Tag: Dorje Chang Buddha III

Where Compassion Lands: The Silent Rescue of a Hive

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Two beekeepers in protective suits collecting honey from a large hanging hive at sunset

When a Home Was Lost, Compassion Found a Way—A Quiet Act That Redefined the Value of Every Living Being

There are moments in life when compassion is no longer an idea, but a living force—quiet, unwavering, and profoundly transformative.

This is the story of such a moment.

Shared by lay practitioner Qi Pengzhi(戚鹏直), it recounts an act of extraordinary care by Namo Dorje Chang Buddha III and Namo Yuhua Shouzhi Wang Buddha Mother—an act not directed toward kings or crowds, but toward a fragile colony of bees, hidden on the rooftop of an ordinary home.

It was 2011, a year marked by an unexpected turning point. The house in which they resided had been sold, and the new owner intended to demolish it. Time was short. Departure was inevitable.

And yet, above their heads, life was quietly unfolding.

A vast hive of bees had taken refuge beneath the roof—thousands of tiny lives bound together in delicate harmony. To most, this would have been an inconvenience, perhaps even a nuisance. The simplest solution, as suggested by the landlord, was extermination.

But compassion does not choose the convenient path.

“Under no circumstances should they be harmed,” came the firm and gentle instruction. “Their lives are no different from ours.”

In that moment, the fate of the hive was no longer incidental—it became a responsibility.

What followed was not a symbolic gesture, but a meticulous and determined effort. Beekeeping specialists were consulted. Plans were drawn. A new hive was carefully constructed in advance, shaped not by haste but by respect for the natural rhythms of the bees.

Time pressed on. The day of relocation arrived.

There is a quiet tension in handling something so easily broken. Bees do not understand human urgency; they respond only to the subtle language of instinct and survival. At the heart of their world lies the queen—without her, the colony dissolves into silence.

So every movement mattered.

The disciples stood watch as professionals gently removed the hive from the rooftop. No detail was overlooked. No life dismissed as insignificant. It was a scene both practical and deeply reverent—an unspoken recognition that even the smallest existence carries its own dignity.

Yet the journey did not end with removal.

True compassion does not abandon halfway.

They followed the bees—literally—escorting them to their new home. The destination was a secluded mountainside, where wildflowers stretched across the land and human disturbance faded into absence. It was a place where life could continue as it was meant to: freely, quietly, and whole.

Only after ensuring the bees were safely settled did they return.

What remains is not merely the memory of an act, but the echo of its meaning.

Knight resting against a maiden inside a glowing magical shield protecting them from dark and fiery creatures

In an age where humanity grapples with ecological imbalance, the significance of such care becomes ever more apparent. Bees, as science now repeatedly reminds us, are vital to the continuity of life. Their silent labor sustains ecosystems, nourishes crops, and binds the intricate web of nature together.

To protect them is, in truth, to protect ourselves.

And yet, beyond science, there is a deeper understanding—one that transcends utility.

It is the recognition that life, in all its forms, is not hierarchical but shared.

That the boundary between “us” and “them” is far thinner than we imagine.

That a single act of protection, offered without condition, can restore a fragment of harmony to a fractured world.

Perhaps true compassion is not measured by grand gestures, but by the willingness to pause… to notice… and to protect even that which the world has overlooked.

On a rooftop, in a fleeting moment before demolition, a choice was made.

Not to destroy—but to preserve.

Not to disregard—but to honor.

And in that choice, something far greater than a hive was saved.

This post is translated and edited from Interview with a Buddhist Disciple (64): AM1300 Chinese Radio Station – Exclusive Interview with U.S. Layman Qi Pengzhi 《佛弟子訪談（六十四）：AM1300中文廣播電臺-專訪美國 戚朋直居士》 by Linda Chang. For original records, please click here.

Click here to Wikitia page on H.H. Dorje Chang Buddha III that list major accomplishments and teachings with links.

Link:https://peacelilysite.com/2026/04/09/where-compassion-lands-the-silent-rescue-of-a-hive/

A Glimpse Beyond the Ordinary: Faith, Humility, and the Inconceivable

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Glowing figure meditating on a floating island surrounded by ethereal spirits and cosmic energy.

The following account is excerpted from a post published by Holy Miracles Temple on April 15, 2022, titled “Recent Talk Records of Venerable Zhai Mang.”

Sometimes, in the course of spiritual practice, there are moments that quietly remind us how limited our ordinary understanding truly is. What we see, hear, and reason through the lens of everyday experience may only be a small fragment of a far greater reality.

Venerable Zhai Mang once shared a personal experience that deeply illustrates this truth.

In January 1996, he accompanied the Buddha and the Holy Mother to Shenzhen. At that time, Brother Li Dehe, the general manager of the Luohu Hotel, arranged a temporary Dharma altar on the 16th floor, where teachings were given and disciples gathered.

