Category: Culture Exchange

Pilgrimage to Bhutan (Part 3): Audience with the Je Khenpo and the Ascent to Tiger’s Nest

linda changLeave a comment

By Gongjue Tuji

View of Taktsang Monastery on the cliff face, taken from the cafeteria viewpoint halfway up the trail.
The goal of the ascent in sight: Taktsang Monastery is perched high on the steep cliff face

On a pilgrimage to holy places, one rarely follows a rigid plan. Rather, one engages with a flow of events. Our last days in Bhutan reminded us how valuable it is to let go of expectations. We learned that special doors often open exactly when one is ready to leave the original path.

Change of Plans in Punakha: Trusting the Flow of Things

The sixth day showed us this very clearly. Actually, we had a fixed plan: We wanted to drive from Punakha back to Paro. There, we had donated 3,000 butter lamps which we wanted to light ceremonially in a temple.

But then we received news on short notice that an audience with His Holiness the Je Khenpo, the highest religious head of the country, would be possible. Such an opportunity is a great blessing. However, there was a restriction: Our entire travel group was simply too large for this spontaneous audience.

So we had to split up in Punakha. One part of the group drove directly on to Paro, while the other part drove to Thimphu, where His Holiness the Je Khenpo was staying at the time. I traveled with this group.

Scenic panoramic view over the green Thimphu Valley, with the distinctive Buddha Dordenma statue visible in the distance atop the mountain.
View of Thimphu with the Buddha Dordenma statue in the background

Thangton Dewachen Nunnery: Legacy of the Iron Bridge Monk

Arriving in Thimphu, we still had some time before the appointment. We visited the Thangton Dewachen Duthop Nunnery. It is the only one of its kind in the capital and goes back to the legendary Thangtong Gyalpo. He was a fascinating personality: A great Mahasiddha and at the same time an ingenious engineer who lived in the 15th century. He is famous as the “Iron Bridge Monk,” as he built dozens of suspension bridges made of iron chains throughout the Himalayas to allow pilgrims and travelers to cross raging rivers. Many of his constructions withstood the centuries. We were welcomed very warmly at this place: We were served tea in the courtyard of the monastery, and we could enjoy the peaceful atmosphere for a moment before we had to leave.

Gongjue Tuji in traditional robes standing in the sunny courtyard of the Thangton Dewachen nunnery next to a tall Dharma pillar, while a dog sleeps peacefully in front.
Visiting the Thangton Dewachen Duthop Nunnery

Kalachakra Initiation: Encounter with H.H. the Je Khenpo

After lunch, we made our way to the stadium. There, H.H. the Je Khenpo was leading the conclusion of the Kalachakra initiation. The crowds were immense. The stadium itself was packed to capacity, but that was far from enough. Countless people had also gathered on the grounds outside to partake in the event. It was a very impressive image. The ceremony was also being broadcast live on Bhutanese television. We initially had to wait before the gates until we were allowed into the stadium.

After some time, we were able to enter and were led to a separate waiting area inside the stadium. During this time, a chance but wonderful encounter occurred. We met the young Vairochana Rinpoche (Ngawang Jigme Jigten Wangchuk). He is a highly revered Tulku and the son of Her Royal Highness Princess Sonam Dechan Wangchuk. He is revered as the reincarnation of the great translator Vairochana from the 8th century, one of the most important disciples of Guru Padmasambhava.

Following this, we were granted an audience with H.H. the Je Khenpo. Filled with gratitude, we presented him with a Khata (white scarf) as a token of our deep respect. In this special setting, we also had the opportunity to present His Holiness with information regarding the ‘Holy Heavenly Lake Buddhist Town’ project. Each of us then received a personal blessing, and upon our departure, he presented us with a text of the Amitabha Sadhana for our own practice.

Group photo of the Buddhist travel group after the special audience with H.H. the Je Khenpo at the Thimphu stadium following the Kalachakra initiation.
Our group after the audience with H.H. the Je Khenpo

After the meeting with the Je Khenpo, a further great honor was completely unexpectedly offered to us: Actually, we were supposed to meet the young Vairochana Rinpoche and the Queen Mother for an official audience afterwards. But when the Kalachakra initiation ended, thousands of people streamed out of the stadium at the same time. Traffic in Thimphu came to a complete standstill. There was no getting through, and we could not reach the agreed location in time. Such are the karmic conditions sometimes. But we did not quarrel with fate: After everything we had experienced that day and the blessing we were allowed to receive, we felt richly gifted.

The Tiger’s Nest: Ascent to Guru Rinpoche’s Cave

On the last day of our trip, November 15th, the arguably most famous landmark of Bhutan was on the agenda: Paro Taktsang, widely known as the Tiger’s Nest. It is not only architecturally deeply impressive, but one of the holiest sites in the entire Himalayas.

The famous Tiger's Nest Monastery (Paro Taktsang), clinging spectacularly to a sheer cliff face in the Paro Valley of Bhutan, set against a blue mountain backdrop.
Paro Taktsang Monastery (Tiger’s Nest)

We set off very early to reach the base camp, the parking lot at 2,300 meters. From there, it is about 800 vertical meters up to the monastery, which sits at 3,120 meters. For visitors who do not quite trust themselves with the steep climb, there is generally the option to be carried by a horse or mule for the first part of the route. Our group, however, decided to cover the entire path on foot under our own power.

The ascent took just under three hours. The path is beautiful, but also demanding. It leads through a dense pine forest where rhododendrons grow and the trees are draped with moss. Again and again, prayer flags flutter in the wind. Halfway up, we took a short rest at a café. From there, you already have a first, breathtaking view of the monastery, which literally clings to the steep rock.

Impressions (in order): Resting horses at the starting point, fluttering prayer flags against the mountain backdrop, pack animals on the dusty trail, the first distant view of the cliffside monastery, the moss-covered mountain forest, and Tsa-Tsa offerings in a rock niche.

The history of this place is closely connected to Guru Rinpoche, the great Master Padmasambhava. He is revered by the Bhutanese as the “Second Buddha,” as he brought and firmly established Tantric Buddhism, the Vajrayana, in Bhutan in the 8th century. He manifested his supernatural powers and flew to this very spot on the back of a tigress to subdue a demon. Some say that the tigress was his tantric consort Yeshe Tsogyal in a transformed state. In the cave known as Taktsang Senge Samdup, around which the monastery was later built, he then meditated for exactly three years, three months, three weeks, and three days.

Once at the top, we had to hand in our cameras and bags at the entrance, as photography inside is strictly forbidden. We visited several small temples within the complex. In a special room that is guarded around the clock, I lit a butter lamp. This is the only place in the monastery where open fire is still permitted after a devastating fire destroyed large parts of the complex in the past. In Buddhism, lighting these lamps is a meritorious central ritual.

Gongjue Tuji and Venerable Master Shi Zheng Da standing with Dharma siblings in front of the sacred waterfall near the entrance to Paro Taktsang (Tiger's Nest).
With Venerable Master Shi Zheng Da in front of the Taktsang Waterfall

Farewell in Paro: A Promise to Return

Back at the hotel in Paro, a special guest awaited us in the evening: Dasho Passang Dorji, the former Speaker of the National Assembly of Bhutan. He had been instrumental in organizing the official appointments and came by personally to apologize politely that the meeting with the King had not taken place due to the commotion. He promised us: “Next time I will arrange, this time the King and the Queen have been too busy.”

Ceremonial exchange of gifts between Venerable Master Shi Zheng Da and Dasho Passang Dorji in the hotel lobby at the conclusion of the trip.
Exchange of gifts with Dasho Passang Dorji

In a very friendly atmosphere, an exchange of gifts took place. The Venerable Master Shi Zheng Da presented him with a special art object, a luminous three-dimensional picture of a Yun sculpture designed by H.H. Dorje Chang Buddha III. In return, he gave the Master a large golden Shakyamuni Buddha statue. It was a worthy moment of connection.

