ precise grasp of human anatomy.”

The Arhat sculptures at Lingyan Temple are not only masterpieces of religious art but also represent the pinnacle of ancient Chinese realistic sculpture. The renowned scholar Liang Qichao once visited the site and inscribed a stone tablet calling them “The finest sculptures in the land.” Famed art master Liu Haisu also praised them, writing: “The Arhats of Lingyan—first under heaven—vivid and lifelike, with flesh and spirit.”

Lingyan Temple is more than a place of worship—it is a living chronicle of Buddhist heritage carved from clay and shaped by the hands of genius. Whether you are a devout practitioner, a history enthusiast, or an art lover, a visit to Lingyan Temple will surely leave you moved by its rich cultural legacy and breathtaking artistic beauty.

Link:https://peacelilysite.com/2025/07/31/lingyan-temple-a-millennium-of-buddhist-grace-and-sculptural-treasures-in-the-heart-of-mount-tai/

The Blessings of Faith: A Daughter’s Journey Through Her Mother’s Illness

My name is Li Xueping, and this is a story about love, faith, and the incredible blessings that come from practicing true Buddhism. It is a story that centers around my mother, Yang Yanshu, a gentle and kind-hearted woman who is now over ninety years old. Despite her age, she continues to inspire us with her warmth, frugality, and deep devotion to her family.

My mother has been a Buddhist for many years. Though she is illiterate, she memorized and recites the Heart Sutra daily with great sincerity. In our home, we’ve always honored Namo Guanshiyin Bodhisattva, and her faith has been a quiet but powerful force in our lives.

In October 2003, my sister and I accompanied our mother to listen to the Dharma discourses of Namo Dorje Chang Buddha III for fourteen consecutive days. During that time, my mother experienced a profound transformation—both physically and mentally. She was radiant with Dharma joy and gained deep faith in the supreme teachings. From then on, she diligently listened to discourses, practiced Buddhism daily, and her health remained remarkably stable. It was clear to us: the blessings of true Dharma had uplifted her life.

In June 2017, our lives were shaken when my mother was diagnosed with cervical cancer at a reputable hospital. She was in her eighties at the time, and the news was devastating. We decided against surgery and opted for conservative treatment with traditional Chinese medicine to minimize her suffering.

My siblings and I turned entirely to Buddhist practice. We recited The Supreme and Unsurpassable Mahamudra of Liberation, performed lamp offerings, and conducted life-releasing ceremonies. My mother, too, chanted Buddha’s names with devotion and repented for past wrongdoings. She often reflected with remorse: “I regret killing so many chickens in the past just for food. I committed great wrongs by taking lives.”

We knew from the Buddha’s teachings that killing brings severe karmic consequences, and while our efforts could not undo the past, we hoped to ease her suffering through sincere repentance and practice.

Wanting to seek deeper help, I applied for a U.S. visa and, in September 2017, traveled to the United States to personally report my mother’s situation to the great Namo Dorje Chang Buddha III. The Buddha responded with immense compassion: “I will perform a Dharma practice to bless her.”

I will never forget that moment. The Buddha, who treats all beings with equal kindness regardless of wealth or status, blessed my mother. Monastic disciples also provided her with precious Black Treasure Pills. Miraculously, her pain vanished, her complexion became rosy, and she regained peace and strength. The power of true Dharma had once again revealed itself.

An Unexpected Crisis and a Miraculous Return

In June 2018, while I was visiting my daughter in Belgium, I received an urgent call—my mother was critically ill. We feared I might not see her again. I flew back as quickly as possible, praying for blessings throughout the journey.
When I arrived home, I was astonished—my mother had survived.

My sister later told me that just before losing consciousness, my mother cried out:

“Namo Guanshiyin Bodhisattva, save me!”

Soon after, the ambulance arrived and took her to the hospital. After seven days of treatment, she was miraculously revived.

Shortly after, I faced a difficult decision. I had already planned to attend the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III in the United States. With my mother still recovering, and family responsibilities weighing on me, I hesitated. My husband even called me “unfilial” for wanting to leave.

But deep in my heart, I knew: this was the most important aspiration of my life. I prayed silently, asking for the Buddha’s blessings to keep my mother safe during my absence.

I attended the Great Life-Releasing Dharma Assembly at the H.H. Dorje Chang Buddha III Culture and Art Museum on June 21, 2018, and the next day, the rare and magnificent Holy Heavenly Lake Dharma Assembly. Surrounded by thousands of disciples from around the world, we chanted the holy name of the Buddha in unison. It was a moment of unimaginable spiritual joy.

