Category: Experience and Benefits Sharing

Unlocking Wellness: The Power of the Gallbladder Meridian in Traditional Chinese Medicine

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In Traditional Chinese Medicine (TCM), the gallbladder plays a crucial role in maintaining overall health. While often overlooked, its function affects various aspects of well-being, from digestion to hair health and even fat distribution. By understanding the gallbladder meridian and learning simple techniques to stimulate it, you can enhance your body’s natural healing processes and promote long-term vitality.

The gallbladder meridian runs along both sides of the body, starting from the outer corner of the eye at the pupil’s ridge point and ending at the outer side of the tip of the fourth toe at the foot’s yin point. There are a total of 44 acupuncture points from head to toe.

Gallbladder Meridian（大纪元制图）

Signs of Poor Gallbladder Function

One of the most noticeable signs of poor gallbladder function is premature graying of hair. According to TCM wisdom, “Hair is the extension of blood,” meaning that when the body lacks sufficient nutrients and energy, hair health deteriorates. Without proper nourishment, hair may turn gray earlier than expected.

Another common indicator is excessively oily hair. This occurs when bile secretion is insufficient, preventing the body from effectively breaking down fats. Combined with excessive liver heat, this imbalance can result in an oily scalp and other digestive disturbances.

Poor gallbladder function can also manifest in fat accumulation, particularly along the outer thighs. When the gallbladder meridian becomes blocked, toxins and waste accumulate in this area, making weight loss more difficult. For those who exercise regularly, these “waste” deposits may shift downward, leading to thickened calves, also known as “radish legs”—a common concern for both men and physically active women.

One of the simplest and most effective ways to support gallbladder health is through tapping the gallbladder meridian. This practice helps stimulate bile secretion, improve nutrient absorption, and remove blockages along the meridian. Many people who consistently tap their gallbladder meridian for one to two months notice their pants fitting more loosely, making it a great natural approach to slimming the thighs and supporting digestion.

How to Tap the Gallbladder Meridian

The best part: You don’t need any special equipment—just your hands. Since the gallbladder meridian runs along both sides of the body, you can simply use your fists to tap along its path. Here’s a step-by-step guide:

  1. Find a Comfortable Position – The best position is to stand up and rest your leg on a bench so that your thigh is parallel to the ground, or sit down on a chair while keeping your body relaxed.
  2. Start from the Hip – Using your fist, gently but firmly tap along the outer thigh, working your way down to the knee.
  3. Maintain a Steady Rhythm – Aim for about two taps per second with moderate pressure.
  4. Repeat for 3-5 Minutes – Perform around 200 ot 300 taps per side, adjusting the intensity based on your body’s comfort level.
  5. Be Consistent – For best results, practice daily and gradually increase the duration as needed.

Since the outer thigh is the only section where the gallbladder meridian runs alone, it is the most accessible and effective area for tapping. With consistent practice, you may notice improved digestion, increased energy, and a reduction in fat accumulation.

Consistency is key. In TCM, true healing doesn’t come from quick fixes but from nurturing the body over time. While medications and dietary changes can help, activating the body’s natural self-healing abilities is the most sustainable path to wellness. By regularly tapping the gallbladder meridian, you not only improve gallbladder function but also support overall circulation, detoxification, and vitality.

Take Charge of Your Health

Tapping the gallbladder meridian is a simple yet powerful wellness practice suitable for people of all ages. Whether you seek to improve digestion, promote liver health, or achieve a leaner physique, this ancient technique can help you reconnect with your body’s natural rhythm.

Remember: your health is in your hands. Start today and experience the transformative benefits of tapping the gallbladder meridian!

Link:https://peacelilysite.com/2025/03/21/unlocking-wellness-the-power-of-the-gallbladder-meridian-in-traditional-chinese-medicine/

Buddhist disciple Zhao Yusheng received a transmission of Buddha Dharma that is True and Real

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I personally witnessed the special and wonderful passing of layman Zhao Yusheng

told by Ms Mao Meimei, September 2, 2017

Ms. Moh and Zhao Yusheng’s daughter

Amitabha! Dharma masters, rinpoches, and kind virtuous ones, my name is Mei Mei Moh. I will now talk about the magnificent process occurred when Layperson Zhao Yusheng passed away perfectly. To avoid missing something when I talk, I wrote my speech down earlier.

Zhao Yusheng was a disciple of Chen Baosheng and had learned the evil teaching from Chen Baosheng before. Every day, he chanted “supreme vajra master” and that one’s accomplishment all depends on the master and relies on the joy and pleasure of the master. Zhao Yusheng said that he helped Chen Baosheng hide the truth and create false information while working at the tile company. That caused the company to lose more than 800,000 yuan just last year. He said, “I also helped him make false propaganda to deceive people. My situation became worse and worse as I was learning from Chen Baosheng. I am bounded by sin and bad karmas. My body now has cancer and is in great pain and suffering.” Zhao Yusheng realized that he had been harmed by Chen Baosheng’s demonic dharma. He was able to meet H.H.  Dorje Chang Buddha III after his cancer had reached the terminal stage. When Zhao Yusheng saw His Holiness, the Buddha, he piously repented before the Buddha Master. The Buddha Master said that repenting or not is not important and it is important that one should cultivate oneself well and truly correct the evil and pursue goodness to benefit society and living beings. Zhao Yusheng repented wholeheartedly. He no longer wanted to be a rinpoche and completely stopped learning the evil teaching. He did not fear death and only wished to be reborn in the Buddha-land. He made the greatest vow. H.H.  Dorje Chang Buddha III saw his sincerity and the maturing of his karmic condition and transmitted the dharma to him. Amitabha Buddha was invited to manifest in person to touch his head and transmit the dharma to him. Brother Zhao Yusheng was also able to see the main gate of the Western Paradise of Ultimate Bliss at that time. Amitabha Buddha told the Brother that Namo Kuan Shi Yin Bodhisattva would come to receive him to go to a place in the 5th lotus stage in the Pure Land. After receiving the dharma transmission from Amitabha Buddha and returning to San Francisco, the Brother practiced the dharma all the time every day and did not want to talk much. Sister Zhao Chen, who is the Brother’s daughter and I waited day by day. We did not know which day Namo Kuan Shi Yin Bodhisattva would come to receive the Brother. I have a company at Washington DC to run, but I also wanted to see the Brother attaining accomplishment. That created a contradiction in my mind. Well, a day spent was like a year to me! Eventually I had to call to beseech instructions from the Buddha Master. The Buddha Master said, “He will not be reborn there for the time being. For Zhao Yusheng’s physical condition, the decisions from the doctors and nurses should always be followed.”

