Hang Kung Yee: A Legacy of Art and Wisdom

The President of the Royal Academy of Arts, Brendan Neiland (center), and the Vice President of the Royal Academy of Arts, John Wilkins (right), present the Young Artist Award to Hang Kung Yee (left)

Landscape art appears as if naturally formed, truly indistinguishable from nature.
The young artist, guided by Buddhist teachings, displays remarkable creativity and talent

Born in February 1988 in Chengdu, China—familiarly known as the “Land of Abundance”—Hang Kung Yee comes from a family deeply rooted in tradition and intellect. His lineage is remarkable: his great-grandfather was one of the “Four Sages” in fishing, woodcutting, farming, and studying, honored as the Sage of Learning. His grandfather, Feng Chi, was a celebrated scholar in Sichuan, renowned for his deep knowledge of classical texts and the principles of medicine and the I Ching. Carrying forward this intellectual legacy, his father, Professor Yungao Yi(H.H. Dorje Chang Buddha III), is a world-renowned scholar, a grandmaster of prajna (wisdom), an acclaimed Chinese painter, and the founder of Yun sculpting. These extraordinary achievements have been recognized and certified by prestigious international organizations. His mother, Dr. Wang, Yuhua , is a distinguished professor at a top American university.

From a young age, Hang Kung Yee was immersed in an environment that cultivated both moral character and artistic appreciation. Influenced by his father’s teachings, he developed a passion for literature, calligraphy, and painting, particularly in the styles of the Song, Yuan, Ming, and Qing dynasties. He devoted himself to studying the works of great masters such as Bada Shanren, Shitao, Shen Zhou, and Nantian, as well as his father, Master Yun Gao Yi(H.H. Dorje Chang Buddha III). Despite his diligence, his early works lacked cohesion, but that changed when he sought his father’s guidance. Professor Yungao Yi(H.H. Dorje Chang Buddha III) imparted to him the profound teachings of Buddhist wisdom and prajna, unlocking a higher level of artistry within him.

Through these teachings, Hang Kung Yee’s wisdom flourished, and his artistic skill evolved rapidly. His brushwork soon embodied the refined charm of literati painting, infused with fresh, creative elements. In line with the insights of the artist Huang Binhong, who said, “Though the form may seem simple, the structure is strict; even if the form is not complete, the principle of the subject is always present,” Hang Kung’s work exemplifies precision beneath an effortless exterior.

His art reflects a unique duality: the intention is present, even when the brush has not yet touched the canvas; the spirit flows, even before the ink arrives. His strokes are casual yet deeply profound, imbued with a childlike purity and a profound sense of wonder. Modesty defines him—he never flaunts his talents, choosing instead to remain humble and continually learn. Even after moving to the United States, he kept his artistic abilities concealed, even from his peers.

Chinese Ink painting: Western Lake

Chinese Ink Painting: Deep in the Mountains

Hang Kung Yee’s true mastery shines in his landscape art and sculptures. His creations blend natural elements with refined craftsmanship, producing works that are indistinguishable from nature itself. His landscapes, though rooted in real life, transcend it, evoking a dreamlike quality as if imbued with the mystical winds of a far-off fairyland. When photographing his sculpted landscapes, one would easily mistake them for real scenery. Even the most discerning artists would struggle to differentiate between his works and actual nature captured in photographs. At the young age of fifteen, the young artist Hang Kung Yee published his first hardcover collection of landscape art. His artistic achievements were recognized by the highest authorities in the global art world, with the President and Artistic Director of the Royal Academy of Arts signing an evaluation document on February 8, 2004. The document stated, ‘The young artist Hang Kung Yee is extremely creative, showcasing exceptional talent.’ The news sent shockwaves through the international art community.

Landscape Art: The Lush Spring of Xishuangbanna
Landscape Art: “Dreamscape Melody of Lake and Sky”
Landscape Art: Mysterious Dream Lake
Mirror-like Lake

The Bond Between Humans and Animals in the Snowy Village of Banna

Rainbow Under the Morning Sun
The Lion in the Swamp Forest
The Flower Marten in the Snow and Ice

Hang Kung Yee’s vision is to offer eternal beauty to humanity. His name, meaning “Eternity for the Public,” reflects this deep desire to share his creations with the world, hence his title “Hang Kung.” Ever humble, he downplays his expertise in art, attributing his rapid ascent into the higher realms of artistic mastery to his father’s guidance. He also speaks of his 12-year-old sister, Jinba Rinpoche, who, although not yet versed in art, will soon receive their father’s wisdom teachings, propelling her to artistic mastery in a matter of months.

For Hang Kung Yee, gratitude is central. He acknowledges the profound influence of his father, the support of fellow artists, the inspiration of nature, and the guidance of teachers and family members in shaping his artistic journey. Without these sources, he admits, he would never have reached his current artistic heights. As he continues to evolve, Hang Kung believes that art, much like his name, is boundless. “Yee” symbolizes the universal principles, while “Hang Kung” stands for “eternity for the public.” His aspiration is simple yet profound: to bring beauty, joy, and inspiration to all living beings through his art.

Link:https://peacelilysite.com/2024/09/27/hang-kung-yee-a-legacy-of-art-and-wisdom/

The Seven Treasures of True Wealth

In this world, which sentient being does not desire great wealth? Which of us does not seek blessings and fortune? But what truly defines wealth? Most people measure it by the amount of money they have, the assets they own—be it real estate, cars, or stocks. These tangible things may seem like wealth, but they are easy to lose.

Money and jewels cannot provide lasting security—they can be stolen by thieves.
Reputation and status cannot guarantee stability—enemies can destroy them.
Family and friends are not unshakable—they can change as people’s hearts do.
Illness, aging, and death remind us that the body itself is fragile and impermanent.
Fate and fortune cannot be relied upon—karma follows us, shaping our circumstances.

So, what is the true wealth that we can hold onto in this fleeting lifetime?

