Tag: history

The Ancient Marvel That Still Breathes: Understanding Dujiangyan

linda changLeave a comment

While many ancient wonders exist only as weathered ruins—silent witnesses to lost civilizations—Dujiangyan Irrigation System is something entirely different. It is not a relic of the past, but a living, breathing masterpiece.

Built around 256 BC by the visionary engineer Li Bing, this extraordinary irrigation system continues to do exactly what it was designed to do over two millennia ago: tame the waters of the Min River, prevent catastrophic floods, and nourish vast stretches of fertile land across the Chengdu Plain.

What makes Dujiangyan truly astonishing is not just its longevity—but its philosophy. It achieves perfect water control without a single dam.

Modern engineering often seeks to conquer nature with towering concrete barriers. Dujiangyan, by contrast, embodies a radically different idea: harmony over control.

Rather than blocking the river, the system gently guides it—using the river’s own energy to regulate itself through three elegantly designed components:

  • Yuzui (Fish’s Mouth Levee): A natural divider that splits the river into inner and outer channels.
  • Feishayan (Flying Sands Weir): A clever spillway that uses the river’s force to flush away excess water and sediment.
  • Baopingkou (Precious Bottle Neck): A narrow opening carved through the mountain, acting like a natural valve to control water flow.
Fish’s Mouth Levee

Flying Sands Weir

Baopingkou

Together, these elements form a system that feels less like machinery and more like a living organism—responsive, adaptive, and enduring.

The “Four-Six” Rule: Nature’s Invisible Hand

At the heart of Dujiangyan lies one of its most brilliant innovations: the Four-Six Divide (四六分水)—a subtle yet powerful hydraulic principle.

Through careful shaping of the riverbed, Li Bing created an automatic system that adjusts itself with the seasons:

  • In the dry spring months, the deeper Inner River naturally draws in about 60% of the water, ensuring that farmlands receive the nourishment they need.
  • During the summer floods, the wider Outer River takes over, diverting roughly 60% of the surging waters away from populated areas.

No gates. No sensors. No human intervention.

Just the quiet intelligence of design aligned with nature.

The result is nothing short of extraordinary: a self-regulating system that protects against both drought and disaster.

Why It Still Thrives After 2,200 Years

It is rare—almost unimaginable—for a piece of infrastructure this ancient to remain central to modern life. Yet Dujiangyan continues to serve as the lifeline of the Chengdu Plain.

Its enduring relevance lies in principles that feel strikingly modern:

  • Sustainability: Instead of fighting sediment buildup, the system uses the “Flying Sands” technique to naturally flush out the majority of silt, keeping waterways clear.
  • Ecological Harmony: Without a massive dam or reservoir, the river remains alive—fish migrate freely, and ecosystems flourish undisturbed.
  • Living Tradition: The annual practice of Zhuoshui—a deep cleaning of the riverbed—continues today, blending ancient ritual with contemporary science.

Li Bing’s guiding philosophy was deceptively simple:
“Deepen the channel, keep the dykes low.”

Yet within these words lies a profound truth—one that extends far beyond water management.

By respecting the natural flow rather than resisting it, he created a system that has outlasted kingdoms, revolutions, and the passage of time itself.

Recognized today as a UNESCO World Heritage Site, Dujiangyan stands as a quiet but powerful reminder:

Sometimes, the most advanced solutions are not those that overpower nature—but those that understand it.

And perhaps, in a world still learning to balance progress with sustainability, this ancient marvel is not just a story of the past—but a guide for the future.

Link:https://peacelilysite.com/2026/03/19/the-ancient-marvel-that-still-breathes-understanding-dujiangyan/

The Poetry Hidden in Chinese Names

linda changLeave a comment

Chinese characters are more than just written symbols—they are small works of art shaped by thousands of years of history. Each character carries meaning, imagery, and often a quiet sense of poetry. A single word can evoke light, wind, mountains, or virtue. When these characters come together to form a person’s name, they become something even more meaningful: a reflection of family hopes, cultural heritage, and the beauty of language itself.

A name often carries the very first blessing from parents and the hopes a family places upon the future.

Imagine traveling back in time to ancient China. If you walked up to Liu Bei (刘备）and casually called him “Liu Bei,” he might pause in surprise—or even consider it somewhat impolite. In traditional Chinese culture, a name was never just a label. It was a symbol of lineage and family, a part of life’s rituals, and perhaps the first gentle poem parents wrote for their child.

A name may consist of only a few characters, yet within it often lies thousands of years of cultural tradition and human warmth.

Surnames and Clan Names: An Ancient Way of Asking “Who Am I?”

Today, we simply combine a surname and given name to form what we call a “full name.” But in ancient China, particularly before the Qin dynasty, “xing” (姓) and “shi” (氏) were two different concepts.

The surname (xing) was primarily used to distinguish marriage relations. The earliest Chinese surnames—such as Ji, Jiang, Si, and Ying—often contained the “female” radical in their characters. This reflected the legacy of a matrilineal society. The principle was simple: people with the same surname were considered to share blood ties, so marriage between them was forbidden.

The clan name (shi), on the other hand, represented social status. Only those who held land, titles, or significant achievements were granted a clan name. In other words, the surname represented lineage, while the clan name reflected rank and honor.

