Category: Experience and Benefits Sharing

Praying for a Child — Gratitude to Namo Dorje Chang Buddha III

linda changLeave a comment
Praying for a Child — Gratitude to Namo Dorje Chang Buddha III

I would like to share with every mother who is hoping to conceive that there is an incredibly effective way to pray for a child—the Buddha Dharma.

My precious little one was born safely in December 2016, filling my heart with immense gratitude and happiness. I have always been in poor health. Before becoming pregnant with my daughter, I had experienced the heartbreaking loss of a child. At that time, I believed I might never be able to have children again.

Fortunately, I had already begun studying the Buddha Dharma about a year before that happened. During that period, I diligently listened to the Dharma discourses of Namo Dorje Chang Buddha III and sincerely recited the Universal Gateway of Guanyin Bodhisattva. I dedicated the merits to the child with whom I no longer had the karmic affinity, while also praying that all Buddhas and Bodhisattvas would bless me with a healthy child.

Then something truly miraculous happened. Just two months later, I became pregnant again.

During my pregnancy, I became even more diligent in listening to the Dharma and reciting the Universal Gateway of Guanyin Bodhisattva. Before each session, I would lovingly say to my baby:

“My dear little one, Mommy is about to listen to the Dharma and recite the Universal Gateway of Guanyin Bodhisattva. I invite you to join me so that we can learn together. May you grow up healthy, wise, and well-behaved. May all Buddhas and Bodhisattvas bless us.”

Truly, my child has grown up to be exceptionally intelligent.

While she was still in my womb, I would often communicate with her, saying:

“My little one, when it’s time for you to be born, please don’t let Mommy panic. Give Mommy enough time to prepare mentally. Also, please be born weighing between 2,900 and 3,200 grams—a healthy weight that will make delivery easier for Mommy.”

I have always been someone who is very afraid of pain. Although I eagerly looked forward to my baby’s arrival, I was also extremely anxious about childbirth. After every Dharma-listening session, I would dedicate the merits and pray that all Buddhas and Bodhisattvas would bless me, because I knew the pain of childbirth was beyond what most people could imagine. I also worried that labor might begin unexpectedly before I was prepared.

Even though I had made every preparation, I still felt somewhat nervous.

On my due date, I went directly to the hospital to be induced. That day, I arrived at the hospital calmly and without panic to give birth—an experience I will never forget.

The labor ward was filled with the anguished cries of other mothers in labor. Hearing their suffering brought tears to my eyes. My husband, who was by my side, could hardly eat a bite and quietly fought back tears himself. Their cries were so heart-rending that even those nearby could deeply feel the tremendous pain these mothers were enduring.

During the induction process, I felt only mild discomfort. After receiving the epidural anesthesia, I experienced almost no pain at all. Eventually, the nurse said to me:

“You’re fully dilated and ready to deliver! It’s time to go into the delivery room. Don’t you feel anything?”

I replied,

“Honestly, I don’t feel much at all—just a little pressure.”

At that moment, however, I became afraid that because I couldn’t really feel the contractions, I wouldn’t know how to push. I worried that I might not be able to deliver naturally and would end up needing a cesarean section. The fear I felt was difficult to describe.

Even so, I was probably the quietest mother in the entire labor ward.

Then, in the midst of my fear, I suddenly seemed to hear a voice saying:

“The more fearful you are, the more important it is to remain calm.”

I closed my eyes, visualized the compassionate holy image of the Buddha Master, and continuously recited:

“Namo Dorje Chang Buddha III.”

As I was wheeled into the delivery room, another miracle occurred.

Less than ten minutes after entering the delivery room, my baby was born.

Throughout the entire delivery, I felt virtually no pain at all. It was nothing like the agonizing, hellish pain that many people describe.

Even one of the nurses assisting me remarked,

“How did she do that? Just a moment ago she didn’t even know how to push…”

(To this day, I still find it astonishing myself.)

Even more amazingly, my baby’s birth weight was exactly 3,000 grams—precisely what I had hoped for. She was born healthy and safe.

I am profoundly grateful for the compassionate blessings of the Buddha Master and all Buddhas and Bodhisattvas. The entire childbirth process went remarkably smoothly, and my daughter has grown up to be an easygoing and well-behaved child.

I deeply understand that everything I experienced was made possible through the compassionate blessings of the Buddha Master and all Buddhas and Bodhisattvas. The empowering strength of the Buddha Dharma was something I experienced personally—it was real, tangible, and unmistakable.

With the deepest gratitude to Namo Dorje Chang Buddha III and to all Buddhas and Bodhisattvas throughout the ten directions.

Gratitude to Namo Dorje Chang Buddha III!

Gratitude to Namo Dorje Chang Buddha III!

Gratitude to Namo Dorje Chang Buddha III!

Humbly written by the remorseful disciple,

TINGYUN

Learn more about H.H. Dorje Chang Buddha III

Link: https://hhdorjechangbuddhaiiidharma.com/2026/07/20/praying-for-a-child-gratitude-to-namo-dorje-chang-buddha-iii/

#DorjeChangBuddhaIII #MasterWanKoYee #BuddhaDharma #BuddhistTeachings #Gratitude #DharmaExperience #SpiritualTransformation #BuddhistPractice #Cultivation #Compassion

Hidden in the Himalayas: The Untamed, Scientific Mystery of the Valley of Flowers

linda changLeave a comment

Pubudu Poojitha’s Post on FaceBook

Deep within the Himalayan range of Uttarakhand, India, lies one of the most vibrant and mesmerizing sanctuaries on Earth—the Valley of Flowers National Park.

Unlike traditional wildlife safaris, you won’t find lions or elephants roaming here. Instead, this park guards a different kind of wild wonder: a breathtaking ocean of alpine wildflowers that bursts into life for just a few weeks every summer. With over 500 species of high-altitude flowers blooming simultaneously, the entire valley is transformed into a living, breathing canvas of colors—a natural phenomenon that scientists have still not been able to fully replicate or explain.

Perched at an altitude ranging from 3,200 meters to 6,700 meters and stretching across 87 square kilometers, the valley spends most of the year buried under thick snow. But when the winter blues melt away between June and September, the magic happens.

Almost overnight, hundreds of alpine species wake up. Himalayan blue poppies, fiery red rhododendra, golden marigolds, and deep purple gentians carpet the valley floor so densely it looks as though someone spilled a giant bucket of watercolors right into the mountains.

What makes the Valley of Flowers truly extraordinary—and highly elusive—is its erratic blooming schedule. The peak floral explosion lasts for only a few fleeting weeks, and the exact timing and sequence of the blossoms change every single year.