One day around noon, it was time to invite the Buddha and the Holy Mother for a meal. Yet, to everyone’s surprise, the Buddha could not be found.

Venerable Zhai Mang went up to the altar to look—no one was there. Another disciple went, and then another. Each time, the result was the same: the room was empty.

Finally, Sister Liu Ge went to check. Unlike the others, she did not leave immediately. She stood quietly by the doorway, facing a large mirror. Behind her was a sealed window, reflected clearly in the glass.

Then, something extraordinary happened.

In the mirror, she suddenly saw a foot appear near the window—seemingly out of nowhere. In the next moment, she witnessed the Buddha step into the room from midair.

Startled beyond words, she cried out.

Everyone rushed over. Inside the altar, the Buddha was already seated calmly, as if nothing unusual had occurred. Sister Liu Ge then recounted what she had just witnessed.

When sharing this story, Venerable Zhai Mang did not focus on the miraculous itself. Instead, he pointed to something far more important.

In simple terms, he reminded us: the realization and abilities of the Buddha and the Holy Mother are beyond the comprehension of ordinary minds. Trying to measure the enlightened with our limited understanding is like trying to contain the vast sky within the palm of a hand.

What, then, should we do?

Not to speculate. Not to doubt blindly.
But to turn inward.

With sincerity, we reflect on ourselves. With humility, we cultivate. With a heart of repentance and reverence, we create the conditions to receive true guidance.

Moments like this are not merely stories of the extraordinary. They are gentle awakenings—reminding us that the path of spiritual practice is not built on curiosity about miracles, but on the transformation of our own hearts.

In a world that often demands proof for everything, perhaps the deeper wisdom lies in recognizing what cannot be fully explained, yet can be quietly felt.

To walk the path is to let go of arrogance, to open the heart, and to trust that there are dimensions of truth far beyond what we can see.

And perhaps, when the mind becomes still and sincere, what once seemed unimaginable may no longer feel so distant.

The Legacy of Venerable Denma Tsemang

Venerable Denma Tsemang was one of the twenty-five great Dedengbas under Guru Padmasambhava when he journeyed to Tibet over a thousand years ago to spread the Dharma. During that same period, Shakyamuni Buddha dispatched Denma Tsemang to descend into this world to assist Guru Padmasambhava in propagating the Buddha-Dharma.

According to the traditional biographies of Guru Padmasambhava’s twenty-five foremost disciples, Denma Tsemang was highly accomplished in transcription and writing. He possessed extraordinary wisdom and was especially skilled in translation. Under the guidance of the great ācārya Guru Padmasambhava, he received numerous esoteric teachings, including secret mantras and profound Dharma instructions.

He attained remarkable realization, great spiritual powers, abundant merit, and deep wisdom. It is said that he never forgot any teaching he received, retaining everything completely. Many important terma (hidden treasure texts), including the Collection of Eight Sadhana Teachings, were transcribed by him. In addition, Denma Tsemang, together with other great Bodhisattvas, participated in translating the sutras and treatises contained within the Tripitaka.

In this present lifetime, Denma Tsemang has reincarnated as H.E. Longzhi Tanpe Nyima, a devoted disciple of H.H. Dorje Chang Buddha III. He remains by His Holiness’s side throughout the year, serving as an attendant with unwavering dedication.

His strengths in this life closely mirror those of his previous incarnation. He diligently transcribes and organizes the recorded Dharma discourses of H.H. Dorje Chang Buddha III, preserving these teachings for the benefit of future generations.

During a sacred inner tantric initiation known as “Drawing Lots from a Golden Vase and Casting a Lot,” performed personally by H.H. Dorje Chang Buddha III, the lot revealed the mandala of Guhyapada Vajra—a powerful vajra being of immense spiritual strength. Following this, he demonstrated extraordinary ability by telekinetically moving a vajra pill, clearly revealing the level of realization of a true reincarnated great Dedengba.

Yet despite these remarkable signs, H.E. Longzhi Tanpe Nyima humbly said:

“I am just a Buddhist disciple sincerely cultivating myself.”

Link:https://peacelilysite.com/2026/04/03/a-glimpse-beyond-the-ordinary-faith-humility-and-the-inconceivable/

When Love Lifts Life: A Remarkable Story from the Ocean

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Mystical sperm whales with golden runes and a bioluminescent calf in a deep-sea environment.
Ancient whales adorned with golden runes protect a bioluminescent calf in this mystical deep-sea scene.

July, 2023. Out on the open sea.

A group of marine biologists was tracking a pod of sperm whales. At first, something felt strange. Eleven whales floated motionless at the surface, as if time itself had paused. The ocean was eerily quiet.

Then, about an hour later, the stillness shattered. The water suddenly turned red.