A fascinating example is the famous reformer Shang Yang (商殃） of the Warring States period. He was not originally called “Shang Yang.” His ancestral surname was Ji, and his clan name was Gongsun because he descended from the royal family of the State of Wei. Early in life he was known as Gongsun Yang. Later, after helping transform the State of Qin through sweeping reforms, he was granted the territory of Shang and the title “Lord of Shang.” From then on, people began calling him Shang Yang.

Looking back at history, one might smile at an interesting truth:
In ancient times, many people changed their names not to hide who they were—but because life had elevated them to a new chapter.

The Courtesy Name: A Rite of Adulthood

In ancient China, a person often had more than one name. In addition to their given name (ming), they also received a courtesy name (zi).

The given name was mostly used within the family, especially by elders. The courtesy name, however, was the name used in society by peers and acquaintances.

Receiving a courtesy name meant that a person had reached adulthood and should be treated with respect.

For men, this moment came at the age of twenty during the “capping ceremony” (冠礼). In this solemn ritual, elders placed a ceremonial cap on the young man and bestowed upon him his courtesy name. From that day forward, he was no longer the boy running through village fields with childhood nicknames like “Little Dog” or “Iron Egg,” but a recognized adult in society.

For women, adulthood was marked by the hairpin ceremony (笄礼) at around fifteen. After this ceremony, a young woman could wear her hair pinned up with a hairpin, signifying that she had reached marriageable age.

This is where the classical phrase “waiting in the boudoir for one’s courtesy name” (待字闺中) comes from—describing a young woman who has received her courtesy name and awaits the next chapter of life.

These rituals made the transition into adulthood both solemn and graceful.

Chinese culture often reveals its subtle wisdom in the relationship between a person’s given name and courtesy name.

The great strategist Zhuge Liang （诸葛亮）was known by the courtesy name Kongming（孔明）.
The character Liang means “bright,” and Ming also means “light” or “clarity.” Together they form a beautiful echo—brightness upon brightness.

The legendary general Zhao Yun （赵云）had the courtesy name Zilong（子龙）. Ancient Chinese sayings describe the natural harmony between elements: “Clouds follow the dragon, and the wind follows the tiger.” With “cloud” in his given name and “dragon” in his courtesy name, the combination evokes an image of heroic power moving through the skies.

Then there is the great Song dynasty writer Su Shi（苏轼）, whose courtesy name was Zizhan（子瞻）. The character Shi refers to a horizontal bar at the front of an ancient carriage—something modest in appearance yet essential for support. Zhan means “to look forward into the distance.” One suggests quiet steadiness; the other, far-reaching vision. Together they reflect the balance of humility and aspiration in his life.

Through these pairings, we can glimpse the hopes of parents and elders, as well as the refined and poetic sensibilities of traditional Chinese culture.

Of course, not every ancient name was elegant or poetic. Some carried a touch of everyday humor.

The ruler Duke Cheng of Jin was said to have the name Heitun（黑臀）, meaning “Black Hips,” supposedly because he had a dark birthmark on his body.

Another ruler, Duke Zhuang of Zheng, was named Wusheng（晤生）, meaning “born with difficulty,” referring to a difficult birth.

If children today were given such names, they might have a few serious conversations with their parents!

On the other hand, some names sounded incredibly powerful. The king King Wu of Qin was named Ying Dang. In ancient Chinese, the character “Dang” suggested sweeping across lands and conquering territories—a name filled with ambition and authority.

Sometimes a name was lofty and ceremonial; sometimes it simply reflected the humor of daily life.

From ancient tribal totems to the familiar Hundred Family Surnames, Chinese names carry thousands of years of cultural memory.

Today, we no longer perform capping ceremonies or hairpin ceremonies, and few people receive courtesy names. Yet when a new child enters the world, parents still open dictionaries, carefully weighing every sound and every meaning before choosing a name.

In that moment, tradition quietly continues.

As an old Chinese poem says:

“A heart’s great aspirations may remain unopened,
yet spring winds return again and again in dreams.”

A name may consist of only a few characters, but it carries a family’s blessing, the imprint of history, and the gentlest hopes for the future.

It is the very first gift a person receives in life.

Link：https://peacelilysite.com/2026/03/15/the-poetry-hidden-in-chinese-names/

Compassion Is Stronger Than Violence

linda changLeave a comment

“In a gentle way, you can shake the world.”
— Mahatma Gandhi

A Reflection Inspired by Gandhi and Buddhist Wisdom

Throughout history, great spiritual teachers have reminded humanity that true strength does not come from violence, but from compassion. One of the most powerful voices for this truth was Mahatma Gandhi, whose philosophy of nonviolence transformed not only India’s independence movement but also the moral thinking of the modern world.

Gandhi believed deeply that responding to hatred with hatred only multiplies suffering. One of his most famous reminders is:

“An eye for an eye only ends up making the whole world blind.”

These words echo a truth that has been taught for thousands of years in Buddhist philosophy. The teachings of Gautama Buddha emphasize that violence and anger inevitably create more suffering through the universal law of cause and effect, often described as karma.