While scientists believe this unpredictable display is tied to shifting snowmelt patterns, temperature changes, and precise humidity levels, they have yet to successfully build a predictive model for it. Local villagers, however, have a much simpler explanation: they believe the valley is a sacred blessing from the mountain gods, far beyond the reach of human science.

The outside world first caught a glimpse of this paradise in the 1930s, thanks to the renowned British botanist Frank Kingdon-Ward. Having explored the rugged Himalayas for decades, Kingdon-Ward finally stepped into the valley in 1939 and was completely awestruck. He later wrote:

“Never have I seen such a dense, such a colorful sea of alpine flowers.”

Mesmerized by its ecological value, he championed its protection. Thanks to his efforts, the Indian government declared it a national park in 1982, and in 2005, it officially became a UNESCO World Heritage Site.

Planning a journey to this remote Himalayan wonderland requires some preparation. Here is everything you need to know to execute the perfect trip:

🗺️ The Standard 4-Day Trekking Route

Most travelers start their journey from major transit hubs in Uttarakhand like Dehradun, Haridwar, or Rishikesh.

  • Day 1: The Mountain Drive (Rishikesh/Dehradun to Govindghat): A highly scenic but long 10-to-12-hour drive up winding mountain roads along the Alaknanda River. You will overnight at Govindghat or Joshimath to adjust to the altitude.
  • Day 2: The Journey to Base Camp (Govindghat to Ghangaria): A short drive takes you to the village of Pulna, where the actual trek begins. From Pulna, you will hike about 9 to 10 kilometers uphill through lush forests and waterfalls to reach Ghangaria, the bustling base camp village.
  • Day 3: Into the Valley (Ghangaria → Valley of Flowers → Ghangaria): You will head out early to pass the forest checkpoint. The trek from Ghangaria into the valley is about 3.7 to 4 kilometers one-way. Because camping inside the park is strictly prohibited, you must explore during the day and hike back to Ghangaria before evening.
  • Day 4: The Descent: Hike back down to Pulna/Govindghat and begin your drive back to the lowlands.

⏱️ Park Timings & Rules

  • Opening Hours: The park gates open daily at 7:00 AM.
  • Last Entry: The last entry allowed past the forest checkpoint is 12:00 PM, and all visitors must exit the valley by 4:00 PM to allow the ecosystem to rest and ensure safety before dark.

🎫 Permits & Entry Fees

You don’t need to apply months in advance; entry permits are easily obtained on the spot at the Forest Department checkpoint just outside Ghangaria.

  • Pass Validity: The entry permit is a 3-day pass.
  • Cost: Around ₹200–₹250 for Indian nationals and ₹650–₹850 for foreign nationals (with nominal fees for each additional day). Be sure to carry a valid government photo ID.

🎒 Packing Essentials

  • Footwear: Sturdy, broken-in trekking shoes with excellent grip are mandatory—the trails can get incredibly slippery from rain and loose rocks.
  • Weather Protection: The valley’s blooming season coincides with the Indian monsoon. A high-quality raincoat or a heavy-duty waterproof poncho is essential.
  • Layer Up: Even during peak summer, temperatures at 3,000+ meters hover around a crisp 10°C (50°F) and can plummet quickly if it rains. Pack thermal layers and windcheaters.
  • Porters & Mules: If the uphill trek feels daunting, porters and mules can be hired at Pulna to carry your heavy luggage up to Ghangaria. However, mules are not permitted inside the actual Valley of Flowers to protect the terrain, meaning you must be able to walk the final stretch into the flowers yourself!

Link:https://peacelilysite.com/2026/07/20/hidden-in-the-himalayas-the-untamed-scientific-mystery-of-the-valley-of-flowers/

The Day a Tiny Dove Saved Our Lives: Why Every Act of Kindness Returns to Us

linda changLeave a comment

Have you ever wondered if the tiny, seemingly insignificant kind choices we make in our daily lives actually matter? I used to think of the saying “Do not look down upon a tiny good deed, thinking it is of no use” as just a pleasant piece of ancient moral advice.

That was until a rainy afternoon in May, when a single act of compassion became the only reason my husband and I survived a catastrophic accident.

It was a drizzly May afternoon. My husband and I were driving to the countryside to deliver fresh cherries to my mother. The rain swept gently across the windshield as swallows dipped and glided low over the road. Watching them, I quietly reminded myself to drive slowly—I didn’t want to hurt any of these precious little creatures.

Suddenly, a grey spotted dove appeared right in the middle of the road.

Usually, wild animals will instinctively scatter or fly away when they sense an approaching vehicle. But this dove was different. Even as the shadow of our car drew close, it continued to stroll leisurely along the asphalt, completely unbothered and showing no intention of dodging.

Instead of honking or rushing, I gently pressed the brakes. We sat in silence, waiting patiently as the little bird took its sweet time, ambling step by step toward the roadside. Watching its cute, bobbing silhouette, my husband and I looked at each other and smiled. We shared the same unspoken belief: all living beings are equal, animals are our companions on this Earth, and we must never harm a vulnerable life.

We had no idea that those brief seconds we spent waiting for the dove would save us from absolute disaster.

Shortly after the dove cleared the road, we began driving up a sloping hill. Out of nowhere, a massive, ten-meter-long cargo truck appeared from the opposite direction.

Because of the slick, rain-soaked road, the truck driver hit the brakes too hard. In an instant, the heavy vehicle lost control. The massive trailer began to fishtail violently, swinging outward like an unbroken stallion. The giant iron rear of the truck swept directly into our lane, accompanied by a shower of flying debris and rain. It was a terrifying sight.

Our car is a tiny Wuling Mini EV—lightweight, compact, and fragile. To our left was a steep mountain wall; to our right, a sheer cliff. If that heavy, high-speed truck bed made contact with us, our tiny car would have been instantly crushed and sent hurtling over the edge of the cliff.

I gripped the steering wheel as my mind went completely blank. Beside me, my husband froze in terror. We watched the massive steel wall of the truck sweeping toward us, completely helpless as the cold fear of death enveloped us.

Right at that split second—at the absolute boundary between life and death—something miraculous happened.

The violently fishtailing truck suddenly seemed to correct itself. With a massive lurch, it snapped back into its own lane. Carrying its remaining momentum, the giant vehicle brushed past our car with mere inches to spare, stabilized, and quietly rolled away into the rainy mist.

The heart-stopping crisis had arrived without warning, and it vanished just as miraculously.