Hearts racing, the scientists braced themselves for the harsh reality of nature.
Was this a hunt? A death? A moment of survival at another creature’s expense?

But as a drone camera moved closer, the truth revealed something entirely different.

There was no violence. No tragedy.

A mother whale—named Rounder—was giving birth.

In a rare and breathtaking moment, the scientists witnessed a new life entering the world. A tiny tail emerged first, as sperm whale calves are born tail-first, and slowly, a newborn began its journey into the vast ocean.

It should have been a moment of pure joy.

But in the ocean, birth is only the beginning of the struggle to survive.

A newborn sperm whale faces an immediate danger. Unlike adults, it has not yet developed the specialized organ in its head that helps regulate buoyancy. In simple terms, the baby cannot stay afloat on its own.

Without help, it would sink.

And sinking, in the open ocean, means death.

But what happened next was something no one could have predicted.

The ten other whales surrounding Rounder moved into action.

One by one, they swam beneath the newborn calf, using their massive bodies to gently push it upward—lifting it to the surface so it could take its first breaths. Again and again, they repeated this act, forming a living cradle beneath the fragile life.

This was not a brief effort.

For three hours, the whales took turns, tirelessly supporting the newborn, ensuring it did not sink. Each whale became a living buoy, offering strength, patience, and care.

It was a relay of compassion.

What makes this story even more extraordinary is what scientists later discovered: nearly half of the whales helping that day were not directly related to the mother or the calf.

They were not bound by blood.

And yet, they stayed. They helped. They gave their strength to protect a life that was not “their own.”

In the world of sperm whale, this is part of a deeper truth. These whales live in close-knit, matriarchal societies—grandmothers, mothers, aunts, and daughters supporting one another. But their care goes beyond family ties. It extends into a culture of mutual aid, a shared understanding:

Today I help you. Tomorrow, someone will help me.

In a world where nature is often described as ruthless and unforgiving, this moment tells a different story.

Survival is not driven by strength alone.
It is sustained by connection.

Even in the vast, indifferent ocean, life finds a way through cooperation, through presence, through something that looks very much like love.

Perhaps there is something for us to learn here.

In our own lives, we all face moments when we feel like we are sinking—overwhelmed, alone, unable to stay afloat. And sometimes, the help that lifts us does not come from those closest to us, but from unexpected kindness, from strangers, from quiet acts of support.

Like those whales in the open sea, we, too, are part of a larger web of life.

In Buddhism, there is a teaching that all beings are interconnected, bound together through causes and conditions. The kindness we offer today becomes the support we receive tomorrow. This is the quiet working of karma—not as fate, but as the natural unfolding of our actions.

The whales did not calculate reward or recognition. They simply responded to suffering with care.

In the same way, when we act with compassion, we become part of a greater flow of life—one that uplifts, protects, and sustains all beings.

Perhaps awakening does not begin with grand realizations, but with small, sincere acts:

To notice when another is sinking.
And to gently help them rise.

Link:

Ending Poverty Is Within Our Reach—If We Act with Wisdom and Compassion

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At forty-six, Esther Duflo becomes the youngest Nobel Economic Prize recipient in history, and only the second woman to receive the honor. Yet her greatest achievement is not the prize—it is the hope her work brings to the world.

For generations, poverty has felt like an unmovable mountain. Governments spent billions. Experts debated endlessly. Grand theories came and went. And still, suffering remained.

But Duflo chose a different path.

She asked a quiet, powerful question:
What if we truly tried to understand—and truly tried to help?

Instead of guessing, she turned to science. She went into villages, listened to people, and tested real solutions with care and humility. One question at a time. One life at a time.

Do children attend school more if given simple support?
Can small incentives save lives through increased vaccinations?
What actually helps families build a better future?

And through this patient work, a profound truth emerged:

People living in poverty are not the problem.
The lack of opportunity is.

When given even small, thoughtful support, lives begin to change. Children stay in school. Families grow healthier. Hope quietly returns.

Through the Abdul Latif Jameel Poverty Action Lab, these small, proven solutions have already reached hundreds of millions of people across the world.

This is the message her work offers us:

Poverty is not a permanent condition.
It is not beyond our reach.
It is something we can change.

Not through one dramatic act, but through countless small acts of wisdom, guided by evidence and grounded in compassion.

Like tending a garden, each seed matters. Each careful step matters. And over time, transformation becomes inevitable.

In her Nobel speech, Duflo reminded the world that this work is not about one person—it is about all of us. It is a shared responsibility, a collective opportunity to reduce suffering and uplift human dignity.

From a deeper perspective, this truth resonates with timeless wisdom:
When we act with compassion and clarity, we create causes for a better world. When we ignore suffering, we allow it to continue.

Ending poverty is not only an economic challenge.
It is a moral calling.

Today, we no longer have to ask, “Is it possible?”
We know that it is.