Over 2,500 years ago, Shakyamuni Buddha illuminated the path to real wealth—wealth that transcends the material and leads to lasting peace and wisdom. He shared the Seven Treasures of Life, invaluable treasures that guide us to inner fulfillment and enlightenment. These treasures cannot be stored in vaults or spent like gold and jewels. They are the true treasures that nurture the soul.

The Seven Treasures:

  1. The Treasure of Faith
    This is the deep trust a disciple places in the Buddha’s awakening. It is unwavering confidence in the truth of the Buddha’s enlightenment and teachings. Faith is the compass that keeps a person on the path of liberation, a guiding light through life’s trials.
  2. The Treasure of Integrity
    Integrity means living in alignment with one’s highest principles. It manifests as abstaining from harmful actions—whether through speech, thought, or deed. A person with integrity refrains from violence, stealing, falsehood, and indulgence in intoxicants. Integrity is the treasure of a life well-lived with honesty, respect, and compassion for all beings.
  3. The Treasure of Self-Respect
    This treasure is found in the heart of those who uphold their dignity and honor. Self-respect means feeling shame at the thought of misconduct and avoiding actions that degrade one’s character. A person who treasures self-respect lives with a deep sense of morality and avoids causing suffering.
  4. The Treasure of Responsibility
    This treasure reflects an understanding of the consequences of one’s actions. It is a profound sense of accountability for one’s choices, knowing that every action—whether good or bad—impacts oneself and others. Responsibility is driven by a genuine concern for well-being, not out of fear, but from love and care.
  5. The Treasure of Learning
    Learning is the treasure of an eager and inquisitive mind. It is the pursuit of wisdom through listening, reflecting, and studying the teachings. A disciple who treasures learning delves into the Dharma, growing in understanding, and cultivating insight that transforms their perception of life.
  6. The Treasure of Generosity
    This treasure resides in an open and giving heart. It is the joy of sharing wealth, time, and kindness without clinging to material things. A generous person delights in helping others and is always ready to support those in need. Generosity brings happiness both to the giver and the receiver, and it enriches the soul beyond measure.
  7. The Treasure of Wisdom
    Wisdom is the crown jewel of all treasures. It is the deep understanding of life’s impermanence and the realization that clinging to fleeting things leads only to suffering. With wisdom, one sees the world as it truly is, cultivating peace, detachment, and the ability to make decisions that lead to lasting happiness.

True Wealth Beyond Material Possessions

Shakyamuni Buddha shared these seven treasures with his disciples, emphasizing that true wealth is not measured by material abundance but by these inner riches. Whether man or woman, young or old, those who possess these treasures are truly wealthy. Their lives are meaningful, filled with purpose, and unshaken by the ups and downs of worldly fortunes.

So, what can we learn from these timeless teachings?

Cultivate faith and integrity,
Grow in generosity and wisdom,
Walk the path with responsibility and learning,
Always remembering the teachings of the Buddhas,
for they are the guideposts to inner peace, fulfillment, and the truest wealth.

Link:https://peacelilysite.com/2024/09/26/the-seven-treasures-of-true-wealth/

Source: https://wisdomtea.org/2024/09/13/treasure/

Exploring the Timeless Charm of Pingyao Ancient City

Pingyao Ancient City – The Best-preserved Ancient City in China

Pingyao Ancient City, with over 2,700 years of history, remains one of China’s best-preserved ancient cities. Its authentic layout features long, ancient city walls, elegant residences, courtyards, and a maze of streets and alleys that evoke the bustling county life of the Ming and Qing Dynasties. Designated a UNESCO World Cultural Heritage Site in 1997 alongside Shuanglin and Zhenguo Temples, Pingyao is one of the Four Most-Preserved Ancient Cities in China, making it a must-visit for those keen on history and culture.

A Journey Through Time

Pingyao was founded during the Western Zhou Dynasty in the 8th century BC, and it grew significantly during the Ming and Qing Dynasties. Unlike many ancient cities, it has survived wars and modernization, making it even older and more intact than famous counterparts like Lijiang Old Town, Huizhou Ancient City, and Langzhong Ancient City.

As the seat of county government since the Qin Dynasty (221 BC), Pingyao’s prominence only increased when its city walls were rebuilt and expanded in 1370. With over 400 ancient residential houses, government offices, shops, banks, and temples still standing, the city offers visitors a glimpse into traditional Chinese life, commerce, and religion.

Pingyao’s Unique Architecture

The architecture of Pingyao is one of its greatest treasures. Beyond its famous city walls and financial institutions, the city’s homes and structures reveal traditional design principles of the Ming and Qing Dynasties. Constructed using ancient techniques and materials, Pingyao’s buildings retain exquisite details in layout, decorations, and craftsmanship. When viewed from above, the city’s layout resembles a turtle, with the Southern Gate as its head, the Northern Gate as its tail, and the east and west gates representing its limbs.

Must-See Highlights in Pingyao

Ancient City Wall
Built in 1370, Pingyao’s city walls stretch over 6,163 meters and are considered among the best-preserved in China. The walls stand 12 meters high, and at the top, you can explore 72 watchtowers, said to symbolize the 72 disciples of Confucius. Walking along the walls offers breathtaking views of the city below, the surrounding countryside, and the ancient military equipment once used to defend this historic town.

Rishengchang Former Bank
As China’s first modern bank, established in 1823, Rishengchang revolutionized financial operations in the Qing Dynasty. The museum here offers a fascinating look at China’s banking history, with exhibits on ancient financial tools, account books, and original working scenes.

North China First Escort Agency
Known for its armed escorts protecting valuables, this agency thrived during the Qing Dynasty. Today, it’s a museum that tells the history of these brave escorts, showcasing the tools and techniques they used to safeguard goods during China’s bustling commercial era.

Pingyao Ancient Government Office
Dating back over 600 years, this grand office complex served as the seat of government in feudal China. Visitors can tour its judicial halls, ancient jails, and living quarters, and even watch performances of ancient court proceedings.

Temple of the City God
One of the most well-preserved City God temples in China, this Ming Dynasty complex is located in the eastern part of the city. With stunning wooden architecture, colored glazes, and vibrant frescoes, it’s a peaceful spot to take in the spiritual atmosphere while admiring the craftsmanship of centuries past.