For a long time, my husband and I sat frozen in the car. Neither of us could utter a single word. Our hearts hammered violently against our ribs. My palms were drenched in cold sweat, and my legs trembled so hard I couldn’t even press the gas pedal. After what felt like an eternity, we finally turned to look at each other. In our panicked, wide-eyed stares, we both realized just how close we had come to dying.

As the adrenaline began to fade, a profound realization washed over me.

If we hadn’t listened to our hearts and paused for that tiny dove, our car would have traveled just a few dozen meters further up the road. We would have been positioned exactly at the fatal bend at the exact millisecond the truck lost control. There would have been absolutely no way to survive.

That slow, stubborn little dove, in its own unique way, had held us back just long enough to shield us from a catastrophic tragedy.

A glowing girl in a blue dress protecting a small village under a magical dome during a storm

An ancient proverb says:

“If a person loves kindness, though fortune may not have arrived yet, disaster is already far away.”

Experiencing this brush with death made me truly understand the depth of those words. Every kind thought we harbor and every gentle deed we perform plants a seed. We may not see them grow immediately, but they accumulate.

The quiet kindness we put out into the world acts like a small, steady lantern in the dark. When we least expect it—when we face unforeseen dangers or find ourselves standing on the edge of an abyss—that accumulated goodwill quietly steps in to protect us, shielding us from the disasters we never saw coming.

All blessings begin with a kind heart. To live with compassion is to carry the greatest shield of all.

Link:https://peacelilysite.com/2026/07/17/the-day-a-tiny-dove-saved-our-lives-why-every-act-of-kindness-returns-to-us/

Source :https://www.facebook.com/story.php?story_fbid=pfbid027E5vXivbEB83pWyWkwyQEXHCz5LH1K8HY3wa17MXDgwnC6VJoi6c1Ps41wPG5tT1l&id=100087521855455&mibextid=wwXIfr&_rdr

The Art of Disconnecting: Why Strategic Solitude and Meditation Are Your Ultimate Superpowers

linda changLeave a comment
Glowing figure meditating on a floating island surrounded by ethereal spirits and cosmic energy.

In a world where our pockets buzz every three seconds and notifications constantly hijack our attention, when was the last time you sat quietly with yourself?

We live under the collective illusion that hyper-connectivity equals success. We say “yes” to every social gathering, push ourselves to be extroverted at work, and wear our busyness like a badge of honor. But have you ever noticed the profound sense of emptiness and exhaustion that creeps in after the crowd disperses?

The truth is, modern society doesn’t have a connection deficit. We have a solitude deficit. What we truly lack is the courage to intentionally step away, embrace quietness, and meditate.

For millennia, humans have recognized the sacred link between solitude and mental clarity. From Eastern Zen practices to Western monastic traditions, sages have echoed the same truth: To understand the nature of reality and find your true self, you must first learn to be alone.

Today, cutting-edge neuroscience is finally catching up to this ancient wisdom, revealing what happens to our brains when we unplug:

  • The Myth of “Social Rest”: When we are around others, our brains automatically activate a “social tracking” network to read facial expressions, body language, and social cues. It’s a vital human instinct, but it’s also a constant source of cognitive drain.
  • True Neurological Recovery: It is only when we are genuinely alone that the brain can drop its social armor, deactivate its defense mechanisms, and enter a state of true restorative rest.

We’ve been conditioned to view daydreaming or doing “nothing” as a waste of time. Science proves the exact opposite. When you eliminate external stimuli and let your mind wander freely, your brain kicks into its Default Mode Network (DMN) to perform critical maintenance:

Neon glowing brain with interconnected circuit lines and digital icons above a futuristic city

Heightened Empathy: Introspection allows us to process complex emotions, ultimately increasing our capacity for empathy and strengthening our relationships with others.

Enhanced Memory Consolidation: An untethered mind actively processes experiences, transforming short-term data into long-term memories.

This brings us to a fascinating psychological paradox: Intentionally choosing solitude actually supercharges our focus when we return to the world. Allowing your mind to drift during quiet moments is the secret weapon to maintaining long-term, high-level productivity.

In her groundbreaking book Quiet: The Power of Introverts in a World That Can’t Stop Talking, Susan Cain champions the profound impact of “deliberate, productive solitude.”

Modern corporate culture loves to worship the myth of the brainstorming session, pushing the narrative that creativity only sparks in noisy, collaborative open offices. But Cain challenges this notion head-on:

“Cultivating true creativity requires sustained focus and deep, uninterrupted concentration.”

As social creatures, we are incredibly susceptible to peer influence. When we stay in a crowd, we unconsciously compromise, absorbing the collective opinions, biases, and aesthetic preferences of the group.

To pioneer a truly original concept, build a unique philosophy, or discover your authentic voice, you must walk away from the crowd—at least for a little while.

You don’t need to move to a cabin in the woods to reap these benefits. You can reclaim your mental sovereignty right now through micro-habits of meditation and intentional solitude:

1. The 10-Minute Daily Digital Fast

Find a quiet corner, switch your phone to airplane mode, and spend ten minutes focusing solely on your breath. This isn’t about achieving spiritual enlightenment; it is simply about taking your brain “offline” and halting the constant evaluation of the outside world.

2. Schedule a Non-Negotiable “Date with Yourself”

Block out one to two hours every week on your calendar. Go to a café alone, take a solo walk in nature, or read a book without checking your phone. Learn to politely decline low-value social obligations and invest that time into the most important person in your life: you.

In a world that refuses to be quiet, solitude is not isolation, and meditation is not an escape.

They are the highest forms of modern self-discipline. They are the ultimate antidotes to chaos, allowing us to preserve our sanity, sharpen our focus, and unlock our deepest creative potential.

The next time you choose silence over noise, remember: you aren’t missing out on the world. You are simply meeting a more creative, fulfilled, and powerful version of yourself.

Link:https://peacelilysite.com/2026/07/16/the-art-of-disconnecting-why-strategic-solitude-and-meditation-are-your-ultimate-superpowers/

The surprising truth about loneliness

linda changLeave a comment

By Claudia Hammond profile image

By Claudia Hammond

The reality of feeling alone is not what many people think. Claudia Hammond, who instigated a survey called the BBC Loneliness Experiment, explores five counterintuitive findings.

About the results

The findings in this article are based on an online survey of 55,000 people from around the world, called the BBC Loneliness Experiment. It was created by academics at three British universities in collaboration with Wellcome Collection.

1. Younger people feel lonelier than older people

When you picture someone who’s lonely, the stereotype is often an older person who lives alone and hardly sees anyone. Indeed, in the BBC Loneliness Experiment, 27% of over 75s said they often or very often feel lonely. This is higher than in some surveys, but because the survey was online we had a self-selecting sample and might have attracted more people who feel lonely.