On June 25, I had the honor of meeting Namo Dorje Chang Buddha III once again. I tearfully reported my mother’s condition, and the Buddha, in His great compassion, smiled and said, “Haha, good!”
That moment filled me with peace and hope.

When I returned home, I found my mother in excellent condition. Despite her diagnosis, she had never experienced unbearable pain, never lost her spirit, and continued her daily Buddhist recitations as usual. During Chinese New Year, even our relatives remarked in amazement: “She doesn’t look like someone with cancer at all!”

Her strength, peace, and recovery were nothing short of miraculous. We owe everything to the compassionate blessings of Namo Dorje Chang Buddha III, the Buddhas and Bodhisattvas of the ten directions, and the authentic Tathagata Dharma.

Through this journey, I have come to understand the impermanence of life, the inescapability of karma, and the painful cycle of birth, aging, sickness, and death. No one can escape their karmic debts. But through true Buddhist practice—guided by the teachings of Namo Dorje Chang Buddha III—we can walk a path toward healing, liberation, and lasting peace.

May all beings awaken to the true Dharma, cherish the opportunity to learn from a living Buddha, and attain the freedom of body and mind through genuine practice.

Link:https://peacelilysite.com/2025/07/15/the-blessings-of-faith-a-daughters-journey-through-her-mothers-illness/

Source: https://dharma-hhdorjechangbuddhaiii.org/a-mother-in-her-nineties-overcomes-the-pain-of-cancer-through-the-blessings-of-the-h-h-dorje-chang-buddha-iii/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII #Buddha #Dharma

Discover Longxing Temple: A Timeless Treasure of Chinese Buddhism

Longxing Temple, also known as the Great Buddha Temple, is one of China’s oldest, largest, and best-preserved Buddhist temples. This extraordinary complex is not only a sacred site but also a magnificent testament to the architectural genius and spiritual devotion of ancient China.

Located at No. 109 Zhongshan East Road in Zhengding County, Shijiazhuang, Hebei Province, Longxing Temple sprawls across an impressive 82,500 square meters.

Originally established in 586 CE during the Sui Dynasty under the name Longcang Temple, it was later renamed Longxing Temple during the Tang Dynasty. In 971 CE, Emperor Taizu of the Northern Song Dynasty issued an edict to cast an enormous bronze Thousand-Armed Avalokiteshvara Bodhisattva and build the splendid Hall of Great Compassion to house it.

This marked the beginning of large-scale expansion, culminating in a grand Song Dynasty architectural complex centered on the hall. Through the Jin, Yuan, and Ming Dynasties, the temple saw continued renovation and growth. In the Qing Dynasty, both Kangxi and Qianlong Emperors decreed extensive rebuilding, shaping the temple’s current layout:

  • The eastern section served as monks’ quarters
  • The central axis hosted Buddhist ceremonies
  • The western area functioned as the imperial palace quarters

In 1710, Emperor Kangxi personally inscribed the name “Longxing Temple,” an honor that reflects its enduring importance.

Today, visitors can trace a north–south axis that passes through a series of majestic structures: the Hall of Heavenly Kings, Mani Hall, the Ordination Altar, the Revolving Sutra Library, and more than a dozen other halls and pavilions. The complex is celebrated as a textbook example of ancient Chinese Buddhist temple design.

Recognized among China’s ten most famous temples, Longxing Temple was declared a Major National Historical and Cultural Site in 1961 and later designated a National AAAA Tourist Attraction.


Highlights Not to Miss

Hall of Heavenly Kings

First built in the Northern Song Dynasty, this is the oldest surviving structure of its kind within the temple. Even after a major renovation in 1780, its main timber frame remains original.

Above the entrance, plaques bearing the calligraphy of the Kangxi Emperor read:

“Imperially Established Longxing Temple”
“Hall of Heavenly Kings”

Inside stands the famous Big-Bellied Maitreya Buddha, a Jin Dynasty wood carving over 800 years old. Thoroughly localized in Chinese style, this smiling figure derives from the legendary monk Qici, known for his benevolence and laughter.

On either side stand the Four Great Heavenly Kings, each symbolizing auspicious natural forces:

  • Wind (Southern King, with a sword)
  • Harmony (Eastern King, with a lute)
  • Rain (Northern King, with a precious umbrella)
  • Compliance (Western King, with a coiled snake)

Together, they express the blessing of abundant harvests and national peace.


