Month: February 2025

How to Discern Authentic Dharma Teachings

linda changLeave a comment

You can receive the Dharma from many sources—through discourses given by Dharma Kings, Rinpoches, Lamas, or great Dharma teachers, as well as by reading their writings. You can also study exoteric and esoteric texts along with classic commentaries by fully realized masters. However, how can you determine whether these are authentic teachings? How do you know if the master or teacher is truly enlightened? And even if they are, how can you be sure that the translations you receive are accurate if the original text was not in English?

This issue applies even to the holy sutras and tantras, which have been transmitted through various traditions, cultures, and translations. Remember, it took centuries and the combined efforts of kings, emperors, and accomplished holy beings to complete these translations in China, Japan, Tibet, and other Buddhist countries. These translations were tested for their correctness by greatly realized beings. The authenticity of teachings must be verified by their efficacy—do they lead to full enlightenment?

Recognizing Accomplished Masters

How can you tell if someone is truly accomplished? A genuine master exhibits complete mastery of the sutras and tantras and demonstrates proficiency in all five vidyas. It is crucial to develop wisdom to discern true Dharma Kings or Rinpoches from those who are not. A reliable way to do this is by listening to the discourses and reading the books of H.H. Dorje Chang Buddha III. His Holiness teaches the correct Buddha-Dharma and has demonstrated mastery of all five vidyas.

Master Mipam Gyatso (1846-1912) of the Nyingma sect warned:

“…. As the sutras and tantras prophesy, there are many who, having abandoned the profound meaning through dry analysis, distribute quasi-doctrine for material gain, leading those of low merit and small intelligence onto a perverse path at this time of the Dharma-Ending Age….”

H.H. Dorje Chang Buddha III has stated that true Dharma teachings enlighten people, increase their good fortune, eliminate disasters, and help them attain the Bodhi state. The Buddha further emphasized that the Dharma must align with the Tripitaka and the commentaries of those who have attained enlightenment. It does not matter whether the teacher is a layperson or a monastic—if the teachings do not conform to the Tripitaka, tantras, or bodhichitta and are not given with compassion, they will contain errors. The Dharma must guide us toward happiness, liberation, and freedom from the cycle of reincarnation; otherwise, it holds no real value.

The Rarity of Listening to True Dharma

The opportunity to listen to the true Dharma is a rare and precious karmic condition. H.H. Dorje Chang Buddha III has said that listening to the true Dharma for one day can yield more progress than ten years—or even decades—of self-practice and meditation. The ability to hear the Dharma is a reward for accumulated merit. Without sufficient merit, one may not even have the opportunity to encounter it.

If you do not understand the principles of Buddhism, your cultivation may be in vain, as you may practice based on a confused understanding of the teachings. Listening to the discourses of H.H. Dorje Chang Buddha III and reading authentic Buddhist books is essential for proper cultivation.

The Proper Way to Listen to the Dharma

How you listen to the Dharma is just as important as receiving it. The analogy of the three pots is often used to illustrate this point. A pot can have three faults:

  1. It can be upside down, meaning it cannot receive water (Dharma cannot enter if one does not pay attention).
  2. It can be dirty, meaning the water is contaminated (Dharma is misunderstood or received with impure motivation).
  3. It can be full of holes, meaning it cannot retain water (Dharma is heard but not remembered or applied).

Even if you have the fortune to hear the Dharma, it will not benefit you if you do not pay attention, misunderstand the teachings, or fail to retain and practice them.

In ancient India and Tibet, practitioners had an extraordinary capacity for memorization. While modern individuals may lack this ability, we have the advantage of electronic recordings and printed texts. We should repeatedly listen to and reread the teachings until we thoroughly understand their principles and integrate them into daily practice—this is true understanding.

Applying the Dharma in Daily Life

It is not enough to merely listen, read, or even memorize the Dharma. True practice requires applying it in daily life. The Buddha’s teachings were meant to be lived, not just studied intellectually. Our actions, speech, and thoughts must align with the Dharma.

Dorje Pa Mu’s book, Dharma That Every Buddhist Must Follow, is an excellent guide, as are the books and discourses of H.H. Dorje Chang Buddha III. However, to truly recognize authentic Buddha-Dharma in the world today, one must read H.H. Dorje Chang Buddha III.

Guidelines for Evaluating Dharma Teachings

The sutras teach that when attending a Dharma lecture or listening to a teacher, one should focus on the teachings rather than the teacher’s personal attributes. Avoid distractions such as whether the teacher:

  • Has or has not violated precepts
  • Comes from a poor or wealthy background
  • Has a pleasant or unpleasant physical appearance
  • Has good diction or a speech impediment
  • Has a melodious or harsh voice

Instead, follow the Buddha’s four guidelines from the Catuhpratisarana and Samdhinirmocana Sutras:

  1. Rely upon the teaching, not the teacher.
  2. Rely upon the meaning, not the text.
  3. Rely upon the definitive meaning, not the provisional meaning.
  4. Rely upon prajna (wisdom), not consciousness.

By becoming familiar with the Tripitaka and tantras, you will be able to evaluate the authenticity of any teaching. Then, through practice, you will discover whether they truly lead to enlightenment. True Dharma will bring real transformation, guiding you toward liberation and awakening.