When people act with hatred, harmful consequences naturally follow. But when people act with compassion, patience, and kindness, they plant seeds of peace that can transform the future.

Gandhi understood this deeply. He once said:

“Non-violence is the greatest force at the disposal of mankind.”

At first glance, nonviolence may seem passive or weak. Yet both Gandhi and Buddhist teachings reveal the opposite: choosing compassion when faced with anger requires tremendous inner strength. It means resisting the instinct to retaliate and instead responding with wisdom and humanity.

Another powerful statement from Gandhi reminds us of this inner strength:

“The weak can never forgive. Forgiveness is the attribute of the strong.”

In Buddhist practice, forgiveness and compassion are essential qualities for spiritual growth. When we release anger and cultivate compassion, we stop feeding the cycle of negative karma. Instead, we create positive causes that lead to harmony and healing.

The world today often appears filled with conflict, division, and hostility. Yet the teachings of Gandhi and the Buddha remind us that lasting peace cannot be built through force. Peace grows from the transformation of the human heart.

Every act of kindness, every moment of patience, and every compassionate choice becomes a small but powerful step toward a more peaceful world.

Gandhi expressed this hopeful vision beautifully:

“Where there is love there is life.”

His words remind us that true change does not always come from power or domination. Often, it begins quietly—with compassion, moral courage, and the determination to do what is right.

When we choose compassion over anger, forgiveness over revenge, and wisdom over violence, we participate in a timeless spiritual truth: good causes create good results. In this way, every compassionate action becomes a seed of positive karma that can gradually transform both our own lives and the world around us.

And perhaps this is the deepest lesson shared by both Gandhi and the Buddha:
compassion may appear gentle, but in the end, it is stronger than violence.

In recent days, my heart has been unsettled by the wars, conflicts, and endless scandals that seem to surround our world. In such turbulent times, the gentle wisdom of Gandhi becomes like a quiet lamp in the darkness, calming my mind and reminding me to return to inner peace.

I make a sincere vow to guard the peace within my own heart and not allow anger or despair to take root. Instead, I choose to pray for those who are suffering and to let the love and compassion within me flow outward. My voice may be small in this vast world, but I believe that every sincere prayer carries its own power, and the divine will surely hear it.

May the blessings of all the divine beings in the universe embrace this world. May compassion arise in human hearts, hatred dissolve, and may peace and harmony gently return to our shared home.

Link:https://peacelilysite.com/2026/03/11/compassion-is-stronger-than-violence/

Why You Feel Better After You Pray: The Science Behind the “Quiet Heart”

linda changLeave a comment

You might not realize it, but this is the true power of prayer—it’s not just asking for blessings; it is awakening an internal system within you that says, “I can keep going.”

Every sincere moment of prayer leaves an imprint on the mind. This is not spiritual poetry or wishful thinking; it is a pattern repeatedly observed through MRI scans, neuroimaging, and psychological research. Each second spent in focused, quiet prayer is an opportunity to “turn on a light” in the brain—helping us become steadier, clearer, and more resilient.

Scientists were once skeptical. But the evidence surprised them.

When a person enters a state of deep, focused prayer, activity in the prefrontal cortex increases. This is the part of the brain responsible for attention, judgment, emotional regulation, and self-control—the “driver’s seat” of the mind. Prayer helps us return to that seat, especially when life feels overwhelming.

At the same time, activity in the amygdala—the brain’s alarm system—tends to decrease. This region governs fear, anxiety, and the fight-or-flight response. When it is overstimulated, we feel tense, reactive, and out of control. Prayer appears to gently quiet this system, creating inner space to breathe, reflect, and choose more wisely.

This is not merely a mental effect—it is a physical response of the nervous system.

Research also suggests that heartfelt prayer—prayer infused with sincerity and emotion—is especially powerful. Compared to mechanical repetition, it more strongly activates brain regions associated with language, empathy, connection, and self-awareness, including the temporoparietal junction, anterior cingulate cortex, and medial prefrontal cortex. These areas shape how we relate to ourselves, to others, and to life itself.

In simple terms, honest prayer becomes a process of emotional clearing and inner reorganization.

When practiced regularly, these brain responses do something remarkable: they form new neural pathways. Like carving a well-worn trail through a forest, prayer creates a reliable inner path—a place of stability we can return to during moments of fear, grief, or confusion. The more often we walk this path, the easier it becomes to find our way back to calm.

Prayer is not the same as meditation. While both reduce stress and sharpen focus, prayer carries an added element: relationship. Prayer involves trust, dialogue, and the felt sense that we are not alone. This activates neural systems related to connection, attachment, and belonging—deep human needs that meditation alone does not always engage.

This may explain why, at the edge of emotional collapse, a simple, sincere prayer can sometimes bring someone back from the brink. The problem may not disappear—but the mind, heart, and body momentarily realign. A quiet strength returns. I can get through this.

What Prayer Does—Inside and Out

  • Activates the Prefrontal Cortex
    Strengthens clarity, emotional balance, and self-control.
  • Calms the Amygdala
    Lowers fear and stress responses, restoring inner quiet.
  • Builds Emotional Resilience
    Repeated prayer forms neural pathways that support stability over time.
  • Fosters Connection and Trust
    Engages social and emotional brain systems through relationship and sincerity.