Yet the differences between age groups are striking. Levels of loneliness were actually highest among 16-24 year olds, with 40% saying they often or very often feel lonely.

This begs the question of why so many young people say they feel lonely. Perhaps they are more prepared to admit to feelings of loneliness than older people who might feel they need to stress their independence. But it was noticeable that when everyone was asked at which point in their life they’d felt lonely, even retrospectively the most common answer people gave was when they were young adults.

Tired scholar with hands on head reading an old book by candlelight

So it’s not necessarily modern life that’s making young people feel lonelier, but factors associated with being young itself. Although we might think of the ages of 16-24 as a time of new freedom to have fun, leaving school and having more control over your life, it’s also a time of transition – moving away from home, starting college, starting a new job – all of which take you away from the friends you’ve grown up with. At the same time people are trying to work out who they are and where they fit into the world.

In addition to this, people aren’t accustomed to these feelings of loneliness and haven’t yet had the experience to know that they often pass, or to the chance to find ways to cope with those feelings, such as distracting themselves or looking for company.  

2. 41% of people think loneliness can be positive

This finding fits in with the ideas of people such as the late neuroscientist John Cacioppo, who believed that we evolved to experience loneliness because it can be useful, even though it’s so unpleasant. Humans have survived through forming co-operative groups. If people feel they are excluded from a group then feelings of loneliness might drive them to connect with people, finding new friends or rekindling old relationships.

The problem is that it can become chronic, with a serious impact on well-being and maybe even on health.

Feelings of chronic loneliness are associated with an increased risk of depression a year later. It was striking that in the survey, although 41% of all the participants said loneliness could be positive, this rate dropped to 31% in those who told us they often feel lonely. Loneliness can be so miserable and distressing, that when it’s long-lasting it can be hard to see any positive side.   

3. People who feel lonely have social skills that are no better or worse than average

Sometimes it’s assumed that people feel lonely because they’ve found it hard to make friends and help with improving social skills would make a difference. This isn’t what we found. A key element of social interaction is the ability to tell what other people are feeling, so that you can adjust your responses accordingly. Perhaps they’re worried about something or you’ve accidentally offended them.

One way of measuring this skill is to give people a series of full faces or even just pairs of eyes to assess how good they are at working out which emotion people are experiencing. There was no difference between the average scores of the people who often felt lonely and the people who didn’t.  There were differences in scores on neuroticism, so perhaps it’s the anxiety provoked by social situations that can make them harder to cope with if you feel lonely, rather than social skills.

4. Winter is no lonelier than any other time of year

Getty Images People report loneliness in all seasons, not just winter (Credit: Getty Images)
People report loneliness in all seasons, not just winter (Credit: Getty Images)

In the run-up to Christmas, you often see campaigns from charities who help the elderly featuring picture of isolated old people. It’s a day of the year that’s all about gathering with your loved ones to celebrate, so the idea of facing the day alone is something a lot of people would dread. British comedian Sarah Millican runs a very successful #joinin campaign on Twitter on Christmas Day so that people who feel lonely can chat to each other. And if you live in the northern hemisphere then Christmas also falls in the middle of winter when days are shortest and people stay in more, leaving you even more isolated if you feel lonely.

But we found that for many who feel lonely, winter is no worse than any other time of year. We asked people to tell us the time of year and the time of day when they felt loneliest. More than two thirds of people said winter was no lonelier than any other time of year. The minority of people who did say one particular time of year is lonelier chose winter, but a few even chose summer. At Christmas, many people go to great lengths to ensure that everyone is included, inviting friends over if they know they might be alone. But in summer if everyone else goes on holiday, you might be the one feeling left behind. So perhaps we should start wondering whether other people might be lonely all year round, instead of just at Christmas.  

5. People who often feel lonely have higher levels of empathy than everyone else

In the survey two kinds of empathy were measured. One was empathy for people’s physical pain – how sorry you feel for someone who has accidentally slammed their hand in a door, picked up a scalding frying pan or been stung by a wasp. The other was how much empathy you have for other people’s social pain – for someone who’s been bullied at school, not invited to a party or dumped by their partner.  

There was no difference in empathy for physical pain between the people who felt more or less lonely. But the people who said they often or very often felt lonely scored higher on average for empathy for social pain. Maybe because they have experienced for themselves what it feels like to be left out, they empathise more with other people who find themselves in the same situation.

Link：https://peacelilysite.com/2026/07/13/the-surprising-truth-about-loneliness/

Source: https://www.bbc.com/ukchina/trad/vert-fut-45930977

2026 Dharma Ceremony Honoring the Holy Birthday of Namo Dorje Chang Buddha III

linda changLeave a comment

Lotus Button Holy Guru Mozhi’s Speech

Photo from http://www.chinesenewsusa.com/news/Article_Content.aspx?artid=10248&fbclid=IwY2xjawS-UqZleHRuA2FlbQIxMQBzcnRjBmFwcF9pZBAyMjIwMzkxNzg4MjAwODkyAAEegYXLoEH7-QCKALgOKUtjXGkO2_HDcPDytJplnBlU060NxMMp-XhFmHE6-0w_aem_hNR7eSKymPFVt6kz3H4RHg

With utmost sincerity, let us pay obeisance!

Namo Dorje Chang Buddha III!

Namo Shakyamuni Buddha!

Namo Yuhua Shouzhi Wang Holy Mother the Great Mahasattva!

Namo all Buddhas in the ten directions, Vajra Beings, Bodhisattvas, Sky-goers, and Dharma Protectors!

We are gathered here today with utmost piety, sincerity, and gratitude to respectfully honor the holy birthday of Namo Dorje Chang Buddha III. On this auspicious day, we reminisce about Namo Dorje Chang Buddha III with the deepest reverence. We are profoundly grateful to Namo Dorje Chang Buddha III for bringing to all living beings magnificent Buddha Dharma and perfect accomplishment in the Five Vidyās. We are immensely thankful for the auspicious opportunity to respectfully listen to the audio recordings of the true Dharma expounded by Namo Dorje Chang Buddha III, and to study the “Namo Dorje Chang Buddha III Complete Sutra Collection.” They are supreme Dharma treasures!

Buddhist disciples know deep in their hearts that the goal of learning from Buddha and practicing cultivation is absolutely not about fame or fortune. Rather, it is to attain accomplishment and liberation, and be delivered from the cycle of birth and death. This is why, as Buddhist disciples, we must always remind ourselves that our cultivation must not be mere lip service or formality. Truly learning from Buddha is about practicing in accordance with the true Dharma, guiding our own conduct with correct knowledge and right views, walking the path of liberation, and benefiting all living beings.