Link:https://peacelilysite.com/2025/02/28/how-to-discern-authentic-dharma-teachings/

Source: https://holyvajrasana.org/dharma-and-ritual/receiving-dharma

The Fusion of Technology and Art: A Stunning 3D Masterpiece

linda changLeave a comment
Polar Bear in an Ice Cave

Technology art is a new form of multidimensional creative expression that blends technology and art. By incorporating mechanical instruments, scientific data, and spatial elements such as light sources, temperature, and speed, it presents a unique visual experience. Imagine a three-dimensional painting on a flat sheet of paper, where the depth of space extends beyond the surface, and the imagery seems to leap out of the frame, resembling a real sculpture.

Among these art forms, glass painting is particularly breathtaking. With its transparent dual-sided effect akin to a celestial realm, it creates a mesmerizing and soothing atmosphere when paired with changing lights. Photography, on the other hand, captures emotionally stirring moments through the interplay of light, composition, and color. Whether depicting landscapes, people, or animals, it brings out a unique aesthetic through the lens.

At the convergence of these three artistic expressions, H.H. Dorje Chang Buddha III, skillfully integrates them to create stunning works of technology art. One such masterpiece, the 3D painting Polar Bear in an Ice Cave, vividly portrays the charming image of a polar bear, making viewers feel as if they are inside an icy Arctic cavern. Through the artwork, one can almost see the adorably clumsy bear sleeping soundly in the cold cave. The artist’s extraordinary craftsmanship is awe-inspiring, delivering an unparalleled visual experience.

H.H. Dorje Chang Buddha III composed a poem for this artwork. Translating it into English is incredibly challenging due to its profound meanings. However, here is a simple translation to offer a glimpse into the Buddha’s deep compassion for all beings:

The polar bear loves the cold the most,
Sleeping in ice caves through all seasons.
Do not take food from the water,
Instead, pick up the bones of wandering souls for a meal.

Not everyone understands the mysteries within the profound,
For Zen enlightenment dissolves the barriers of hunger.
The splendid affairs of the crystal palace are beyond full expression,
Within the cave, a guest drunkenly enjoys the company of an immortal.

Link:https://peacelilysite.com/2025/02/27/the-fusion-of-technology-and-art-a-stunning-3d-masterpiece/

Homage to H.H. Dorje Chang Buddha III Cultivators Should Become Buddhist Disciples in Holy Sense with Correct Faith and Real Cultivation

linda changLeave a comment

Many people say they have faith in Buddhism and therefore naturally regard themselves as Buddhists. However, these numerous Buddhists who regard themselves as having faith in Buddhism are at many levels and a mixture of true Buddhists and false ones and have all kinds of people in them. Among them, there are people who truly believe in Buddhism and have the correct faith, there are people who regard themselves as having the faith but really do not have the correct faith, some falsely claim to have the faith, and there are descendants of Mara Pipiyan who infiltrated into Buddhism to do damages. That is why the Buddhist world is full of chaos in this dharma-ending era. This situation requires true Buddhists and Buddhist disciples with the correct faith to open up their eyes to clearly distinguish what is true and what is false and determine what is right and what is wrong, in order to advance on the correct Bodhi path toward liberation and accomplishment without deviating aside.

Buddhist is a noun with broad meanings. Within the scope of this concept embodying a wide range of meanings, quite many people are really just “followers” or even “visitors paying the respect of burning incense.” Their knowledge about Buddhas and Bodhisattvas is just knowing the concept. They only have the so-called faith in Buddhism but have not taken refuge or made deep study or investigation. Basically, they are still invaded and corroded by the three poisons in their daily life, do things based on their own opinions, and do not cultivate or practice in accord with the Buddha’s teachings and warnings. When they go into temples to burn incense and pay respect, they beseech only rewards of good fortune in the current lifetime such as making big money in business, getting promotion or advancing to a position of power, happiness and harmony in family life, good health, and so on. Some of them cannot even tell the difference between Buddhism and Daoism and pay respect to deities and ghosts as well. That is absolutely a false faith in Buddhism without any understanding. Therefore, strictly speaking, such “Buddhist followers” really cannot be regarded as Buddhists.

There are also quite some Buddhists who, though having taken refuge in Buddhism, have not become clear about the approach of learning the absolute truth of Buddha-dharma and practice Buddha-dharma selectively as worldly ways. Some of them even have incorrect or evil knowledge and views. Their cultivation falls into superficiality and becomes a futile effort. They think that believing in Buddha’s existence and having taken refuge in Buddhism are the entirety of a Buddhist’s faith. Their faith in Buddhism is not a pure faith and is not an indestructibly firm faith. Their faith is a “faith that can be overpowered,” which can be easily shaken, overpowered, and abandoned. Their faith is an “intermittent faith.” They sometimes have faith and sometimes have doubt. A slight disturbance can cause them to generate doubt, enter into delusion, and lose confidence. Their faith has reversals and impediment and is not always clear and pure. This type of cause from such impure and contaminated faith definitely cannot bear wonderful fruit of accomplishment and liberation. This kind of faith has an extremely weak foundation and of course is not a true faith. Therefore, the refuge ceremony they have taken is just a formality and cannot represent a true faith in Buddhism.