Sincere prayer may be one of the most gentle, natural, and powerful “built-in reset systems” we possess.

So when was the last time you prayed—not out of habit, but from the heart?
Have you ever noticed how your body softened afterward, how tension quietly released?

That wasn’t imagination.
That was your mind and nervous system responding to something deeply human—and deeply real.

Link:https://peacelilysite.com/2026/01/09/why-you-feel-better-after-you-pray-the-science-behind-the-quiet-heart/

The Man Who Saved 90 Acres: Why Bob Fletcher’s Integrity Still Matters Today

linda changLeave a comment

In the middle of a storm, most people look for shelter. But a rare few choose to stand in the rain to keep someone else’s home from washing away.

In 1942, the United States was a place of fear and suspicion. Following the attack on Pearl Harbor, Executive Order 9066 forced thousands of Japanese-American citizens into internment camps. They were given just days to pack what they could carry, leaving behind their businesses, their homes, and their life’s work.

In Florin, California, most people looked away as their neighbors were taken. But an agricultural inspector named Bob Fletcher did something different. He stepped forward.

Note 1

Bob Fletcher was 31 years old when his neighbors—the Tsukamoto, Nitta, and Okamoto families—were ordered to leave. They were strawberry and grape farmers who faced losing everything to foreclosure.

They asked Bob if he would manage their farms while they were gone. Bob didn’t just say yes; he quit his stable job with the state to become a full-time farmer for people who weren’t even allowed to be there.

For three years, Bob worked 18-hour days. He managed 90 acres of flame tokay grapes across three different farms.

The Cost of Doing the Right Thing

Doing the “right thing” is rarely easy. Bob wasn’t seen as a hero by his community at the time. He was called names, shunned by neighbors, and at one point, someone even fired a shot into the barn where he was working.

But Bob had a quiet, iron-clad integrity. He lived in the migrant bunkhouses rather than the families’ main homes. He paid their mortgages, their taxes, and their bills. When the families finally returned in 1945, they didn’t return to ruins—they returned to thriving farms and a bank account full of the profits Bob had saved for them.

Bob Fletcher lived to be 101 years old. For decades, he deflected praise, often saying:

“I don’t know about being a hero. I just did what I thought was right.”

His life leaves us with enduring lessons:

Integrity is a verb.
It is not what we believe in private, but what we practice when no one is watching—and when it costs us something.

One person is enough.
Bob couldn’t stop a national injustice, but he saved three families. Sometimes protecting one corner of the world is exactly what we are called to do.

Moral courage is quiet.
It doesn’t announce itself. Sometimes it looks like long days, dirty hands, and the refusal to surrender compassion to fear.

We may not be living through a world war, but we all face moments where it is easier to go along with the crowd than to stand up for a neighbor. Bob Fletcher’s life asks us: Who are we looking out for? What are we willing to protect?

Link:https://peacelilysite.com/2026/01/05/the-man-who-saved-90-acres-why-bob-fletchers-integrity-still-matters-today/

Note 1 : Photo By Unknown Author – Original publication: LegacyImmediate source: https://www.legacy.com/us/obituaries/sacbee/name/robert-fletcher-obituary?id=11367093, Fair use, https://en.wikipedia.org/w/index.php?curid=69402868

Walking for Peace, Step by Step

linda changLeave a comment
The Buddhist monks from the Huong Dao Vipassana Bhavana Center in Fort Worth, who are undertaking a 2,300 mile pilgrimage of Walk for Peace, arrive for a welcome ceremony at Hong Kong City Mall in Houston Friday, Nov. 14, 2025. Houston Chronicle/Hearst Newspapers via Getty Images

In a world that often feels rushed, divided, and relentlessly loud, there is something quietly revolutionary about the act of walking.

Recently, a group of Buddhist monks began a long, demanding pilgrimage across the United States. Their mission is simple yet profound: to promote peace. Their journey began in Fort Worth, Texas, on October 26. Since then, they have faced the literal “wear and tear” of the road, including a harrowing incident where two monks were injured after a truck struck their escort vehicle.

Yet, they did not stop.

With perseverance and a calm, unshakable resolve, the group of two dozen monks has reached Georgia. They are still moving, one step at a time, toward their final destination in Washington, D.C. Their pace is slow, deliberate, and intentional—and that may be exactly what our world needs right now.

Buddhism has a long history of “engaged mindfulness”—the idea that compassion isn’t just felt in meditation, but lived in the world. These monks are not just praying for peace; they are embodying it.

As they navigate highways and back roads, they offer a living reminder that peace isn’t a destination we reach once and for all. It is a practice. It is something we choose moment by moment, breath by breath, step by step.

Watching their progress brings me back to a book I read nearly 30 years ago: Peace Pilgrim.

I remember being deeply moved by her story—how she walked across countries carrying almost nothing, guided by the conviction that peace begins within the individual. At the time, I wished I could have met her in person, just to thank her for the way her simplicity and courage planted a seed in my heart.

Though she is gone, her spirit feels remarkably present today. I see her legacy in the orange robes of these monks as they crest the hills of the American South.