Scenes from the performance (in order): The famous Drametse Ngacham (Dance of the Drums), a solo dancer bowing deep, the performers of the yak scene, the humorous interaction of the yak with the audience, the women’s dance group in red garments, and finally a traditional performance with bows and arrows combining song and dance.

Afterwards, we watched a cultural performance together with Dasho Passang Dorji. There were traditional dances and songs whose gentle, flowing movements radiated great calm and peace. There were also humorous interludes, like the dance of a yak, where the performers visibly had fun. Even though I did not understand the language, the joy was contagious. After this show, we all gathered for a large group photo to capture this beautiful final evening.

Large farewell group photo of the entire travel group together with Dasho Passang Dorji and the Bhutanese guides on the illuminated steps of the hotel.
Our entire group with Dasho Passang Dorji and our guides

The next morning, November 16th, it was time to say goodbye. From the hotel, we could look directly at the airport. We had arrived to make a contribution with our donation and our plans. But as I boarded the plane now, I felt that we ourselves were taking away far more than we had given. I took with me not only memories of the mighty mountains and venerable monasteries, but the feeling of a deep connection with our travel group and the people in Bhutan. I return with much inspiration and a heart full of gratitude for the blessing I was allowed to experience in this country.

Link:https://peacelilysite.com/2026/02/05/pilgrimage-to-bhutan-part-3-audience-with-the-je-khenpo-and-the-ascent-to-tigers-nest/

Xing Garden on Mount Rili: Where Nature, Brush, and Spirit Converge

linda changLeave a comment

Chinese Painting by H.H. Dorje Chang Buddha III

Created in 1993, Xing Garden at Mount Rili stands as a masterful expression of the artist’s profound understanding of nature and brushwork. The painting presents a dramatic world of steep cliffs and cascading water, inviting the viewer into a landscape that feels both monumental and intimate.

Dominated by vibrant greens, the work vividly captures moss and grasses spreading freely across rocky surfaces. These lush tones breathe life into the cliffs, softening their ruggedness while emphasizing the quiet vitality that thrives within seemingly harsh terrain. Nature here is not static; it pulses with energy and renewal.

The painting employs the refined “Miaoxie” (妙写) technique—a style that reveals its true depth through careful observation. At first glance, the composition appears fluid and effortless. Yet upon closer inspection, the brushstrokes intertwine like delicate wires, layered and interwoven with extraordinary precision. These subtle lines create constant movement and variation, generating emotional richness and visual intrigue through their complexity.

One of the most captivating aspects of this work lies in its masterful use of illusory watery ink, where solidity and transparency coexist. Ink seems to flow and dissolve at the same time, offering a boundless sense of depth and atmosphere. Whether viewed from afar or examined up close, the painting reveals a bottomless waterfall, rendered with meticulous detail yet infused with powerful momentum.

What is especially striking is the contrast between refinement and strength. From a distance, the scene appears serene and orderly; yet when the viewer studies the brushwork closely, the strokes reveal unexpected vigor and boldness. Within apparent emptiness, there is substance; within seeming chaos, there is profound order. This balance embodies the highest level of artistic cultivation.

Through free yet disciplined brushwork, the artist transforms a simple natural motif—a waterfall between two cliffs—into a scene of extraordinary aesthetic depth. The power of each stroke carries both physical strength and spiritual presence, allowing the painting to transcend mere representation and enter the realm of lived experience.

Xing Garden at Mount Rili is more than a landscape painting. It is a quiet dialogue between nature and the artist’s inner world, revealing how true mastery lies not in excess, but in the ability to uncover profound beauty within simplicity.

This beautiful artwork is part of the permanent exhibition at the International Art Museum of America, located in downtown San Francisco.

Link:https://peacelilysite.com/2026/02/03/xing-garden-on-mount-rili-where-nature-brush-and-spirit-converge/

Biosphere 2: A 1991 Experiment That Reminds Us to Be Humble Tenants on Earth

linda changLeave a comment

In 1991, deep in the Arizona desert, an unprecedented experiment quietly began—one that captured the imagination of the world and, in time, revealed a powerful lesson about humanity’s relationship with nature.

Eight people—four men and four women—were sealed inside a massive glass-and-steel structure known as Biosphere 2. Inside this enclosed world were recreated ecosystems meant to mirror Earth itself: a tropical rainforest, an ocean with coral reef, a desert, savanna, wetlands, farmland, and living quarters. For two full years, the inhabitants were to live completely self-sufficiently, growing their own food, recycling their air and water, and surviving without outside assistance.

The ambition was breathtaking. Biosphere 2 was envisioned as a blueprint for the future—an experiment to test whether humans could survive in closed ecosystems, potentially paving the way for space travel and the colonization of other planets. Behind this vision stood oil tycoon Edward Bass, who invested nearly $200 million into the project. It was, at once, a serious scientific endeavor and a meticulously choreographed public spectacle, drawing intense global attention from scientists, media, and the public alike.

Yet as the months passed, the experiment revealed something far more profound than plans for Mars.

Despite advanced engineering, cutting-edge technology, and idealistic human determination, the biosphere began to falter. Oxygen levels dropped unexpectedly. Crops failed. Certain species flourished too aggressively while others vanished. Tiny imbalances multiplied into serious problems. Even the soil—something often overlooked—absorbed oxygen in ways scientists had not fully anticipated.

What became clear was this: Earth’s ecological system is far more complex, delicate, and interconnected than human intelligence can fully replicate or control.

Biosphere 2 did not fail because of a lack of effort or intelligence. It faltered because nature is not a machine that can be perfectly engineered. It is a living, breathing system shaped by countless relationships that have evolved over billions of years. When humans attempt to dominate or redesign nature without deep humility, unforeseen consequences inevitably arise.

Looking back today, Biosphere 2 feels less like a rehearsal for escaping Earth and more like a gentle warning.

Rather than asking how we can leave this planet, perhaps the deeper question is how we can live more respectfully upon it. The experiment reminds us that technology, no matter how advanced, cannot replace the wisdom embedded in natural laws. Human ambition, when detached from reverence, can easily turn into overconfidence.

We are not masters of Earth—we are tenants.

To live well on this planet requires humility: listening to nature rather than overriding it, cooperating with ecological rhythms rather than forcing outcomes, and recognizing that every action ripples through an intricate web of life. True progress is not measured by how much we can control, but by how well we can coexist.

More than three decades later, Biosphere 2 still stands in the Arizona desert, now used for research and education. Its greatest contribution may not be scientific data alone, but the quiet reminder it offers to humanity:

Respect nature.
Honor complexity.
Live humbly.
And follow the laws of the Earth that has always sustained us.

Link:https://peacelilysite.com/2026/02/02/biosphere-2-a-1991-experiment-that-reminds-us-to-be-humble-tenants-on-earth/

Be Your Own Spotlight: Seeing Courage, Growth, and Quiet Brilliance Through Young Eyes

linda changLeave a comment

IAMA presents Be Your Own Spotlight by Yen’s Art Studio

Walking into Be Your Own Spotlight, presented by Yen’s Art Studio, at IAMA (The international Art Museum of America), I didn’t feel like I was entering a typical student art exhibition. Instead, it felt more like stepping into 150 honest conversations—each one visual, brave, and deeply personal.

The exhibition features 150 outstanding works by young students, created across a wide range of mediums—acrylic, watercolor, pencil, and mixed media. But what moved me most was not the variety of techniques; it was the sense that every piece quietly declared: this is who I am right now.

These students are not just learning how to paint or draw. They are learning how to trust their voices, how to take up space, and how to stand behind what they create. Their works reflect growth, self-discovery, and the joy—and sometimes uncertainty—of becoming. Whether you are a parent, an educator, a collector, or simply someone searching for inspiration, this exhibition offers something meaningful to feel, not just something pleasant to see.