One who does not have a true faith of course will not have a correct understanding and will not put the faith into action. Therefore, these people will not clearly believe in cause and effect and will not truly know impermanence, much less fear impermanence. Rather, they have deep and severe attachment to the self and always treat things related to them as important and having a higher priority than Buddhist work. They may even list conditions and offer deals to Buddhas and Bodhisattvas to ask Buddhas and Bodhisattvas to give them what they want first before doing Buddhist work. How can such cultivation and conduct receive protection and empowerment from Buddhas and Bodhisattvas? How can there be benefits and rewards from learning Buddhism to speak of? Thus, in today’s world, although countless people claim they have faith in Buddhism and cultivators of Buddhism are numerous and everywhere, very few of them can truly receive beneficial rewards. Instances of ending the cycle of birth and death are even rarer. Shouldn’t this situation cause the attention and vigilance of Buddhist disciples learning Buddhism?

The goal of believing in and learning Buddhism is for attaining liberation and accomplishment and becoming a holy one. Therefore, Buddhists questing for liberation and accomplishment should strive to plant and grow the cause of true faith to get the wonderful fruit of liberation and accomplishment and let themselves become veritable disciples of Buddhism with true faith and correct faith. Then, where does true and correct faith come from? Of course it comes from piously cultivating Buddhism through concrete steps. Buddhists with true and correct faith should believe in not only the Buddha’s real existence but also the Buddha’s teachings and precepts, develop strong power of vow from the inner mind to uphold, follow, and carry out the Buddha’s teaching, develop the power of determined faith to regard the principle of Buddha-dharma as the sole standard of selection and the guiding principle of conduct, and strictly and firmly act in accord with the teaching to generate the power of true faith from the inner mind. With such premise, we can establish the determination to cultivate Buddhism, clearly believe in cause and effect, diligently practice the ten actions of goodness and the four limited states of mind, and broadly cultivate the six paramitas through all acts. On the other hand, a person who is deeply plagued by heavy attachment to the self and only superficially obey Buddhas’ and Bodhisattvas’ teachings and precepts will never step onto the path of Bodhi toward liberation and accomplishment even after reading the Tripitaka exhaustively.

Therefore, disciples of Buddhism who truly intend to cultivate Buddhism to attain liberation and accomplishment have to become Buddhist disciples in the holy sense with true faith and real cultivation. Buddhist disciples in the holy sense are in true correspondence with the Buddha’s teaching and the purpose of learning Buddha-dharma and can thoroughly see the true such-ness of mind nature. Such is the meaning of the holy sense. To possess the status of the holy sense, Buddhist disciples must concurrently pursue progress in all three aspects of Buddhism. Only by advancing in all three aspects coherently as a whole can one be regarded as a Buddhist disciple in the holy sense. These three aspects are: the teaching of Buddhism, the study of Buddhism, and Buddha-dharma. Moreover, the three aspects must be combined perfectly to comprise one entity.

The teaching of Buddhism includes the Buddha’s teaching that has been transmitted through the time and historical facts about Buddhism. Among them, there are true events of the Buddha, historical backgrounds, records of the origin and propagation of Buddha-dharma, karmic conditions related to expounding specific dharmas, references and publications of the dharma expounded by the Buddha, rules of Buddhism, and so on. The study of Buddhism refers to Buddhist scriptures, the origin, development, and timeline of Buddhist sects and schools, and the principles and philosophy within Buddha-dharma; all are investigated theoretically using the method of academic research. Buddha-dharma is the special dharma gates transmitted from the Buddha that can enable cultivators transcend the mundane world and enter holiness, methods to lead one into the practice toward liberation and to break away from mundane attachments, including mantras, visualization, mudras, mandala, dharma instrument, the three secret practices of body, speech, and mind, and utilization of the power of siddhi (accomplishment) within the dharma sphere.

It is true that becoming a Buddhist disciple in the holy sense is not easy. However, that is the goal that every Buddhist disciple must pursue and also the only path of cultivating Buddhism toward liberation and accomplishment. Moreover, achieving that goal requires a pious devotion toward the Buddha, focusing the mind on goodness, and pure cultivation of one’s body, speech, and mind.

There is only one way to achieve that goal. That is, taking the dharmas of the Contemplating the Magnificence of Perfect Prerequisite Oceanic Mind Essence and the Most Magnificent Bodhi Dakini Oceanic Mind Essence in the Supreme and Unsurpassable Mahamudra of Liberation and What Is Cultivation expounded by H.H.  Dorje Chang Buddha III as the guiding compass for absolutely correct cultivation, earnestly learning from and studying the dharma Expounding the Absolute Truth through the Heart Sutra expounded by H.H. Dorje Chang Buddha III, and diligently listening to the recorded supreme dharma lessons expounded by H.H. Dorje Chang Buddha III.

Due to our rewards of good fortune accumulated through many lifetimes and eons, we live in this era with H.H.  Dorje Chang Buddha III’s presence. Additionally, we also have the magnificent karmic conditions that allow us to closely follow H.H.  Dorje Chang Buddha III in learning Buddhism. We can listen with our own ears the recorded dharma lessons expounded by H.H.  Dorje Chang Buddha III and respectfully beseech the treasure books with dharmas expounded by H.H. Dorje Chang Buddha III. Moreover, many Buddhist disciples among us have personally received initiations transmitted by H.H.  Dorje Chang Buddha III in person. How lucky and fortunate we are! What reason do we have for not diligently learning Buddhism and cultivating ourselves! We must make our vow to become a one-hundred-percent Buddhist cultivator with true faith and correct faith and strive to be Buddhist disciple in the holy sense with clear and pure cultivation. We must attain liberation and accomplishment in the current lifetime! Amitabha!