On the day before Brother Zhao’s perfect passing away, he and I sat on a bench outside. He told me, “Chen Baosheng is a demonic devil, demonic evildoer, person of sin, criminal of fraud, and swindler. Kuan Shi Yin Bodhisattva wanted me to expose his sinful acts and said that He will come tomorrow to receive me. I was told to manifest the dharma to let people know when I am received to leave. However, I am worried that I may be drowsy and forget to expose him when Kuan Shi Yin Bodhisattva comes to receive me tomorrow.” I told the Brother, “Don’t worry. You don’t worry. Namo Kuan Shi Yin Bodhisattva will definitely come to receive you, and you will not be drowsy.”

At about 2:30pm in the afternoon on August 24 in American time, I was taking a nap at the time. After going outside to the restroom by himself, Brother Zhao came in to wake me up. He told us that he was about to leave and we should sincerely learn the dharma from the Buddha Master so we will meet again in the Western Paradise of Ultimate Bliss. He was going to take a bath. At that time, we felt quite sad. Is this person who is alive now truly going to leave? We help him take out the clothing prepared for him earlier. After putting on his clothing, we smelled a kind of special fragrant scent from Brother Zhao’s body. Then, the Brother said, “I will now use my freedom from birth and death to prove that the Buddha-dharma of H.H.  Dorje Chang Buddha III is the holiest. Chen Baosheng is a demonic devil and demonic evildoer! He is an evil master, big swindler, and a person of sin!” He also said, “The true dharma of the Tathagata is at where our great Buddha Master, H.H.  Dorje Chang Buddha III, is. Okay, okay, I will stop now. Namo Kuan Shi Yin Bodhisattva has come to receive me!” After finishing speaking, Brother Zhao emitted light from his entire body.

I saw the extremely tall and great Kuan Shi Yin Bodhisattva, radiating strong and intense white light everywhere from His body. Surrounded by five-colored light, Namo Kuan Shi Yin Bodhisattva was extremely solemn and majestic, standing above the top of Brother Zhao’s head. At that time, I saw that Brother Zhao’s spiritual consciousness rushed out from the top of his head toward Kuan Shi Yin Bodhisattva and left in the sky! While watching, I suddenly was unable to see Kuan Shi Yin Bodhisattva and Brother Zhao. I hurriedly ran into the courtyard. At this time, my phone rang. I raised my head and saw that Brother Zhao left in the sky while stepping on white clouds and following Kuan Shi Yin Bodhisattva. I also saw that fragrant nectar was coming down from the trees in the yard! Dharma masters from Hua Zang Si came right at that time. When they arrived, they also saw that nectar was descending from the trees. The dharma masters also recorded the scene by video. This nectar was strange. It disappeared before touching the ground. I was not the only one seeing the event. An elder lady who is 92 years old and from Malaysia also saw that Kuan Shi Yin Bodhisattva received Brother Zhao Yusheng and brought him away! This holy manifestation is difficult to hear even in millions of kalpas.

I am grateful to H.H.  Dorje Chang Buddha III.

I am grateful to Namo Amitabha Buddha.

I am grateful to Namo Kuan Shi Yin Bodhisattva.

Thank you all.

Link:https://peacelilysite.com/2025/03/14/buddhist-disciple-zhao-yusheng-received-a-transmission-of-buddha-dharma-that-is-true-and-real/

Beyond Form: The Pure Expression of Color in H.H. Dorje Chang Buddha III’s Art

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H.H. Dorje Chang Buddha III‘s Abstract Color Paintings create a perfect world shaped entirely by color. Free from concrete worldly forms, this realm exists purely through the interplay of hues—defining, expressing, and embodying itself in vibrant harmony. Here, color is both form and essence, radiating a mesmerizing aura.

Under the masterful hand of H.H. Dorje Chang Buddha III, these colors seamlessly merge into a breathtakingly enchanting spectrum. The atmosphere is dynamic, with scenes that bloom like flowers and surge with the power of the roaring sea. Yet, upon closer reflection, they reveal delicate nuances, refined in their intricate details.

Flower of Life

This painting depicts a unique flower, with delicate white petals gently unfolding and a striking red pistil at its center. Growing irregularly against a dark background, it seems to challenge its surroundings. Though unusual in appearance, this flower carries a profound meaning of life, symbolizing resilience and beauty in adversity. It is not only a miracle of nature but also a representation of vitality, showcasing the brilliance and diversity of life. Each petal tells a story, drawing the viewer into the emotions and strength conveyed by the artwork.

Flower of Life (2)

In this painting, intricate patterns and clear details intertwine, portraying the harmonious growth of various living beings. Each element seems to narrate the origins of life, allowing viewers to deeply sense the evolutionary process of all things.

This artwork is not merely a depiction of nature but also a contemplation of the essence of life. It serves as a reminder that life is in a constant state of growth and transformation, just like our own journeys. Every challenge and breakthrough we experience is an essential part of our personal development.

Through this piece, we are invited to reflect on our own lives and feel a profound connection with nature.