Mani Hall

Built in 1052, Mani Hall has an unusual cross-shaped floor plan created by four gabled annexes extending from its square central chamber.

Inside, five golden clay Buddha statues preside over the altar, with Shakyamuni Buddha at the center.

The hall’s north wall showcases a breathtaking polychrome relief nearly 16 meters long, depicting swirling clouds, celestial beings, and Avalokiteshvara stepping onto a lotus—symbolizing the entrance to the Western Pure Land.

At the heart of this scene sits the Backward-Facing Avalokiteshvara, so named because she faces north instead of south. Far from a supernatural image, this Avalokiteshvara appears as a serene, youthful woman with an expression so vivid and gentle it moves all who gaze upon her.

Visitors often remark:

“How beautiful—how extraordinary! She sits so naturally, one leg casually crossed, her eyes meeting yours wherever you stand. Her smile is as enigmatic as the Mona Lisa—truly ‘The Most Beautiful Avalokiteshvara.’”


Ordination Altar

Reserved for the most important temples, the Ordination Altar was where monks received their vows.

Inside the altar stands a unique double-sided bronze Buddha statue. Facing south is Amitabha Buddha, and facing north is Medicine Buddha. The two figures share a single body, seated back to back in lotus posture.

The statues are depicted in full lotus position, wearing five-leaf crowns, with round, gentle faces. Their necks are adorned with necklaces and their arms with bangles, while flowing sashes drape gracefully from their shoulders. Amitabha’s hands form the meditation mudra, while Medicine Buddha’s hands display the gesture of compassion.

Their expressions are serene and tranquil, exuding a quiet dignity and solemn beauty in their elegant simplicity.

Longteng Garden

To the northeast lies Longteng Garden, a Ming and Qing–style garden combining cultural heritage and tranquil scenery.

Here you’ll find:

  • Northern Dynasties stone statues
  • A Jin Dynasty scripture pillar
  • A Yuan Dynasty mural tomb
  • The Ming Dynasty Longquan Well Pavilion
  • The “Three Generations of Vice Ministers” stone archway

Meandering through its pavilions, terraces, and lush paths feels like stepping into a living scroll of history.


Cultural Traditions

Imperial Buddhist Ceremony Performance

Zhengding’s Longxing Temple is an imperial temple that was visited and funded for repairs by emperors over many dynasties. According to The Chronicles of Longxing Temple, in the 49th year of Emperor Kangxi’s reign (1710 CE), the emperor ordered funds to be allocated from the national treasury to restore Longxing Temple. After the renovations were completed, Emperor Kangxi personally came to pay homage and bestowed 19 inscribed plaques, including one reading “Longxing Temple Constructed by Imperial Decree,” all handwritten by himself.

At the end of 2011, drawing on historical records, the Cultural Heritage Office re-created the Grand Imperial Buddhist Ceremony, reenacting the scene of Emperor Kangxi’s arrival at Longxing Temple, the local officials welcoming the imperial entourage, and the emperor bestowing plaques, offering incense, and performing rituals to honor the Buddha.

Thousand-Armed Avalokiteshvara Performance

Inside the Great Compassion Pavilion of Zhengding’s Longxing Temple stands a bronze statue of the Thousand-Armed, Thousand-Eyed Avalokiteshvara, measuring 21.3 meters in height. Cast in the 4th year of the Kaibao era of the Northern Song Dynasty (971 CE), this towering bronze figure is remarkable both for its immense size and its exquisite craftsmanship.

It is the tallest and oldest ancient bronze Buddha statue of its kind in the world. It is not only a symbol of Longxing Temple but also an emblem of the ancient city of Zhengding.

The Thousand-Armed Avalokiteshvara Performance features graceful melodies and captivating dance that vividly convey the divine presence and compassion of the bodhisattva.


Longxing Temple is more than a historical monument—it is a living symbol of Chinese Buddhist art, architecture, and spirituality. Whether you come for quiet reflection, cultural discovery, or simply to stand before centuries of devotion, this magnificent temple will leave a lasting impression on your heart.

Link:https://peacelilysite.com/2025/07/04/discover-longxing-temple-a-timeless-treasure-of-chinese-buddhism/

The Venerable Tsemang’s Speech at the 2025 Dharma Ceremony in Honor of the Holy Birthday of Namo Dorje Chang Buddha III

2025-06-07  HQ Announcementshqa2025

Namo Dorje Chang Buddha III!

Namo Shakyamuni Buddha!

Namo Yuhua Shouzhi Wang Holy Mother the Great Mahasattva!