by   Zhengfa Hong

Link:https://peacelilysite.com/2025/02/27/homage-to-h-h-dorje-chang-buddha-iii-cultivators-should-become-buddhist-disciples-in-holy-sense-with-correct-faith-and-real-cultivation/

I have never  been aware of or seen anyone who surpassed the accomplishments of H.H. Dorje Chang Buddha III

linda changLeave a comment

By Zhaxi Zhuoma Rinpoche

H.H. Dorje Chang Buddha III Tonsuring Zhaxi Zhuoma

I follow  H.H. Dorje Chang Buddha III and have ever since I first encountered His writings in an unusual little book titled True Stories About a Holy Monk thirteen years ago. Prior to that I studied and practiced Zen Buddhism and the shamanic arts for over fifteen years.

Although I knew this was an extraordinary teacher and holy person, none of us who followed this holy being knew who He was until a draft manuscript of a book about His accomplishments in this life was published and distributed to many of the leading Buddhist living in the world at that time. This happened around 2007. Many of the most highest accomplished Buddhist (not all were the most well known) recognized that this was a very special incarnation and wrote letters stating that fact which were included in the final version of the book that was published and presented to the Library of Congress and the world in a grand ceremony in April, 2008. Later that year and the next, I and a group of monks, nuns, and laypeople voluntarily traveled to all 50 states presenting the book to governors, librarians, tribal chiefs, and others and giving a talk on just who H.H. Dorje Chang Buddha III is and why He had come to America. You can read more about all these events on this website.

Many of the current Buddhist sects hold that Dorje Chang Buddha or Vajradhara Buddha was the originator of Buddhism as such. This is especially true in the vajrayana traditions. You will see this dark blue Buddha at the top of their lineage trees. Dorje Chang Buddha was the first samboghakaya manifestation of the formless Dharmakaya Buddha and was the teacher of all dharma to all the other Buddhas in the ten directions including Shakyamuni Buddha. Only one other time did Dorje Chang Buddha incarnate in this world and that was at the time of Shakyamuni Buddha to help teach Shakyamuni Buddha’s disciples. That was as the great holy venerable one, Honorable Vimalakirti. At that time, Shakyamuni Buddha praised Honorable Vimalakirti in the Vimalakirti-Nirdesa Sutra, ”People who make offerings to this person should know that they are making offerings to a Buddha. One who transcribes and learns this sutra should know that a Tathagata is right with him in the same room.” This statement means that, in addition to Shakyamuni Buddha, there was another Tathagata in this world at that time. Shakyamuni Buddha was not the only Buddha. You can read the teachings of Ven. Vimalakirti in the well-known sutra bearing His name. However,  H.H. Dorje Chang Buddha III gave us this discourse, “The dharma I transmit is absolutely the dharma taught by the Buddha. However, I am not a Buddha. Neither am I a master. I am just a humble one propagating the true dharma of Tathagata, without distinguishing sects or schools. Any cultivator who has correct knowledge and views, even a very ordinary cultivator, is better than me. I should learn from them all. Therefore, my body, speech, and mind are just a humble structure.”

In 2008, I had the good fortune to have an interview in upstate New York with H.H. Penor Rinpoche, who had been the  third supreme leader of the Nyingma Sect. He was one of the leaders who recognized H.H. Dorje Chang Buddha III. He told me that this was a very high being, much higher than he (Penor) was and it was very good that such a being should incarnate at this time in these dharma ending days and that He should reveal many miracles so that people would believe that the dharma still existed in this world. He also said that Dorje Chang had never before incarnated in Tibet and other wonderful things.

The fact is that H.H. Dorje Chang Buddha III’s mind practice is different from that of all other dharma kings, rinpoches, and dharma masters in the world. For example, He is truly completely proficient in exoteric and esoteric Buddhism and possesses perfect mastery of the five vidyas, while essentially no other people were able to accomplish that through history. More importantly, He is the only one who only benefits and helps all others and does not accept money or properties from other people. He has even announced that He would never accept offerings and would solely benefit others. Consequently, this fact causes other dharma kings, rinpoches, and great dharma masters of Buddhism to feel very embarrassed and depressed, because all these dharma kings, rinpoches, and dharma masters have to collect and accept offerings. Compared to H.H. Dorje Chang Buddha III’s deed of not accepting offerings, it became clear that they are at lower levels and are greedy for offerings from living beings. Therefore, they are very angry because H.H. Dorje Chang Buddha III ’s deed makes them unable to explain their acts.

H.H. Dorje Chang Buddha III did NOT proclaim himself to be a Buddha. However, He was recognized by many others as such and He did not deny the fact. H.H. Dorje Chang Buddha III has stated repeatedly that this is the era of Shakyamuni Buddha and that Shakyamuni Buddha is the supreme leader of Buddhism in the world today. H.H. Dorje Chang Buddha III only came to correct many of the mistranslations and erroneous views held by Buddhists and about Buddhism that exist in the world today. Please visit the website of the Office of H.H. Dorje Chang Buddha III  www.hhdcb3office.org, you will truly find out that H.H. Dorje Chang Buddha III is a truly great Buddha. He has demonstrated countless accomplishments in all five of the vidyas–the only way that a Buddha can be known. The five vidyas is an ancient concept that most Buddhist do not understand–I know I did not and it took me a long time to fully realize what was meant by the term.