During this Dharma-ending age, confused knowledge and chaotic views abound, and evil teachings proliferate. Without right faith, we are extremely likely to get lost. Having right faith is not just about believing in the magnificent compassion of the Buddhas and Bodhisattvas. It involves understanding and believing in causality, and deeply believing that Buddha Dharma can enable all living beings to achieve true deliverance from suffering and the attainment of joy. It is about steadfastly applying the teachings of the Buddha in our own cultivation.

Therefore, we must place our complete reliance on the teachings in the “Namo Dorje Chang Buddha III Complete Sutra Collection.” This Sutra Collection is the vital refuge that guides all living beings in their cultivation practice, leading them toward liberation. We must study the Sutras with reverence, respectfully listen to audio recordings of the Dharmas expounded by Namo Dorje Chang Buddha III, practice in accordance with the teachings, strictly abide by the precepts, and earnestly cultivate ourselves. We must resolve to propagate the true Buddha Dharma, enable more living beings to listen to the true Dharma, uphold the right views, and walk the true path of cultivation.

Speaking of learning and propagating the “Namo Dorje Chang Buddha III Complete Sutra Collection,” we are deeply aware that many native English speakers have been looking forward to studying an accurate and complete translation. I, too, sincerely wish for the English translations to be published as soon as possible, so that more living beings can learn the true Dharma and develop the right views. Translating the Sutras is a profoundly reverential and serious undertaking. In the process, we have encountered many adverse karmic conditions and obstacles. However, no matter how great the difficulties and challenges, we should vigorously drive the English translation forward with utmost reverence, a devoted sense of responsibility, and unwavering determination. In doing so, we wish to enable many more living beings with affinity to encounter the true Dharma, learn the true Dharma, and walk the path of liberation.

All of us should clearly understand that a Buddha’s descent into this world and entry into Parinirvana are due to the good karmic rewards, causes and conditions, and shared karma of all living beings. The coming of the Dharma-ending age is due to the causality and shared karma of all living beings. We can therefore understand that nothing escapes causality. Likewise, it is by virtue of our own causality that we have the opportunity to learn from Buddha and practice cultivation in this lifetime, so as to attain liberation and accomplishment.

The Buddhas compassionately expounded the true Dharma, pointing living beings toward the path of liberation. Even though Buddha Dharma can lead us onto the path of liberation, it cannot replace our own cultivation. Liberation cannot be attained through pleading or waiting; nor is it something that can be bestowed upon us. It must come through our own genuine cultivation, accumulated day by day.

A person who wishes to cross a river will never reach the other shore if they refuse to board the raft ready to take them. A person who is lost will not reach their destination if they do not move forward when pointed in the right direction. The same applies to learning from Buddha and practicing cultivation. Ultimately, truly moving step by step toward the other shore is something only we can do for ourselves.

This is why we must always reflect upon what we do with our body, speech, and mind, sincerely repent of our own sins, strictly abide by the precepts, earnestly cultivate our conduct, and diligently practice Dharma. We must not do any bad deeds, and do all kinds of good deeds. Only by applying Buddha Dharma in our daily lives can we truly transform what we learn from the Dharma into virtue and merit, and reap the benefits. Only then can we continue to make progress, and eventually attain liberation and accomplishment!

Moreover, not only must we cultivate ourselves to attain liberation, but we must also give rise to a mind of great compassion and beneficence. We must apply our own cultivation to uphold, protect, and propagate the true Dharma. We must enable more living beings with karmic affinity to listen to the true Dharma, increase their merit and wisdom, and together plant the cause of liberation.

Finally, may all living beings fulfill their kind wishes, increase their merit and wisdom, live auspiciously, and soon attain liberation!

May all nations flourish and all countries enjoy stability! May there be peace on earth, may the true Dharma eternally abide, and may the Dharma wheel turn forever!

Let us once again pay obeisance!

Namo Dorje Chang Buddha III!

Namo Shakyamuni Buddha!

Namo Yuhua Shouzhi Wang Holy Mother the Great Mahasattva!

Namo all Buddhas in the ten directions, Vajra Beings, Bodhisattvas, Sky-goers, and Dharma Protectors!

Learn more about H.H. Dorje Chang Buddha III

Link:https://peacelilysite.com/2026/07/10/2026-dharma-ceremony-honoring-the-holy-birthday-of-namo-dorje-chang-buddha-iii/

Source: http://www.chinesenewsusa.com/news/Article_Content.aspx?artid=10248&fbclid=IwY2xjawS-UqZleHRuA2FlbQIxMQBzcnRjBmFwcF9pZBAyMjIwMzkxNzg4MjAwODkyAAEegYXLoEH7-QCKALgOKUtjXGkO2_HDcPDytJplnBlU060NxMMp-XhFmHE6-0w_aem_hNR7eSKymPFVt6kz3H4RHg

#DorjeChangBuddhaIII #MasterWanKoYee #BuddhaBirthday #DharmaAssembly #Buddhism #SpiritualPractice #CompassionAndWisdom #BuddhistCeremony #GuanYinBlessings #BuddhistEvents

My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III

linda changLeave a comment

Photo from: http://www.chinesenewsusa.com/news/Article_Content.aspx?artid=10248&fbclid=IwY2xjawS-S2ZleHRuA2FlbQIxMQBzcnRjBmFwcF9pZBAyMjIwMzkxNzg4MjAwODkyAAEeSkr6pdoEgUYNWdFPRBjC7BZ1EP_nGN-QY5XkMBwqnv90EQEmN2WChwdsC2g_aem_nvZifTUJ7sIVjf0zRdXqDQ

Before attending the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III, I knew very little about Buddhism and had never participated in such a large-scale Buddhist event. I accepted an invitation out of curiosity, expecting to observe a traditional religious ceremony. What I experienced, however, far exceeded my expectations and left a lasting impression on me.

From the moment I entered the venue, I sensed an atmosphere of dignity, serenity, and profound respect. The beautifully arranged altar, the graceful floral decorations, and the orderly seating reflected meticulous preparation. Despite the large number of attendees, everything proceeded with remarkable precision and harmony. Volunteers guided participants with genuine warmth and courtesy, always wearing welcoming smiles and patiently assisting anyone who needed help.

What amazed me most was the extraordinary level of organization. Every part of the Dharma Assembly unfolded smoothly and reverently. There was no confusion or disorder, even though people from many countries and cultural backgrounds had gathered together. The entire event demonstrated an impressive spirit of cooperation, discipline, and mutual respect that is rarely seen at gatherings of this size.