As I moved through the gallery, I was delighted by the sheer range of imagination: striking portraits, fantastical worlds, playful animals in sunglasses, thoughtful reflections on global issues, and moments of pure joy. The diversity of themes reminded me of a beautiful truth that Yen’s Art Studio expresses so well:
“In the world of art, there are no boundaries of age or race. Children’s artwork can reach—and sometimes surpass—the technical ability and creative understanding typically associated with adults.”

One piece that stayed with me was a self-portrait by 8th-grade student Cynthia Liu. It stood out not only for its technical sensitivity, but for its emotional depth. Cynthia is known for her perfectionist nature, something many of us—artists or not—can relate to. Her work quietly reflects a universal truth: no artwork is ever truly finished. Without a clear endpoint, a piece can be revised endlessly, sometimes at the cost of the original vision.

Self-Portrait by Cynthia Liu, 8th grade Yen’s Art Studio

Hanni from Newjeans by Sophie Sun, 9th grade. Yen’s Art Studio

Another story that deeply touched me was Sophie’s. Once a shy student who nearly gave up on art altogether, she found her way back through the creative process at the studio. Through painting, Sophie rediscovered calmness, confidence, and inner strength—one of the most meaningful transformations I learned about in this exhibition. Her journey reflects the studio’s commitment not only to technical excellence, but to nurturing the inner lives of its students.

Lovers by Nova Cui, 9th grade Yen’s Art Studio

Among the more than 150 works, one painting stood out to me for its quiet presence rather than immediate visual impact. Created by Nova, a student dedicated to becoming a professional ballet dancer, the piece carries a sense of discipline, restraint, and inner resolve. Acknowledging the intensity of her dance training, her art education focused less on technical display and more on observation, sensitivity, and emotional understanding.

Her painting reveals genuine emotion and determination, qualities she will undoubtedly carry into her future as a dancer, where movement and art meet as a shared language of expression.

Be Your Own Spotlight is ultimately not just about showcasing talent. It is about honoring courage—especially the quiet kind. It reminds us that every young artist is learning not only how to create, but how to believe in themselves. And as viewers, we are fortunate to witness these moments of bravery, growth, and becoming.

Don’t miss the museum’s permanent exhibition, where world-class artworks offer far more than visual beauty. Here, art becomes a quiet refuge—inviting tranquility, reflection, and a subtle elevation of the spirit. Especially moving are the paintings by H.H. Dorje Chang Buddha III, whose works gently awaken the mind, soothe the heart, and leave the soul deeply inspired long after you depart.

Link:https://peacelilysite.com/2026/02/01/be-your-own-spotlight-seeing-courage-growth-and-quiet-brilliance-through-young-eyes/

 

Pilgrimage to Bhutan (Part 2): Over the Dochu La into the Valley of the Cranes

linda changLeave a comment
The highest point of the leg: The Dochu La pass at 3,100 meters

By Gongjue Tuji

With many impressions from Thimphu and a feeling of gratitude, we continued our pilgrimage. Before leaving the busy capital behind for good to drive deeper into the mountains, however, we spent another day in its surroundings. After all, Bhutan is not only defined by its holy temples and deeply rooted Buddhism. The landscape itself also holds enormous power. We were looking forward to traveling to places where the country’s history and the powerful nature form a very special unity.

Semtokha Dzong: The Palace of Secret Mantras

On the third day, our path first led us about six kilometers south of Thimphu to Semtokha Dzong. This place also bears the meaningful name “Sangak Zabdhon Phodrang,” which translates to “Palace of the Profound Meaning of Secret Mantras.”

The massive white walls and typical Bhutanese fortress architecture of the Semthoka Dzong under a bright blue sky.
Semtokha Dzong

Historically, this is a milestone: The Dzong was built between 1629 and 1632 by Shabdrung Ngawang Namgyal, the legendary unifier of Bhutan. He introduced something completely new here, namely the combination of a monastery and an administrative center under one roof. This innovative concept worked so well that it later became the model for all other major fortresses in the country, such as in Paro or Punakha. This historical significance mixed with a very present joy on the day of our visit. Since the entire country was honoring the fourth King’s birthday, a particularly festive mood could be felt everywhere.

But something else left a deep impression on me. In the temple rooms, the distinct scent of butter lamps hung in the air. It is a very unique smell that we would encounter again and again at other places, and which for me is now inseparably linked to the atmosphere of these holy sites.

Impressions (in order): View into the courtyard, the magnificent entrance area, water bowls as offerings, the corridor with prayer wheels, myself inside, and our group on the entrance stairs.

Takin Preserve: The Creation of Drukpa Kunley

Bhutan is deeply rooted in its spiritual traditions, where the power of the Dharma also manifests in nature. We visited the Royal Preserve to see the national animal: the Takin. It is a fascinating creature, unique to the Himalayas, with an appearance that resembles a cross between a cow and a goat.

Its existence traces directly back to the miraculous activity of Drukpa Kunley, also known as the “Divine Madman.” In the 15th century, people asked him to perform a miracle to prove his realization. He requested to be served a cow and a goat. After consuming both, he placed the goat’s head upon the cow’s skeleton. With his supernatural powers, he brought this new being to life. This event stands as a powerful testament to the Master’s unconventional teaching methods and his ability to act beyond ordinary concepts.

Impressions (in order): The spacious forest area of the preserve, a resting Takin in the shade, and an animal by the stream.

Dochu La: Commemoration at the 108 Chortens

On the fourth day, we left the capital heading towards Punakha. The road led us over the Dochu La, a pass at an altitude of about 3,100 meters. Although a few clouds obscured the view of the very big ice giants of the Himalayas, gaps opened up again and again, through which we could see the snow-covered peaks.

The 108 Druk Wangyal Chortens on the Dochu La Pass set against a dense backdrop of clouds that partly obscures the panoramic view of the Himalayas on this day.
The 108 Druk Wangyal Chortens against the backdrop of the Himalayas

Up on the pass stand the 108 Druk Wangyal Chortens. They are an important place of remembrance. They were not built to celebrate a military victory in 2003, but to commemorate the fallen. It is characteristic of the culture here that triumph is not put in the foreground, but rather compassion and remembrance.

Chimi Lhakhang: The Legacy of Drukpa Kunley

In the Punakha district, the legacy of the “Divine Madman,” Drukpa Kunley, is ever-present. Even in the surrounding villages, we noticed the many houses painted with phallic symbols. What may initially seem unusual to foreign eyes is regarded here as a powerful symbol of protection.

Wide panoramic view over the green rice terraces and hills of the Punakha Valley in Bhutan, marked by a tall prayer flag in the foreground.
View into the Punakha Valley

Our next destination was Chimi Lhakhang. The path there leads very picturesquely right through green rice fields. The temple itself stands exactly at the spot where the great master Drukpa Kunley manifested his power to subdue a demon that had taken the form of a dog. He did so with his “flaming thunderbolt of wisdom.” This also explains the paintings on the houses, as they represent this victorious thunderbolt. At the place of this subjugation, a small black stupa still stands today. Also, statues of the master can often be recognized by a dog lying at his feet. Today, the place is mainly known as the Temple of Fertility, to which couples from all over the world make pilgrimages. We used the peaceful atmosphere there to chant together under a large Bodhi tree in front of the temple.

Impressionen (der Reihe nach): Der Chimi Lhakhang Tempel mit der schwarzen Stupa, eine schlafende Tempelkatze, junge Mönche beim Üben der Dharma-Instrumente und unsere Gruppe beim gemeinsamen Chanten unter dem großen Bodhi-Baum.

Punakha Dzong: Palace of Great Bliss

Afterwards, we continued to Punakha Dzong. It is situated very picturesquely right where the Pho Chhu (Father River) and the Mo Chhu (Mother River) meet. Its full name is Pungtang Dechen Photrang Dzong, which translates to “Palace of Great Happiness.” The building is not only huge but also historically of enormous importance. It was built as early as 1637 and for a long time formed the center of the then winter capital Punakha.