Based on what I have seen and experienced, I do believe H.H. Dorje Chang Buddha III is a nirmanakaya Buddha.  Please allow me to make a statement from the bottom of my heart that bears my responsibility to the law of cause and effect: From what I have learned from books and what I have ever seen in my current lifetime, I have never  been aware of or seen anyone who surpassed the accomplishments of H.H. Dorje Chang Buddha III!

Link:https://peacelilysite.com/2025/02/21/i-have-never-been-aware-of-or-seen-anyone-who-surpassed-the-accomplishments-of-h-h-dorje-chang-buddha-iii/

Source: https://xuanfa.net/news/21448/

Nezha: From Buddhist Origins to a Chinese Cultural Icon

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Recently, the animated film Nezha 2 has become incredibly popular, reaching the top spot in global box office earnings for animated movies. While many believe Nezha is a character from Chinese mythology, his origins can actually be traced back to Buddhist scriptures.

Vaisravana

Nezha’s name first appeared in Vajrayana Buddhist texts, where he is associated with the role of a Dharma protector. He is described as the third son of Vaisravana, one of the Four Heavenly Kings. According to The Ritual of Vaisravana, “The Heavenly King’s third son, Prince Nezha, holds a pagoda and always follows the King.” His duty is to assist his father in safeguarding the Dharma, driving away evil forces, and protecting humanity. In The Mantra of the Dharma Protector Following the Northern Vaisravana Heavenly King, translated by the eminent Tang Dynasty monk Amoghavajra, Nezha is again referred to as Vaisravana’s third son. Other Buddhist texts from the Tang Dynasty, such as The Awakening of Faith in the Mahayana and The Lotus Sutra, also mention Nezha.

In Buddhism, Dharma protectors and yaksha deities often have fierce appearances, symbolizing their hatred of evil and fearless bravery. As a result, Nezha is typically depicted with a wrathful and intimidating image. As Buddhism spread to China, many Buddhist stories and figures gradually merged with local Chinese culture, giving rise to new belief systems. Over time, Nezha became integrated into Taoism and Chinese folk beliefs, forming a unique cultural phenomenon.

The story of Nezha is filled with many well-known and beloved episodes, such as his birth from a ball of flesh, cutting his flesh and bones to repay his parents, and being reborn from a lotus flower. Although this scene cannot be found in modern Buddhist scriptures, it became a popular topic among monks after the Song Dynasty. For example, Volume 1 of The Comprehensive Collection of Zen Verses on Ancient Cases mentions: “Prince Nezha offered his flesh to his mother and his bones to his father, then manifested his true form and used his divine power to preach to his parents.” This suggests that the story of Nezha sacrificing his flesh and bones likely originated from Buddhist texts. Although the exact cause and details are unclear, this story undoubtedly provided a prototype for later adaptations in folk literature.

As Buddhism spread throughout China, the assimilation of foreign religions by local culture and the evolution of folk beliefs gradually transformed Nezha’s image, steering it away from its original Buddhist context and toward a more Chinese identity. After the Tang Dynasty, the worship of Vaisravana (known as Bishamonten in Japan) reached its peak in China, gaining widespread recognition from both the imperial court and the common people. He was honored in official rituals and revered by many folk believers. Simultaneously, Li Jing, a prominent Tang Dynasty military general, became a popular figure of worship as a god of war. Renowned for his military campaigns against the Turks and Tuyuhun in the northwest, Li Jing was deified as early as the Tang Dynasty, with dedicated temples built in his honor during the Song Dynasty.

Li Jing’s temple wall statue

The broader and deeper the spread of a belief, the greater the possibility of its transformation and integration with other cultural elements. Over time, through public imagination and interpretation, the belief in Vaisravana merged with the worship of Li Jing, forming a new deity known as “Pagoda-Wielding Heavenly King Li” (Tuota Li Tianwang) by the Song Dynasty at the latest. From then on, Vaisravana took on the surname Li and became more secularized and localized within Chinese culture. Since Li Jing became identified with Vaisravana, it was only natural within folk beliefs to regard Nezha as Li Jing’s son. This marked Nezha’s departure from the cultural context of foreign religions and his integration into the Chinese pantheon.

This transformation made Nezha a more relatable and accessible figure, understood through the lens of native cultural concepts. As a result, Nezha’s story gained broader appeal, providing ample room for reinterpretation and adaptation in later generations.

Nezha holds an important place in ancient Chinese mythology. Under the influence of Taoism, he was endowed with more mythological attributes, portrayed as a young hero with powerful magical abilities who frequently battles demons and protects the people. His story further developed in classic literary works such as Journey to the West and Investiture of the Gods, where Nezha became a symbol of justice and courage.

Nezha Temple in HeNan China

Folk worship activities for Nezha

Link:https://peacelilysite.com/2025/02/21/nezha-from-buddhist-origins-to-a-chinese-cultural-icon/

Crossing a Mountain, the Small Boat Enters the Canyon

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Crossing a Mountain, the Small Boat Enters the Canyon is an awe-inspiring masterpiece of Yun sculpture. How did H.H. Dorje Chang Buddha III capture the shimmering reflections on the lake’s surface? And how was it possible to create such a vivid and lifelike scene using ordinary plastic steel materials? The majestic mountains, the gentle ripples of the lake, and the lifelike figures aboard the small boat—all elements that seem beyond the reach of ordinary people—were brought to life through the unparalleled artistry of H.H. Dorje Chang Buddha III.