You can discover a selection of the exceptionally charming paintings in the permanent exhibition at The International Art Museum of America, situated in downtown San Francisco.

The Sacred Dragon Stone: Manjushri Bodhisattva’s Compassion and the Five Dragon Princess

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Mount Wutai, home to over 53 sacred monasteries, stands as one of the Four Sacred Mountains of Chinese Buddhism. Each of these mountains is regarded as the bodhimaṇḍa of one of the four great bodhisattvas, and Wutai is the sacred domain of Manjushri, the Bodhisattva of Wisdom. Revered since ancient times, Mount Wutai holds a profound spiritual significance, attracting countless pilgrims seeking enlightenment and divine blessings.

Mount Wutai was the first of the four great mountains to be identified and is often referred to as the “First Among the Four Great Mountains.” Due to its unique status, it is also known as “Golden Wutai.” The identification of this sacred site can be traced back to the Avataṃsaka Sūtra, which describes the abodes of many bodhisattvas. In this scripture, Manjushri is said to reside on a “clear cold mountain” in the northeast. This passage not only solidified Wutai’s spiritual identity but also inspired its alternative name, “Clear Cool Mountain.” With an annual average temperature of around -4°C and high-moisture air, the mountain’s name perfectly encapsulates its serene and pure atmosphere.

Legends tell of Manjushri’s frequent appearances on Mount Wutai, often taking the form of ordinary pilgrims, monks, or most notably, five-colored clouds. Among the many tales that surround this sacred land, the story of the Xielong Stone and the Dragon Temple remains one of the most awe-inspiring.

In ancient times, the climate of Mount Wutai was harsh—winters were bitterly cold, and powerful spring winds carried dust and sand, making the land inhospitable. At that time, the mountain was simply known as “Five Peaks Mountain.” Determined to transform Wutai into a haven for spiritual cultivation and to bring blessings to sentient beings, Manjushri sought the mystical Xielong Stone, a sacred gem held by the Dragon King of the Eastern Sea. This stone possessed miraculous powers that could regulate the climate, making the land fertile and serene.

Manjushri traveled to the Dragon Palace and humbly requested the Xielong Stone. However, the Dragon King hesitated, explaining, “This stone was left behind by the goddess Nüwa. It is a resting place for our dragon clan, and we cannot part with it.”

With infinite compassion, Manjushri responded, “I seek this stone to benefit all sentient beings. I hope you, great Dragon King, will fulfill this virtuous karmic connection.”

Although moved by Manjushri’s vow, the Dragon King was reluctant to relinquish the treasured stone. He assumed that even with his great dharma powers, Manjushri would be unable to move it, as it weighed tens of thousands of pounds. Feigning generosity, he said, “Great Bodhisattva, if you can take the stone, you may do so.”

To the Dragon King’s astonishment, Manjushri gently approached the stone, recited a divine mantra, and instantly shrank the massive rock to the size of a marble. With a flick of his sleeve, he stowed it away, bowed to the Dragon King, and effortlessly departed.

The Dragon King, realizing his mistake too late, could only watch in stunned regret.

When the five dragon princes returned to the palace and learned what had happened, they were enraged. Determined to reclaim the stone, they pursued Manjushri to Wutai Mountain. As they arrived, Manjushri sat in serene meditation, awaiting them.

Upon seeing him, the Fifth Dragon Prince demanded, “Are you truly the teacher of the Seven Buddhas, the Awakened Mother of the Three Periods, Manjushri Bodhisattva?”

Manjushri calmly replied, “Indeed, I am.”

Scoffing, the young dragon sneered, “It is said that past Buddhas were your disciples, yet you appear to be only fifteen or sixteen years old. How can this be?”

Manjushri then imparted a teaching:

“The Buddha taught that there are four things in the world that must never be underestimated:

  • A young prince—though small, he will one day rule the land and influence countless lives.
  • A young dragon—though young, he will one day command the winds and tides.
  • A small flame—though weak, it can grow into an all-consuming blaze.
  • A young monk—though inexperienced, he may attain supreme wisdom through practice.”

Hearing this, the young dragons began to reflect on the depth of Manjushri’s wisdom. However, the young dragons were still defiant. They demanded, “If you truly have great divine power, why not change the climate of Wutai Mountain directly? Why did you have to take the Xielong Stone?”

With patience, Manjushri explained, “Divine power can temporarily change conditions, but only through the Xielong Stone can Wutai Mountain remain perpetually cool and become a sanctuary for spiritual cultivation.”

Unconvinced, the young dragons retorted angrily, “So you admit that your power is limited! Return the stone at once, or we will show no mercy!”

Furious, the five dragons launched a fierce attack, unleashing their claws, storms, and lightning against Manjushri. Yet, no matter how they struck, they could not harm him in the slightest.

In their frustration, they began to tear at the mountains, hoping to shake the ground beneath Manjushri. Their immense strength clawed away the mountaintops, scattering rocks across the land, creating what is now known as the Dragon-Turned Stones (龙翻石).

Realizing the young dragons’ arrogance and aggression, Manjushri used his supreme power to subdue them. He sealed them beneath Mimo Rock (秘魔岩), merging two great peaks, leaving only a narrow crevice for them to reflect and temper their hearts. He then instructed the local mountain spirits and earth deities to ensure the dragons were provided with food and offerings, allowing them to cultivate patience and wisdom until their minds were at peace.

Later, the Dragon King of the Eastern Sea personally traveled to Wutai Mountain, pleading with Manjushri to release his sons.

With a compassionate smile, Manjushri assured him, “I have never harmed even an ant, let alone your five sons. They are here only to refine their minds. Once they achieve inner harmony, they will be freed naturally.”

To honor the young dragons and appease their spirits, Manjushri decreed that a Dragon King Temple be built in their name. There, they would receive offerings and incense from devoted followers, increasing their divine merits while they cultivated.