The real question is:

Will we choose to care enough, persist enough, and work together long enough to make it happen?

Because if we do, a world free from extreme poverty is not just a dream—

It is a future waiting to be created.

Link:https://peacelilysite.com/2026/03/31/ending-poverty-is-within-our-reach-if-we-act-with-wisdom-and-compassion/

I willingly accept the karmic retribution of cause and effect for everything I have stated

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Longzhi Danbei Nima Rinpoche

A Personal Account of Extraordinary Events

The return of H.H. Dorje Chang Buddha III, Yun Gao Yixi Nuo Bu, to this world is widely recognized. His supreme moral virtue and mastery of the Five Vidyas are unparalleled—there is no second holy being who can be compared to Him. This is something well known to many.

As for the extraordinary spiritual states that people often find astonishing, such manifestations occur frequently in His presence. Those of us who have served closely around H.H. Dorje Chang Buddha III have witnessed so much that, over time, we have almost grown accustomed to these sacred phenomena—perhaps even somewhat numb to them.

However, the two events I wish to share here are not significant simply because I personally experienced them. Rather, they are directly connected to the karmic blessings of all sentient beings in this world.

The First Event: A Mysterious Earthquake

The first incident took place on the afternoon of July 30, 1999, at around 4:00 PM.

Due to changing circumstances, H.H. Dorje Chang Buddha III decided to leave China. At that time, the departure could not be made public, so I was the only one accompanying Him. We stood outside the South Entrance of Meijing Building in Luohu District, Shenzhen, waiting for a car to take Him to the airport.

Suddenly, I felt my body shake. Behind me, the thirty-story building began to sway. Even the heavy streetlights fixed onto the granite base rattled loudly, their glass covers clattering continuously for dozens of seconds.

I immediately realized that the earth was trembling—an earthquake. Yet my heart felt heavy, and I remained silent.

After a moment, H.H. Dorje Chang Buddha III asked calmly,
“Was that the earth shaking?”

I simply replied, “Yes.”

His expression remained composed. He clearly understood that the buildings would not collapse, for this was no ordinary earthquake—it arose from a profound karmic cause connected to the Dharma.

According to the scriptures, the earth trembles only when a Buddha descends into the world or enters parinirvana. At that time, however, I did not fully comprehend the deeper significance of what had occurred.

Only later did I come to realize:
beings in the Western world were about to receive great blessings—they would have the opportunity to encounter the true Dharma.

The Second Event: A Manifestation Beyond Imagination

The second event occurred on the very day I first paid homage to H.H. Dorje Chang Buddha III.

Beginning that day, a grand Dharma assembly was held over many consecutive days. During this assembly, H.H. Dorje Chang Buddha III expounded profound teachings, including “Debates Between Monastics and Laypeople” and “What I Have Seen and Reflected Upon,” addressing beings of different capacities and karmic conditions.

Before the teachings began, an elderly practitioner, Huang Huibang, shared his personal experience of receiving blessings from the Buddha that very day.

Huang Huibang was a highly respected figure in China, formerly serving as Vice Chairman of the Jiangxi Buddhist Association, and was often referred to as the “Living Buddha of Jiangxi.”

From a young age, while studying in Japan, he encountered Buddhism and devoted himself wholeheartedly to its practice. For over seventy years, he maintained a vegetarian lifestyle and rarely parted from the scriptures. His lifelong dedication and sincerity were deeply moving.

Even at nearly ninety years old, he traveled alone to Tibet in search of the Dharma. The revered master Jigme Phuntsok was profoundly touched by his devotion and told him:

“Your roots of virtue are exceedingly deep. You should go and study higher Dharma under H.H. Dorje Chang Buddha III.”

He then informed him where to find the Buddha.

Huang Huibang recounted that on that day, he personally partook of sacred offerings bestowed through H.H. Dorje Chang Buddha III. He was also told that his wish could be fulfilled—that he could behold a Buddha.

Yet at the moment when this was about to happen, Huang Huibang hesitated and said he would rather see a Dharma protector instead.

At that instant, H.H. Dorje Chang Buddha III casually called out.

Mahakala Vaja Protector

Suddenly, a Dharma protector appeared out of thin air—towering like an iron pillar, clad in black armor, with a thunderous roar. The sheer presence overwhelmed Huang Huibang, and he fell backward onto the ground before he could react. (A recording of Huang Huibang recounting this event exists.)

One may ask: who could summon such a being with a single call?

Only a Buddha possesses such majestic power and virtue.

A Solemn Affirmation

These two events are entirely true.

If I have spoken falsely to deceive others, may I bear all negative consequences. But if what I have shared is true, then may all be auspicious, and may all beings have the opportunity to hear the true Dharma of H.H. Dorje Chang Buddha III, increasing in both merit and wisdom, and ultimately attaining liberation.