My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III
My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III

As I observed the ceremony, I was touched by the sincerity of everyone present. The participants were not merely attending an event—they were expressing heartfelt reverence and offering prayers for world peace, the well-being of humanity, and the happiness of all living beings. It was inspiring to witness so many people united by compassion and goodwill rather than personal interests.

Although I am not a disciple of Namo Dorje Chang Buddha III, attending this Dharma Assembly gave me an opportunity to learn more about Him and the values that His teachings encourage. As I listened to those around me speak about His teachings and observed the compassion, humility, and kindness reflected throughout the event, I began to understand why so many people deeply respect and appreciate Him. The atmosphere itself conveyed a powerful message—that genuine spiritual practice should inspire people to become more compassionate, more considerate of others, and more dedicated to creating harmony in society.

One aspect that particularly moved me was the selfless dedication of the volunteers. They worked quietly behind the scenes without seeking recognition, ensuring that every participant felt welcomed and cared for. Their humility, patience, and willingness to serve others demonstrated values that many people, regardless of their religious beliefs, would admire and respect.

My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III
My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III
My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III

As the Dharma Assembly came to a close, I found myself reflecting on the experience. In today’s fast-paced world, opportunities to witness such sincerity, harmony, and mutual respect are increasingly rare. This gathering was much more than a ceremonial celebration; it was a powerful reminder that kindness, compassion, and selfless service have the ability to bring people together across cultures and backgrounds.

I left the venue with a heart full of admiration and gratitude. Although I came simply as a visitor, I departed with a much deeper appreciation for the positive influence that Namo Dorje Chang Buddha III has had on so many people’s lives. Seeing thousands of individuals inspired to cultivate kindness, serve others, and pray for the well-being of the world was deeply moving.

I am grateful for the opportunity to have attended this remarkable Dharma Assembly. It was an unforgettable experience that broadened my understanding of Buddhism and demonstrated how genuine compassion and harmony can unite people from all walks of life. The solemnity of the ceremony, the exceptional organization, and the sincere spirit of everyone present will remain in my memory for years to come.

Emily Lee

July 3, 2026

Link: https://myhappylifestyle.net/2026/07/08/my-first-experience-at-the-dharma-assembly-honoring-the-holy-birthday-of-namo-dorje-chang-buddha-iii/

#DorjeChangBuddhaIII #HolyBirthday #DharmaAssembly #BuddhaDharma #BuddhistTeachings #BuddhistPractice #SpiritualJourney #WorldBuddhismAssociationHeadquarters #BuddhistExperience

Crossing Off that Box: How Much Do You Have Left? How an A4 Sheet of Paper Completely Changed My Life and Practice

linda changLeave a comment

How many times have you found yourself on a Friday evening, sighing, “Wow, this week went by so fast”?

We often live under the illusion that time is an endless reservoir and that tomorrow’s sun is guaranteed to rise. Because of this, we generously surrender our hours to mindless social media scrolling, infinite short videos, and the trivial daily tasks that drain our energy by day and leave us feeling empty by night.

Recently, I came across an ancient, striking Latin concept being discussed online: Memento Mori—“Remember you must die.”

To turn this abstract philosophy into something physical and undeniable, someone created an incredibly simple yet visceral tool: the Life Calendar.

It is just a standard sheet of A4 paper covered in a dense grid of tiny squares. Each square represents one week of your life.

If we assume an average lifespan of 80 years, that is 52 weeks multiplied by 80 years, which equals exactly 4,160 squares.

When you print this sheet out and sit before it, the visual impact is startling. You realize with a jolt that our long, passionate, complex lives, when stripped down to their absolute essence, can fit onto a single sheet of paper—with room to spare.

Century calendar listing years 2001 to 2100 with months and days, surrounded by decorative fantasy elements

Now, at the end of every weekend, I take a pen and firmly cross off a square.

The scratch of the pen against the paper sounds like the quiet, relentless step of passing time. As the ink buries those past seven days, a few inescapable questions rise to the surface:

  • “Is this really all the squares I have left?”
  • “What did I actually do with the seven days I just crossed off?”
  • “If life is this brief, am I truly willing to trade my remaining squares for superficial social obligations and mental clutter?”
  • “Is where I am pouring my heart and energy truly worth the exchange?”

Admittedly, this ritual might seem extreme, even cold—like a daily countdown to the end. But when daily life becomes numb and repetitive, radical measures are often the most effective way to wake up.

Throughout history, those who achieved mastery in their fields often held onto habits that others found bizarre. They were willing to appear eccentric because they understood a fundamental truth: life is too short, and what truly matters must be fiercely guarded.

  • Steve Jobs: Every morning, he looked in the mirror and asked, “If today were the last day of my life, would I want to do what I am about to do today?” If the answer was “no” too many days in a row, he knew it was time to change.
  • Yuval Noah Harari: The author of Sapiens goes on a strict 60-day silent meditation retreat every single year. For 10 hours a day, he completely disconnects from the digital noise—no phones, no talking.

As Cal Newport notes in Deep Work, a personal ritual might seem strange to outsiders, but if it works for you, it is absolutely worth it. These extraordinary individuals weren’t being quirky; they were aggressively reclaiming their finite time.

Since adopting the Life Calendar, my daily habits have shifted dramatically.

Previously, whenever boredom or fatigue crept in, my hand would instinctively reach for my phone to mindlessly scroll through YouTube or social media feeds. Now, the moment my fingers hover over the screen, that dense grid of 4,160 squares flashes in my mind.

A voice pulls me back: “Careful. You are about to trade a portion of your remaining squares for a few seconds of cheap dopamine. Is it really worth the swap?”

This instant awareness acts as a powerful pattern-interrupter. It keeps me focused and intentional during the day, and gives me the resolve to step away from empty entertainment in the evenings to focus on personal growth and long-term aspirations.

But my practice of crossing off a square each week has a deeper, more profound purpose. It has anchored my spiritual path and Buddhist practice with absolute clarity.

The world is full of dazzling distractions—wealth, achievements, and praise. Yet, looking at that slowly darkening sheet of paper, a quiet truth settles in: when the final square is crossed off and impermanence claims us, not a single cent of wealth or ounce of worldly fame can be taken with us.

I do not want my limited squares to be filled with things that vanish like smoke.

Instead, I want to use this finite life to cultivate eternal value. By practicing the Dharma and dedicating myself to genuine spiritual cultivation, I am building the kind of merit and wisdom that transcends this single lifetime.

The calendar silently urges me every day: Be diligent! Do not waste time! Only by practicing mindfully in the present can we transcend the cycles of suffering and cultivate true, lasting liberation.