The majestic Punakha Dzong (Palace of Great Happiness) sits picturesquely at the confluence of the Mo Chhu and Pho Chhu rivers against a green mountain backdrop.
Punakha Dzong

Even today, the monastic community moves here during the cold months. Moreover, it is a historic place for the monarchy, as the first King of Bhutan was crowned here in 1907. Inside rest the mortal remains of the state founder Shabdrung Ngawang Namgyal. However, this area is strictly protected. Only the King and the Je Khenpo, as well as two guardian lamas, are allowed to enter the room with the relics.

A monk in conversation in front of the white walls and dark roof of an outbuilding within the spacious grounds of the Punakha Dzong.

Impressions (in order): Conversations in front of white walls, roosters on the intricate roof ledge, and the entrance to the sacred temple area (Machen Lhakhang), where the relics of the state founder are kept.

Wangdue Phodrang: Rebuilding a Landmark

In the morning of the next day, we stopped at Wangdue Phodrang Dzong. This place has a moving history. It was founded in 1638 by Shabdrung Ngawang Namgyal under the auspicious name “Palace of the Four Cardinal Directions.” It sits strategically on a ridge that resembles a sleeping elephant and overlooks the confluence of two rivers.

The imposing Wangdue Phodrang Dzong sits majestically on a ridge against a green landscape, while visitors climb the entrance stairs.
Wangdue Phodrang Dzong

For a long time, it was considered the only Dzong that had never fallen victim to a fire in its almost 400-year history. But on June 24, 2012, fate struck: A technical defect triggered a fire in the early morning, and fueled by strong winds, the proud fortress burned out completely within a few hours.

But what we saw was not a place of mourning, but of hope. The reconstruction, which began in 2014, is an impressive testament to Bhutanese unity, but also to the deep friendship with neighboring India. Through close cooperation and generous support from India, this massive project could be realized. It wonderfully shows how modern engineering and cross-border solidarity are used not only to preserve traditional culture but to literally let it rise anew from the ashes.

Impressions (in order): Intricate carvings at the portal, colorful wall murals of guardian deities, the spacious courtyard, a monk at the staircase, and our group photo in front of the Dzong.

Drive through the Black Mountains

With this image of a new beginning in mind, we continued our journey towards the Phobjikha Valley. The drive was scenically very impressive. Our bus wound its way up the Black Mountains curve after curve. We had perfect weather. The sun was shining and allowed us a clear view that reached further with every meter of altitude. The road snaked along the partly steep mountain slopes in tight serpentines until we crossed the pass and finally drove down into the valley.

Phobjikha Valley: Winter Home of the Black-Necked Cranes

The Phobjikha Valley is a very special retreat. It serves as the wintering ground for the rare Black-necked Cranes from Tibet. There is a nice observation about this. When the birds arrive, they circle the local Gangtey Monastery three times. And apparently, they do the same when they leave again. Even the animals seem to have a connection to the Dharma here. We were lucky and some of us saw the first cranes that had already arrived.

Wide panoramic view of the golden-yellow plains of the Phobjikha Valley in Bhutan, framed by green mountains and a blue sky.
Phobjikha-Tal

Our lunch was organized for us in an open field right in front of Khewang Lhakhang. We enjoyed it with a wide view into the valley. Afterwards, we visited the temple itself. Inside are still the original statues, which at a good 500 years old are as ancient as the building itself. One of these statues is particularly well-known, as it is said to have spoken twice already.

Front view of the historic Khewang Lhakhang temple in the Phobjikha Valley featuring traditional windows and a white facade situated on a meadow.
Khewang Lhakhang

I especially remember the story that’s connected to this place: A demon had taken the form of a young woman to deceive a young man. When the man died, the demon wanted to bring the body into the temple. But the Buddha statue spoke and denied him entry. The demon had to move on and was finally defeated by the deceased’s real girlfriend. A small stupa still stands at this spot today. Such events are not just fairy tales here; they are part of the living spiritual landscape.

Gangtey Goenpa: Spiritual Center of the Nyingmapa

The crowning conclusion of this day was Gangtey Goenpa. It sits on a ridge above the valley and is far more than just a beautiful building. It is the largest and most important Nyingmapa monastery in western central Bhutan and is considered the spiritual heart of the entire region.

The history of this place goes back a long way and begins with a vision. The great “Treasure Finder” (Terton) Pema Lingpa visited the valley in the late 15th century. He looked at the ridge and prophesied that one of his descendants would build a monastery there one day. This prophecy was fulfilled in 1613 when his grandson Rigdzin Pema Thinley founded the monastery.

The imposing frontal view of the main temple of Gangtey Goenpa featuring magnificent hand-carved wooden balconies and traditional Bhutanese architecture.
Gangtey Goenpa

Architecturally, it is fascinating. At first glance, it looks like a Dzong, meaning one of the mighty fortresses we had seen before. But if you look closely, you notice a crucial difference. The military elements are missing. There are no arrow slits and no defensive walls. It was designed purely as a place of peace and practice. I was particularly impressed by the elaborate wood carvings visible everywhere, testifying to the high level of craftsmanship.

Impressions (in order): Wall mural of Dharmapala Gyalpo Pehar in the entrance area, the view up to the intricate wooden architecture, and the sunny courtyard.

Today, the monastery is a very lively place and acts as the seat of the Pema Lingpa tradition as well as the seat of the master’s ninth reincarnation. About 140 monks live here. Together with the nearby Shedra, the Buddhist college, they ensure that the teaching is not only preserved here but actively studied and lived.

I had a special experience inside the temple. We had gone in to pay our respects to the Buddhas and chant together. Scarcely had we entered the hall when the power went out and it became pitch dark instantly. In the light of our phones, we looked for a place to sit. For about ten minutes, we chanted in this darkness, illuminated only by the faint flickering of a few butter lamps. That created a very unique mood. Suddenly the light came back on. Only at that moment did I see what was directly on the wall opposite me. My gaze fell on a beautiful mural of the 21 Taras. That was an unexpected and deeply moving moment for me.

Actually, we had a specific hope in our hearts for our return to Thimphu and Paro: We wanted to try to get an audience with the King. But as so often in life, plans do not always go in a straight line. Karmic conditions had intended another encounter for us, which we had not expected in this way.

I will tell you about that and our ascent to the famous Tiger’s Nest in the next part.

About Author: Gongjue Tuji

As a committed Buddhist and initiator of the Xuanfa Dharmazentrum, Gongjue Tuji has made it his mission to help other people integrate the teachings of Buddhism into their daily lives. In this blog, he regularly provides insights into his experiences, current news and highlights fascinating aspects of the Buddha-Dharma.

Link:https://peacelilysite.com/2026/01/30/pilgrimage-to-bhutan-part-2-over-the-dochu-la-into-the-valley-of-the-cranes/

4 Unexpected Lessons on Peace from a Monk

linda changLeave a comment
Photo credit Gladys Alvarez

That Challenge Everything We Think We Know

From Chatham Journal Newspaper January 24th 2026

Siler City, NC – On Wednesday evening the “Walk for Peace” monks stopped for the day at Jordan-Matthews High School. This was an opportunity for one of the monks to speak to the crowd gathered at the football here. Below is a summary of the lessons he hoped to teach.

We fight a battle every day, but the enemy isn’t external. It’s the relentless hum of our own minds—the constant wandering to past regrets and future anxieties, the endless scroll of digital distractions, and the crushing pressure to always be doing more. In this unwinnable war for a quiet mind, we often feel like we’re losing ground.

But what if the pursuit of peace wasn’t an epic battle at all? What if it was simply a series of small, counter-intuitive shifts in perspective? In a recent talk, a monk shared a path to peace that doesn’t require struggle, but instead invites awareness and acceptance. This post shares the four most surprising and impactful lessons from that talk—practical wisdom that can be applied to your life, starting right now.