Monks rest at Hong Kong City Mall in Houston Friday, Nov. 14, 2025. Melissa Phillip/Houston Chronicle via Getty Images

Igniting Kindness, One Heart at a Time

There is something profoundly moving about a walking pilgrimage in the age of instant communication. There are no hashtags here. No viral outrage. Just human beings placing one foot in front of the other, trusting that their presence alone can soften the world.

And it works.

Along the way, the “ordinary” world reacts. Drivers slow down. Strangers stop to ask questions. People offer water, a meal, or a simple smile. In these small, unscripted exchanges, something gentle is awakened. We are reminded that beneath our political and social differences, we all share a basic human longing for safety, understanding, and harmony.

The monks may be the ones doing the walking, but the kindness they ignite along the way belongs to all of us. As they recently shared on their Facebook page:

“We do not walk alone. We walk together with every person whose heart has opened to peace, whose spirit has chosen kindness, whose daily life has become a garden where understanding grows.”

A group of Buddhist Monks and several hundred local community members take part in the Walk for Peace in Montgomery, Ala., on Tuesday December 23, 2025. The Monks are walking from Texas to Washington, D.C. to promote peace and compassion.

https://www.usatoday.com/picture-gallery/news/2025/12/23/buddhist-monk-walk-for-peace-passes-through-montgomery/87897028007/

https://www.usatoday.com/picture-gallery/news/2025/12/23/buddhist-monk-walk-for-peace-passes-through-montgomery/87897028007/

Most of us cannot drop everything to walk across a continent. But all of us can “walk for peace” in the geography of our own lives.

  • We can pause before we react in anger.
  • We can choose compassion over the reflex of judgment.
  • We can listen more deeply than we speak.

Watching these monks continue their journey despite injury and uncertainty reminds me that peace isn’t achieved through grand, sweeping gestures. It is built patiently through humility and love.

Step by step.

May their walk remind us to slow down, to soften our hearts, and to keep moving—together—toward a more peaceful world.

Photos from https://www.nbcdfw.com/news/national-international/buddhist-monks-peace-walk-thousands-follow-on-social-media/3962302/ and https://www.usatoday.com/picture-gallery/news/2025/12/23/buddhist-monk-walk-for-peace-passes-through-montgomery/87897028007/

Link:https://peacelilysite.com/2026/01/01/walking-for-peace-step-by-step/

Xiaoxitian Temple: A Masterpiece Carved into the Mountain

linda changLeave a comment

Xiaoxitian, originally known as Qianfo’an (The Hermitage of a Thousand Buddhas), was founded in the second year of the Chongzhen reign of the Ming Dynasty (1629). It stands atop Phoenix Mountain, about one kilometer west of Xixian County in Linfen, Shanxi Province.

Built entirely in harmony with the mountain, the temple unfolds in layers, as if it had grown naturally from the slope itself. Stone steps lead visitors upward, passing through courtyards divided by arched cave-like gateways. The upper, middle, and front courtyards are connected yet distinct, creating a spatial rhythm that is winding, intimate, and quietly profound. As one walks through the complex, footsteps instinctively slow, and time itself seems to soften.

The architecture of Xiaoxitian is restrained rather than ostentatious, yet its mastery reveals itself everywhere. Painted beams are elegant and dignified, and many of the halls are ingeniously built as two-story structures, creating a rich sense of vertical space within the limited mountain terrain. The bell and drum towers stand in stillness, inviting the imagination to wander back to an age when morning bells and evening drums echoed through the valley.

Stepping into the Mahavira Hall is a moment of sudden awe. Nearly the entire interior is filled with suspended polychrome sculptures—more than 1,900 figures, layered from floor to ceiling. From towering Buddhas over three meters high to figures no larger than a thumb, the sculptures are densely arranged yet never chaotic, solemn yet vibrantly alive. In that instant, one understands why Xiaoxitian is revered as the “Museum of Chinese Hanging Sculpture Art.”

Unlike many Buddhist temples that draw attention primarily to their principal Buddhas, the Mahavira Hall at Xiaoxitian is celebrated for the immersive world it creates as a whole. At its core stand the Medicine Buddha, Amitabha, Shakyamuni, Vairocana, and Maitreya, but surrounding them unfolds an entire celestial realm: the Ten Great Disciples, six young novices, the Ten Wisdom Kings, the Six Desire Heavens, and countless heavenly musicians dancing through the air.

Most unforgettable are the celestial musicians suspended within the tiered “sky pavilions” above the altars. Their figures are light and graceful, sleeves flowing as if caught in an eternal breeze, frozen in a moment of unending heavenly music. Some play the pipa, others hold flutes, while some seem to dance midair. One pipa-playing figure, leaning slightly forward with fingers poised on the strings, radiates such focus and elegance that one can almost hear the melody drifting across centuries.

Looking up toward the roof, the tri-colored glazed chiwen ornaments—yellow, green, and blue—gleam softly in the light. Their refined brilliance reflects the unmistakable aesthetic of the Ming Dynasty. Here, architecture, sculpture, and color merge seamlessly, and one forgets that this is a mountain temple at all. It feels instead like stepping into a floating Buddha realm, suspended between earth and sky.