Exploring Beyond the City

Pingyao Ancient City is part of a UNESCO-listed trio that includes the nearby Shuanglin and Zhenguo Temples, each rich with history and cultural significance.

  • Zhenguo Temple
    Although less known, Zhenguo Temple is a hidden gem, offering an impressive array of ancient painted sculptures from the Five Dynasties period. The Ten Thousand Buddha Hall houses statues with a powerful presence, showcasing techniques that date back to the Tang Dynasty.

  • Shuanglin Temple
    Located just 6 kilometers from Pingyao, Shuanglin Temple is a masterpiece of Chinese painted sculpture, with over 2,000 Ming Dynasty statues that appear lifelike, capturing human emotions and worldly charm.

The Thousand-hand Avalokitesvara

A Culinary Adventure in Pingyao

Pingyao boasts 108 types of local snacks and dishes, with noodles being the star. The city’s famous Pingyao Beef is a must-try, thinly sliced and bursting with flavor. Another local favorite is Pingyao Wantuo, a buckwheat dish with a chewy texture that’s perfect for summer, known for its cooling and detoxifying properties.

The environment is also a quaint restaurant

Tips for a Budget-Friendly Trip

Many tourist traps in Pingyao are located near the city’s outer entrances. Avoid being lured in by promotions outside and head straight into the ancient city for an authentic experience. Once inside, you can explore freely, with many areas open to the public.

  • Ancient City Pass: The ¥125 pass includes access to 22 attractions, such as the city walls, government offices, and temples. If you’re just looking to wander the streets and grab a bite, entry to the ancient city itself is free. The pass is valid for three days and can be purchased via the official “Pingyao Ancient City Scenic Area” mini-program. Discounts are available for students, military personnel, and seniors.

Where to Stay: Accommodations in Pingyao

Staying inside the ancient city is the best way to fully immerse yourself in Pingyao’s charm. Not only is it convenient for sightseeing, but it also allows you to enjoy the beautiful night views and avoid the peak tourist times. Homestays within the city are affordable, ranging from ¥100-200+ per night, with some offering traditional heated beds that add a touch of historical authenticity to your stay.

However, be sure to check the reviews and photos before booking, as the quality of accommodations can vary. Some rooms may be small or lack private bathrooms, so it’s essential to do a little research beforehand.

Pingyao Ancient City is vast, so if your time is limited, focus on exploring the main attractions around South Street and East Street. For those staying longer, take the time to wander the quieter alleys to experience local life and discover hidden gems beyond the tourist hotspots.


Pingyao Ancient City offers a unique window into China’s rich history and cultural heritage. With its well-preserved architecture, vibrant temples, and fascinating museums, it’s a destination that promises to transport you back in time, offering unforgettable experiences at every turn.

Link:https://peacelilysite.com/2024/09/20/exploring-the-timeless-charm-of-pingyao-ancient-city/

Source: https://www.chinadiscovery.com/shanxi/pingyao/pingyao-ancient-city.html, https://new.qq.com/rain/a/20210825A00UZJ00

The Old Boat and the Journey Within: Lessons from the Buddha on Cultivation and Liberation

During the Buddha’s lifetime, there was a time when he was teaching on the far side of a river. Eager to hear his wisdom, many monks wished to cross the river, but there was only one boat available. The boatman warned them, “My boat is very old, and with so many of you on board, it could be dangerous!” Yet, in their eagerness to reach the Buddha, the monks ignored the boatman’s caution and all climbed aboard. Reluctantly, the boatman set sail.

As they reached the middle of the river, the monks noticed water seeping into the bottom of the boat, and panic began to spread. The boatman calmly said, “I told you this boat is old, but you didn’t listen. Now, if you can’t stay calm, the boat will sink even faster.”

Upon hearing this, the monks stilled themselves and did not dare move. Thankfully, the boatman’s experience guided them safely to the other shore.

When the monks arrived and recounted the incident to the Buddha, he offered this teaching: “When you were in the boat, you feared for your safety. But in daily life, you fail to realize that danger is ever-present. Many people worry about the uncertainty of the future, yet neglect the most important thing — being mindful of the present moment. Focus on this life, this moment. Pay attention to your thoughts and purify your mind of the five poisons: greed, anger, ignorance, pride, and doubt.”

The Buddha continued, “Our bodies are like that old, leaky boat. We must reduce its burden, and the heaviest load is the weight of greed, anger, ignorance, pride, and doubt. Just like in the boat, if we don’t repair our minds and lighten our burdens, we risk sinking. Only by addressing these burdens can we safely reach the other shore.”

“Do not be preoccupied with the thought of being reborn in the Western Pure Land in your next life. Instead, focus on your present condition. Are you free from afflictions in this very moment? Do you act with an open heart? Can you humble yourself in the eyes of others? These are the true questions we must face in life.”

The contemporary Buddha H.H. Dorje Chang Buddha III  has also imparted timeless wisdom on cultivation. His Holiness teaches that true cultivation stems from the depths of your heart, from your bodhicitta — the awakened mind of compassion. Be genuinely friendly and loving to your spouse, your brothers, and your sisters. Foster harmony with your friends, act cooperatively with others, and extend care and help to all sentient beings. Apply the Four Limitless States of Mind — loving-kindness, compassion, joy, and equanimity — and cultivate bodhicitta in every action. Constantly reflect on yourself: How do you treat others with your words? With your thoughts? With your actions?

The conduct of Buddhas and great Bodhisattvas is marked by complete disregard for personal gain. When interests conflict, they give way to others, willingly taking fewer benefits or even none. You must remind yourself, “When others harm or slander me, I will not be disturbed. Even to those who harm me, I will wish them well, sincerely hoping for their happiness. Furthermore, I will take practical steps to help them, even offering financial aid — without letting them know that I am doing so.”

By living in accordance with these teachings, we become holy ones at the causal stage. Without a doubt, such cultivation leads to the perfection of wisdom and virtue. Achieving liberation and accomplishment becomes as simple as turning over one’s hand!