1. To Connect With Your Kids, Stop Trying to Fix Them

As parents, our deepest instinct is to protect and guide. We want the best for our children, so we try to fix their mistakes and teach them the “right” way. But the monk pointed out a painful paradox: the more we try to “fix” or “change” them, the more we inadvertently build a “war” between us, pushing them further away.

His surprising solution was to shift our role entirely: stop trying to teach and start sharing. By approaching a child as a friend, we transform the dynamic from a top-down lecture into a shared conversation. This shift is the key to getting them to listen, and more profoundly, it creates the safety for the ultimate connection. The monk explained that when children see you as a friend, “whenever obstacle when they run into trouble they will come back to you and lean on your shoulder and cry and ask for help… that is when your chance come to teach them.”

unless you make friend with them you see them as your friends not mother not the father but a friend A friends means the different way of talk, different way of teaching, sharing… and that is when they listen.

In a world of high-pressure, achievement-oriented parenting, this advice is a radical act of trust. It asks us to let go of micromanagement and have faith that building a foundation of friendship is the most effective way to stay connected, especially when our kids are more influenced by peers and technology than ever before.

2. The Enemy of Peace Isn’t Chaos—It’s Multitasking

The monk observed that in our modern world, a distracted, wandering mind has become the “normal” condition. Very few people, he noted, can truly focus. He then offered a memorable metaphor for the primary source of this distraction: our smartphones.

And now that we all all have our lovers along with us every single second, you know who is your lover is your cellphone…

His solution is profoundly simple yet radically counter-cultural: stop multitasking. He framed this not as a mere productivity hack, but as the fundamental practice for purifying the mind. Without concentration on a single task, he explained, there can be no real peace.

This advice directly challenges the modern glorification of being busy. We multitask because we treat busyness as a proxy for importance and self-worth. To single-task is therefore an act of rebellion against the “cult of productivity.” It’s a way to reclaim our presence and discover that true effectiveness and inner calm are found not in doing more, but in giving our full attention to one thing at a time. This practice of single-pointed concentration is the very tool we need for the next lesson: dealing with the internal chaos of our own minds.

3. Don’t Fight Your Anxious Thoughts. Just Look at Them.

When we try to find a moment of quiet, the mind inevitably rebels. Thoughts of the past and worries about the future “pop up” and disrupt our focus. But the monk’s wisdom extends beyond just anxious thoughts—it applies to every distraction, internal and external. The itch on your nose, the sound of a distant siren, a sudden memory—our common reaction is to fight these intrusions and scold ourselves for getting distracted.

The monk’s instruction is to do the exact opposite. The goal is not to create a blank, empty mind. The practice is to simply add awareness to your breath, and when any thought, sound, or physical sensation appears, you acknowledge it without judgment. You observe it for a moment, and then gently guide your attention back to your breathing.

When that thought pop up, instead of trying to eliminate or push it away, just acknowledge it, observe that thought and then come back to this breathing.

He warned that this requires immense patience because “we will fail over and over.” This insight is liberating. It reframes “failure” as a completely normal and expected part of the process. Each time you notice your mind has wandered and you gently bring it back, you are succeeding.

4. Learn to Shed Your Leaves Like a Tree

To illustrate the art of letting go, the monk shared a powerful analogy from nature. In the autumn, trees shed their leaves. They don’t do this because they are weak; they do it as a brilliant survival strategy to conserve energy through the winter, preparing for new growth in the spring.

He explained that humans, however, often do the opposite. We spend our lives collecting and holding onto our mental “trash”—bad habits, unhappy memories, stress, and anxiety. We cling to these dead leaves until we are completely overwhelmed by their weight.

We have collected all kind of trash in our mind. Bad habit, unhappy thing, undesirable, all those things happening in our life that we suffered. We collected it so many and we recorded in here and we didn’t know how to let it go. We don’t know how to shut it off just like those trees.

This metaphor recasts “letting go” not as a passive act of giving up, but as an active, wise process of conserving our vital energy. In a world facing an epidemic of burnout, this lesson becomes a crucial survival strategy. It teaches us to release what no longer serves us in order to preserve our strength for what truly matters—for the new growth that awaits.

Peace is a Practice, Not a Destination

The war for a quiet mind ends the moment you stop fighting. As the monk’s lessons reveal, peace is not a distant state you arrive at, but the result of small, conscious actions. It’s found in the choice to single-task, the gentle observation of a thought, and the courage to let go of control—both in our own minds and in our relationships. Becoming a friend to our children and a non-judgmental observer of our thoughts are both practices in releasing the need to fix everything. Single-tasking is the foundation that makes this awareness possible.

He offered a simple starting point: each morning, write down the statement, “Today is going to be my peaceful day,” and live with that intention. But he also added a note of urgency. Many of us say we will do it “later,” but, as he warned, “that later that moment never comes.”

Don’t wait. Peace is a daily practice, and the work begins now. Looking at the “leaves” you’ve been carrying, what is just one you can choose to let go of today?

Link:https://peacelilysite.com/2026/01/29/4-unexpected-lessons-on-peace-from-a-monk/

Looking for Love? Two Very Good Reasons to Be Single

linda changLeave a comment

by Nanice Ellis

It is fairly easy to see that society defines us by our relationship status, with those being in committed relationships having more status than those who are single. Friends, family, culture, society, TV, and, even Facebook posts, all tell us that we should be part of a couple.

If I’m honest, I have to admit that I bought into this hook, line and sinker; from the age of fourteen on, there was always a guy in my life. Like most people, having a relationship was of utmost importance, and, as a result, I often compromised other areas of my life. If I wasn’t in some sort of relationship, I felt empty inside, which only reinforced the hunt for Mr. Right.


I was on a perpetual roller coaster ride of seeking, finding, questioning and ultimately, letting go. There was a great deal of heartache and pain on the downside of this endless relationship ride, resulting in two failed marriages, and I don’t know how many “dead-end” relationships.

Sacred Singlehood

Biologically, we need partnership in order to procreate and keep the species going, but with 7 billion people on the planet, I don’t believe this is still the motivation for “needing to be” in a relationship. If we are truthful, our drive to be in relationships is more about personal habit, societal pressure and, yes, the dreaded fear of being alone topping this list.

Many of us even stay in relationships, well past their expiration date, because we think that we won’t find someone “better” and because we are growing older, we are even more afraid to risk being alone.

About ten years ago, I did something I thought I would never do. After a tumultuous break-up, I made a conscious choice to be single. At first, it was quite difficult being single; my relationship-addicted mind still searched for potential partners, but the greater part of me said, “No, not now.” It took me about a year to make peace with being single but even longer to discover the treasures of what I have come to call “Sacred Singlehood.”

Now, this isn’t an advertisement to choose singlehood over couple-hood. I certainly don’t know what is best for anyone, other than myself, but, this is an invitation to give yourself permission to consider who you might be (or become) all by yourself – without a partner.

What if it was okay to be alone, and, at least, for a little while, you gave up the search?

Whether you are experiencing a break-up, thinking about ending a relationship, or searching for that new one, consider that the relationship that you most desire, and the one that can bring you the most joy and fulfillment is with yourself.

Maybe you want a good reason for being single; well, how about two?

Being Single: Reason #1

Become Empowered, Explore Opportunities and Create an Amazing Life!

If you go from being in a relationship to mourning the end of a relationship to looking for a new relationship, where is the time and space for self-exploration?

Having the courage to be single allows you to create sacred space where you get to know yourself and you become your own best friend; from this space of growing confidence and security, you can go past your comfort zone, explore new ideas, travel to interesting places, create masterpieces, develop spiritual connection, take care of your body and mind, and maybe, even heal or strengthen relationships with your children, siblings, parents or friends.

Imagine giving yourself the time and space for emotional, mental, physical and spiritual healing or alignment. This might mean healing beliefs that don’t support you, claiming your unconditional worth and stepping into your intrinsic power. How wise and powerful might you become on a solo journey?