From then on, the Dragon King Temple on Wutai Mountain flourished, becoming a revered site for pilgrims seeking blessings for favorable weather and divine protection. Its existence symbolizes humanity’s reverence for the water deities and our hope for harmony between nature and sentient beings. Amidst the rising incense and prayers, worshippers not only feel the celestial blessings but also gain insight into wisdom and inner peace through spiritual practice.

Today’s Wutai Mountain is surrounded by lush green hills, beneath a sky of pure blue and auspicious clouds. In summer, the weather shifts between sunshine and rain, mist and fog. On clear days, the vast sky is brilliantly blue, filling the heart with joy and serenity; on rainy days, the misty veils create an atmosphere of elegance and tranquility, bringing deep peace to the soul. Strolling through the mountains, one feels naturally at ease and in harmony with the surroundings.

All of this, in truth, is a manifestation of the blessings and protection of Manjushri Bodhisattva. With His innate cool radiance, Manjushri employed the Dragon-Resting Gem to enlighten the beings of the dragon lineage. In doing so, He also established this sacred pure land of Wutai, where both ordinary and holy beings coexist. Here, He watches over this realm, awaiting the return of the countless wayfarers lost in the endless cycles of samsara.

Link:https://peacelilysite.com/2025/03/04/the-sacred-dragon-stone-manjushri-bodhisattvas-compassion-and-the-five-dragon-princess/

How to Discern Authentic Dharma Teachings

linda changLeave a comment

You can receive the Dharma from many sources—through discourses given by Dharma Kings, Rinpoches, Lamas, or great Dharma teachers, as well as by reading their writings. You can also study exoteric and esoteric texts along with classic commentaries by fully realized masters. However, how can you determine whether these are authentic teachings? How do you know if the master or teacher is truly enlightened? And even if they are, how can you be sure that the translations you receive are accurate if the original text was not in English?

This issue applies even to the holy sutras and tantras, which have been transmitted through various traditions, cultures, and translations. Remember, it took centuries and the combined efforts of kings, emperors, and accomplished holy beings to complete these translations in China, Japan, Tibet, and other Buddhist countries. These translations were tested for their correctness by greatly realized beings. The authenticity of teachings must be verified by their efficacy—do they lead to full enlightenment?

Recognizing Accomplished Masters

How can you tell if someone is truly accomplished? A genuine master exhibits complete mastery of the sutras and tantras and demonstrates proficiency in all five vidyas. It is crucial to develop wisdom to discern true Dharma Kings or Rinpoches from those who are not. A reliable way to do this is by listening to the discourses and reading the books of H.H. Dorje Chang Buddha III. His Holiness teaches the correct Buddha-Dharma and has demonstrated mastery of all five vidyas.

Master Mipam Gyatso (1846-1912) of the Nyingma sect warned:

“…. As the sutras and tantras prophesy, there are many who, having abandoned the profound meaning through dry analysis, distribute quasi-doctrine for material gain, leading those of low merit and small intelligence onto a perverse path at this time of the Dharma-Ending Age….”

H.H. Dorje Chang Buddha III has stated that true Dharma teachings enlighten people, increase their good fortune, eliminate disasters, and help them attain the Bodhi state. The Buddha further emphasized that the Dharma must align with the Tripitaka and the commentaries of those who have attained enlightenment. It does not matter whether the teacher is a layperson or a monastic—if the teachings do not conform to the Tripitaka, tantras, or bodhichitta and are not given with compassion, they will contain errors. The Dharma must guide us toward happiness, liberation, and freedom from the cycle of reincarnation; otherwise, it holds no real value.

The Rarity of Listening to True Dharma

The opportunity to listen to the true Dharma is a rare and precious karmic condition. H.H. Dorje Chang Buddha III has said that listening to the true Dharma for one day can yield more progress than ten years—or even decades—of self-practice and meditation. The ability to hear the Dharma is a reward for accumulated merit. Without sufficient merit, one may not even have the opportunity to encounter it.

If you do not understand the principles of Buddhism, your cultivation may be in vain, as you may practice based on a confused understanding of the teachings. Listening to the discourses of H.H. Dorje Chang Buddha III and reading authentic Buddhist books is essential for proper cultivation.

The Proper Way to Listen to the Dharma

How you listen to the Dharma is just as important as receiving it. The analogy of the three pots is often used to illustrate this point. A pot can have three faults:

  1. It can be upside down, meaning it cannot receive water (Dharma cannot enter if one does not pay attention).
  2. It can be dirty, meaning the water is contaminated (Dharma is misunderstood or received with impure motivation).
  3. It can be full of holes, meaning it cannot retain water (Dharma is heard but not remembered or applied).

Even if you have the fortune to hear the Dharma, it will not benefit you if you do not pay attention, misunderstand the teachings, or fail to retain and practice them.

In ancient India and Tibet, practitioners had an extraordinary capacity for memorization. While modern individuals may lack this ability, we have the advantage of electronic recordings and printed texts. We should repeatedly listen to and reread the teachings until we thoroughly understand their principles and integrate them into daily practice—this is true understanding.

Applying the Dharma in Daily Life

It is not enough to merely listen, read, or even memorize the Dharma. True practice requires applying it in daily life. The Buddha’s teachings were meant to be lived, not just studied intellectually. Our actions, speech, and thoughts must align with the Dharma.

Dorje Pa Mu’s book, Dharma That Every Buddhist Must Follow, is an excellent guide, as are the books and discourses of H.H. Dorje Chang Buddha III. However, to truly recognize authentic Buddha-Dharma in the world today, one must read H.H. Dorje Chang Buddha III.