Link:https://peacelilysite.com/2024/09/19/the-old-boat-and-the-journey-within-lessons-from-the-buddha-on-cultivation-and-liberation/

#HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #DorjeChangBuddha #ShakymuniBuddha

#WhatisCultivation #Compassion #Kindness #Liberation

The Legacy of Dou Yanshan: A Story of Kindness, Virtue, and the Law of Cause and Effect

When I was a child, I read The Three Character Classic (三字经) and came across a verse: “Dou Yanshan, of righteous conduct, taught five sons, all became famous.” At the time, I didn’t realize how much meaning was packed into these simple lines. Later, I learned that they tell a profound story. Dou Yanshan’s life and deeds provide undeniable proof of the law of cause and effect, offering a timeless moral lesson for the world. I would like to share Dou Yanshan’s story with you.

Dou Yujun, also known as Yanshan due to his home in Youzhou (part of the Yan region), lived during the Later Jin period of the Five Dynasties. He lost his father at a young age, and was raised solely by his mother, to whom he showed deep filial respect, never daring to disobey her. At that time, most men married in their twenties, and by the age of thirty, if they had no children, they would worry about their lineage. Dou Yujun, still childless in his thirties, was deeply concerned about his future.

One night, Dou had a dream where his deceased grandfather appeared and said, “Yujun, your past life’s negative karma is heavy, which is why in this life, you are not only childless but also destined for a short life. My dear grandson, turn your heart toward goodness. Perform acts of kindness and help others. Perhaps by doing so, you may change your fate.” Upon waking, Dou remembered every word of his grandfather’s message. From that moment, he vowed to avoid all evil and pursue only good deeds.

One example of his kindness involved a servant who had stolen twenty thousand taels of silver. Fearing punishment, the servant wrote a bond stating that he was selling his young daughter to repay the debt and then fled. When Dou discovered this, instead of punishing the girl, he burned the bond and raised her as his own. When she grew up, he even arranged a marriage for her, providing a dowry.

On New Year’s Day, Dou went to Yanqing Temple to pray and found 200 taels of silver and 30 taels of gold near a meditation cushion. Believing it to be someone’s lost property, he waited in the temple for the owner to return. After some time, a man arrived, crying in distress. Dou asked him what was wrong, and the man explained, “My father has been captured by bandits, and after much effort, I gathered 200 taels of silver and 30 taels of gold to ransom him. But now I’ve lost everything!” Dou, realizing this man was the rightful owner, returned all the silver and gold and even gave him additional travel money. The man left, filled with gratitude.

Dou Yujun was known for his many acts of kindness. When friends or relatives couldn’t afford coffins for their deceased, he provided them. When children of poor families had no means to marry, he paid for their weddings. He lent money to those in need so they could start businesses, helping countless people survive. Despite his generosity, Dou lived a frugal life. Each year, after setting aside the necessary expenses for his family, he used the rest of his income to help others. He even established forty schools, collected thousands of books, and hired teachers of high moral character to educate the youth. He paid the tuition of poor students, helping cultivate many outstanding individuals.

One night, Dou had another dream in which his grandfather appeared again, saying, “You have done many good deeds. Because of your great virtue, Heaven has extended your life by thirty-six years and will bless you with five noble sons, all of whom will achieve great success. When your time comes, you will ascend to Heaven.” His grandfather added, “The law of cause and effect is absolute. The consequences of good and evil deeds may appear in this life, in the next, or in the lives of your descendants. Heaven’s justice is unerring.”

After this, Dou Yujun continued to cultivate virtue with even greater diligence. Eventually, he had five sons, and due to his strict and righteous upbringing, they were all disciplined, harmonious, and filial. All five sons passed the imperial examinations and achieved high positions: his eldest, Dou Yi, became a Minister of State; his second, Dou Yan, became a Hanlin Academician; his third, Dou Cheng, served as Deputy Prime Minister; his fourth, Dou Kan, was an Imperial Chronicler; and his youngest, Dou Xi, became Assistant to the Minister of the Left. Even his eight grandsons achieved prominence. To honor Dou’s achievements, the imperial official Feng Dao wrote a poem:
“Yanshan’s Dou family, with righteous teachings, raised five sons, all blossoming like red laurels.”

Dou himself lived to the age of eighty-two. He predicted the time of his passing, bid farewell to his friends, bathed, dressed in clean clothes, and passed away peacefully.

The law of cause and effect is undeniable. Whether the consequences of good deeds are seen in this life, in the lives of one’s descendants, or in future reincarnations, they are inevitable. Dou Yujun not only enjoyed a long life and wealth, but his descendants also prospered, and his peaceful death is a testament to the blessings awaiting him in his next life. His vast and profound kindness brought him blessings in this life, in the lives of his descendants, and in the afterlife.

The renowned Song Dynasty scholar, Fan Zhongyan, used Dou Yujun’s story to teach his own children about the importance of good deeds, leading to the prosperity of the Fan family. While many people knew about Dou Yujun’s deeds, few truly acted on them. It is like entering a treasure mountain and leaving empty-handed. What a missed opportunity that would be!

Link:

A Single Rose Can Change a Life

One day, a little girl, full of innocence and joy, picked some roses. As she wandered down the road, she saw a poor beggar lying by the roadside. She paused, glanced at the flowers in her hand, and gently placed the most beautiful rose beside the sleeping man. She smiled to herself, thinking, “When he wakes up, he’ll be so happy.” With that, she skipped away, her heart light and joyful.

The sweet fragrance of the rose stirred the beggar from his slumber. Groggily, he opened his eyes and saw the delicate flower in his hand. “Did someone really give this to me? Could something so wonderful happen to someone like me? It’s like the sun rising in the west,” he thought, bewildered. “The person who gave me this flower must be a truly kind and beautiful soul.”