Disciple of the Buddha: Longzhi Danbei Nima
November 15, 2007

This article has been translated from Chinese by Linda Chang for your reference. Please click https://changhuaxxx.blogspot.com/2017/06/blog-post_0.html to view the original Chinese version.

Link:https://peacelilysite.com/2026/03/27/i-willingly-accept-the-karmic-retribution-of-cause-and-effect-for-everything-i-have-stated/

A Bucket of Water, A Lifetime of Karma: A Story of Cause and Effect

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During the time of Shakyamuni Buddha, there was a day when the Buddha was giving teachings to his disciples. In the middle of the discourse, he suddenly turned to Ananda and said:

“Take a bucket and go to a small village about five miles ahead. There, you will find an elderly woman washing clothes by a well. Ask her for a bucket of water—and remember to be polite and kind.”

Ananda respectfully nodded and set off with confidence. Such a simple task, he thought. Surely, it would be completed without difficulty.

When Ananda arrived at the village, he indeed found a gray-haired elderly woman by the well. With sincerity and respect, he bowed and said:

“Dear elder, may I please have a bucket of water?”

To his surprise, the woman looked up at him with irritation. Her expression hardened, and she replied sharply:

“No! This well is only for the people of this village. Outsiders are not allowed to use it!”

No matter how politely Ananda pleaded, she refused. Helpless, he returned empty-handed.

Back before the Buddha, Ananda recounted everything that had happened. The Buddha simply nodded and asked him to sit down. Then he turned to another disciple—Sariputra—and gave him the same instruction.

A Completely Different Outcome

Sariputra walked the same path and arrived at the same village. The same elderly woman was still there, washing clothes by the well.

He approached her with equal politeness:

“Dear elder, may I ask for a bucket of water?”

This time, something remarkable happened.

The woman looked up—and her face lit up with warmth and joy, as if she had just met a long-lost relative.

“Of course! Of course!” she said happily. “Come, let me draw the water for you.”

Not only did she fill a bucket for him, but she also insisted he wait. She hurried home and brought back some food, urging him to take it along for his journey.

Sariputra returned with a full bucket—and a heart full of wonder.

The disciples were puzzled. How could the same request, from two equally respectful monks, lead to such completely different outcomes?

They turned to the Buddha and asked for an explanation.

The Buddha revealed:

“In a distant past life, this elderly woman had been reborn as a mouse. One day, she died by the roadside, her body exposed under the burning sun.

At that time, Ananda was a traveling merchant. When he saw the dead mouse, he felt disgust and turned away, covering his nose as he passed.

Sariputra, on the other hand, was a scholar on his way to an important examination. When he saw the same mouse, he felt compassion. He gently covered the body with some earth, offering it a small act of dignity.

After countless lifetimes, the causes they planted ripened into the results you see today.”

This story reveals a profound truth:

Even the smallest thought—whether of kindness or indifference—can plant seeds that shape our future.

Ananda did not commit a great wrong; he simply turned away in aversion. Sariputra did not perform a grand act; he simply offered a moment of compassion. Yet the results, across time, were vastly different.

If such a small moment can create such powerful consequences, how much more impact do our daily actions have?

Every word we speak, every thought we nurture, every action we take—these are all seeds of karma.

To harm others is to plant suffering for ourselves.
To act with kindness is to cultivate blessings we may one day receive.

In our daily lives, we may not notice the immediate results of our actions. But the law of cause and effect is always at work—quietly, patiently, unfailingly.

So let us remember:

  • Avoid harming others
  • Practice kindness whenever possible
  • Build connections rooted in goodwill

Because even a single moment of compassion…
may one day return to us as unexpected grace.

Link:https://peacelilysite.com/2026/03/26/a-bucket-of-water-a-lifetime-of-karma-a-story-of-cause-and-effect/

From Palace Walls to Boundless Freedom

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There is a story from the time of Gautama Buddha that beautifully reveals what true happiness really means.

After the Buddha renounced royal life and attained enlightenment, his son, Rahula, followed his path and became a monastic as well. Seeing both his son and grandson leave the palace, the king—concerned that the royal lineage would end—appointed a relative named Bhaddiya as the new ruler.

However, not long after ascending the throne, Bhaddiya witnessed the instability and danger that accompanied power. Before the kingdom was overtaken by enemies, he too chose to renounce worldly life and became a disciple of the Buddha.

From that point on, Bhaddiya devoted himself wholeheartedly to spiritual practice. Yet, something curious caught the attention of the other monks: every day, he would joyfully proclaim three times,
“I am truly happy! I am truly happy! I am truly happy!”

Hearing this, some monks misunderstood him. They wondered if he was still attached to the pleasures of his former life as a king, and reported their concerns to the Buddha.