Guidelines for Evaluating Dharma Teachings

The sutras teach that when attending a Dharma lecture or listening to a teacher, one should focus on the teachings rather than the teacher’s personal attributes. Avoid distractions such as whether the teacher:

  • Has or has not violated precepts
  • Comes from a poor or wealthy background
  • Has a pleasant or unpleasant physical appearance
  • Has good diction or a speech impediment
  • Has a melodious or harsh voice

Instead, follow the Buddha’s four guidelines from the Catuhpratisarana and Samdhinirmocana Sutras:

  1. Rely upon the teaching, not the teacher.
  2. Rely upon the meaning, not the text.
  3. Rely upon the definitive meaning, not the provisional meaning.
  4. Rely upon prajna (wisdom), not consciousness.

By becoming familiar with the Tripitaka and tantras, you will be able to evaluate the authenticity of any teaching. Then, through practice, you will discover whether they truly lead to enlightenment. True Dharma will bring real transformation, guiding you toward liberation and awakening.

Link:https://peacelilysite.com/2025/02/28/how-to-discern-authentic-dharma-teachings/

Source: https://holyvajrasana.org/dharma-and-ritual/receiving-dharma

The Fusion of Technology and Art: A Stunning 3D Masterpiece

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Polar Bear in an Ice Cave

Technology art is a new form of multidimensional creative expression that blends technology and art. By incorporating mechanical instruments, scientific data, and spatial elements such as light sources, temperature, and speed, it presents a unique visual experience. Imagine a three-dimensional painting on a flat sheet of paper, where the depth of space extends beyond the surface, and the imagery seems to leap out of the frame, resembling a real sculpture.

Among these art forms, glass painting is particularly breathtaking. With its transparent dual-sided effect akin to a celestial realm, it creates a mesmerizing and soothing atmosphere when paired with changing lights. Photography, on the other hand, captures emotionally stirring moments through the interplay of light, composition, and color. Whether depicting landscapes, people, or animals, it brings out a unique aesthetic through the lens.

At the convergence of these three artistic expressions, H.H. Dorje Chang Buddha III, skillfully integrates them to create stunning works of technology art. One such masterpiece, the 3D painting Polar Bear in an Ice Cave, vividly portrays the charming image of a polar bear, making viewers feel as if they are inside an icy Arctic cavern. Through the artwork, one can almost see the adorably clumsy bear sleeping soundly in the cold cave. The artist’s extraordinary craftsmanship is awe-inspiring, delivering an unparalleled visual experience.

H.H. Dorje Chang Buddha III composed a poem for this artwork. Translating it into English is incredibly challenging due to its profound meanings. However, here is a simple translation to offer a glimpse into the Buddha’s deep compassion for all beings:

The polar bear loves the cold the most,
Sleeping in ice caves through all seasons.
Do not take food from the water,
Instead, pick up the bones of wandering souls for a meal.

Not everyone understands the mysteries within the profound,
For Zen enlightenment dissolves the barriers of hunger.
The splendid affairs of the crystal palace are beyond full expression,
Within the cave, a guest drunkenly enjoys the company of an immortal.

Link:https://peacelilysite.com/2025/02/27/the-fusion-of-technology-and-art-a-stunning-3d-masterpiece/

Homage to H.H. Dorje Chang Buddha III Cultivators Should Become Buddhist Disciples in Holy Sense with Correct Faith and Real Cultivation

linda changLeave a comment

Many people say they have faith in Buddhism and therefore naturally regard themselves as Buddhists. However, these numerous Buddhists who regard themselves as having faith in Buddhism are at many levels and a mixture of true Buddhists and false ones and have all kinds of people in them. Among them, there are people who truly believe in Buddhism and have the correct faith, there are people who regard themselves as having the faith but really do not have the correct faith, some falsely claim to have the faith, and there are descendants of Mara Pipiyan who infiltrated into Buddhism to do damages. That is why the Buddhist world is full of chaos in this dharma-ending era. This situation requires true Buddhists and Buddhist disciples with the correct faith to open up their eyes to clearly distinguish what is true and what is false and determine what is right and what is wrong, in order to advance on the correct Bodhi path toward liberation and accomplishment without deviating aside.

Buddhist is a noun with broad meanings. Within the scope of this concept embodying a wide range of meanings, quite many people are really just “followers” or even “visitors paying the respect of burning incense.” Their knowledge about Buddhas and Bodhisattvas is just knowing the concept. They only have the so-called faith in Buddhism but have not taken refuge or made deep study or investigation. Basically, they are still invaded and corroded by the three poisons in their daily life, do things based on their own opinions, and do not cultivate or practice in accord with the Buddha’s teachings and warnings. When they go into temples to burn incense and pay respect, they beseech only rewards of good fortune in the current lifetime such as making big money in business, getting promotion or advancing to a position of power, happiness and harmony in family life, good health, and so on. Some of them cannot even tell the difference between Buddhism and Daoism and pay respect to deities and ghosts as well. That is absolutely a false faith in Buddhism without any understanding. Therefore, strictly speaking, such “Buddhist followers” really cannot be regarded as Buddhists.

There are also quite some Buddhists who, though having taken refuge in Buddhism, have not become clear about the approach of learning the absolute truth of Buddha-dharma and practice Buddha-dharma selectively as worldly ways. Some of them even have incorrect or evil knowledge and views. Their cultivation falls into superficiality and becomes a futile effort. They think that believing in Buddha’s existence and having taken refuge in Buddhism are the entirety of a Buddhist’s faith. Their faith in Buddhism is not a pure faith and is not an indestructibly firm faith. Their faith is a “faith that can be overpowered,” which can be easily shaken, overpowered, and abandoned. Their faith is an “intermittent faith.” They sometimes have faith and sometimes have doubt. A slight disturbance can cause them to generate doubt, enter into delusion, and lose confidence. Their faith has reversals and impediment and is not always clear and pure. This type of cause from such impure and contaminated faith definitely cannot bear wonderful fruit of accomplishment and liberation. This kind of faith has an extremely weak foundation and of course is not a true faith. Therefore, the refuge ceremony they have taken is just a formality and cannot represent a true faith in Buddhism.