Overcome with emotion, the beggar decided to return to his shabby home. He rummaged through a dusty corner and found an old, dirty bottle. Filling it with water, he placed the rose inside. For a moment, he admired the flower, but then something nagged at him. “Wait,” he thought, “This beautiful rose can’t be in such a filthy bottle.”

He carefully removed the flower, washed the bottle thoroughly, and then placed the rose back inside. But as he looked again, he noticed the dusty table beneath it. “How could such a clean flower sit on such a dirty table?” He set to work, cleaning the table until it gleamed.

As he stepped back to admire the scene, he suddenly realized: “How can this beautiful rose, in a clean bottle, on a spotless table, exist in such a cluttered, dirty room?” He made a bold decision then and there – he would clean the entire house! With renewed energy, he swept away the dust, arranged his belongings neatly, and cleared out all the trash.

With every corner he cleaned, the house became warmer, cozier. A sense of peace filled the room. It was then that he caught his reflection in the mirror – his disheveled hair, his dirty face, his ragged clothes.

“Is that really me?” he asked himself.

Without hesitation, he took a bath, put on his best (though still worn) clothes, shaved, and tidied himself up from head to toe. When he looked in the mirror again, he smiled. “Hmm, I don’t look so bad!”

“Why should I remain a beggar? Tomorrow, I will find work,” he resolved.

Unbothered by hard or dirty work, and unpicky about the job, he soon found employment.

“Someone gave me a flower, and it turns out I’m not worthless after all,” became his daily mantra. It motivated him to work diligently, and as the years passed, he found success. But more than that, he discovered a new purpose.

“A single flower changed my life,” he thought. “I must help others in the same way.” And so, whenever he encountered someone in need, he offered a helping hand. Over time, the number of people he helped grew, and within a few years, he became a respected philanthropist, known far and wide for his kindness.

The story doesn’t end here. Those he helped went on to spread kindness to others, creating a ripple effect that touched countless lives.

In truth, we all need a beautiful flower – a small act of kindness – to remind us of our worth. And that flower? It’s something we all possess and can give freely.

Isn’t it true?

  • In public, we can hold the door for someone behind us.
  • When we see someone feeling down, we can offer them a smile.
  • We can give a genuine compliment to brighten someone’s day.
  • On a rainy day, we can drive a little slower to avoid splashing water on pedestrians.
  • We can pick up a stray nail on the ground to prevent someone from getting hurt.
  • We can speak with kindness and warmth to everyone we meet.

These are simple actions, right? They require little effort, yet they have the power to transform lives. Just like that unnoticed rose changed the beggar’s life, our small acts of kindness can change the world, one person at a time.

In our daily lives, we often believe that once something is done, it’s over. Once words are spoken, they disappear. But in reality, it’s far from over. A kind word, a smile, a simple gesture – these can brighten someone’s day, create ripples of happiness, and leave a lasting impact.

Giving someone a rose, literal or figurative, not only leaves a lingering fragrance in their heart, but it also brings joy back into our own lives. Today, when we plant a seed of kindness, it may grow into a tree in ten years. In a hundred years, it could become a small forest. And in a thousand years, that forest may provide blessings to generations yet to come.

Nothing we do, say, or think ends at the moment. Whether good or bad, everything continues to spread, shaping the world around us.

Link:

A True Friend

Once, in a quiet monastery nestled in the hills, the Buddha sat before his disciples. The evening sun painted the sky in hues of gold and crimson, and the air was filled with a profound stillness, broken only by the occasional rustling of leaves in the gentle breeze. The monks, eager for wisdom, sat in reverence as the Buddha began to speak.

“Monks,” the Buddha said, “in this world, there are many who come and go in our lives. Some pass by like the wind, leaving no trace, while others remain, their presence felt deeply in our hearts. Among those who remain, there is a rare kind of person, a true friend, who is like a shelter from life’s storms, a beacon of light in the darkest of times. Such a friend is endowed with seven precious qualities, and these qualities are worth cultivating, for a friend like this is rare indeed.”

The monks listened attentively as the Buddha continued, “Which seven qualities are these? First, a true friend gives what is hard to give. He does not withhold generosity, even when it is difficult. Whether it be his time, his effort, or his possessions, he offers them freely, without hesitation. This kind of giving is rare, for many are willing to give when it is convenient, but few give when it costs them something.”

The Buddha paused, letting his words sink in, then added, “Second, he does what is hard to do. A true friend will go beyond his comfort zone for the sake of his companion. He will stand by you when others shy away, face challenges with you, and make sacrifices when needed, not for his own gain, but for the sake of friendship.”

The monks reflected on this as the Buddha continued, “Third, he endures what is hard to endure. Life is not always easy. There are times of joy, but also times of suffering and hardship. A true friend remains steadfast during the difficult times. He does not flee when the winds of adversity blow; instead, he endures alongside you, bearing the weight of the struggle as if it were his own.”

Then, the Buddha smiled softly and said, “Fourth, he reveals his secrets to you. Trust is the foundation of true friendship. A true friend does not hide behind a mask or shield himself with falsehoods. He shares his heart with you, revealing his vulnerabilities, knowing that in doing so, the bond of trust between you will grow ever stronger.”

“Fifth,” the Buddha continued, “he keeps your secrets. Just as he trusts you with his, so too does he honor your trust. He safeguards what you confide in him, never betraying your confidence, never allowing the winds of gossip to carry away what you have entrusted to him.”

The Buddha’s voice softened as he spoke of the sixth quality. “When misfortunes strike, he doesn’t abandon you. Life is unpredictable, and at times, suffering may come upon you like a sudden storm. A true friend does not turn his back on you in these moments. He stands beside you, offering support, comfort, and strength. He is like a tree with deep roots, unshaken by the winds of fate.”

Finally, the Buddha said, “The seventh quality is this: When you’re down and out, he doesn’t look down on you. In times of failure or disgrace, when the world seems to turn its back on you, a true friend remains by your side, never judging, never scorning. He sees you not for your misfortune, but for who you truly are. His respect for you does not waver, even when you are at your lowest.”