I can’t tell you what would have unfolded in these past ten years, if I had been in a relationship, but, I can tell you that during these sacred years, I experienced tremendous personal growth, spiritual awakening and creative inspiration that resulted in the publishing of several books. As I uncovered who I really am, and I discovered my self-made place in the world, I fell in love with me. Equally as important, my relationship with each of children drastically improved; because there was no longer someone else in the mix trying to influence my radical parenting style, I was free to parent in my own unique way. For this reason alone, my choice to be single was phenomenal.

When you give yourself the gift of being single, it can be the most sacred experience of your life.

Being Single: Reason #2

Meet Your Soul Mate by becoming the perfect partner for your perfect partner.

What if you took the time to really get to know yourself in order to become the person who can attract your ideal mate? Consider that any partner that you attract before you grow into your best self is very different than the partner you will attract from your highest and best self. Mr. Right can’t show up, if you are not yet Ms. Right and vice versa.

Law of Attraction
Maybe we keep meeting the “wrong person” because we don’t measure up to our wants and desires in a partner. In other words, if you desire a partner who is open, honest and communicative, you must be open, honest and communicative. If you desire a partner who is in great shape, spontaneous and adventurous, you must be in great shape, spontaneous and adventurous.

In the quest for your perfect partner, you must be his/her perfect partner. This means that in order to attract your ideal mate, you must really know yourself and be true to your dreams and desires.

It is helpful to make a list of the qualities and attributes that you desire in a partner and rate yourself accordingly. If you don’t score high in each of those same qualities/attributes, according to the law of attraction, you are not yet a perfect match.

In order for the law of attraction to work in relationships, you must become that which you desire in another. Instead of jumping into a new relationship, imagine taking the time to develop these desired qualities and attributes, so that you can become the perfect partner for your perfect partner.

Heal Emotional Wounds
If you keep ending up in relationships where you feel abandoned, misunderstood or unappreciated, chances are, there are some emotional wounds that require healing. If you want to be in an emotionally healthy relationship, you must be emotionally healthy. Being single offers you the time and energy required to heal past wounds, allowing you to align with an emotionally healthy partner.

Afraid of Being Alone
I am going to guess that your perfect partner isn’t afraid of being alone, so, if you want to meet him/her, it is probably necessary to heal any fears of being alone – because, no doubt, you will attract potential partners who align with your fears. This means that if you are afraid of being alone, you will attract someone who is also afraid of being alone, or you will attract someone who will trigger your fear of being alone. If you do not want to attract a relationship based on this fear, it is essential that you fearlessly embrace singlehood.

Filling that Empty Space
Many of us desire a partner to fill the empty space, but it never works because the only one who can ever fill your empty space is you. Being single allows you the opportunity to find yourself and experience fulfillment. Once you fill that space with yourself, you will be a perfect match for a man/woman who is whole, conscious and empowered.

The Desire for Love
Okay, it’s normal to desire a relationship so that we feel loved, but, oftentimes, our relationships leave us feeling unloved. If you want to experience love in a relationship, it is important to take time alone in order to learn to love yourself unconditionally. Your unconditional self-love has the power to attract a partner who also loves him/herself unconditionally and together you can experience unconditional love for each other. This is the foundation for the loving relationship you seek.

Whether you are looking to find yourself or you are seeking a soul mate, being single may hold the answers.

The Point of Sacred Singlehood

The point of Sacred Singlehood is not to be single forever, unless that is what you choose, but, rather to become the highest version of you, who is emotionally secure, confident and free to express uninhibited authenticity, and, then, if you choose to share your life with another, you can attract your ideal partner, who is also consciously authentic, and together you can experience an enlightened paradigm of partnership that is truly amazing.

There is something so beautiful and transformative about being single, and, if I had missed it, I might have missed myself entirely. I am so grateful to my past self for making the courageous decision, and sticking to it.

Whatever your reasons to explore being single, Sacred Singlehood offers a Golden Opportunity where you can become the Real You and create the life you most desire.

About the Author:

As a Conscious Creation Coach since 1997, Nanice teaches mastery level manifestation skills, and, as a result, her powerful coaching style is often referred to as the “Nanice Effect.” Bridging the gap from imagination to realization, Nanice coaches people to live their true dreams. Nanice is the author of several inspirational books including, “Is There a White Elephant in Your Way? – a comprehensive guidebook to awakening and self-empowerment.” Sign up for Nanice’s Free 7 Part Awakening Series. To find out more, please visit www.Nanice.com.

Link:https://peacelilysite.com/2026/01/27/looking-for-love-two-very-good-reasons-to-be-single/

Source: https://www.beinghappybuddha.com/blogs/insights/looking-for-love-two-very-good-reasons-to-be-single

Pilgrimage to Bhutan (Part 1): Arrival in the Land of the Thunder Dragon

linda changLeave a comment

View from an airplane window over a dense cloud layer towards the snow-capped Himalayan mountain range. In the foreground, the aircraft wing with its characteristic yellow tip is visible.
View of the Himalayas and Kanchenjunga during the approach to Paro

By Gongjue Tuji

In November 2025, I went on a very special trip. Together with 66 Dharma brothers and sisters, I set off for Bhutan. Being the only German in this group from the USA, China, Taiwan, and Sri Lanka, I felt at home right away. We were a wonderful mix of monks, nuns, Rinpoches, and lay Buddhists. We all met in Thailand first to travel on to Paro together.

Our goal was more than just a visit. We came to honor the holy sites of this country and to dive into Bhutan’s deep-rooted Buddhist tradition. Of course, we were also excited to get to know the land and its people. Dedicated members of our group took care of the entire organization. Thanks to their excellent planning and the great local guides, everything ran smoothly. We also owe the fact that this trip was possible in this special way to the Venerable Dr. Chandima from Sri Lanka. Through his personal connections to the Kingdom of Bhutan, doors opened for us that might otherwise have remained closed. Having the Venerable Master Shi Zheng Da with us was also especially valuable.

We brought two matters close to our hearts with us. First, it was important to us not to arrive empty-handed. We had collected donations within the group to directly support the hospital in Thimphu and the expectant mothers there. Second, it was our spiritual mission to represent the Buddha Dharma as we learned it from H.H. Dorje Chang Buddha III. Connected to this was the wish to share news of the “Holy Heavenly Lake Buddhist Town” project, which is planned to provide space for over 30 Buddhist centers from all over the world.

Arrival in Paro & the Journey to Thimphu

We landed in Paro on November 9th. From there, we took a bus about 40 kilometers through the valley to Thimphu. What I noticed immediately was that the entire road was decorated with five-colored banners. Our guide told us that this was the welcome greeting for the international guests of the “Global Peace Prayer Festival.”

Colorful Buddhist prayer flags and banners lining the road from Paro to Thimphu in Bhutan as a welcome for the Global Peace Prayer Festival, set against a rocky mountain backdrop.
Five-colored flags and pennants along the route

Thimphu itself was incredibly busy. Several events were happening at once: alongside the festival and the King’s upcoming birthday, Indian Prime Minister Narendra Modi was also expected for a state visit. You have to know that Thimphu is the only capital city in the world without traffic lights. Despite the crowds and the resulting traffic chaos, everyone remained calm. No one pushed, and people were patient and respectful. This relaxed attitude really impressed me.

National Memorial Chorten: The Spiritual Heart of Thimphu

After checking into our first hotel, we visited the National Memorial Chorten. This is a large, white stupa in the middle of the city, built in 1974 for the third King. For the locals, this is an important place in everyday life. Many go there to walk around the stupa and spin the prayer wheels.

As at all holy sites, photography is not allowed inside. A simple rule applies: as soon as the shoes come off, the camera stays off. This allowed us to soak in the atmosphere without any distractions. The interior houses larger-than-life statues of wrathful deities in Yab-Yum posture and murals of Guru Rinpoche (Padmasambhava), Shakyamuni Buddha, and Ngawang Namgyal, the unifier of Bhutan. Colorful sculptures stand in all four directions. There are also mandalas, shrines for the third King, and images of Vajrakilaya.