This sculpture is not merely a visual creation—it possesses a soul. Every detail, from the rugged mountains and tranquil lake to the humble fishermen, seems to pulse with vitality. The artwork evokes a sense of harmony with nature, conveying a profound feeling of peace and joy that resonates deeply with viewers.

The Unique Art of Yun Sculpture:
Yun sculpture is a groundbreaking art form created by H.H. Dorje Chang Buddha III, with no precedent in history. Since the emergence of Yun sculpture, humanity has witnessed the birth of an art form that is truly non-reproducible. This genre is distinguished by several remarkable features:

  1. Multidimensional Spatiality: Yun sculptures possess an extraordinary sense of multidimensional space. Their intricate and delicate forms exhibit endless variations, captivating viewers from every angle.
  2. Vibrant, Dreamlike Colors: The colors of Yun sculptures are rich, radiant, and dreamlike—depicting scenes beyond the realm of this world. Their hues seem to emanate a light of their own, enchanting all who behold them.
  3. Sacred and Incomparable Depth: Many Yun sculptures possess a profound and sacred quality. For instance, Color Rhythm, displayed in the Holy Relics Room of H.H. Dorje Chang Buddha III Cultural Art Museum, measures only two to three feet in size. Yet, when viewed through its openings, one can perceive a vast inner depth that seems to extend far beyond the sculpture itself, leaving viewers awestruck by its unfathomable dimensionality.

Countless individuals who have had the privilege of witnessing H.H. Dorje Chang Buddha III’s Yun sculptures have expressed their wonder and reverence: “This is a treasure sent from the divine to humanity,” “A sacred gift from the Buddha,” and “So breathtakingly beautiful that it touches the soul.” Others have compared these masterpieces to the finest jade jewelry and the most magnificent stone sculptures, only to find that even the most exquisite human creations pale in comparison—like dim stars surrounding the brilliance of the moon.

Indeed, the advent of Yun sculpture has elevated the realm of art to an entirely new level, offering the world creations that are not only visually stunning but also spiritually profound, filling the hearts of all who witness them with a sense of wonder and inspiration.

Master Wan Ko Yee (H.H. Dorje Chang Buddha III) Has Made A Great Contribution To Art

Link: https://peacelilysite.com/2025/02/19/crossing-a-mountain-the-small-boat-enters-the-canyon/

Everything Has a Spirit: The Heartwarming Tale of GiGi the Great Horned Owl

linda changLeave a comment

In a world where every creature carries a spirit, we often find ourselves reminded of the profound connections we can share with the beings around us. This truth was beautifully illustrated in the story of GiGi, a majestic great horned owl who faced the brink of death but found hope through the kindness of a stranger.

GiGi’s journey began in May, 2016 when she was brought to the Wild at Heart Rescue in Mississippi after suffering severe head trauma, likely from a car accident. She arrived with a massive concussion, weight loss, and a serious respiratory condition known as aspergillosis. Missy Dubuisson, the founder and director of Wild at Heart, described GiGi’s condition as one of the most critical the rescue had ever encountered.

Despite her dire situation, there was one person at the rescue who could help GiGi regain her strength: Douglas “Doug” Pojeky, affectionately known as the “birds of prey whisperer.” Dubuisson noted, “In all my years of working with birds of prey, I have never seen someone with such a bond with these magnificent birds.” Under Pojeky’s dedicated care, GiGi began her remarkable recovery, transitioning from a fragile state to regaining her independence.

The bond between GiGi and Pojeky deepened as she learned to trust him. When he returned from a trip to Michigan, the reunion was nothing short of magical. GiGi’s excitement was palpable; she bobbed her head and danced on his arm before making her way to his chest for a heartfelt embrace. In that moment, with her head resting on his shoulder and her wings wrapped around him, it was clear that their connection transcended words.

Pojeky shared that GiGi’s embrace held a special significance for him. Growing up, a great horned owl often perched on his family barn, a symbol of comfort and connection. On the morning of his father’s passing, that same owl was spotted overlooking their farmhouse. “For some reason when that bird was hugging me, all I could think of was my dad,” he reflected, highlighting the deep emotional ties that can exist between humans and animals.

As GiGi continued her recovery, she was eventually released back into the wild. Yet, she had Pojeky by her side—a testament to the love and compassion that can thrive even in the face of adversity. Dubuisson remarked, “It literally brings tears to my eyes to watch him interact with these birds. They absolutely know him and trust him. It’s the trust that you see in her face.”

GiGi’s story serves as a powerful reminder that every being has a spirit and that our efforts to help and protect others—whether human or animal—bring profound joy and fulfillment. Let us strive to extend our hands and hearts to those in need, for in doing so, we not only uplift others but also enrich our own lives in ways we may never fully comprehend.

Link:https://peacelilysite.com/2025/02/14/everything-has-a-spirit-the-heartwarming-tale-of-gigi-the-great-horned-owl/

Source: https://www.thedodo.com/gigi-owl-hugs-rescuer-1843393092.html

Celebrating the Chinese Lunar Lantern Festival: A Journey Through Tradition and Light

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The Chinese Lunar Lantern Festival, also known as the Yuan Xiao Festival, is a vibrant celebration that marks the end of the Chinese New Year festivities. This enchanting festival, rich in history and culture, is an opportunity for families to come together, enjoy delicious food, and marvel at the stunning displays of lanterns that illuminate the night sky.