The monks, inspired by these words, bowed their heads in gratitude as the Buddha’s voice grew gentle. “Such a friend, endowed with these seven qualities, is a rare and precious gift. He gives what is beautiful yet hard to give, does what is hard to do, and endures the bitter words that life may bring. His heart is open to you, and he protects your heart in turn. In the darkest of times, he will not leave you, and even when you falter, his love for you does not falter.”

The Buddha paused for a moment, letting the weight of his words fill the air before continuing, “To cultivate such a friendship is a blessing for both parties. A friend like this is not just a companion but a guide, a mirror that reflects your virtues and helps you grow. Such a bond nurtures the spirit and brings peace to the heart. Therefore, monks, seek to be such a friend. Cultivate these seven qualities within yourself, and you will draw others of similar virtue to your side.”

The monks looked at one another with renewed purpose, understanding now that friendship was not a simple matter of convenience or shared interests but a profound practice of giving, endurance, and trust. The Buddha’s words had opened their hearts to the deeper meaning of companionship, and they resolved to embody the qualities of a true friend in their own lives.

And so, as the evening deepened and the stars began to appear in the sky, the monks rose, filled with a sense of peace. They knew that in cultivating these seven qualities, they would not only find true friends but would become true friends themselves—vessels of compassion and wisdom in a world often marked by fleeting connections.

The Buddha smiled as he watched them depart, knowing that the seeds of his teaching had taken root in their hearts, and that in time, they would bear the fruits of deep and enduring friendships, blessed with the seven qualities of a true friend.

Link: https://wisdomtea.org/2024/09/05/a-friend/

The Life and Legacy of His Holiness Penor Rinpoche

Within the six major Nyingma monasteries, the Palyul lineage stands as the largest, with over 400 branch monasteries and Buddhist centers spread across the globe. One of its most revered figures is His Holiness the Third Drubwang Pema Norbu Rinpoche, also known as Penor Rinpoche, who is recognized as the reincarnation of the Indian Mahapandita Vimalamitra. Born in December 1932, during the Water Monkey Year of the Tibetan calendar, he came into this world in Powo, Eastern Tibet, in the historical region of Kham (also known as Pome or Powo). Remarkably, despite the cold and dry winter that usually stifles any growth, fragrant flowers bloomed when Rinpoche was born, an auspicious sign that heralded his extraordinary life. His reincarnation was prophesied and recognized by the Fifth Dzogchen Rinpoche and Kathok Khenchen Yagga Rinpoche.

At just five years old, Penor Rinpoche was brought to the Palyul mother monastery in Kham, where he was officially enthroned as the 11th throne holder of the Palyul lineage. This ceremony, conducted by his previous incarnation’s spiritual teacher, Tulku Tuktendawa, and the 10th Karma Kuchen Rinpoche, Karma Thekchok Nyingpo, marked the beginning of a life dedicated to preserving and spreading the Dharma.

Palyul Temple at Ganzhi, SiChuan, China. Photo from: http://www.palyul-center.org.tw/palyul_d1.asp

Penor Rinpoche’s early years were spent in the monasteries of Palyul and Dakhor, where he received teachings and guidance from the 10th throne holder, Karma Thekchok Nyingpo, and other precious masters. These teachings laid the foundation for his future role as a lineage holder.

Even as a child, Penor Rinpoche exhibited extraordinary signs. On one occasion, while playing with a precious vajra, he accidentally dropped it, breaking it into two. With childlike innocence, he used his saliva to mend it, and astonishingly, the vajra became stronger than before. In another instance, during a ritual, he accidentally dropped a vajra bell on a stone floor. To everyone’s amazement, the bell remained intact and sounded even clearer than before.

As a young boy, Rinpoche’s spiritual prowess became evident when an elderly man approached him, requesting the Phowa (transference of consciousness) ritual. Innocently, Rinpoche performed the ritual, and the man peacefully passed away. However, realizing the man had died, Rinpoche performed another ritual to revive him. When the man regained consciousness, he exclaimed, “Oh my! Why did you bring me back, Rinpoche? I was already in Amitabha’s Pure Land!”

Throughout his life, Penor Rinpoche received numerous profound teachings and empowerments from great masters. These included the Namcho lineage’s Great Perfection teachings, the Eight Herukas, the Great Treasury of Terma, and many more. With unwavering dedication, he practiced these teachings and achieved realization. Penor Rinpoche also engaged in long retreats with his teacher Tulku Tuktendawa, delving deeply into the Great Perfection practices and realizing his true nature.

Despite his high status, few Rinpoches endured the hardships that Penor Rinpoche faced. During the construction of Namdroling Monastery in Mysore, South India, Rinpoche worked tirelessly alongside monks and workers, carrying stones and mud under the scorching sun. His hands bled and ached, yet he persevered. The absence of running water and paved roads made construction even more challenging, but Rinpoche personally fetched water from distant locations.

One day, while working under the blazing sun, a man approached Rinpoche, expressing his desire to meet him. Unaware that the person he was speaking to was Penor Rinpoche himself, the man asked if he could see the great master. Rinpoche humbly replied, “Oh, of course! No problem,” and led him to his simple room. The man was both surprised and embarrassed to realize that the great Rinpoche was not the grand figure he had imagined, but a humble, down-to-earth monk. Indeed, Penor Rinpoche was a true wish-fulfilling jewel, tirelessly working to benefit others.

Year after year, Penor Rinpoche’s unwavering dedication, energy, and great aspiration propelled him forward despite countless obstacles. His efforts bore fruit, and today, Namdroling Monastery in Mysore, South India, stands as the largest Nyingma monastery in the world, home to over 3,000 monks. He re-established the monastic discipline, reinstated the traditional summer retreat, and instituted annual pujas, including the One Thousand Offerings to the Hundred Peaceful and Wrathful Deities, the Vajrakilaya Puja, and the Medicine Buddha Puja. These ceremonies were often accompanied by auspicious signs, such as rainbows and the overflowing of amrita from skull cups.