Blick auf die goldene Spitze des National Memorial Chorten in Thimphu, während Gläubige die Stupa im Uhrzeigersinn umrunden.

Impressions (in order): The white Memorial Chorten, pilgrims at the prayer wheels, the sea of lights from the butter lamps, believers performing prostrations, and our group in front of the stupa.

Our group took the opportunity to chant on the square in front of the stupa, led by the Venerable Master Shi Zheng Da. It was a beautiful experience to do this at such a place.

Authentic Bhutanese Crafts Bazaar: Traditional Arts and Crafts

In the evening, I took the chance to stroll along Norzin Lam. That is where the Authentic Bhutanese Crafts Bazaar is located, which you enter through a distinct red gate. Behind it, many small huts are lined up where local artisans display their goods. There was really a lot to discover. Besides handmade textiles, jewelry, wood carvings, and thangkas, you can also find nice souvenirs to remember the trip by.

The distinctive red entrance gate to the Authentic Bhutanese Crafts Bazaar on Norzin Lam in Thimphu, illuminated at night.
Entrance to the Authentic Bhutanese Crafts Bazaar

Global Peace Prayer Festival: Shared Prayers for Peace

Official program poster for the Global Peace Prayer Festival in November 2025 in Thimphu, Bhutan, featuring details on Jabshi Gyap and Kalachakra.

November 10th was all about the Global Peace Prayer Festival. Since the stadium was within walking distance of our hotel, we went there on foot. Even on the street, we could feel how many people were flocking to this event. Once inside the stadium, we showed our respect through prostrations before the Venerables present. Afterwards, we were given a spot on the side where we could join in the peace prayers.

From there, we watched the program on the main stage, where various Buddhist traditions took turns with their recitations. Between the prayer sessions, there were traditional dances and songs. I was deeply impressed by how many people came together there peacefully. It was simply a good feeling to be right there among them.

Buddha Dordenma: The Golden Statue Above the Valley

After noon, we continued to the Buddha Dordenma statue in Kuensel Phodrang Nature Park. This is an impressive, 51-meter-high statue of the seated Shakyamuni Buddha. It is made of bronze and completely gilded. By the way, it was built to celebrate the 60th birthday of the fourth King, Jigme Singye Wangchuck.

The massive frontal view of the Shakyamuni Buddha (Buddha Dordenma) in Kuensel Phodrang Nature Park under a brilliant blue sky.
Buddha Dordenma Statue

Inside the building beneath the statue, there are over 100,000 small Buddhas, also made of bronze and gold. Every single one was donated. There is also a large meditation hall with many more beautiful Buddha statues. Various relics are kept in these rooms, which we were allowed to see during our visit.

Side view of the 51-meter tall, gilded Buddha Dordenma statue in Thimphu, majestically towering over the valley, surrounded by pilgrims.

Impressions of the Buddha Dordenma statue: The gigantic seated statue in side view, ritual structures featuring traditional thread crosses (Namkha/Mdos) on the plaza, the view up to the Buddha’s face, a relief of a blue elephant on the golden base, and the view over the square featuring golden Dakini statues.

What made this visit special was not just the statue itself. Right there, the conclusion of the Jabshi Gyap ritual was taking place. This is a major, multi-day ceremony intended to purify negative karma and bring healing. Thousands of devotees, monks, and Rinpoches were gathered. We learned that this ritual was done specifically for world peace. It was our good fortune that we could be there at exactly that moment.

A Matter of the Heart: Support for Expectant Mothers

We had collected money in advance to support 500 expectant mothers with care packages. For this reason, we gathered at the end of the day for a ceremonial handover at the hospital in Thimphu.

The Buddhist travel group and official representatives at the ceremonial presentation of donation packages to expectant mothers at the hospital in Thimphu.
Handing over the donation at the hospital

In addition to our travel group, hospital staff, the Secretary to the Health Minister, and some mothers also took part. We had the opportunity to personally hand over the first packages to the mothers present.

With that, the first days in the capital were over. Next, the journey would take us out of the city, to ancient Dzongs and into nature.

Source: https://xuanfa-dharmazentrum.de/en/blog-en/pilgrimage-bhutan-1-thimphu/

Link:https://peacelilysite.com/2026/01/23/pilgrimage-to-bhutan-part-1-arrival-in-the-land-of-the-thunder-dragon/

A Ten-Day Grand Dharma Assembly in Las Vegas

linda changLeave a comment

Listening Reverently to the Supreme Dharma Discourse and Celebrating the Holy Birthday of Namo Amitabha Buddha

From January 4 to January 13, the Las Vegas Charity Temple solemnly hosted a ten-day “Grand Prayer Dharma Assembly for Reverently Listening to the Dharma Discourse of Namo Dorje Chang Buddha III and Celebrating the Sacred Birthday of Namo Amitabha Buddha.”

The assembly respectfully invited Venerable Shih Zhèng Dá, Vice Chairman of the World Buddhism Headquarters, to preside over the ceremonies. Under his compassionate guidance, participants reverently listened to the Dharma Discourse of Namo Dorje Chang Buddha III and took part in a series of profound and auspicious events, including:

  • The Prayer Dharma Assembly in Celebration of Namo Amitabha Buddha’s Birthday
  • The Great Compassion Avalokiteshvara Blessing Dharma Assembly
  • The Universal Deliverance and Requiem Dharma Assembly for the Deceased
  • A One-Day Chan (Zen) Retreat
  • Group cultivation of the Vajra Yoga Perfected Practice
  • Acts of compassion such as life release, charitable donations, and aid for the poor

High-ranking monastics, rinpoches, respected community leaders, and devoted lay practitioners from across the United States, Canada, Thailand, Hong Kong, Taiwan, and other regions gathered to participate in this rare and殊勝 (supremely auspicious) event.

The Vast Resonance of the Buddha’s Voice, Blessing All Beings

At 9:00 a.m. on January 4, the Dharma Assembly for Reverently Listening to the Supreme Dharma Discourse of Namo Dorje Chang Buddha III officially commenced.

At the center of the mandala in the Grand Hall stood the sacred text “Explaining the Ultimate Truth through the Heart Sutra”, expounded by Namo Dorje Chang Buddha III. The altar was adorned with fresh flowers, the Eight Auspicious Offerings, colorful banners, incense, and lamps—radiating solemnity and auspiciousness.

Led by Venerable Zhèng Dá, dozens of monastics, rinpoches, and over a hundred distinguished guests and devotees respectfully welcomed the Buddha’s Dharma Discourse into the hall. Reverently listening to the Dharma Discourse of Namo Dorje Chang Buddha III formed the spiritual heart of the entire ten-day assembly and was complemented by in-depth study of the Collected Canon of Namo Dorje Chang Buddha III.

Venerable Zhèng Dá emphasized that true cultivation must follow the Buddha’s teachings through listening, contemplating, and practicing, integrating the Dharma into every detail of daily life. He encouraged participants to unite practice and understanding, allowing wisdom to arise naturally through consistent application.

After listening to the Buddha’s Dharma Discourse, many participants shared profound insights and transformative experiences. With sincere vows, they resolved to practice according to the Buddha’s teachings—
refraining from all evil, practicing all good, and benefiting all beings—
while jointly praying for world peace, national harmony, favorable weather, and the health and happiness of all sentient beings, so that wisdom and blessings may increase together.

Cultivating Body, Speech, and Mind—Receiving Great Benefit

During the assembly, Venerable Zhèng Dá also led group cultivation of the Vajra Yoga Perfected Practice and presided over the Great Compassion Avalokiteshvara Blessing Dharma Assembly. Many participants felt profound responses, sensing the compassionate presence of Namo Avalokiteshvara Bodhisattva at the mandala. Some experienced relief from illness, inner peace, and extraordinary joy.