One who does not have a true faith of course will not have a correct understanding and will not put the faith into action. Therefore, these people will not clearly believe in cause and effect and will not truly know impermanence, much less fear impermanence. Rather, they have deep and severe attachment to the self and always treat things related to them as important and having a higher priority than Buddhist work. They may even list conditions and offer deals to Buddhas and Bodhisattvas to ask Buddhas and Bodhisattvas to give them what they want first before doing Buddhist work. How can such cultivation and conduct receive protection and empowerment from Buddhas and Bodhisattvas? How can there be benefits and rewards from learning Buddhism to speak of? Thus, in today’s world, although countless people claim they have faith in Buddhism and cultivators of Buddhism are numerous and everywhere, very few of them can truly receive beneficial rewards. Instances of ending the cycle of birth and death are even rarer. Shouldn’t this situation cause the attention and vigilance of Buddhist disciples learning Buddhism?

The goal of believing in and learning Buddhism is for attaining liberation and accomplishment and becoming a holy one. Therefore, Buddhists questing for liberation and accomplishment should strive to plant and grow the cause of true faith to get the wonderful fruit of liberation and accomplishment and let themselves become veritable disciples of Buddhism with true faith and correct faith. Then, where does true and correct faith come from? Of course it comes from piously cultivating Buddhism through concrete steps. Buddhists with true and correct faith should believe in not only the Buddha’s real existence but also the Buddha’s teachings and precepts, develop strong power of vow from the inner mind to uphold, follow, and carry out the Buddha’s teaching, develop the power of determined faith to regard the principle of Buddha-dharma as the sole standard of selection and the guiding principle of conduct, and strictly and firmly act in accord with the teaching to generate the power of true faith from the inner mind. With such premise, we can establish the determination to cultivate Buddhism, clearly believe in cause and effect, diligently practice the ten actions of goodness and the four limited states of mind, and broadly cultivate the six paramitas through all acts. On the other hand, a person who is deeply plagued by heavy attachment to the self and only superficially obey Buddhas’ and Bodhisattvas’ teachings and precepts will never step onto the path of Bodhi toward liberation and accomplishment even after reading the Tripitaka exhaustively.

Therefore, disciples of Buddhism who truly intend to cultivate Buddhism to attain liberation and accomplishment have to become Buddhist disciples in the holy sense with true faith and real cultivation. Buddhist disciples in the holy sense are in true correspondence with the Buddha’s teaching and the purpose of learning Buddha-dharma and can thoroughly see the true such-ness of mind nature. Such is the meaning of the holy sense. To possess the status of the holy sense, Buddhist disciples must concurrently pursue progress in all three aspects of Buddhism. Only by advancing in all three aspects coherently as a whole can one be regarded as a Buddhist disciple in the holy sense. These three aspects are: the teaching of Buddhism, the study of Buddhism, and Buddha-dharma. Moreover, the three aspects must be combined perfectly to comprise one entity.

The teaching of Buddhism includes the Buddha’s teaching that has been transmitted through the time and historical facts about Buddhism. Among them, there are true events of the Buddha, historical backgrounds, records of the origin and propagation of Buddha-dharma, karmic conditions related to expounding specific dharmas, references and publications of the dharma expounded by the Buddha, rules of Buddhism, and so on. The study of Buddhism refers to Buddhist scriptures, the origin, development, and timeline of Buddhist sects and schools, and the principles and philosophy within Buddha-dharma; all are investigated theoretically using the method of academic research. Buddha-dharma is the special dharma gates transmitted from the Buddha that can enable cultivators transcend the mundane world and enter holiness, methods to lead one into the practice toward liberation and to break away from mundane attachments, including mantras, visualization, mudras, mandala, dharma instrument, the three secret practices of body, speech, and mind, and utilization of the power of siddhi (accomplishment) within the dharma sphere.

It is true that becoming a Buddhist disciple in the holy sense is not easy. However, that is the goal that every Buddhist disciple must pursue and also the only path of cultivating Buddhism toward liberation and accomplishment. Moreover, achieving that goal requires a pious devotion toward the Buddha, focusing the mind on goodness, and pure cultivation of one’s body, speech, and mind.

There is only one way to achieve that goal. That is, taking the dharmas of the Contemplating the Magnificence of Perfect Prerequisite Oceanic Mind Essence and the Most Magnificent Bodhi Dakini Oceanic Mind Essence in the Supreme and Unsurpassable Mahamudra of Liberation and What Is Cultivation expounded by H.H.  Dorje Chang Buddha III as the guiding compass for absolutely correct cultivation, earnestly learning from and studying the dharma Expounding the Absolute Truth through the Heart Sutra expounded by H.H. Dorje Chang Buddha III, and diligently listening to the recorded supreme dharma lessons expounded by H.H. Dorje Chang Buddha III.

Due to our rewards of good fortune accumulated through many lifetimes and eons, we live in this era with H.H.  Dorje Chang Buddha III’s presence. Additionally, we also have the magnificent karmic conditions that allow us to closely follow H.H.  Dorje Chang Buddha III in learning Buddhism. We can listen with our own ears the recorded dharma lessons expounded by H.H.  Dorje Chang Buddha III and respectfully beseech the treasure books with dharmas expounded by H.H. Dorje Chang Buddha III. Moreover, many Buddhist disciples among us have personally received initiations transmitted by H.H.  Dorje Chang Buddha III in person. How lucky and fortunate we are! What reason do we have for not diligently learning Buddhism and cultivating ourselves! We must make our vow to become a one-hundred-percent Buddhist cultivator with true faith and correct faith and strive to be Buddhist disciple in the holy sense with clear and pure cultivation. We must attain liberation and accomplishment in the current lifetime! Amitabha!

by   Zhengfa Hong

Link:https://peacelilysite.com/2025/02/27/homage-to-h-h-dorje-chang-buddha-iii-cultivators-should-become-buddhist-disciples-in-holy-sense-with-correct-faith-and-real-cultivation/

I have never  been aware of or seen anyone who surpassed the accomplishments of H.H. Dorje Chang Buddha III

linda changLeave a comment

By Zhaxi Zhuoma Rinpoche

H.H. Dorje Chang Buddha III Tonsuring Zhaxi Zhuoma

I follow  H.H. Dorje Chang Buddha III and have ever since I first encountered His writings in an unusual little book titled True Stories About a Holy Monk thirteen years ago. Prior to that I studied and practiced Zen Buddhism and the shamanic arts for over fifteen years.