Penor Rinpoche’s compassion extended far beyond his monasteries. He built bridges, roads, and a comprehensive hospital offering both Western and Tibetan medicine. In Tibet and India, he became renowned for his prayers that brought timely rain during droughts, earning him the affectionate nickname “Rain Lama” from the local Indian people.

As a fully ordained monk, Penor Rinpoche ordained over 2,500 monks. Day after day, from morning until night, he selflessly benefited the living, the dying, and the deceased.

In 1993, during the Nyingma Monlam Chenmo for World Peace held at the Vajra Seat in Bodh Gaya, India, Nyingma lamas and monks from around the world unanimously appointed Penor Rinpoche as the Supreme Head of the Nyingma lineage.

This honor was well-deserved, as Rinpoche embodied the wisdom of Manjushri, the compassion of Avalokiteshvara, and the strength of Vajrapani in his tireless efforts to benefit the Dharma and all sentient beings.

In August 2007, when Penor Rinpoche encountered the A Treasury True Buddha Dharma by the H.H. Dorje Chang Buddha III, he was deeply moved, believing the book would greatly benefit all beings. In response, he sent a congratulatory letter to the Rinpoches:

Honorable Rinpoches,

The True Dharma Treasures, a text recognized by many great masters and high lamas as the work of the Third Dorje Chang Buddha, Yongey Mingyur Dorje, has been published at the request of Buddhist followers across the nation.

This publication ensures that the Buddha Dharma will remain in the world forever, serving as a cause for sentient beings to attain immediate happiness, freedom from worldly suffering, and ultimately, the supreme enlightenment.

Palyul Rinpoche Pema Norbu
August 11, 2007

Link:https://peacelilysite.com/2024/09/06/the-life-and-legacy-of-his-holiness-penor-rinpoche/

Source: http://www.palyul-center.org.tw/palyul_d1.asp, http://www.palyultp.org/tp02.html

Illuminate Others, Illuminate Yourself

On a pitch-black night, a wandering ascetic on a journey to seek the Buddha arrived in a remote village. The dark streets were bustling with villagers coming and going.

The ascetic walked into a narrow alley and noticed a faint yellow light shining from deep within the quiet alleyway. A villager remarked, “The blind man is coming.”

“Blind man?” The ascetic was puzzled. He asked another villager beside him, “Is the person carrying the lamp really blind?”

The answer was affirmative. The ascetic couldn’t understand.

A blind man, who has no concept of day and night, who cannot see mountains or rivers, or the vibrant world of peach blossoms and green willows—he doesn’t even know what light looks like. Isn’t it ridiculous for him to carry a lamp?

The lamp gradually drew closer, and the faint yellow light moved slowly from the depths of the alley to the ascetic’s feet.

Still perplexed, the ascetic asked, “May I ask, are you truly blind?”

The blind man carrying the lamp replied, “Yes, I have lived in darkness ever since I entered this world.”

The ascetic asked, “Since you can’t see anything, why are you carrying a lamp?”

The blind man said, “Is it night now? I heard that in the dark, without the light of a lamp, no one can see anything, just like me. So I lit a lamp.”

The ascetic, beginning to understand, said, “Oh, so you are carrying the lamp to light the way for others?”

But the blind man replied, “No, it’s for myself.”

“For yourself?” The ascetic was stunned.

The blind man slowly explained, “Have you ever been bumped into by other travelers because of the darkness?”

The ascetic said, “Yes, just a moment ago, I wasn’t paying attention and was bumped by two people.”

The blind man then said thoughtfully, “But I haven’t been. Though I am blind and cannot see anything, by carrying this lamp, I not only light the way for others but also allow them to see me. This way, they won’t bump into me because they can’t see.”

Hearing this, the ascetic suddenly realized.

He looked up and sighed, “I’ve been traveling far and wide to find the Buddha, but little did I know that the Buddha was right beside me all along.”

It turns out that Buddha nature is like a lamp. As long as I light it, even if I cannot see the Buddha, the Buddha will be able to see me.

The story is simple, yet it seems to ignite a light within the darkest corners of our hearts.

The Merchant’s Compassion: A Tale of Kindness and Divine Protection

In the past, there was a merchant from Anhui Province named Wang Zhiren. He was over forty years old and, though successful in business with some savings, his only regret was that he had no son.

One day, while out on a business trip, he was walking alone by the riverside when he suddenly saw a young woman, dressed as a village wife, holding a baby and jumping into the river. He was shocked and wanted to jump in to rescue them, but he lamented that he couldn’t swim and was unable to save them. In that critical moment, he looked up and saw several fishing boats in the distance on the river. He raised his hand and shouted for help, but when his first few calls went unanswered, he ran and shouted that he would offer twenty taels of gold to anyone who saved them.

Only then did the fishermen rush over, and they finally pulled the young woman and the baby out of the water. Wang Zhiren handed over the twenty taels of gold to the fishermen and then asked the young woman why she had jumped into the river with the baby. The woman tearfully explained, “My husband works as a laborer elsewhere, and we kept a pig at home, planning to sell it to pay the rent. Yesterday, a pig trader came by, and I sold the pig, but after he left, I discovered that the money I received was all counterfeit. My husband has a very violent temper. If he finds out, he’ll certainly beat me severely. We are so poor that we can barely survive, so I decided to drown myself and my baby in the river.”

Hearing this, Wang Zhiren was filled with compassion. He asked how much the pig had been worth and gave her twice that amount in real silver. The young woman, encountering such a kind and compassionate person, was overwhelmed with indescribable joy and gratitude. She expressed her heartfelt thanks and blessings to Wang Zhiren and, to ensure she could repay his kindness in the future, she carefully asked for his name, birthplace, and residence. She then returned home with her baby, feeling consoled.

When she arrived home, her husband had already returned. The young woman recounted in detail how she had received counterfeit money for the pig, her fear of being beaten, her attempted suicide with the baby, and how a kind man had saved them and given her real silver.

Her husband was deeply moved upon hearing about Wang Zhiren’s compassion and decided to accompany his wife to Wang’s lodging to express their gratitude.