That these sculptures have survived nearly four hundred years in such vivid detail inspires deep reverence. They represent not only the pinnacle of craftsmanship, but also a profound devotion—to faith, to beauty, and to a harmonious vision of the cosmos.

Perhaps what truly moves the heart at Xiaoxitian is not only the astonishing number of its hanging sculptures or the rare Ming Yongle Northern Buddhist Canon once preserved here, but something more enduring: a spiritual presence that has remained vibrant across centuries. It quietly reminds us that beyond the noise of the modern world, there still exists a place of serenity and dignity—carefully upheld by time itself.

Link:https://peacelilysite.com/2025/12/17/xiaoxitian-temple-a-masterpiece-carved-into-the-mountain/

A fifteen-year-old girl who had three hours, a law book, and the unwavering conviction that her sister’s life was not for sale

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From : Gistreel Lifestyle. Liberia Online

She was eight years old when her father gambled her away in a card game.
Her older sister had three hours to win her back before the debt collector came.

Deadwood, Dakota Territory. 1877.
A place where law came slow, danger came fast, and survival belonged to the ruthless.

Thomas Garrett had lost everything—his mining stake, his wages, his self-respect—and now, in a drunken haze at the Gem Saloon, he’d lost something far worse:

his daughter.

The man who won her was Bullock—
not the sheriff, but a labor trafficker who “supplied” children to mining camps.
Kids as young as six spent twelve-hour days sorting ore until their lungs failed or their fingers gave out.
Most didn’t live past fourteen.

Thomas signed the paper without hesitation.
Bullock would collect little Emma at noon.

When fifteen-year-old Sarah came home from the laundry and learned what her father had done, she didn’t cry.
Didn’t scream.
Didn’t fall apart.

She simply asked, “When?”

“Tomorrow. Noon.”

Three hours until dawn.
Three hours to save her sister.

And Sarah had something her father never had:

clarity.

She knew Bullock.

Everyone did.
A cruel man who hid behind paperwork and respectability.

He’d made her father sign a contract—
which meant it could be challenged.

And Deadwood had something else:

A new federal judge who’d publicly declared that parents could not use their children to pay debts.

Sarah didn’t sleep.
She didn’t blink.

At dawn she was already standing in the courthouse, breathless, determined.

The clerk tried to dismiss her—
fifteen-year-old girls didn’t talk law.

But Sarah did.

Because before drink ruined him, her father had been a clerk…
and she’d read every law book he left lying around.

She laid out the case with the precision of a trained lawyer:

The contract violated territorial labor laws.

It constituted debt bondage of a minor.

Thomas Garrett was legally incapacitated due to intoxication.

The clerk stared. Then nodded.

He woke the judge.

Judge Isaac Parker—who would one day be known as the “Hanging Judge”—read the contract, listened to Sarah, and did something extraordinary:

He issued an emergency injunction, blocking the transfer and summoning both Bullock and Thomas Garrett to court that afternoon.

When Bullock arrived at the Garrett cabin at noon, two men at his back, he found Sarah waiting on the porch.

Not shaking.

Not pleading.

Holding a federal court order in her hand.

Bullock turned red with fury but wasn’t stupid enough to defy a judge.

At the hearing, Judge Parker didn’t hesitate.

He voided the contract.
Declared it an illegal attempt to traffic a minor.
Warned Bullock that any further attempt to collect “payment” would end with him in chains.

Then he turned to Thomas Garrett.

A father who gambled his children away forfeits the right to be a father.

Parker stripped him of parental rights and—
in a move that shocked the entire Dakota Territory—
appointed fifteen-year-old Sarah as her sister’s legal guardian.

But victory didn’t fill their stomachs.

Sarah now had an eight-year-old to raise,
no money,
no home,
and only her laundry work to survive.

What she did next became legend.

She went to five different businesswomen in Deadwood—
laundry owners, seamstresses, boarding house keepers—
and proposed a deal:

“I’ll work for reduced wages.
You house and feed my sister and me.
I’ll take the hardest jobs and the longest hours.”

Four said no.

The fifth—
a widow named Martha Bullock (no relation to the trafficker)—
said yes.

For the next three years, Sarah worked sixteen-hour days.
Emma went to school—
Sarah insisted on it.

She saved every coin.

By 1880, she’d saved enough to lease a small building and open her own laundry.

By 1882, she owned it.

She employed six women.
Paid fair wages.
Offered housing to those in need.

Emma, thirteen, kept the books.

When Emma turned eighteen, Sarah paid—
entirely from her business profits—
for her to attend normal school and become a teacher.

Emma later became a school principal
and one of the fiercest advocates for child labor reform in the state.

Sarah never married.

“I raised one child already,” she’d say with a half-smile.
“Did a better job than most with half the resources.”

She ran her business until 1910, providing work for over a hundred women across three decades.

Emma retired as the first female superintendent in her county.

When Sarah died in 1923, her obituary mentioned her “successful business career.”

Emma told the real story:

A fifteen-year-old girl who had three hours, a law book, and the unwavering conviction that her sister’s life was not for sale.

Judge Parker later said:

“Justice isn’t only about punishing the guilty.
Sometimes it’s about recognizing competence where no one else looks for it.”