To clarify the truth, the Buddha gathered the community and gently asked Bhaddiya,
“Do you still long for the happiness you once had as a king?”

Bhaddiya replied,
“World-Honored One, I do not recall those pleasures at all.”

The Buddha then asked,
“Then why do you proclaim your happiness three times each day? What is this happiness you speak of?”

Bhaddiya answered with sincerity:

“When I was a king, my palace was guarded day and night by layers of soldiers. Yet despite all that protection, my heart was never at peace. Every sound in the night startled me. I lived in constant fear—afraid of rebellion, invasion, and loss. I was surrounded by luxury, but I had no freedom, no true rest.

Now, as a monastic, I eat one simple meal a day. I sit beneath the open sky, resting under trees. I hear no anxious signals in the night, and I live in harmony with nature. My heart is free from worry, free from attachment. I have nothing, yet I lack nothing. This is my true happiness.

Out of gratitude for the Buddha, who showed me this path to freedom, I proclaim my joy each day.”

This story invites us to reconsider what happiness truly means.

Is happiness found in what we possess—or in what we are no longer bound by?

So often, we chase success, security, and recognition, believing they will bring us peace. Yet, like King Bhaddiya, we may find that the more we accumulate, the more we have to fear losing.

True happiness does not arise from external conditions, but from inner freedom—
a mind unburdened, a heart at ease, and a life aligned with simplicity and clarity.

Perhaps real happiness begins not when we gain more,
but when we finally learn to let go.

Link:https://peacelilysite.com/2026/03/20/from-palace-walls-to-boundless-freedom/

Appreciation of the Western Painting of H.H. Dorje Chang Buddha III — “The Rhythm of Water Bubbles”

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A supernatural abstract color work

Through his brushwork, H.H. Dorje Chang Buddha III renders the subtle life cycle of a water bubble—its emergence, transformation, and eventual dissolution—with remarkable vitality. Though the medium is static, the painting evokes a striking sense of movement and immediacy. One almost senses the gentle drifting of bubbles across the surface, and even imagines the delicate sound that might accompany the instant when a bubble touches the ground and quietly disappears.

Beyond its visual beauty, the work carries a deeper contemplative resonance. In the fleeting rhythm of the bubbles, one cannot help but see a metaphor for the human condition. The trajectory of a bubble—from its brief formation to its silent vanishing—mirrors the arc of human life: birth, growth, aging, and departure. Life itself unfolds within the span of a breath, fragile and transient, reminding us of the importance of awareness and presence in each passing moment.

From an artistic perspective, the painting also demonstrates a remarkable command of impressionistic expression. The composition operates not only as a unified whole but also as a constellation of smaller visual worlds. Any isolated fragment of the canvas could stand independently as an exquisite impressionist study, rich in color, light, and atmosphere. This structural richness gives the work a dreamlike, almost illusory quality—where forms appear to emerge and dissolve within layers of color and movement.

In this way, the painting invites the viewer to linger, not merely to observe, but to reflect. It transforms a simple natural phenomenon into a meditation on impermanence, perception, and the delicate beauty of existence.

Click here to Wikitia page on H.H. Dorje Chang Buddha III that list major accomplishments and teachings with links.

Link: https://peacelilysite.com/2026/03/04/appreciation-of-the-western-painting-of-h-h-dorje-chang-buddha-iii-the-rhythm-of-water-bubbles/

When the Miraculous Manifests: A Testament to Supreme Realization

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The president of the International Zhengfa Buddhist Institute, Layman Zheng Zhenhuang, a Taiwanese who served for many years as the head of Huiju Publishing House, and who also worked as an on-site interpreter for Tenzin Gyatso (the Dalai Lama), is a deeply devoted Buddhist practitioner. He has accumulated profound merit through his sincere dedication to Buddhist affairs and is known as a filial son.

In order to help his father quickly attain rebirth in a Buddha-land, he, together with Dharma Master Guangxin and others, journeyed across rugged mountains and snowy grasslands to seek an audience with the Great Dharma King Yangwo Yeshe Norbu (H.H. Dorje Chang Buddha III), the supreme Vajrayana upholder.

Before the Great Dharma King (H.H. Dorje Chang Buddha III) knelt three Rinpoches, twelve Dharma masters, over twenty virtuous lay practitioners including Zheng Zhenhuang, as well as dakinis, Dharma protectors, and various visible and invisible beings. At that time, the Great Dharma King announced:

“Now that you have come, nothing is more important than liberating the deceased. The deliverance of Zhenhuang’s father will be presided over by Vajravārāhī A Wang Norbu Pamu. Though she is thousands of miles away, she will use the miraculous powers of Buddhadharma to draw your father’s conscious spirit into her mandala. Within three days, he will be sent to the Western Pure Land of Ultimate Bliss, attaining rebirth at the middle grade of the middle level. Later, when you watch the video and look at the sky, you will know.”