The One-Day Chan Retreat was guided according to the Great Chan Meditation Practice transmitted by Namo Dorje Chang Buddha III. After completing ten meditation sessions, many participants reported physical healing, improved energy flow, enhanced concentration, and deep mental clarity. Some even experienced sacred meditative states without attachment, while the entire assembly was filled with the joy of Chan and Dharma bliss.

On January 13, as the Dharma listening sessions reached completion, participants engaged in a closing Dharma debate. The fourfold assembly divided into two groups, formulating questions and arguments based on Buddhist logic and authentic Dharma principles. Through reasoned discussion and lively exchange, participants demonstrated how daily cultivation leads to flexible understanding, deep insight, and genuine realization.

Releasing Life, Protecting Life—Dedicating All Merit Universally

This ten-day New Year Grand Prayer Dharma Assembly concluded in perfect auspiciousness. Acts of compassion—including life release and charitable donations to disaster-stricken areas—were carried out in succession, bringing the event to a wholesome and complete close.

Though more than ten days of intensive Dharma listening and group cultivation seemed to pass in an instant, the joy of the Dharma lingered in every heart. Participants made renewed vows to cultivate diligently, uphold the Buddha’s teachings, and bring benefit and happiness to all beings.

May the true Dharma of the Buddha spread throughout the world,
may sentient beings enjoy long life and increasing blessings,
may the winds and rains come in harmony, harvests be abundant,
may nations prosper, and
may lasting world peace prevail.

(This post is translated and adapted from a news report on 2026/01/15, originally published by the Las Vegas Chinese News Network. Translation by Linda Chang. For the original Chinese article, please see here.)

Source：Photos from Las Vegas Chinese News Network https://www.lvcnn.com/news.php?id=53597

Link:https://peacelilysite.com/2026/01/23/a-ten-day-grand-dharma-assembly-in-las-vegas/

NINETY-EIGHT POUND STALACTITE STONE WENT THROUGH A HUMAN BODY; FOUR-HUNDRED-THIRTY POUND GIGANTIC MANI STONE DUO QIE XU FLIES INTO THE AIR

linda changLeave a comment

Unveiling the mystical realization state of esoteric Buddha-dharma—a true account of a grand assembly of esoteric Buddha-dharma

People think of Tibetan Buddhism in general as a far-away culture full of mystery. Especially when patriarchs from various sects manifested mystical phenomena and supernatural powers, people become curious about esoteric Buddha dharma.

Based on the descriptions of some lamas, there are various examinations for Buddhist practitioners in Tibet. One’s proficiency of Buddhism is examined by means of different scales of dialectical debates. The one who passes thousands of debates and is in first place is called Lharampa geshe. The ones in second place and third place are called geshes. Only after completion of tens of thousands of dialectical debates can geshes enter schools of Esoteric Buddhism to learn esoteric dharma.

These lamas said that esoteric dharma emphasizes states of realization. In Esoteric Buddhism schools, mani stones are usually used to evaluate practitioners’ levels of realization. There are two types of mani stones.

The first type is stones that are inscribed with mantras by ordinary people and placed in mani stone mounds. This type of mani stone does not contain dharma power.

The second type is stones that are inscribed by great patriarchs from lineages of Tibetan Buddhism after practicing dharma. These stones are inscribed with images of Buddhas or seed syllables of mantras. They are placed in mani stone mounds to be used as empowerment to eliminate disasters and obstacles. The most important function of this type of mani stone with power is to test and measure levels of self-cultivation.

According to some accounts, only practitioners who have attained states of realization through self-cultivation are able to practice dharma that causes mani stones to move at a distance. Mani stones move in different ways: some move slowly, while others walk or fly. Ordinary people cannot make them move at all, no matter how much force they use or how many people recite mantras at the same time. These stories have added an element of mystery and significance to Tibetan esoteric dharma.

Recently, the reporter had the honor of attending a grand assembly in the United States where various states of realization were revealed. Attendees included great lamas and ordinary lamas from Tibet, as well as great dharma masters and ordinary dharma masters of Exoteric Buddhism.

The mantras recited included the Great Compassion Mantra, the Green Tara Heart Mantra, and the mantra of Vajrakila (Dorje Phurba). Some dharma masters were unable to cause the mani stone to move even after a prolonged period of practicing dharma. Several Exoteric Buddhist dharma masters recited mantras in unison and, across space, caused a 150-gram mani stone on a glass table to move. A great dharma master and a female lama were able to make a mani stone at a distance move as soon as they chanted mantras combined with mudras.

While the attendees marveled at these sights, a great female lama from Tibet arrived. Before the testing, she requested that the person videotaping not capture her face. She said that she was a self-cultivator who wished to attain liberation and realization, and that she did not intend to manifest Buddha-dharma to show off her powers. Soon after, something stunning happened.

As soon as she recited mantras, a ninety-eight-pound stalactite stone surprisingly rose from the ground and circulated in the air following her hand gestures. This mani stone with supernatural powers stopped and trembled after rising into the air.

What was even more astonishing was that when the female lama sat on the wooden floor, the mani stone moved from behind her to the front in a split second. Witnesses felt that the ninety-eight-pound mani stone had moved in the blink of an eye, at such speed that it seemed to pass through her body.

Then the mani stone circled the great female lama twice, following her finger gestures. It moved up and down while trembling as it circled. When the mani stone moved to her back the second time, her index finger—forming a mudra above her head—pointed downward, and the stone immediately descended. Following the direction of her fingers, it paused briefly and then dropped onto the wooden floor with a heavy thump. The weight of the stone was evident, and it would be difficult to imagine such a scene without witnessing it firsthand.

The most famous gigantic stalactite mani stone, Duo Qie Xu from Tibet, was also included in the assembly. It weighs approximately 430 pounds, equivalent to about 200 kilograms, and was shipped from Tibet to the United States. It revealed great supernatural powers during the assembly.

The gigantic mani stone Duo Qie Xu is not an ordinary stone. It is a mani stone with a distinct identity, similar to the famous Cuiyu Cabbage (a renowned jade carving from the Qing Dynasty displayed at the National Palace Museum in Taipei). Most Tibetan Buddhist practitioners are familiar with Duo Qie Xu. During the testing involving Duo Qie Xu, even more incredible phenomena occurred.

When the great Tibetan female lama was about to test her powers on Duo Qie Xu, she again requested that her face not be captured on camera, for the same reasons as before. The video recordings were intended solely as keepsakes for those present and were not to be used for any form of promotion. Her strict adherence to the precepts deeply moved those in attendance.

Then something extraordinary happened. The 430-pound Duo Qie Xu followed the hand gestures of the great Tibetan female lama, trembling as it rose from the lawn and flew into the air. The crowd was awestruck and suddenly felt the lawn move like ocean waves. Rooftops and trees also appeared to move simultaneously.

The mani stone flying in the air then returned and suddenly fell from a height of three feet above the ground, making a large dent in the lawn. Such an occurrence—normally found only in fiction—unfolded in real life. The lamas and dharma masters present stated that this holy feat demonstrated the magnificence and authenticity of Buddha-dharma, through which all things can be accomplished, including the transformation of mountains and oceans.

At the Exposing Buddha Statues to the Sun Dharma Assembly held at Chiang Kai-shek Memorial Hall in Taipei on January 13, 2002, there was a mound of stones inscribed with mantras from Lapuleng Temple in Gansu. It was a Mani Stone Mound consisting of mani stones.

This article is from “H.H. Dorje Chang Buddha III (A TREASURY OF TRUE BUDDHA-DHARMA)” P485.

Link:https://peacelilysite.com/2026/01/21/ninety-eight-pound-stalactite-stone-went-through-a-human-body-four-hundred-thirty-pound-gigantic-mani-stone-duo-qie-xu-flies-into-the-air/