The Origin of the Lantern Festival

The Lantern Festival is a traditional Chinese holiday that dates back over 2,000 years to the Western Han Dynasty. The custom of enjoying lanterns began during the Ming Dynasty under Emperor Ming, who promoted Buddhism. It is said that on the 15th day of the first lunar month, monks would observe Buddhist relics and light lamps in reverence. In response, the emperor ordered that lamps be lit in the palace and temples on this night, encouraging both nobles and commoners to hang lanterns. Over time, this Buddhist ceremonial festival gradually evolved into a grand folk celebration. The festival has transitioned from the imperial court to the general public and expanded from the Central Plains to the entire country. As the tradition evolved, lanterns became a central feature of the celebrations, symbolizing hope, prosperity, and good fortune.

How the Chinese Celebrate the Festival

The Lantern Festival is celebrated with various customs and activities that bring communities together. Here are some of the most cherished traditions:

Eating Tangyuan: A key highlight of the festival is the consumption of tangyuan, sweet glutinous rice balls filled with various fillings such as sesame paste, red bean paste, or peanut butter. These round dumplings symbolize family unity and togetherness.

Fireworks: In many regions, fireworks are set off to celebrate the occasion, adding to the festive atmosphere and marking the end of the New Year celebrations.

Lion Dances and Dragon Dances: Traditional lion and dragon dances are performed to ward off evil spirits and bring good luck. The rhythmic drumming and vibrant costumes add to the festive spirit.

Lantern Displays: People of all ages create and display colorful lanterns, often in intricate shapes and designs. These lanterns can be found in parks, streets, and temples, creating a magical atmosphere.

Solving Lantern Riddles: A fun and engaging activity during the festival is solving riddles written on lanterns. Families and friends gather to test their wits and enjoy the playful competition.

The Most Beautiful Places to See Lanterns

If you’re looking to experience the beauty of the Lantern Festival, several locations across China are renowned for their stunning lantern displays:

  1. Beijing: The city’s parks, such as the Yuanmingyuan Park and the Temple of Earth Park, host impressive lantern displays, attracting thousands of visitors each year.
  2. Shanghai: The Yuyuan Garden in Shanghai is transformed into a lantern wonderland, featuring elaborate designs and a lively atmosphere, making it a must-visit during the festival.
  3. Hangzhou: Known for its picturesque West Lake, Hangzhou hosts beautiful lantern displays that reflect off the water, creating a breathtaking sight.
  4. Chaozhou: This city in Guangdong Province is famous for its traditional lantern-making techniques, and visitors can witness the craftsmanship and creativity of local artisans.
Beijing

Beijing

Beijing

HangZhou

Shanghai

Shanghai Yuyuan Lanter Festival
ChaoZhou

Chaozhou

Chaozhou

Chaozhou

Kunming Da Guan Lou

Kunming Da Guan Lou

The Chinese Lunar Lantern Festival is a captivating celebration that brings together tradition, culture, and community. As families gather to enjoy delicious food, admire beautiful lanterns, and participate in lively activities, the festival serves as a reminder of the importance of unity and hope. Whether you’re in China or celebrating from afar, the Lantern Festival is a time to reflect on the past year and look forward to the future, illuminated by the light of countless lanterns.

Link:https://peacelilysite.com/2025/02/13/celebrating-the-chinese-lunar-lantern-festival-a-journey-through-tradition-and-light/

Unlocking the Secrets of Fasting: How Autophagy Can Slow Aging and Promote Cell Renewal

linda changLeave a comment

In recent years, the scientific community has made significant strides in understanding the intricate processes that govern our health and longevity. One such breakthrough is the discovery of autophagy, a natural cellular process that plays a crucial role in maintaining our body’s health and vitality. This fascinating mechanism was brought to light by Japanese cell biologist Yoshinori Ohsumi, who was awarded the Nobel Prize in Medicine in 2016 for his groundbreaking research on how cells recycle and renew their contents.

What is Autophagy?

Autophagy, which literally means “self-eating,” is a process by which cells break down and remove damaged components, thereby promoting cell renewal and overall health. This self-cleansing mechanism allows cells to adapt to stress, eliminate dysfunctional proteins, and recycle cellular components for energy and repair. In essence, autophagy is vital for maintaining cellular homeostasis and preventing diseases, including cancer, neurodegenerative disorders, and metabolic conditions.

The Connection Between Fasting and Autophagy

One of the most effective ways to stimulate autophagy is through fasting. When we abstain from food for a certain period, our body shifts its focus from digestion to repair and regeneration. During fasting, the levels of insulin drop, and the body begins to utilize stored fat for energy, leading to a state of ketosis. This metabolic shift not only promotes fat loss but also triggers autophagy, allowing cells to clean out damaged components and rejuvenate themselves.

Research suggests that intermittent fasting or time-restricted eating can enhance the autophagic process, leading to improved cellular function and longevity. By engaging in these fasting practices, we can harness the power of autophagy to slow down the aging process and support overall health.

The Wisdom of Traditional Chinese Medicine

Interestingly, the principles of fasting and moderation in eating are not new concepts. Traditional Chinese Medicine (TCM) has long emphasized the importance of mindful eating and maintaining balance in our diets. One common guideline in TCM is to eat until we are about 70% full, rather than 100%. This practice encourages moderation and helps prevent overeating, which can lead to a host of health issues, including obesity, diabetes, and cardiovascular diseases.