After speaking, the Great Dharma King took out a videotape of Pamu’s Dharma image and said:

“First, you must understand how great Pamu is. Watch this tape.”

Layman Zhenhuang personally rewound the tape and operated the machine himself. As everyone watched, they repeatedly exclaimed that the merit was immeasurable and inconceivable. The true form of Vajravārāhī manifested—how could it possibly resemble an ordinary worldly appearance? It was incomparably majestic and solemn.

An alliance of eighty-three universities in the United States and around the world had jointly conferred upon Pamu the world’s first and only Triple-Body Doctorate along with the highest Golden Crown and Royal Robe. Seated upon the Dharma throne, Pamu received the certificate, the doctoral royal robe, and a diamond-studded golden crown valued at over twenty million U.S. dollars. These were presented after the American conferral chairman, the British vice chairman, and great living Buddhas performed formal prostrations.

Wearing the diamond crown, Pamu gave a teaching:

“Although you have done much, I will not say thank you. For me, this is merely a skillful means in carrying out Dharma activities. In truth, all conditioned phenomena are illusory and unreal, just like your bodies. Though they appear to exist, they are falsely existent—unreal.”

At that very moment, the diamond crown atop Pamu’s head suddenly vanished—in less than a hundredth of a second, it disappeared without a trace. When she then said she would bestow blessings upon everyone, the diamond crown instantly reappeared on her head. The chairmen and the great Rinpoches witnessed this transformation of impermanence in a single instant. Hearing her profound exposition of ultimate truth, their discursive thoughts were stilled, wisdom opened suddenly, and all generated the Mahayana bodhicitta.

After the viewing, Layman Zhenhuang removed Pamu’s Dharma-image tape from the camera, wrapped it in a khata (ceremonial scarf), and hung it around his neck for blessing.

At that moment, the Great Dharma King (H.H. Dorje Chang Buddha III) instructed him to immediately write out his father’s birth data. Then Layman Zhenhuang took from his pocket a brand-new, unused videotape and recorded the birth information along with the scene of the Rinpoches, Dharma masters, monks, nuns, and lay disciples present. After filming, he removed that newly recorded tape and placed it securely in his jacket pocket.

The Great Dharma King (H.H. Dorje Chang Buddha III) then pointed to the Pamu tape hanging around Zhenhuang’s neck and said:

“Pamu possesses unsurpassed merit. She is the great and compassionate Holy Mother. Now, through the great miraculous powers of Buddhadharma, Pamu has gathered all the images you just recorded into the Dharma tape hanging around your neck.”

Though everyone held the Great Dharma King (H.H. Dorje Chang Buddha III) in the highest respect, several people harbored serious doubts. They had just watched Pamu’s tape from beginning to end and had seen none of the present assembly in it. Moreover, after playing it, Zheng had hung it around his neck without removing it even for a second. The newly recorded tape had been kept separately in his pocket—how could its images possibly enter the tape around his neck?

The Great Dharma King then said:

“Watch Pamu’s tape again.”

Zheng removed the tape from his neck, rewound it the same way, and played it a second time. Instantly, everyone exclaimed in unison, “Wow!” They were stunned and deeply moved. The entire scene that had just been recorded—and was still in Zheng’s pocket—now appeared clearly and identically on Pamu’s tape. They played it a third time; it remained perfectly clear and unchanged.

Most crucially, after the first viewing, Pamu’s tape had not come into contact with any machine. Everyone had seen Zheng hang it around his neck immediately, without it leaving him for even a second. How could completely unrelated footage have entered that tape? The true Buddhadharma is profoundly great and wondrous—whether radio waves, cables, computers, or anything in the universe, all realms can transform in accordance with the mind.

After watching again, the tape remained in the machine. The Great Dharma King (H.H. Dorje Chang Buddha III) then said:

“Now I request Pamu to gather your father and everyone’s images into her Dorje mandala for blessing.”

With just that sentence, they played the tape a fourth time. The clear scenes of the assembly had vanished without a trace, leaving only Pamu’s original footage. At that moment, Rinpoche Bodi Wentu shouted:

“Everyone, look! There is Buddha-light in the sky!”

All present saw multicolored Buddha-light flashing across the boundless heavens, radiating warm streams of blessing upon the assembly. They were filled only with awe and praise. Pamu had indeed gathered them for blessing—only their images had been removed; Pamu’s own image remained as before.

The Great Dharma King (H.H. Dorje Chang Buddha III) then said:

“I will convey a few words from Pamu to you. These are also my words: When miraculous powers manifest, once the event has passed, let it pass. Do not cling to it. It should be understood as illusion, encompassed by emptiness. Therefore, one should give rise to the mind without abiding anywhere. If you have the opportunity, study my ‘The Supreme and Unsurpassable Mahamudra of Liberation,’ and everything will become clear.”