As you finish reading this, take a moment to draw your own grid in your mind. Count how many squares you have already crossed off, and look at how many blank spaces remain.

Life is brief, and this world of ours has no shortage of struggles. Stop spending your most precious squares on people and things that do not serve your deeper purpose. Plan wisely, live intentionally, and make every square count. May we all find true freedom and peace within the pages of our finite lives.

Link:https://peacelilysite.com/2026/07/09/crossing-off-that-box-how-much-do-you-have-left-how-an-a4-sheet-of-paper-completely-changed-my-life-and-practice/

H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder

linda changLeave a comment


H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder

H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder

My family is originally from Mimou in the suburbs of Chengdu. In the autumn of 1992, my second younger brother Gao-Song Lu’s two-year-old son, Yang Lu, was hospitalized in the local Mimou Hospital with a mysterious high fever. Every day he received shots and took all sorts of medicine. This included Chinese herbal medicine, such as bupleurum falcatum and isalis root, and Western medicine, such as penicillin. None of them did any good. Every morning his fever would go down, but late at night it would rise up to 39°C (102.2°F) or 39.5°C (103.1°F). Within a few days, Yang Lu had developed a serious case of pneumonia. His condition worsened quickly, and his fever rose to 40°C (104°F). His father Gao-Song Lu had no choice but to move him to the 47th Military Hospital in Xindu.

There was a shortage of beds at the pediatric department, but with the help of the hospital’s head nurse, Li-Qin Huang, a friend of mine, Yang Lu found a place to stay at the department of Chinese herbal medicine. Yang Lu received much more advanced treatment at the military hospital than he did at that local ordinary hospital, but his temperature did not come down. To make matters worse, because of his continuous high fever, a horrible reaction to one of the intravenous shots all of a sudden caused his skin to blacken and and his tongue and reproductive organs to shrink. The doctor told my brother and his wife that Yang Lu might not live if the fever did not abate soon. Li-Qin Huang, the head nurse, was very worried and had someone look all over for me. When I finally heard what was happening, I dropped my work immediately and went to the residence of my respected Buddha master, His Holiness Dorje Chang Buddha III, to seek help.

I was very anxious, but H.H.Dorje Chang Buddha III consoled me. “Do not worry. This is a small matter. I will give you Chinese herbal medicine that will bring down the fever in no time.” H.H. Dorje Chang Buddha III promptly ground the medicine to powder, wrapped it in white paper, and wrote on it “Mi Tuo Powder.” Yang Lu took the medicine, and his fever came down that very day. He was cured without even taking all of the Chinese medicine. The next day he was able to check out of the hospital and return home. My family and neighbors marveled at the effectiveness of “Mi Tuo Powder” and were all deeply grateful to H.H. Dorje Chang Buddha III for saving Yang Lu’s life. Yang Lu is now in high school and plans to apply to the air force academy. He is very healthy.

In 1996, an injected form of H.H. Dorje Chang Buddha III’s “Mi Tuo Powder” was developed. Xiao-Mei Fang made arrangements with the Chengdu Institute of Biological Medicine to complete production procedures and produce a sample of golden ampere injected medicine. After H.H. Dorje Chang Buddha III left Chengdu, the development was terminated for some reason. I hope that someday “Mi Tuo Powder” will be made available to help all people.

Chengdu Daily News Shih-Fang Lu,

April, 2006

(This is a complete translation of the Chinese text that follows originally written and signed by Shi-Fang Lu.)

H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder

Learn more about H.H. Dorje Chang Buddha III

WHAT IS CULTIVATION?

Link: https://hhdorjechangbuddhaiiidharma.com/2026/06/25/h-h-dorje-chang-buddha-iiis-accomplishments-in-medicine-and-health-care-mi-tuo-powder/

#DorjeChangBuddhaIII #MasterWanKoYee #MiTuoPowder #HealingAccomplishments #BuddhistHealing #BuddhaDharma #SpiritualHealing #HealthCare #CompassionateHealing #DorjeChangBuddhaIIITeachings

A Mother’s Unwavering Love: At 45, She Unexpectedly Became Pregnant and Defied Pressure to Give Birth to Her Second Child

linda changLeave a comment


A Mother’s Unwavering Love: At 45, She Unexpectedly Became Pregnant and Defied Pressure to Give Birth to Her Second Child

A Mother’s Unwavering Love: At 45, She Unexpectedly Became Pregnant and Defied Pressure to Give Birth to Her Second Child

Editor’s Note:  This article is dedicated to Mother’s Day. The author is a 47-year-old mother whose eldest son is already 20 years old. Two years ago, after unexpectedly becoming pregnant with a second child, she firmly chose to give birth despite her husband’s threats of divorce, opposition from family members, and the risks associated with advanced maternal age. How did she maintain such a moving and unwavering maternal love? What gave her the strength to stand against worldly pressures?

I. I Planned to Become a Nun, but Unexpectedly Became Pregnant

“If you insist on keeping this baby, then let’s get divorced! The older child stays with me, and you can raise the second child by yourself!”

My husband nearly shouted those words at me.

“Please,” I replied through tears, “the baby is perfectly healthy. Please give this child a chance to be born and live.”

That evening, after dinner, we once again argued fiercely about whether I should keep or abort this unexpected pregnancy. My husband presented every possible reason why we should not have a second child. Whether through persuasion or pressure, his goal was the same: he was determined that I terminate the pregnancy.

At that point, the “uninvited guest” in my womb was exactly three months old.

I call the baby an “uninvited guest” because I had already made up my mind to become a nun.

One day in 2017, I attended a Dharma listening session at a Buddhist center and respectfully listened to the Dharma discourses of H.H.  Dorje Chang Buddha III. That gathering opened a completely new chapter in my life.

I subsequently took refuge in the Three Jewels. Through continuously listening to the Buddha’s Dharma discourses and studying Buddhist teachings, I gradually understood the true direction of my life and became determined to cultivate diligently. Eventually, I developed the aspiration to renounce worldly life and even completed an application to enter monastic life.

A few days after submitting the application, on December 8, 2018, I suddenly felt weak and nauseated. When I went to the hospital for an examination, the doctor informed me that I was pregnant.

It was completely unexpected.

Shock, confusion, struggle, disappointment—my emotions surged all at once. I had no idea what to do.

Had I not been studying Buddhism, I might have simply chosen abortion as many women do when they do not want a child. But as a Buddhist disciple, I had come to understand the law of cause and effect and the preciousness of obtaining a human birth.

How could I harm my own child and deprive a soul of the opportunity to be reborn as a human being?

Most importantly, I had already resolved to become a nun. Yet now this “uninvited guest” had arrived. Surely I could not enter monastic life while carrying a child.