The scientific foundation behind this advice is becoming increasingly clear. Overeating can lead to chronic inflammation, insulin resistance, and metabolic dysfunction, all of which can undermine our health and accelerate the aging process. By adopting a more mindful approach to eating, we can support our body’s natural processes, including autophagy, and promote better health outcomes.

As we continue to uncover the complexities of human biology, the relationship between fasting, autophagy, and aging becomes increasingly evident. The research by Yoshinori Ohsumi has opened new avenues for understanding how our cells function and how we can optimize our health through dietary practices. By embracing the wisdom of traditional teachings and incorporating fasting into our lives, we can take proactive steps toward enhancing our well-being and longevity.

In a world where the temptation to overindulge is ever-present, let us remember the power of moderation. Eating mindfully and allowing our bodies the time to repair and regenerate can lead to a healthier, more vibrant life. So, the next time you sit down for a meal, consider the age-old advice of eating until you’re 70% full, and give your body the chance to thrive.

Link:https://peacelilysite.com/2025/02/11/unlocking-the-secrets-of-fasting-how-autophagy-can-slow-aging-and-promote-cell-renewal/

A Sacred Experience Beyond Imagination

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Determination by Holy Selection on the Regression or Progression on the Bodhi Path

The status of a Tai Zun is far superior to that of a Dharma King. A Tai Zun attains their position through genuine realization and holy verification, whereas the title of Dharma King is merely an empty name granted by ordinary people. Although a Tai Zun holds a higher status, I had never personally witnessed one perform a Dharma ritual—until yesterday, May 14th, when the conditions finally ripened.

This great Maha Sattva, a Five-Vajra Tai Zun, whom we also respectfully refer to as Sheng Zun (Holy Venerable), conducted a Dharma assembly at the World Buddhism Headquarters alongside us monastics. He publicly performed the profound “Determination by Holy Selection on the Regression or Progression on the Bodhi Path” for a devoted disciple engaged in Buddhist practices. This experience opened my eyes to the sacred realm—leaving me in utter astonishment, complete prostration, and deep repentance.

It turns out that the “Determination by Holy Selection on the Regression or Progression on the Bodhi Path” is truly the supreme Dharma among Dharmas. Namo Dorje Chang Buddha III said: “This is the Invincible Vajra Dharma to Enable Buddhist Practitioners to Achieve Accomplishment.” If an individual with such advanced cultivation conducts this Dharma successfully before the congregation, then this individual must be a Bodhisattva or a Buddha, a Tremendous Holy Guru. I had longed to attend such a Dharma assembly, and now, after countless lifetimes, I finally had the rare fortune to witness it. Knowing the preciousness of this opportunity, I cherished every second. Eager to observe the holy manifestation, I positioned myself about four feet away, keeping my eyes wide open to capture every detail.

All of us present fixed our gaze upon the disciple receiving the empowerment as she carefully counted and placed ten Bodhi pills into a porcelain cup. Sheng Zun, standing at a distance, never approached the cup throughout the ritual. Suddenly, as the Dharma was being performed, the cup began to emit a radiant glow, and a rare, enchanting fragrance filled the air. Then, with the striking of a bell—a sound unlike any ordinary chime, as if rolling through the waves of wind—the entire grand hall became immersed in an atmosphere of auspiciousness, deeply touching our souls.

At that moment, all I could see was the cup before me; the hall and the offerings seemed to vanish. I felt as if I were seated on soft, floating air, my body gently spinning, yet my gaze remained fixed on the cup. Then, in an eerie stillness, beyond all worldly distractions, an extraordinary event unfolded—the ten Bodhi pills inside the cup suddenly increased to thirteen. It was truly miraculous! Upon recounting, there was no doubt—the number had indeed grown.

The disciple’s sincerity had brought forth such an extraordinary blessing. From that moment on, the Bodhi pills she possessed would continue to multiply, allowing her to take one each day or month, ensuring longevity, perfect health, and boundless wisdom and merit, ultimately leading to enlightenment.

What is most admirable about Sheng Zun is that despite possessing such an extraordinary level of realization, he remains entirely free from ego and desire for fame. He told us:

“Once the Bodhi pills have been empowered, they are empowered. This is the blessing of the Buddhas and Bodhisattvas—it is not my doing. Do not mention me. If anyone brings up my Dharma name, you will not be allowed to attend any future Dharma assemblies I conduct. We are all disciples of the Buddha; what matters is cultivating ourselves in accordance with the Dharma, not using titles to show off.”

He then turned to the disciple and said:

“I will take one Bodhi pill and offer it to my revered teacher, Namo Dorje Chang Buddha III, as a blessing for tomorrow’s holy Buddha’s birthday—may auspiciousness and joy be eternal.”

Sheng Zun’s humility and detachment from worldly fame stand in stark contrast to the hollow titles of false Dharma Kings. His transcendent virtue is an unparalleled model for all practitioners and a wake-up call for my own self-reflection.

With profound repentance, I now make a solemn vow before the Buddhas of the ten directions—to cultivate the Dharma with utmost sincerity, to awaken myself and help others awaken.

A Repentant Buddhist Disciple,

Bhikshu Liao Zheng
May 15, 2021

Link:https://peacelilysite.com/2025/02/07/a-sacred-experience-beyond-imagination/