The line between tragedy and triumph is thin.
Sometimes it’s nothing more than a teenage girl
who refuses to accept that her sister can be traded like poker chips—

and who’s smart enough to find the one legal lever that can stop it.

Sarah Garrett didn’t have money.
Didn’t have weapons.
Didn’t have allies.

She had time running out.
A mind trained by desperation.
And love hard enough to fight the world.

And that was enough.

Source: https://www.facebook.com/photo.php?fbid=866624929388914&set=a.764395932945148&type=3&mibextid=wwXIfr

Museum Celebrates Unprecedented “A Rock of Horizontal Charm” Display with Complimentary Admission

linda changLeave a comment

West Covina, CA (PRWEB) June 01, 2017

The H.H. Dorje Chang Buddha III Cultural and Art Museum is pleased to announce its exhibition of “A Rock of Horizontal Charm“, a masterpiece of Yun Sculpture that embodies the spirit of art in a truly dis-tinctive way. In honor of this extraordinary form of art, the museum is offering free admission to the public for a limited time.

“A Rock of Horizontal Charm” was created by the world-renowned and internationally-revered highest leader of Buddhism, H. H. Dorje Chang Buddha III. The Yun Sculpture is a piece of original artwork that expresses a unique set of qualities. Various art experts and professors who have viewed the sculpture art say it has surpassed natural beauty and represents a level of perfection that extends well beyond what can be described as superb craftsmanship or inspired artistry.

The H.H. Dorje Chang Buddha III Cultural and Art Museum is exhibiting A Rock of Horizontal Charm, an unparalleled masterpiece of Yun Sculpture. For a limited time, visitors can receive free admission to the museum and witness the unsurpassed natural beauty of the superb sculpture art first hand.

When viewed from different angles, the Yun Sculpture’s colors, structure, and atmosphere change completely, inexhaustibly transforming in unpredictable ways. Furthermore, it possesses multidimen-sional spatial structures that are complex yet delicate and intricate, and exquisite to the utmost. In addi-tion, its colors—kaleidoscopic and majestic, yet mature and assured—manifest a supernatural, visionary beauty. “A Rock of Horizontal Charm“, alone, is so endlessly variegated that it provides thousands of beautiful vistas.

The astounding beauty of this amazing sculpture art goes far beyond mere words. Therefore, it is no surprise that it has distinguished itself as the “emperor” of the four great Yun Sculptures. In fact, the creation of “A Rock of Horizontal Charm“ is considered to be a miracle in human history because no craftsman in the ancient or modern world—or even high technology—has been able to devise such ex-traordinary works of divine art. Consequently, this original artwork has been designated a “peerless treasure” that cannot be replicated, and the museum has named the room in which it is being displayed, Peerless Treasure.

“Even the “He Shi Bi (the Jade Disc of He) “, recorded in history as a treasure of monumental value, does not fit the title of ‘peerless treasure,’ since it is completely replicable—and if it can be replicated, it is not unique; if it is not unique, it is not peerless,” states the museum’s website. “In fact, any master sculptor’s magnum opus can be recreated; thus, only “A Rock of Horizontal Charm“ is the true peerless treasure.”

Despite an invitation to create an identical replica Yun Sculpture for a $50 million prize, no human sculpture master or technology has successfully duplicated “A Rock of Horizontal Charm“. From this, one can see how H.H. Dorje Chang Buddha lll’s artistic level has far exceeded the summit of sculptural art in human history.

The exhibit featuring “A Rock of Horizontal Charm“ will allow visitors to experience the divine charm of H.H. Dorje Chang Buddha lll’s original artwork in person. The unreplicatable sculpture exudes an inex-plicable amalgamation of color, motion, energy and spirit. “A Rock of Horizontal Charm“ has transcend-ed the category of highest human sculptural attainment and entered into the enjoyments of a mystical world.

Located in Covina in East Los Angeles, the H.H. Dorje Chang Buddha III Cultural and Art Museum is housed in a building with a 117-year history. The structure was renovated in 2014 and transformed into the cultural and art museum that occupies the space today. Since then, the museum’s world-class, un-matched treasures have attracted a steady stream of culture and art lovers from around the globe.

The mission of the cultural and art museum is to promote the exceptional accomplishments of an Amer-ican with outstanding talent—H.H. Dorje Chang Buddha III—by displaying his achievements in culture, literature, philosophy, art, science, technology, and other fields. Visitors to the museum can learn about the noble ethics and morality of H.H. Dorje Chang Buddha III and the holy character of this magnificent, selfless Buddha who altruistically contributes to society through his vast achievements and who advances world peace as well as the happiness of people. In addition, visitors can be guided by the teachings of H.H. Dorje Chang Buddha III and model themselves after him to elevate their own moral character and benefit the public.

For more information about “A Rock of Horizontal Charm“ or the cultural and art museum, visithttp://www.hhdcb3cam.org or call (626) 281-6378.