Would I spend the rest of my life occupied with the responsibilities of family life?

Soon I came to accept the situation. This was karmic affinity—something beyond my control. I decided to follow the natural course of events.

While silently reciting the holy name of Namo Avalokitesvara Bodhisattva, I underwent an ultrasound examination. The baby was healthy and developing normally.

The doctor said, “At your age, becoming pregnant is not easy. I’ll prescribe medication to help stabilize the pregnancy. If you don’t intend to keep the baby, you should schedule the procedure soon. You’re already nearly two months pregnant.”

His words only strengthened my determination to give birth.

II. “I Will Protect This Child with My Life”

Both my husband and I had health issues. It had not been easy raising our first son, who was already in high school. My husband had long opposed the idea of having another child, so I initially concealed the pregnancy from him.

However, he soon found out.

Our household erupted into turmoil.

Whether during meals, before bed, or through messages on WeChat, he constantly urged me to undergo an abortion. We argued repeatedly. He even accused me of being selfish.

I felt helpless and dreaded going home. I tried to avoid seeing him whenever possible.

The only place where I found peace was at the Buddhist center, listening to the Dharma discourses of  H.H. Dorje Chang Buddha III  and reciting the holy name of Namo Avalokitesvara Bodhisattva. Whenever I bowed before the Buddha or looked upon the image of Avalokitesvara Bodhisattva, I would burst into tears uncontrollably.

My husband then organized a family gathering and invited my siblings to persuade me to abandon the pregnancy.

Everyone expressed their opinions. Alone, I found myself debating against the entire family.

Then my husband delivered what he believed was the ultimate threat:

“If you insist on giving birth, then you’re on your own. We’ll get divorced. I’ll only take responsibility for our older child.”

Without hesitation, I replied:

“I will take full responsibility for whatever happens. Even if I become a beggar, I will raise this child. If anyone tries to take this child away, I will protect him or her with my life.”

I cried and ran outside.

In late December 2018, my husband placed a divorce agreement and our marriage certificate in front of me and demanded that I sign.

I faced the most difficult decision of my life:

Should I choose my child or my marriage?

Should I raise an infant alone, or maintain our family of three and continue our comfortable life together?

I did not sign the agreement.

Instead, I wrote a will.

As an older expectant mother, I knew there were risks associated with childbirth. I carefully arranged my affairs and entrusted a Dharma sister with the responsibility of raising the child if something happened to me. I hoped she would one day bring the child to pay respects to the Buddha. If that became impossible, I requested that a temple care for the child.

By continuously listening to the Buddha’s Dharma teachings, I gained a deeper understanding of karma and causality. I firmly believed that if I sincerely practiced according to Buddhist principles, the future would not be as bleak as I feared.

Kneeling before the Buddha altar, I made a solemn vow:

No matter how difficult the future became, I would not abort this child. Even if my own life were at risk, I would give birth. I prayed for the blessings of the Buddhas and Bodhisattvas to protect both myself and my child.

III. Upholding Buddhist Principles Brings the Best Outcome

Life is often full of unexpected turns.

On New Year’s Day 2019, my son returned home from school and accidentally discovered the unsigned divorce agreement on my bedside table.

Without hesitation, he tore it up.

Before returning to school, he secretly wrote a letter to his father and slipped it into his coat pocket.

When I later read the letter, I broke down in tears.

My son recalled how hard our family had worked to raise him, how loving his parents once were, and how much his mother had sacrificed. He even included a cherished family photograph.

After reading the letter, my husband’s attitude gradually softened.

When an ultrasound later confirmed that the baby was a healthy girl, the entire family rejoiced. My husband’s family had always hoped for a daughter.

From that moment onward, everyone’s attitude changed dramatically. Instead of opposition, they began showing genuine care and support.

Throughout the pregnancy, I continued attending Dharma study sessions, participating in Buddhist activities, and praying to Namo Avalokitesvara Bodhisattva. I also engaged in acts of merit such as life release, offering lamps, making offerings to the Buddha and Sangha, and reciting the Universal Gate Chapter of the Lotus Sutra.

Although I was considered an older expectant mother, my pregnancy progressed remarkably well.

On July 4, 2020, while lying on the operating table, I focused wholeheartedly on reciting the holy name of Namo Avalokitesvara Bodhisattva.

The cesarean section proceeded smoothly and without complications.

A healthy baby girl weighing 6.8 pounds was born.

Family and friends waiting outside the operating room were overjoyed.

My first cesarean section had been extremely difficult, with serious complications for both mother and child. Yet this time, I was able to get out of bed and walk the very next day.

When I returned to work after maternity leave, my colleagues remarked that I looked unchanged despite having given birth and joked that I had gained the perfect blessing—a son and a daughter.

I proudly replied:

“Of course it’s different when one has the blessings of the Buddhas and Bodhisattvas.”

And that is exactly how it felt.

Today, my daughter is nearly two years old.

Time and again, circumstances have unfolded in the best possible way. Relatives unexpectedly appeared when childcare help was needed. Teachers made special accommodations for her. She became beloved by classmates and teachers alike.

Everything seemed to fall naturally into place.

Only a few days after her birth, my husband was recommended for a local leadership development position. Friends congratulated him on receiving two blessings at once.

The storms that once threatened our family have long since passed.

Our family of four now enjoys a harmonious and happy life together.

Through this experience, I came to understand the true meaning of perseverance.

A mother’s willingness to protect her child, no matter the hardship or sacrifice, is perseverance.

A Buddhist disciple’s commitment to cherish all life and uphold the principle of “Refrain from all evil and practice all good” despite difficulties and humiliation is also perseverance.

People often ask me what gave me the strength to remain steadfast.

I can only say that beyond the power of maternal love, there was also the power of Buddha Dharma.

As Mother’s Day approaches, I hope that all parents may find the courage to uphold what is right and allow those karmically connected children who come into this world the precious opportunity of human life.

As long as we uphold wholesome causes and conditions, no obstacle is impossible to overcome.

Written by:  Ye Mingzhu
Edited by:  Lamp Before the Buddha (Fo Qian Deng)

Learn more about H.H. Dorje Chang Buddha III

Link:https://hhdorjechangbuddhaiiidharma.com/2026/07/05/a-mothers-unwavering-love-at-45-she-unexpectedly-became-pregnant-and-defied-pressure-to-give-birth-to-her-second-child/

#DorjeChangBuddhaIII  #MasterWanKoYee  #BuddhaDharma #BuddhistTeachings #Compassion #MaternalLove #ProtectLife #MothersDay #Karma #Avalokitesvara