Namo all Buddhas in the ten directions, Vajra Beings, Bodhisattvas, Sky-goers, and Dharma Protectors!

Buddhist disciples from all over the world have once again gathered here. We give thanks and pay respects to Namo Dorje Chang Buddha III. We learn the “Namo Dorje Chang Buddha III Complete Sutra Collection,” which is the Dharma treasure that Namo Dorje Chang Buddha III bestowed upon humanity. We commemorate the Holy Birthday of Namo Dorje Chang Buddha III annually. 

During this Dharma ending age, in which true Dharma diminishes, and evil forces prevail, it has been our tremendous good fortune to encounter the magnificent Namo Dorje Chang Buddha III, and learn the true Buddha Dharma that enable us to attain liberation from cyclical birth and death. Whatever questions arise in the course of learning from Buddha and practicing cultivation, we can find all the answers elucidated in the Dharmas expounded by Namo Dorje Chang Buddha III. These Dharmas are available in audio recordings and in published books. As a living being with utmost humility, I will share some of my experiences for everyone’s reference.

First: As Buddhist disciples, our goal is not to seek worldly fame or fortune. Our fundamental goal is to attain liberation! At any time and place, we must remember this goal and resolutely not deviate from it. 

The Buddha taught us repeatedly that in order to attain liberation, we must start by cultivating our conduct. Practicing cultivation includes strictly abiding by the precepts and maintaining correct knowledge and views. Precepts are stipulated by the Buddhas. Correct knowledge and views can only come from the Buddhas: In the present era, you can only find them in the audio recordings of the Dharmas expounded by Namo Dorje Chang Buddha III. These Dharmas have been and will continue to be published in the “Namo Dorje Chang Buddha III Complete Sutra Collection.”

To attain liberation, we must also practice Dharma. Namo Dorje Chang Buddha III transmitted many Dharmas to us. These Dharma treasures are rafts that enable us to attain liberation. We must practice Dharma persistently and effortfully.

Second: As Buddhist disciples, our goal is to become arhats, Bodhisattvas, and eventually attain Buddhahood. Therefore, now that we are in our cultivation stage, we must be “sincere and truthful to Buddha, pious to Buddha Dharma, compassionate to living beings, and honest with ourselves.” It is by being sincere and truthful to Buddha that we can receive teachings. It is by being pious to Buddha Dharma that we can practice persistently and effortfully. It is by being compassionate to living beings that we can help them rather than hurt them. It is by being honest with ourselves that we can truly practice cultivation and accumulate merit.

Third: As Buddhist disciples, we must clearly understand and believe in causality. The Buddha’s descent into this world, and the Buddha’s entering Parinirvana were due to the shared karma and causality of all living beings. The arrival of the Dharma ending age was due to the shared karma and causality of all living beings. Yet our own causality is enabling us to learn from Buddha and practice cultivation to attain accomplishment and liberation!

As long as we respectfully listen to audio recordings of the Dharmas expounded by Namo Dorje Chang Buddha III; sincerely study the “Namo Dorje Chang Buddha III Complete Sutra Collection”; reflect upon our own conduct at all times; repent of our own sins; strictly abide by the precepts; matter-of-factly practice cultivation; diligently practice Dharma; propagate the Sutras of Namo Dorje Chang Buddha III; uphold and protect the teachings of Namo Dorje Chang Buddha III and Namo Shakyamuni Buddha; do all kinds of good deeds; and not do any bad deeds, then we will definitely attain liberation!

Not only are we going to attain liberation, but we must also propagate the magnificent true Buddha Dharma, so that more people may encounter and learn the Dharma expounded by Namo Dorje Chang Buddha III, and from which they can achieve perfect good fortune and wisdom, and attain liberation from cyclical birth and death!

Wishing that all congregants here today and all living beings fulfill their beneficent wishes, have good fortune and wisdom, and attain great liberation and accomplishment! Wishing that all countries be strong and prosperous, and all living beings safe and happy! May peace be on earth and may auspiciousness be with all living beings!

Once again, let us pay obeisance!

Namo Dorje Chang Buddha III!

Namo Shakyamuni Buddha!

Namo Yuhua Shouzhi Wang Holy Mother the Great Mahasattva! Namo all Buddhas in the ten directions, Vajra Beings, Bodhisattvas, Sky-goers, and Dharma Protectors!

Link:https://peacelilysite.com/2025/06/09/the-venerable-tsemangs-speech-at-the-2025-dharma-ceremony-in-honor-of-the-holy-birthday-of-namo-dorje-chang-buddha-iii/