About H.H. Dorje Chang Buddha III
H.H. Dorje Chang Buddha III has been recognized by the most highly realized practitioners of Buddhism as the third incarnation of the original Buddha, Dorje Chang Buddha. His accomplishments transcend religion, healing and art. As the first in history to manifest real accomplishments in the five vidyas, He meets the highest standard of Buddhism. He is recognized for his devotion to a wide scope of cultural and religious activities, which enrich the lives of people from communities throughout the world. His Holiness has mastered 16 unique painting styles or schools, representing an unprecedented pioneering achievement in the history of art. Additionally, He is the pioneer of a new class of artwork that cannot be duplicated by any living being: Yun Sculpture. Experts predict that His paintings and sculptures will become increasingly valuable.

For the original version on PRWeb visit: http://www.prweb.com/releases/2017/06/prweb14390138.htm 

Link: https://dharma-hhdorjechangbuddhaiii.org/museum-celebrates-unprecedented-a-rock-of-horizontal-charm-display-with-complimentary-admission/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIIICulturalandArtMuseum #YunSculpture #RockOfHorizontalCharm #Art #ArtExhibition #SpiritualSculpture #ArtMuseum #SacredArt #PeerlessTreasure

Miao New Year: A Grand Celebration of Harvest, Heritage, and Harmony

linda changLeave a comment

Among China’s many vibrant ethnic cultures, few festivals shine as brilliantly as the Miao New Year — the most important and joyous celebration of the Miao people.
It marks the end of a year’s hard work and the beginning of a season filled with gratitude, reunion, and hope.

Since ancient times, the Miao people have followed their own lunar calendar, considering the tenth month of the traditional Chinese lunar year as the beginning of a new year. In Leishan County of Guizhou Province, the Miao New Year usually falls on the Mao Day during the first half of the tenth lunar month, which is roughly equivalent to Chinese New Year’s Eve. The festivities typically last from three to nine days, turning the Miao villages into a sea of song, dance, and laughter.

The Miao New Year carries deep layers of meaning. It is not only a celebration of the harvest but also a time to honor their ancestors and deities, and to commemorate Chi You, the legendary ancestor of the Miao people who perished in tribal wars over five thousand years ago. Through ceremonies and offerings to nature — sacred trees, bamboo groves, rocks, and wells — the Miao express their respect and gratitude toward the forces that sustain life.

In the valleys of the Qingshui River and Duliu River in Guizhou, the Miao New Year is the highlight of the year.
The Miao calendar differs from the Han Chinese lunar calendar, and the beginning of the Miao year is determined through communal discussions so that different villages celebrate at different times. This ensures that every year, one village becomes the center of a grand regional celebration, while neighboring communities come to join in.

After the autumn harvest and the completion of farm work, the Miao New Year marks both an ending and a joyful beginning. During the festival, villagers visit relatives and friends, slaughter pigs, make sticky rice cakes, worship their ancestors, share reunion feasts, and exchange cups of homemade rice wine.

Traditional activities include bullfighting, bird fighting, and singing contests, each bringing a unique charm to the celebration. One village’s festivities flow seamlessly into another’s, creating a continuous wave of joy that sometimes lasts until the early spring “Drum-Turning Festival” in February.

The Grand Parade and Thrilling Bullfights

  

  

The opening day of the Miao New Year is marked by a spectacular parade. People from the eight main Miao branches put on their most elaborate traditional attire — shimmering silver headdresses, embroidered costumes, and ornaments that glisten in the sun. Through music and dance, they showcase their unique local traditions and the living heritage of Miao culture, offering visitors from across China and beyond an unforgettable feast of color and rhythm.

Among the most popular events is the bullfighting competition, a traditional custom symbolizing courage and vitality. Two strong water buffaloes face off, locking horns in a contest of strength and spirit. Thousands gather around the arena to cheer, and the air is electric with excitement. With generous prizes for the winners, the event attracts participants and spectators from far and wide, adding a thrilling edge to the festive atmosphere.

The Long Table Banquet: Sharing Joy, Building Connection

If there’s one experience that perfectly embodies the hospitality of the Miao people, it’s the Long Table Banquet.
This grand feast, dating back to ancient times, is more than just a meal — it’s a powerful symbol of unity, friendship, and celebration.

In Danzhai County’s Wanda Town, whenever guests arrive from afar, locals line the streets with long tables stretching as far as the eye can see. Each table is filled with Miao specialties such as smoked pork, sour fish soup, and sticky rice. Hundreds of people sit together, strangers becoming friends over shared food, laughter, and conversation.

The air fills with the tangy aroma of sour soup and the joyful clinking of cups. Everyone, regardless of origin or language, becomes part of one big family — a living expression of the Miao New Year’s spirit: warmth, generosity, and togetherness.

The Miao New Year is far more than a festive occasion — it is a heartfelt tribute to life, nature, and ancestry.
Through its rituals, music, and communal joy, it reflects the Miao people’s enduring gratitude for the land, their reverence for their roots, and their love of harmony.

As the lush hills echo with the sound of lusheng flutes and the silver ornaments sparkle under the sun, one realizes that the Miao New Year is not only the celebration of a people — it is a celebration of humanity itself, reminding us all of the beauty of connection, gratitude, and joy.

Link：https://peacelilysite.com/2025/11/14/miao-new-year-a-grand-celebration-of-harvest-heritage-and-harmony/