After speaking, the Great Dharma King (H.H. Dorje Chang Buddha III) closed his eyes and remained unmoving.

You may reflect on this: in today’s world, who possesses such realization and spiritual attainment? You may ask Layman Zheng. He has encountered many great Rinpoches and Dharma masters, and especially has had deep karmic connections translating Dharma for the Dalai Lama. If any other Dharma King possessed such realization, he would surely have sought the Dalai Lama’s assistance. He would not have crossed mountains and grasslands to seek this Great Dharma King to liberate his father.

More importantly, this Great Dharma King (H.H. Dorje Chang Buddha III) is untouched by worldly fame and profit. His Dharma virtue rises to lofty peaks, transcending past and present. He is supremely proficient in both the Exoteric and Esoteric teachings and the Tripiṭaka, and is a great upholder of Buddhadharma in today’s world. Thus, his correction of the treatises attributed to Bodhidharma is an invaluable treasure, worthy of the utmost reverence and study. You should also read The Essence of Buddhadharma, recorded by Venerable Guangxin. Only after reading and realizing will you truly understand. To say more would be of little use—let it end here.

(This post is translated and excerpted from the preface to On Correcting the Treatises of Patriarch Bodhidharma, written by Lama Dorje Losang for your reference only. For the original Chinese version, please click here.)

Click here to Wikitia page on H.H. Dorje Chang Buddha III that list major accomplishments and teachings with links.

Link:https://peacelilysite.com/2026/02/26/when-the-miraculous-manifests-a-testament-to-supreme-realization/

Walking for Peace: A Call for Moral Leadership Today

linda changLeave a comment

In a world shadowed by war, polarization, and a visible crisis of character among national leaders, many people feel a quiet but persistent sense of moral drifting. We watch the headlines, we hear the rhetoric, and we wonder: Where is the steady compass that points us toward what is right?

At this crossroads, political strategies alone are not enough. What we urgently need is moral leadership.

History reminds us what that looks like. Martin Luther King Jr. transformed American society not by deepening divisions, but by calling a fractured nation back to its highest values. His authority did not come from force, wealth, or position. It came from moral clarity. He appealed to conscience. He awakened compassion. He united people under the banner of shared human dignity.

Today, facing new global conflicts and cultural tensions, we must ask again: Where will the next wave of moral authority arise?

Buddhist monks walking in silence, carrying a powerful message of peace and mindfulness. (Handout photo)

Recently, about twenty monks completed a 108-day walking journey for peace. Their pilgrimage was not a political campaign. It was not a media spectacle. It was a living embodiment of mindfulness and compassion in action. Step by step, through towns and cities, they carried a quiet message: peace is not merely an agreement signed on paper—it is a way of walking through the world.

In a society saturated with noise, outrage, and endless commentary, their disciplined silence spoke volumes. Their presence offered a visual reminder that true leadership begins with inner cultivation. When we lead with anger, we multiply conflict. When we lead with compassion, we create space for healing.

This is where Buddhist wisdom offers a profound contribution. Rooted in great compassion, loving-kindness, and deep self-reflection, the Buddhist path teaches that personal transformation and public responsibility are inseparable. A leader who has not mastered their own mind cannot bring harmony to others.

Across North America, millions now identify with Buddhist teachings, making it one of the most influential spiritual communities in the region. This growing presence brings an essential perspective to our troubled era—one that emphasizes empathy for all who suffer and reverence for every form of life.

Within this tradition, many look to Dorje Chang Buddha III as an example of moral leadership. Having lived in the United States for more than two decades, he has been recognized internationally for humanitarian and charitable work. His honors include the World Peace Prize, the Presidential Gold Medal, the Dr. Martin Luther King Jr. Legacy Award, and even a resolution passed in the United States Senate in recognition of his contributions.

Yet perhaps more powerful than any award is his response to recognition. In an age driven by ego and self-promotion, he has expressed a vow of radical humility:

“I will bear all of the karmic offenses committed by living beings, and I will give everyone all of the good karma and merit that I plant.”

Whether one interprets this statement spiritually or symbolically, its moral essence is clear: a true leader does not seek to accumulate praise or advantage. A true leader seeks to shoulder responsibility and give benefit.

This is the kind of leadership our world desperately needs.

Moral leadership is not confined to one religion, culture, or tradition. It can be expressed through Judeo-Christian ethics, Buddhist compassion, or any path that places the common good above personal ambition. What matters is the heart behind the action.

If we are to navigate the challenges of our era, the answer will not come solely from policy, power, or popularity. It will come from conscience.

And perhaps the real invitation is not only to seek moral leaders—but to become them, each in our own sphere of influence.

Link:https://peacelilysite.com/2026/02/19/walking-for-peace-a-call-for-moral-leadership-today/