When Wang Zhiren, still in bed, heard them knocking at the door, he got up and went outside. As he stepped out, there was a sudden loud crash from inside the room, startling all three of them. They turned to see that the wall of the room had collapsed due to damage from several days of heavy rain, and the bricks, tiles, and beams had fallen, crushing the bed where Wang had been sleeping.

Wang Zhiren exclaimed, “Oh my! That was so dangerous! If you two hadn’t knocked on my door and called me out, I would have been crushed to death by the falling wall and bricks!”

The couple replied in unison, “This is the will of Heaven. A kind-hearted person like you, Mr. Wang, should not suffer such a calamity.”

Later, Wang Zhiren’s wife gave birth to several sons, and Wang Zhiren lived to the ripe old age of ninety-six, passing away peacefully without illness.


Link:https://peacelilysite.com/2024/08/30/illuminate-others-illuminate-yourself/

Source: https://www.fsm.gov.mo/cht/healthcare/ContextDetail.aspx?Context=91, http://www.muni-buddha.com.tw/buddhism/book/yahoo/0364.htm#a01

H.H. Dodrupchen Rinpoche: The Pillar of Longchen Nyingthig Dharma and Compassionate Wisdom

THE WORLD’S SOLE HOLDER OF THE HIGHEST RAINBOW BODY ACCOMPLISHMENT DHARMA: H.H. DHARMA KING DODRUPCHEN

H.H. Dodrupchen Rinpoche stands as the supreme leader and sole lineage holder of the complete Great Perfection Longchen Nyingthig Dharma across the world. Every Longchen Nyingthig lineage practiced in the major monasteries worldwide traces its origins to the initiations and teachings of H.H. Great Dharma King Dodrupchen. Without his guidance, the highest esoteric dharma, Longchen Nyingthig Great Perfection, would not exist.

The Longchen Nyingthig transmissions of the Nyingma tradition, including those practiced in renowned monasteries like Kathok and Dzogchen, all flow from the empowerment of H.H. Dodrupchen Rinpoche.

The title “Dodrupchen” translates to “the great accomplished one from the Dokham Valley,” a name rooted in the legacy of the First Dodrupchen Rinpoche, who was born in the Upper Dokham Valley of the Golok region in eastern Tibet. When the First Dodrupchen Rinpoche met the great master Jigme Lingpa, he received the complete transmissions of the “Buddha’s Words” and the “Treasured Teachings.” Jigme Lingpa also recognized him as the sole root lineage holder of Longchen Nyingthig. Remarkably, when Dodrupchen Jigme Trinle Ozer, the reincarnation of Jigme Lingpa, encountered Dodrupchen Rinpoche, he saw him as Guru Padmasambhava. Over generations, the Dodrupchen Rinpoches have demonstrated profound wisdom and miraculous abilities, while also tirelessly transmitting Longchen Nyingthig teachings to those with the right karmic connections, nurturing many accomplished masters.

The Fourth Dodrupchen Rinpoche, Thubten Thrinle Lhawang Sangpo, was born in 1927 in the Tse village of the Serta Valley, Golok. Even before his birth, auspicious signs appeared, such as rainbows gracing the skies above his village almost daily and the protector deity Rahula being seen atop his rooftop nightly. A rare flower bloomed on his rooftop, similar to those cherished by the Third Dodrupchen during his retreat, even though it had never been seen in the region. His mother experienced miraculous phenomena throughout her pregnancy, such as the unborn child momentarily disappearing and a mysterious light accompanying her, enabling her to see in the dark without any need for illumination.

After Rinpoche was born, many miraculous events occurred. On one occasion, a Mani stone fell from a rock and struck Rinpoche, shattering many of his bones. However, just a few hours later, all signs of injury miraculously disappeared. Sometimes, young Rinpoche would be on the ground one moment, and in the blink of an eye, he would be on the rooftop or a mountain rock wall. Before the monks from Dodrupchen Monastery came to visit and identify the reincarnated lama, Rinpoche’s parents were unaware of their visit. Yet, Rinpoche told his parents, “Guests are coming today,” and joyfully began to sing.

When the search team presented items previously used by the previous Dodrupchen, such as books and prayer beads, mixed with items from other people, Rinpoche accurately selected his past life’s belongings, saying, “These are mine.” The Fifth Dzogchen Rinpoche personally recognized the young boy as the Fourth Dodrupchen Rinpoche.

As Rinpoche grew older, he rarely displayed miraculous powers, except in rare circumstances. Despite not needing to purify his mind or accumulate merit like ordinary practitioners, he sought teachings from various human masters and completed many years of retreat to set a true example of practice for all beings. By age fifteen, Rinpoche had already mastered mandala painting, calligraphy, pottery, architecture, and numerous other skills, as well as profound teachings like the supreme methods of seed syllables and karmic selection. Throughout his life, he interacted with others with unwavering peace, humility, and simplicity, without any pretense. His compassionate actions, in every moment and place, served as a guiding light for all beings.

The Fourth Dodrupchen Rinpoche’s status was elevated above many great Dharma kings, and his disciples spanned across all major lineages, many of whom became renowned masters, celebrated worldwide. Among them are illustrious lineage holders such as the Seventh Dzogchen Rinpoche, Sogyal Rinpoche, Rinchen Nyingma Rinpoche, H.H. Jigme Phuntsok Rinpoche, and H.H. Togdan Rinpoche, among others.

In December 2006, after reading A Treasury of True Buddha-Dharma, H.H. Dodrupchen Rinpoche was deeply moved by the accomplishments of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu. In response, he promptly wrote a congratulatory letter, stating that the accomplishments of H.H. Dorje Chang Buddha III are miraculous and clearly demonstrate the absolute truth of Buddha-dharma.

Link: https://peacelilysite.com/2024/08/29/h-h-dodrupchen-rinpoche-the-pillar-of-longchen-nyingthig-dharma-and-compassionate-wisdom/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII  #MasterWanKoYee #Buddha #HuaZangSi #InternationalBuddhismSanghaAssociation #IBSA #DodrupchenRinpoche #Nyingmatradition #LongchenNyingthig