Although I knew this was an extraordinary teacher and holy person, none of us who followed this holy being knew who He was until a draft manuscript of a book about His accomplishments in this life was published and distributed to many of the leading Buddhist living in the world at that time. This happened around 2007. Many of the most highest accomplished Buddhist (not all were the most well known) recognized that this was a very special incarnation and wrote letters stating that fact which were included in the final version of the book that was published and presented to the Library of Congress and the world in a grand ceremony in April, 2008. Later that year and the next, I and a group of monks, nuns, and laypeople voluntarily traveled to all 50 states presenting the book to governors, librarians, tribal chiefs, and others and giving a talk on just who H.H. Dorje Chang Buddha III is and why He had come to America. You can read more about all these events on this website.

Many of the current Buddhist sects hold that Dorje Chang Buddha or Vajradhara Buddha was the originator of Buddhism as such. This is especially true in the vajrayana traditions. You will see this dark blue Buddha at the top of their lineage trees. Dorje Chang Buddha was the first samboghakaya manifestation of the formless Dharmakaya Buddha and was the teacher of all dharma to all the other Buddhas in the ten directions including Shakyamuni Buddha. Only one other time did Dorje Chang Buddha incarnate in this world and that was at the time of Shakyamuni Buddha to help teach Shakyamuni Buddha’s disciples. That was as the great holy venerable one, Honorable Vimalakirti. At that time, Shakyamuni Buddha praised Honorable Vimalakirti in the Vimalakirti-Nirdesa Sutra, ”People who make offerings to this person should know that they are making offerings to a Buddha. One who transcribes and learns this sutra should know that a Tathagata is right with him in the same room.” This statement means that, in addition to Shakyamuni Buddha, there was another Tathagata in this world at that time. Shakyamuni Buddha was not the only Buddha. You can read the teachings of Ven. Vimalakirti in the well-known sutra bearing His name. However,  H.H. Dorje Chang Buddha III gave us this discourse, “The dharma I transmit is absolutely the dharma taught by the Buddha. However, I am not a Buddha. Neither am I a master. I am just a humble one propagating the true dharma of Tathagata, without distinguishing sects or schools. Any cultivator who has correct knowledge and views, even a very ordinary cultivator, is better than me. I should learn from them all. Therefore, my body, speech, and mind are just a humble structure.”

In 2008, I had the good fortune to have an interview in upstate New York with H.H. Penor Rinpoche, who had been the  third supreme leader of the Nyingma Sect. He was one of the leaders who recognized H.H. Dorje Chang Buddha III. He told me that this was a very high being, much higher than he (Penor) was and it was very good that such a being should incarnate at this time in these dharma ending days and that He should reveal many miracles so that people would believe that the dharma still existed in this world. He also said that Dorje Chang had never before incarnated in Tibet and other wonderful things.

The fact is that H.H. Dorje Chang Buddha III’s mind practice is different from that of all other dharma kings, rinpoches, and dharma masters in the world. For example, He is truly completely proficient in exoteric and esoteric Buddhism and possesses perfect mastery of the five vidyas, while essentially no other people were able to accomplish that through history. More importantly, He is the only one who only benefits and helps all others and does not accept money or properties from other people. He has even announced that He would never accept offerings and would solely benefit others. Consequently, this fact causes other dharma kings, rinpoches, and great dharma masters of Buddhism to feel very embarrassed and depressed, because all these dharma kings, rinpoches, and dharma masters have to collect and accept offerings. Compared to H.H. Dorje Chang Buddha III’s deed of not accepting offerings, it became clear that they are at lower levels and are greedy for offerings from living beings. Therefore, they are very angry because H.H. Dorje Chang Buddha III ’s deed makes them unable to explain their acts.

H.H. Dorje Chang Buddha III did NOT proclaim himself to be a Buddha. However, He was recognized by many others as such and He did not deny the fact. H.H. Dorje Chang Buddha III has stated repeatedly that this is the era of Shakyamuni Buddha and that Shakyamuni Buddha is the supreme leader of Buddhism in the world today. H.H. Dorje Chang Buddha III only came to correct many of the mistranslations and erroneous views held by Buddhists and about Buddhism that exist in the world today. Please visit the website of the Office of H.H. Dorje Chang Buddha III  www.hhdcb3office.org, you will truly find out that H.H. Dorje Chang Buddha III is a truly great Buddha. He has demonstrated countless accomplishments in all five of the vidyas–the only way that a Buddha can be known. The five vidyas is an ancient concept that most Buddhist do not understand–I know I did not and it took me a long time to fully realize what was meant by the term.

Based on what I have seen and experienced, I do believe H.H. Dorje Chang Buddha III is a nirmanakaya Buddha.  Please allow me to make a statement from the bottom of my heart that bears my responsibility to the law of cause and effect: From what I have learned from books and what I have ever seen in my current lifetime, I have never  been aware of or seen anyone who surpassed the accomplishments of H.H. Dorje Chang Buddha III!

Link:https://peacelilysite.com/2025/02/21/i-have-never-been-aware-of-or-seen-anyone-who-surpassed-the-accomplishments-of-h-h-dorje-chang-buddha-iii/

Source: https://xuanfa.net/news/21448/

Everything Has a Spirit: The Heartwarming Tale of GiGi the Great Horned Owl

linda changLeave a comment

In a world where every creature carries a spirit, we often find ourselves reminded of the profound connections we can share with the beings around us. This truth was beautifully illustrated in the story of GiGi, a majestic great horned owl who faced the brink of death but found hope through the kindness of a stranger.

GiGi’s journey began in May, 2016 when she was brought to the Wild at Heart Rescue in Mississippi after suffering severe head trauma, likely from a car accident. She arrived with a massive concussion, weight loss, and a serious respiratory condition known as aspergillosis. Missy Dubuisson, the founder and director of Wild at Heart, described GiGi’s condition as one of the most critical the rescue had ever encountered.

Despite her dire situation, there was one person at the rescue who could help GiGi regain her strength: Douglas “Doug” Pojeky, affectionately known as the “birds of prey whisperer.” Dubuisson noted, “In all my years of working with birds of prey, I have never seen someone with such a bond with these magnificent birds.” Under Pojeky’s dedicated care, GiGi began her remarkable recovery, transitioning from a fragile state to regaining her independence.

The bond between GiGi and Pojeky deepened as she learned to trust him. When he returned from a trip to Michigan, the reunion was nothing short of magical. GiGi’s excitement was palpable; she bobbed her head and danced on his arm before making her way to his chest for a heartfelt embrace. In that moment, with her head resting on his shoulder and her wings wrapped around him, it was clear that their connection transcended words.

Pojeky shared that GiGi’s embrace held a special significance for him. Growing up, a great horned owl often perched on his family barn, a symbol of comfort and connection. On the morning of his father’s passing, that same owl was spotted overlooking their farmhouse. “For some reason when that bird was hugging me, all I could think of was my dad,” he reflected, highlighting the deep emotional ties that can exist between humans and animals.

As GiGi continued her recovery, she was eventually released back into the wild. Yet, she had Pojeky by her side—a testament to the love and compassion that can thrive even in the face of adversity. Dubuisson remarked, “It literally brings tears to my eyes to watch him interact with these birds. They absolutely know him and trust him. It’s the trust that you see in her face.”

GiGi’s story serves as a powerful reminder that every being has a spirit and that our efforts to help and protect others—whether human or animal—bring profound joy and fulfillment. Let us strive to extend our hands and hearts to those in need, for in doing so, we not only uplift others but also enrich our own lives in ways we may never fully comprehend.

Link:https://peacelilysite.com/2025/02/14/everything-has-a-spirit-the-heartwarming-tale-of-gigi-the-great-horned-owl/

Source: https://www.thedodo.com/gigi-owl-hugs-rescuer-1843393092.html

Unlocking the Secrets of Fasting: How Autophagy Can Slow Aging and Promote Cell Renewal

linda changLeave a comment

In recent years, the scientific community has made significant strides in understanding the intricate processes that govern our health and longevity. One such breakthrough is the discovery of autophagy, a natural cellular process that plays a crucial role in maintaining our body’s health and vitality. This fascinating mechanism was brought to light by Japanese cell biologist Yoshinori Ohsumi, who was awarded the Nobel Prize in Medicine in 2016 for his groundbreaking research on how cells recycle and renew their contents.

What is Autophagy?

Autophagy, which literally means “self-eating,” is a process by which cells break down and remove damaged components, thereby promoting cell renewal and overall health. This self-cleansing mechanism allows cells to adapt to stress, eliminate dysfunctional proteins, and recycle cellular components for energy and repair. In essence, autophagy is vital for maintaining cellular homeostasis and preventing diseases, including cancer, neurodegenerative disorders, and metabolic conditions.

The Connection Between Fasting and Autophagy

One of the most effective ways to stimulate autophagy is through fasting. When we abstain from food for a certain period, our body shifts its focus from digestion to repair and regeneration. During fasting, the levels of insulin drop, and the body begins to utilize stored fat for energy, leading to a state of ketosis. This metabolic shift not only promotes fat loss but also triggers autophagy, allowing cells to clean out damaged components and rejuvenate themselves.

Research suggests that intermittent fasting or time-restricted eating can enhance the autophagic process, leading to improved cellular function and longevity. By engaging in these fasting practices, we can harness the power of autophagy to slow down the aging process and support overall health.

The Wisdom of Traditional Chinese Medicine

Interestingly, the principles of fasting and moderation in eating are not new concepts. Traditional Chinese Medicine (TCM) has long emphasized the importance of mindful eating and maintaining balance in our diets. One common guideline in TCM is to eat until we are about 70% full, rather than 100%. This practice encourages moderation and helps prevent overeating, which can lead to a host of health issues, including obesity, diabetes, and cardiovascular diseases.

The scientific foundation behind this advice is becoming increasingly clear. Overeating can lead to chronic inflammation, insulin resistance, and metabolic dysfunction, all of which can undermine our health and accelerate the aging process. By adopting a more mindful approach to eating, we can support our body’s natural processes, including autophagy, and promote better health outcomes.

As we continue to uncover the complexities of human biology, the relationship between fasting, autophagy, and aging becomes increasingly evident. The research by Yoshinori Ohsumi has opened new avenues for understanding how our cells function and how we can optimize our health through dietary practices. By embracing the wisdom of traditional teachings and incorporating fasting into our lives, we can take proactive steps toward enhancing our well-being and longevity.

In a world where the temptation to overindulge is ever-present, let us remember the power of moderation. Eating mindfully and allowing our bodies the time to repair and regenerate can lead to a healthier, more vibrant life. So, the next time you sit down for a meal, consider the age-old advice of eating until you’re 70% full, and give your body the chance to thrive.

Link:https://peacelilysite.com/2025/02/11/unlocking-the-secrets-of-fasting-how-autophagy-can-slow-aging-and-promote-cell-renewal/